World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2003, Japanese
Softcover, 160 pages, 24 x 18 cm
1st Edition, Out of print title / used / fine
Published by
Atelier Peyotl / Tokyo
$60.00 - In stock -
"Gothic" Special Feature Issue of cult Japanese underground magazine Yaso, published in 2003, edited by Yuichi Konno and Atelier Peyotl (publishers of Night Vision/Yaso/Peyotl/Wave/Silvester Club...). Heavily illustrated with texts in Japanese with in-depth profiles, interviews with and essays on Trevor Brown, Gottfried Helnwein, Kuniyoshi Kaneko, ero-manga master Keizo Miyanishi, influential Gothic Lolita illustrator Mitsukazu Mihara, Floria Sigismondi, Marilyn Manson, Alice Auaa, loads of "Modern Primitive" material (piercing, body modification, body performance, etc.), and much more...
Near Fine copy.
2025, English
Softcover, 16 silk-screened pages, 14 x 16 cm
Edition of 30,
Published by
Self-Published / Naarm
$70.00 - In stock -
"'Insect Smut' is a small edition graphic zine made up of 14 collages. These are made by abstracting references from my personal archive of smut, kink, and comics. It's a homage to the vibrant scene of French graphic zines in the 1980's to 90's. Printed and bound at Troppo Print Studio over a three week period."—Oriette Wood
Silkscreened edition of 30
1987, English
Softcover, 154 pages, 19.5 x13 cm
Out of print title / used / good
Published by
Penguin Books / London
$30.00 - In stock -
"Before her husband's death, Etsuko had already learnt that jealousy is useless unless it can be controlled.
So when she arrived as a young widow at her late husband's family farm near Osaka, Etsuko resolved to hold her emotions in check, silently tolerating the nocturnal embraces of her father-in-law as she nursed a new, secret passion. Saburo was only a simple farm hand, but she knew that her feelings for this beautiful, simple youth were the only real feelings she had. All that mattered was that she should convey their reality to him – and be answered. Jealousy, love, passion, hatred – she could control them all as long as there was hope...
But as that hope stretched thinner and thinner, Etsuko's frustrated desire gathered a momentum that could only be checked by an unspeakable act of violence."
YUKIO MISHIMA, one of the most spectacularly gifted writers in modern Japan, was born into a samurai family in 1925. Yukio Mishima was a Japanese author, poet, playwright, actor, model, Shintoist, nationalist, and founder of the Tatenokai ("Shield Society"), an unarmed civilian militia. Mishima is considered one of the most important Japanese authors of the 20th century. He was considered for the Nobel Prize in Literature in 1968. His works include the novels Confessions of a Mask and The Temple of the Golden Pavilion. Mishima's work is characterized by "its luxurious vocabulary and decadent metaphors, its fusion of traditional Japanese and modern Western literary styles, and its obsessive assertions of the unity of beauty, eroticism and death", according to author Andrew Rankin. In November 1970 he and his Tatenokai forced their way into a Self-Defense Force headquarters in Tokyo, where Mishima, after reading out a proclamation, committed ritual suicide with a young follower in the commanding officer's room. On the morning of his death, the last volume of Mishima's tetralogy, The Sea of Fertility (The Spring Snow, Runaway Horses, The Temple of Dawn, The Decay of the Angel) was delivered to his publisher.
Good-Very Good copy, general wear/toning.
1986, Japanese
Softcover, 160 pages, 13 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Fiction Inc. / Tokyo
$70.00 - Out of stock
Issue No.28 of the great SALE2 periodical from Tokyo Japan, founded in 1984 by Makoto Orui, who later became art director for Purple magazine in France, published regularly as a sort-of fanzine/journal/catalogue/pocket-book by Fiction, Inc., a specialty bookshop and publisher of fetish and erotica in Tokyo in the 1980—90s. Each issue covers different themes and features, heavy on fetishism.
Issue No.28, the "Fetishism" issue features collected writings and images around the theme of fetish by John Willie, Bizarre Magazine, Pierre Molinier, Irina Ionesco, Bernard Faucon (his incredible Summer Camp series), Irwing Klaw, Centurians Publishing Inc. bondage catalogues, Andy Warhol and much more... What's more, this issue comes complete with a green synthetic feather to kickstart your own sensual adventures.
Very heavily illustrated throughout with erotic photography and artwork, all texts in Japanese.
1985, Japanese
Softcover, 160 pages, 13 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Fiction Inc. / Tokyo
$70.00 - Out of stock
Issue No.29 of the great SALE2 periodical from Tokyo Japan, founded in 1984 by Makoto Orui, who later became art director for Purple magazine in France and Rockin’on magazine in Japan. SALE2 was active for about 14 years during the 1980s—1990s, published regularly as a sort-of fanzine/journal/catalogue/pocket-book by Fiction, Inc., a specialty shop and publisher of fetish and erotica in Tokyo in the 1980-90s. With Orui's distinct design SALE2 developed an exclusive curated editorial set on ‘erotisism and its spiritual philosophy’, with each issue exploring different themes and features, heavy on fetishism and erotic art.
Issue No.29, the "Bondage" issue features collected writings and images around the themes of bondage, bdsm and more, including extensive features of photography and illustrations by John Willie, Irving Klaw, Eric Stanton, Carlo, Eneg, plus Andy Warhol and all the usual great advertisements/catalogue clippings, and much more... Very heavily illustrated throughout with erotic photography and artwork, all texts in Japanese.
Very Good copy with tanning to pages.
1988, Japanese
Softcover, 168 pages, 13 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Fiction Inc. / Tokyo
$70.00 - Out of stock
Issue No.33 of the great SALE2 periodical from Tokyo Japan, founded in 1984 by Makoto Orui, who later became art director for Purple magazine in France and Rockin’on magazine in Japan. SALE2 was active for about 14 years during the 1980s—1990s, published regularly as a sort-of fanzine/journal/catalogue/pocket-book by Fiction, Inc., a specialty shop and publisher of fetish and erotica in Tokyo in the 1980-90s. With Orui's distinct design SALE2 developed an exclusive curated editorial set on ‘erotisism and its spiritual philosophy’, with each issue exploring different themes and features, heavy on fetishism and erotic art.
Issue No.33, the "Homosex Issue" features Quentin Crisp, Herbert List, Andy Warhol, Pierre Klossowski, David Hockney, Baron Wilhelm von Gloeden, Mel Odom, Jean Cocteau, Aubrey Beardsley, Guglielmo Plüschow, Vincenzo Galdi, and much more. It also features the Fiction, Inc. section that samples a cross-section of content from catalogue publications including the work of John Willie, Bill Ward, Carlo, Guido Crepax, Eric Stanton, Ruiz, Sally Roberts, Irving Claw, Betty Page, and periodicals such as Rubber Magazine, Amateur Bondage, Bizarre Comix, Bizarre Classix, Bizarre Fotos, and much more...
Very heavily illustrated throughout with erotic photography and artwork, all texts in Japanese.
Very Good copy with tanning and age to pages.
1978, Japanese
Softcover, 25.5 x 18 cm
1st Edition, Out of print title / used / good
Published by
Sun Publishing / Japan
$80.00 - In stock -
Rare premiere issue (October 1978) of June (magazine), the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1979, Japanese
Softcover, 25.5 x 18 cm
1st Edition, Out of print title / used / good
Published by
Sun Publishing / Japan
$55.00 - In stock -
Issue No 5 (May 1979) of June (magazine), the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1979, Japanese
Softcover, 25.5 x 18 cm
1st Edition, Out of print title / used / good
Published by
Sun Publishing / Japan
$55.00 - In stock -
Issue No 6 (July 1979) of June (magazine), the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1979, Japanese
Softcover, 25.5 x 18 cm
1st Edition, Out of print title / used / good
Published by
Sun Publishing / Japan
$55.00 - Out of stock
Issue No 8 (August 1979) of June (magazine), the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1985, Japanese
Softcover, 25.5 x 18 cm
1st Edition, Out of print title / used / good
Published by
Sun Publishing / Japan
$50.00 - In stock -
Issue No 23 (July 1985) of June (magazine), the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1986, Japanese
Softcover, 25.5 x 18 cm
1st Edition, Out of print title / used / good
Published by
Sun Publishing / Japan
$50.00 - In stock -
Issue No 26 (January 1986) of June (magazine), the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1984, Japanese
Softcover, 300 pages, 21 x 15 cm
Published by
Sun Publishing / Japan
$45.00 - Out of stock
Issue 4 (October 1984) of June, the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1984, Japanese
Softcover, 300 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Sun Publishing / Japan
$45.00 - In stock -
Issue 5 (February 1984) of June, the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1984, Japanese
Softcover, 300 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Sun Publishing / Japan
$45.00 - Out of stock
Issue 6 (April 1984) of June, the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1984, Japanese
Softcover, 300 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Sun Publishing / Japan
$45.00 - In stock -
Issue 10 (December 1984) of June, the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1986, Japanese
Softcover, 300 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Sun Publishing / Japan
$45.00 - In stock -
Issue 18 (April 1986) of June, the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
1986, Japanese
Softcover, 300 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Sun Publishing / Japan
$45.00 - Out of stock
Issue 19 (June 1986) of June, the first yaoi (boys love or "BL") magazine in Japan, founded in 1978, named after the French author Jean Genet, with "june" being a play on the Japanese pronunciation of his name. An underground cult hit, June became synonymous with the BL genre, publishing male/male tanbi ("aesthetic") romances — stories written for and about the worship of idealised beauty, tragedy, and homoerotic romance between androgynous men and beautiful male youths, narratives that emphasise homosociality and de-emphasize socio-cultural homophobia, rich in decadence through the use of flowery language, baroque sexual fantasies and unusual kanji. The yaoi genre was coined by the female manga artists Yasuko Sakata and Akiko Hatsu and originated in the 1970s as a subgenre of shōjo manga, or comics for girls, influenced by the rising popularity of depictions of bishōnen ("beautiful boys"), a term for androgynous or effeminate male characters. June ushered in a new wave of — primarily female — manga artists and writers, including Keiko Takemiya, Tomomi Kobayashi, Kaoru Kurimoto, and Akimi Yoshida, and male artists such as Sadao Hasegawa, Gekko Hayashi, and Ben Kimura, publishing unsolicited manuscripts and homoerotic artworks alongside critical writings, reviews, and historical pieces, all centred around boys. Although it began typically as a genre by and for women, distinct from bara (gay manga created by men), June increasingly appealed to a gay audience, and played a significant role in the construction of a collective gay identity in Japan, alongside pioneering gay manga magazines such Barazoku, which featured many of the same artists. The June imprint ran various editions of the magazine, including the "large format" with many photos of youths and colour artworks, the popular Roman June ("Romantic June") which contained a mix of stories and manga, and Shousetsu June, and the original manga magazine.
The yaoi genre of June (also referred to as shōnen-ai "boy love") was heavily inspired by European decadent literature, philosophy, the homoerotic writings of Japanese authors Taruho Inagaki, Yukio Mishima, Yasunari Kawabata, Jun'ichirō Tanizaki, and the Bildungsroman (coming-of-age) literary genre as much as it was by pop culture and the androgyny of musicians such as David Bowie, Marc Bolan and David Sylvian, or actor Björn Andrésen's portrayal of Thaddeus in Visconti's 1971 film adaptation of Death in Venice. Early issues are be filled to the brim with lavish illustrations and comic stories, erotic fantasy fiction, photographs of "beautiful boys" (young film stars, catholic choir boys, musicians...), reviews, interviews, and essays, all rich with romantic connotations to the age of Decadence, Symbolism, and the aesthetics of the Victorian and Edwardian eras, as well as Japanese folklore.
Good—Very Good copy of this scarce early issue of June, published by Sun Publishing, Tokyo.
2025, English
Softcover, 96 pages, 17.7 x 11.4 cm
Published by
Semiotext(e) / Los Angeles
$35.00 - In stock -
A foundational work of queer theory.
First published anonymously in the notorious "Three Billion Perverts" issue of Félix Guattari's journal Recherches—banned by French authorities upon its release in 1973—The Screwball Asses was erroneously attributed to Guy Hocquenghem when it was first published in English in 2009. This second edition of that translation, with a new preface by Hocquenghem biographer Antoine Idier that clarifies the different theoretical positions within France's Front Homosexuel d'Action Révolutionaire, returns the text to its true author: writer, journalist, and activist Christian Maurel.
In this dramatic treatise on erotic desire, Maurel takes on the militant delusions and internal contradictions of the gay-liberation movement. He vivisects not only the stifled mores of bourgeois capitalism, but also the phallocratic concessions of so-called homophiles and, ultimately, the very act of speaking desire. Rejecting any “pure theory” of homosexuality that would figure its “otherness” as revolutionary, Maurel contends that the ruling classes have invented homosexuality as a sexual ghetto, splitting and mutilating desire in the process. It is only when nondesire and the desire of desire are enacted simultaneously through speech and body that homosexuality can finally be sublimated under the true act of “making love.” There are thousands of sexes on earth, according to Maurel, but only one sexual desire. The Screwball Asses is a revelatory disquisition.
Introduction by Antoine Idier
Translated by Noura Wedell
1996, Japanese
Softcover, 84 pages, 24 x 18.5 cm
1st Edition, Out of print title / as new
Published by
Kochi Studio / Japan
$380.00 - In stock -
First edition of the incredible and exceptionally rare and collectible book on Japanese artist Sadao Hasegawa's (1945—1999) amazing male nude erotic artwork — a blend of fantasy, Asian folklore, and the homoeroticism of Yukio Mishima. Beautifully designed and printed, fully illustrated from cover to cover on heavy stock paper with metallic detailing, this long out-of-print monographic volume was the only book collection to be published only years before Hasegawa’s suicide in 1999, and has become a treasure to collector's ever since. Inspired by Nobel Prize nominee Yukio Mishima, beauty, eroticism and death are recurring themes in Hasegawa’s work, his unique vision incorporating Japanese, Indian, South-East Asian and African mythology, combined with homo-erotic depictions of hyper-masculine men, in acts of BDSM, juxtaposed with lush tropical flowers, strings of pearls, birds and animals that float through the margins of dreamy, ecstatic scenes. Hasegawa cited Tom of Finland, photographer Tamotsu Yato and his travels to Bali and Thailand as influences on his work.
Perfect As New copy, beautifully preserved.
2014, Japanese
Softcover (staple-bound), 20 pages, 29.7 x 21 cm
1st Edition, Out of print title / used / good
Published by
Gallery Naruyama / Tokyo
$180.00 - In stock -
Rare Japanese softcover catalogue on Japanese artist Sadao Hasegawa's (1945—1999) amazing homo-erotic artwork — a blend of fantasy, Asian folklore, sado-masochism, and the homoeroticism of Yukio Mishima. Published by Gallery Naruyama in 2014 on the occasion of a survey of Hasegawa's technicolour works spanning 1978—1983, profusely illustrated on gloss stock with only text a short biography. features 48 artworks, many unpublished elsewhere.
Inspired by Nobel Prize nominee Yukio Mishima, beauty, eroticism and death are recurring themes in the self-taught Hasegawa’s work. His unique vision incorporates Japanese, Indian, South-East Asian and African mythology, combined with homo-erotic depictions of men in acts of sado-masochism, juxtaposed with lush tropical flowers, strings of pearls, birds and animals that float through the margins of dreamy, ecstatic scenes. After Hasegawa’s suicide in Bangkok, Thailand, in 1999, his family was going to dispose of the artists archive but discovered a portrait of Mishima painted on a stone, accompanied by a note requesting that the works be bequeathed to Gallery Naruyama, Tokyo, where the artist’s estate is today.
"When I was a child, I was alone with kūsō (daydreams and wild imagination). Always I went to the fields and the woods. I liked talking to animals and plants. In my imagination, I changed into birds and insects and flowers... These childhood experiences are the basis for my pictures." Sadao Hasegawa (In Touch for Men)
Good—Very Good with light cover wear and pinching to spine.
?, Japanese
Softcover, 72 pages, 20 x 20 cm
1st Edition, Out of print title / used / very good
Published by
Art Space Mireiju / Tokyo
$70.00 - In stock -
Scarce Japanese exhibition catalogue published by Art Space Mireiju, in Shibuya, on the occasion of a major exhibition of French Surrealist artist Pierre Molinier's fetishistic gender-bending paintings, photomontages, and drawings. Alongside b/w reproductions of many of his works are many texts in Japanese, a testimony from Emmanuel Arson, hommages from Japanese artists and poets inspired by Molinier, Breton translations from French, chronology, bibliography, and more. Contributions from master Japanese doll artist Simon Yotsuya in discussion with the book's editor Kunio Iwaya, a Japanese art critic and scholar specializing in surrealism and fairy tales, who also contributed a major essay, and an introduction by Japanese novelist, art critic, translator of French literature and student of demonology, Tatsuhiko Shibusawa.
Pierre Molinier (1900—1976) was a French painter, photographer and a forerunner of gender performance art and Body Art (Art corporel). Molinier spent much of his artistic life working in isolation in Bordeaux, exiled from local and national art scenes. Born in Agen, nothing had predestined Molinier to a life as an artist. Self-taught, from a working-class background, he followed in his father’s footsteps and started out as a house painter. He got married and had two children. Tired of his infidelities and provocative behaviour, his wife left their marital home an in 1950 and Molinier begun photographing himself seriously, staging his own death and erecting a fake gravestone proudly declaring himself ‘a man without morals’. He was thrown out of the Bordeaux Salon des Indépendants as early as 1951 amidst controversy over his orgiastic painting of the same year, Le Grand Combat. Stirring up an obsessive correspondence with the anarchic poet-founder of Surrealism, André Breton, Molinier was soon integrated into the Surrealist group with a solo exhibition at Breton’s Paris gallery in 1956. Molinier’s anti-moral project appealed to the group’s interest in repressed desires, fetishism, and the transgression of bourgeois morals. In 1959, he exhibited at the Exposition International du Surrealism in Paris. From the mid-1960s Molinier chronicled the exploration of his subconscious transsexual desires in "Cent Photographies Erotiques": graphically detailed images of pain and pleasure. Cut-up, reassembled, and manipulated, Molinier painstakingly created elaborate and sensual photomontages in which he assumed the roles of dominatrix and succuba previously taken by the women of his paintings. Either alone with doll-like mannequins or with female models such as German sadomasochist Hanel Koeck, Molinier, who considered himself fundamentally androgynous, appears as a transvestite, employing his body and that of his acquaintances to create visions of hybrid identity, where stockinged multi-limbed, multi-sexed beings imitate pagan figures, Hindu gods, and Masonic symbols, in a rejection of a Christian tradition which he argued, had repressed androgyny. Designed to shock, Molinier’s artwork represented a very intimate disclosure about his own sexual ambiguity, inviting the viewer to bring to the images his or her own response of excitement or disgust. The degree of his artistic perversity and blasphemous tendencies was deemed too much for the French cultural elite, and the man Breton dubbed the “magician of erotic art” was shunned from the art world. Molinier did not participate in the 1965 International Surrealist Exhibition. For the last 11 years of his life Molinier played out his own most profound moments in the 'theatre' of his Bordeaux 'boudoir – atelier'. He committed suicide in 1976, shooting himself with a pistol, something he had foreshadowed in his artwork, time and again. Essentially a leg fetishist, but also considering himself as a shaman, facetious and provocative, anti-bourgeois and anti-religious, Molinier enjoyed transgressing gender identification : his outstanding photographs greatly influenced the European and North American Body Art in the 1970s and continue to fascinate artists today.
Very Good copy with some spine tanning.
1969, French
Hardcover (w. dust jacket), 92 pages, 20 x 19 cm
1st Edition, Out of print title / used / very good
Published by
Jean-Jacques Pauvert / Paris
$70.00 - In stock -
Excellent copy of the first monograph ever published on the work of Pierre Molinier, published by the great Jean-Jacques Pauvert in Paris, 1969. The only book published on his work while Molinier was alive. Profusely illustrated throughout in colour and b/w with Molinier's fetishistic gender-bending paintings, photomontages, drawings, and much more. Features texts by Andre Breton and Emmanuelle Arsan, also bibliography and biography. Texts in French.
Pierre Molinier (1900—1976) was a French painter, photographer and a forerunner of gender performance art and Body Art (Art corporel). Molinier spent much of his artistic life working in isolation in Bordeaux, exiled from local and national art scenes. Born in Agen, nothing had predestined Molinier to a life as an artist. Self-taught, from a working-class background, he followed in his father’s footsteps and started out as a house painter. He got married and had two children. Tired of his infidelities and provocative behaviour, his wife left their marital home an in 1950 and Molinier begun photographing himself seriously, staging his own death and erecting a fake gravestone proudly declaring himself ‘a man without morals’. He was thrown out of the Bordeaux Salon des Indépendants as early as 1951 amidst controversy over his orgiastic painting of the same year, Le Grand Combat. Stirring up an obsessive correspondence with the anarchic poet-founder of Surrealism, André Breton, Molinier was soon integrated into the Surrealist group with a solo exhibition at Breton’s Paris gallery in 1956. Molinier’s anti-moral project appealed to the group’s interest in repressed desires, fetishism, and the transgression of bourgeois morals. In 1959, he exhibited at the Exposition International du Surrealism in Paris. From the mid-1960s Molinier chronicled the exploration of his subconscious transsexual desires in "Cent Photographies Erotiques": graphically detailed images of pain and pleasure. Cut-up, reassembled, and manipulated, Molinier painstakingly created elaborate and sensual photomontages in which he assumed the roles of dominatrix and succuba previously taken by the women of his paintings. Either alone with doll-like mannequins or with female models such as German sadomasochist Hanel Koeck, Molinier, who considered himself fundamentally androgynous, appears as a transvestite, employing his body and that of his acquaintances to create visions of hybrid identity, where stockinged multi-limbed, multi-sexed beings imitate pagan figures, Hindu gods, and Masonic symbols, in a rejection of a Christian tradition which he argued, had repressed androgyny. Designed to shock, Molinier’s artwork represented a very intimate disclosure about his own sexual ambiguity, inviting the viewer to bring to the images his or her own response of excitement or disgust. The degree of his artistic perversity and blasphemous tendencies was deemed too much for the French cultural elite, and the man Breton dubbed the “magician of erotic art” was shunned from the art world. Molinier did not participate in the 1965 International Surrealist Exhibition. For the last 11 years of his life Molinier played out his own most profound moments in the 'theatre' of his Bordeaux 'boudoir – atelier'. He committed suicide in 1976, shooting himself with a pistol, something he had foreshadowed in his artwork, time and again. Essentially a leg fetishist, but also considering himself as a shaman, facetious and provocative, anti-bourgeois and anti-religious, Molinier enjoyed transgressing gender identification : his outstanding photographs greatly influenced the European and North American Body Art in the 1970s and continue to fascinate artists today.
Very Good copy in VG dust jacket, preserved under mylar wrap.
2010, English
Hardcover, 400 pages, 24 x 31 cm
Published by
Les Presses Du Reel / Paris
Mennour / Paris
$150.00 - In stock -
The Molinier bible! A mammoth, crucial 400 page book on the method and genesis of Pierre Molinier's provocative, gender-bending photos and artwork. Beautifully printed and prodigiously illustrated with over 800 pictures, mostly unpublished, numerous documents, manuscripts and letters, a complete (nearly 100-page) chronology, a critical biography, and a text by Jean-Luc Mercié.Molinier. Essential publication on Molinier, the most comprehensive to date, and a must for any fan.
Rare English edition translated from the French by Edward Penwarden.
Pierre Molinier is an unknown of worldwide renown. Every book and every exhibition on the body, gender confusion or sexual excess seems to feature at least one work by this artist whose “genius” was acclaimed by André Breton in a memorable text published in 1956. But the bulk of his work has remained inaccessible. A number of pictures have never been shown and a corpus of only 160 prints has been published. The ensemble revealed by the artist's archives is much more extensive. It includes numerous proofs made to prepare his photomontages and working prints given to friends, but also notebooks and personal letters. Here, precise links emerge between his paintings, photographs and scandalous life. The myth carefully constructed by the artist begins to crumble before the reality of the work.
An inveterate seducer, thoroughgoing fetishist, unrepentant transvestite and inadvertent bisexual, to the very last Molinier remained haunted by two obsessions: pleasure, meaning immediate access to la petite mort, and “leaving a trace in the infinity of time.” This book charts the aesthetic incarnation of his passions. Its 819 photographs, most of them never published before, reveal the method, shed light on the procedures and give details of the origin and alchemy of his latent or composed images. Finally, an exhaustive chronology offers a new biography of Molinier, based on his letters: for it is in the intimacy of these writings that the shaman's heart beats closest to the truth.
In a career shared between the university (fifteen years) and publishing (twenty) Jean-Luc Mercié has written widely on painting and photography. This monograph is his fourth book about Pierre Molinier, the master from Bordeaux.
Born 1900 in Agen (France), Pierre Molinier, surrealistic painter and photographer, a precursor to body art, died in 1976 after having thought out radical and pornographic artwork.