World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
CLOSED FOR SUMMER
RE—OPENING JAN 16
WEB-SHOP OPEN 24/7
ORDERS SHIP FROM JAN 6
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2018, English
Hardcover, 480 pages, 17.4 x 23.2 cm
Published by
Atlas Press / London
$65.00 - In stock -
Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.
This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto "the mythological plane."
In 1937, Bataille founded two groups in order to explore the combinations of power and the "sacred" at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.
This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest--with a few fellow travelers, he undertook what he later described as a "journey out of this world."
Additional texts by Roger Caillois, Pierre Klossowski, Michel Leiris, and by Georges Ambrosino, Pierre Andler, Michel Carrouges, Jacques Chavy, Jean Dautry, Henri Dobier, Henri Dussat, Imre Kelemen, Jean Rollin, Patrick Waldberg.
And with drawings by André Masson
Highest recommendation!
1996, English
Softcover, 176 pages, 23 x 21 cm
1st Edition, Out of print title / used / average
Published by
Atlas Press / London
$85.00 - Out of stock
First edition of the incredible and sadly long out-of-print Encyclopedia Acephalica, published by Atlas Press in 1996 as part of their mighty Atlas Arkhive : Documents of the Avant Garde series.
Bataille’s thought is complex, and his books make few concessions to the reader. The first series of texts here, however, were written for a wider audience by Bataille and his friends, in the form of a Critical Dictionary, and they provide a witty, poetic and concise introduction to his ideas. The Dictionary appeared in the magazine edited by Bataille, Documents, in the early 1930s, and includes entries from prominent ethnologists and cultural commentators of the day. The second series of texts here, the Da Costa Encyclopédique was published anonymously after the liberation of Paris in 1947 by members of the Acéphale group and writers associated with the Surrealists. Both cover the essential concepts of Bataille and his associates: sacred sociology; scatology, death and the erotic; base materialism; the aesthetics of the formless; sacrifice, the festival and the politics of the tumult etc: a new description of the limits of being human. Humour, albeit, sardonic, is not absent from these remarkable redefinitions of the most heterogeneous objects or ideas: Camel, Church, Dust, Museum, Spittle, Skyscraper, Threshold, Work – to name but a few.
While the Documents group was celebrated for joining together artists, authors, sociologists and ethnologists (among the most important of their time) in a literary and philosophical project, the Acéphale group was more mysterious. Until recently even its membership was only vaguely known, and its activities remained secret (these are explored in detail for the first time in English in The Sacred Conspiracy, published by Atlas Press, also available at World Food Books). The origins of the Da Costa only became known in 1993, the present volume revealed for the first time its principal compilers: Robert Lebel, Isabelle Waldberg and Marcel Duchamp, but the identity of the authors of a large part of it is still unknown.
Texts by Georges Bataille, Michel Leiris, Marcel Griaule, Carl Einstein, Robert Desnos and writers associated with the Acéphale and Surrealist groups.
Introduced by Alastair Brotchie. Translated by Iain White, Dominic Faccini, Annette Michelson, John Harman, Alexis Lykiard.
Average—Good, cover with edge and corner wear and some some damages from spine sticker removal, fuzzed corners, otherwise Good pre-loved copy throughout.
2024, English
Softcover, 328 pages, 21 x 28 cm
Published by
Spector Books / Leipzig
$110.00 - In stock -
The book Archive of Dreams is published in conjunction with the exhibition of the same name that will open the Archiv der Avantgarden. Marking the hundredth anniversary of the first surrealist manifesto and the founding of the Bureau of Surrealist Research in Paris in 1924, the volume is dedicated to the surrealist movement as well as the networks it engendered and the artistic stimuli it provided in the twentieth century. The idea was for the Bureau to collect dream testimonies in whatever form, not only to preserve and analyse them but also to give active expression to them in artistic processes. The publication shows how the practices of the avantgardes blurred the boundaries between dream and reality, between the traditional, passive notion of the archive and the idea of active, innovative artistic experiment — and thus ultimately also between the past, the present, and possible futures.
Works and documents from the period before, during, and after the Second World War shed light on the working methods of international artists and the global network they were involved in. They are complemented by diverse reflections on global protest movements and the traumas of war, thus connecting, too, to everyday experiences in a Europe beset by warfare.
1996, English
Softcover, 176 pages, 23 x 21 cm
1st Edition, Out of print title / used / good
Published by
Atlas Press / London
$90.00 - Out of stock
First edition of the incredible and sadly long out-of-print Encyclopedia Acephalica, published by Atlas Press in 1996 as part of their mighty Atlas Arkhive : Documents of the Avant Garde series.
Bataille’s thought is complex, and his books make few concessions to the reader. The first series of texts here, however, were written for a wider audience by Bataille and his friends, in the form of a Critical Dictionary, and they provide a witty, poetic and concise introduction to his ideas. The Dictionary appeared in the magazine edited by Bataille, Documents, in the early 1930s, and includes entries from prominent ethnologists and cultural commentators of the day. The second series of texts here, the Da Costa Encyclopédique was published anonymously after the liberation of Paris in 1947 by members of the Acéphale group and writers associated with the Surrealists. Both cover the essential concepts of Bataille and his associates: sacred sociology; scatology, death and the erotic; base materialism; the aesthetics of the formless; sacrifice, the festival and the politics of the tumult etc: a new description of the limits of being human. Humour, albeit, sardonic, is not absent from these remarkable redefinitions of the most heterogeneous objects or ideas: Camel, Church, Dust, Museum, Spittle, Skyscraper, Threshold, Work – to name but a few.
While the Documents group was celebrated for joining together artists, authors, sociologists and ethnologists (among the most important of their time) in a literary and philosophical project, the Acéphale group was more mysterious. Until recently even its membership was only vaguely known, and its activities remained secret (these are explored in detail for the first time in English in The Sacred Conspiracy, published by Atlas Press, also available at World Food Books). The origins of the Da Costa only became known in 1993, the present volume revealed for the first time its principal compilers: Robert Lebel, Isabelle Waldberg and Marcel Duchamp, but the identity of the authors of a large part of it is still unknown.
Texts by Georges Bataille, Michel Leiris, Marcel Griaule, Carl Einstein, Robert Desnos and writers associated with the Acéphale and Surrealist groups.
Introduced by Alastair Brotchie. Translated by Iain White, Dominic Faccini, Annette Michelson, John Harman, Alexis Lykiard.
Good—Very Good copy, with edge wear to covers and corners, otherwise VG throughout. No spine creasing.
2023, English
Softcover, 312 pages, 20 x 12.5 cm
Published by
Seagull Books / London
$42.00 - Out of stock
Including a number of short essays by Bataille and Leiris on aspects of the other’s work as well as excerpts on Bataille from Leiris’ diaries, this collection of correspondence throws new light on two of Surrealism’s most radical dissidents.
In the autumn of 1924, just before André Breton published the Manifeste du surréalisme, two young men met in Paris for the first time. Georges Bataille, 27, starting work at the Bibliothèque Nationale; Michel Leiris, 23, beginning his studies in ethnology. Within a few months, they were both members of the Surrealist group, although their adherence to Surrealism (unlike their affinities with it) would not last long: in 1930 they were among the signatories of “Un cadavre,” the famous tract against Breton, the “Machiavelli of Montmartre,” as Leiris put it. But their friendship would endure for more than 30 years, and their correspondence, assembled here for the first time in English, would continue until the death of Bataille in 1962.
Translated by Liz Heron.
1996, English
Softcover, 176 pages, 23 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Atlas Press / London
$65.00 - Out of stock
First edition of the incredible and sadly long out-of-print Encyclopedia Acephalica, published by Atlas Press in 1996 as part of their mighty Atlas Arkhive : Documents of the Avant Garde series..
Bataille’s thought is complex, and his books make few concessions to the reader. The first series of texts here, however, were written for a wider audience by Bataille and his friends, in the form of a Critical Dictionary, and they provide a witty, poetic and concise introduction to his ideas. The Dictionary appeared in the magazine edited by Bataille, Documents, in the early 1930s, and includes entries from prominent ethnologists and cultural commentators of the day. The second series of texts here, the Da Costa Encyclopédique was published anonymously after the liberation of Paris in 1947 by members of the Acéphale group and writers associated with the Surrealists. Both cover the essential concepts of Bataille and his associates: sacred sociology; scatology, death and the erotic; base materialism; the aesthetics of the formless; sacrifice, the festival and the politics of the tumult etc: a new description of the limits of being human. Humour, albeit, sardonic, is not absent from these remarkable redefinitions of the most heterogeneous objects or ideas: Camel, Church, Dust, Museum, Spittle, Skyscraper, Threshold, Work – to name but a few.
While the Documents group was celebrated for joining together artists, authors, sociologists and ethnologists (among the most important of their time) in a literary and philosophical project, the Acéphale group was more mysterious. Until recently even its membership was only vaguely known, and its activities remained secret (these are explored in detail for the first time in English in The Sacred Conspiracy, published by Atlas Press, also available at World Food Books). The origins of the Da Costa only became known in 1993, the present volume revealed for the first time its principal compilers: Robert Lebel, Isabelle Waldberg and Marcel Duchamp, but the identity of the authors of a large part of it is still unknown.
Texts by Georges Bataille, Michel Leiris, Marcel Griaule, Carl Einstein, Robert Desnos and writers associated with the Acéphale and Surrealist groups.
Introduced by Alastair Brotchie. Translated by Iain White, Dominic Faccini, Annette Michelson, John Harman, Alexis Lykiard.
Very Good copy, with some light edge wear.
1987, English
Softcover (French-fold), 169 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Eridanos Press / Colorado
$60.00 - Out of stock
Long out-of-print 1987 Eridanos Press edition, the first in English, of French surrealist writer and ethnographer Michel Leiris' Nights as Day Days as Night.
Nights as Day is a diary of over a hundred short dreams composed over the course of four decades. As the title implies (Nuits sans nuit, et quelques jours sans jour is literally "Nights without darkness, and a few days without light"), the texts in this volume pursue an extended pun on the porous demarcation between waking and dreaming. By transcribing the events of his daily life as if they were episodes in an ongoing dream, by recording his dreams as if they embodied the true narrative of his waking existence, Leiris in effect defuses the distinction between the two. "I have always behaved as if I were on stage," Leiris confesses in Manhood, and the roles he executes in these texts are various: he is a hero of Greek or Racinian tragedy, martyr of the French Resistance, matador, bantamweight champion of the world, Chaplinesque victim of the Eternal Feminine, Ben Turpin, Gary Cooper, but most frequently he simply plays a mild-mannered minor functionary and author beset by the usual anxieties and fantasies of the average homme moyen sensuel. One of the most striking aspects of these texts is their ordinariness, their deliberate dailiness, their eschewal of lyricism in favor of the unprepossessing prose of the world. Whatever the setting (music halls, fairgrounds, circus shows, boxing matches, museum exhibitions, exotic lands, brothels, streets of Paris or Hollywood movies), Leiris concentrates on estranging the familiar, on unsettling the commonplace, on eliciting the foreignness of the most domestic, local detail. And it is thus that Nights as Days, Days as Night rejoins Leiris's autobiographical and ethnographic enterprises: all it takes is a minor adjustment of lighting or a slight troping of rhetoric for daily life to take on the uncertain distance of dreams, and conversely, for dream to be de-mystified into the quotidian.—R.S.
Michel Leiris (1901—1990) grew up in comfortable Parisian bourgeois surroundings. The earnest student of chemistry was soon seduced by the exciting world of cafés and cabarets, and particularly by the heady stimulus of Dada and Surrealism. Introduced to surrealist circles by his lifelong friend André Masson, Leiris by the late 1920s had become one of the earlier defectors from the movement. Subsequently, he co-founded, with George Bataille, Maurice Blanchot, Pierre Klossowski and Roger Caillois the College de Sociologie. His continuing ethnographic fascination with the cultures of Africa, the Caribbean, and Central America, as well as his extensive fieldwork in Sudan and Ethiopia, have produced such literary fruits as his unique travel account L'Afrique Fantôme (1933). He is also author of a four-volume autobiography, La Règle du Jeu, of which the first volume was published in English as Manhood. Michel Leiris lived in Paris with his wife, owner of the Galérie Louise Leiris, a major art institution in the post-war period. Leiris has written extensively on major modern artists-among them Miró, Giacometti, Duchamp, Lam, and Bacon.
Richard Sieburth has translated Hölderlin's Hymns and Fragments and Benjamin's Moscow Diary, as well as works by Michaux and Guillevic. He is also the author of a study of Ezra Pound and Remy de Gourmont. He teaches French and Comparative Literature at New York University.
Good—Very Good copy with some light buggery (insect nibbles to cover edge and spine), light foxing to block edge, clean interior, uncreased spine. Stiff French-fold covers.
1985, English
Softcover, 160 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$45.00 - Out of stock
First edition of Allan Stoekl's Politics, Writing, Mutilation, published in 1985 by Minnesota Press.
Five twentieth-century French writers played, and continue to play, a pivotal role in the development of literary-philosophical thinking that has come to be known in the United States as post-structuralism. The work of Georges Bataille, Maurice Blanchot, Raymond Roussel, Michel Leiris, and Francis Ponge in the 1930s and 1940s amounts to a prehistory of today's theoretical debates; the writings of Foucault and Derrida in particular would have been unthinkable outside the context provided by these writers. In Politics, Writing, Mutilation, Allan Stoekl emphasizes their role as precursors, but he also makes clear that they created a distinctive body of work that must be read and evaluated on its own terms.
Stoekl's critical readings of their work-selected novels, poems, and autobiographical fragments-reveal them to be battlegrounds not only of disruptive language practices, but of conflicting political drives as well. These irreconcilable tendencies can be defined as progressive political revolution, on the one hand with its emphasis on utility, conservation, and labor; and, on the other hand, a notion of dangerous and sinister production that stresses orgiastic sexuality and delirious expenditure. Caught between these forces is the intellectual of Bataille's time (and indeed of ours), locked in impotence, self-betrayal, and automutilation.
Stoekl develops his critique through dual readings of each writer's central work-the first reading deconstructive, the second a search for the political meaning excluded by a deconstructive approach. Repeating this process on a larger scale, he shows how Derrida and Foucault are indebted to their precursors even while they have betrayed them by stripping their work of political conflict and historical specificity. And he acknowledges that one of the most painful questions faced in prewar and Occupied France-that of the unthinkable guilt and duplicity of the intellectual-may not be as remote from contemporary theoretical concerns as some would have us believe.
"Allan Stoekl teaches french and comparative literature at Yale University. He edited and translated Vision of Excess: Selected Writings of Georges Bataille, 1997-1939, also published by Minnesota. "
VG copy.
1993, English
Softcover, 106 pages, 25 x 17.5 cm
1st Edition, Out of print title / used / good
Published by
John Hopkins University Press / Baltimore
$25.00 - In stock -
Winter 1993 issue of philosophy journal Diacritics, Vol. 23, No. 4, published by John Hopkins University, Baltimore. Contents includes: Judith Butler — Poststructuralism and Postmarxism, Robert Baker — Crossings of Levinas, Derrida, and Adorno: Horizons of Nonviolence, Rei Terada — The New Aestheticism, Sylvere Lotringer — Phantoms of the Opera (Michel Leiris), Marc Blanchard — Between Autobiography and Ethnography: The Journalist as Anthropologist (Michel Leiris), Patrick Colm Hogan — The Limits of Semiotics (Umberto Eco), and much more...
Founded in 1971 at Johns Hopkins University (later moving to Cornell), Diacritics is a journal focused on critical theory and contemporary continental philosophy — one of the major organs of “high theory,” especially as derived from French philosophy of language (Deleuze, Nancy, Derrida, and Badiou).
Good copy but with ex-libris stamps and wear.
2017, Enlgish
Softcover (w. dust jacket), 276 pages, 20.6 x 14.2 cm
Published by
Vauxhall&Company / London
$65.00 - Out of stock
First published in France in 1970, immediately greeted by both furore and acclaim, today Eden, Eden, Eden is recognised as one of the major works of the last century.
This edition is a much-revised translation of the out of print English version originally published in 1995. It also includes new translations of the original prefaces by Michel Leiris, Roland Barthes and Philippe Sollers, plus a postface by Paul Buck. Edited by Paul Buck and Catherine Petit.
"Brought forth in an egalitarian way, or almost, beings and things are offered here for nothing more than what they are in the strict reality of their physical presence, animated or not: humans, animals, clothes and other utensils thrown in a mêlée in a way close to panic, that evokes the myth of eden because it obviously has for stage a world without morals or hierarchy, where desire is the rule and nothing can be declared precious or repugnant.
An implicit poetry that is sometimes replaced by an explicit poetry: those moments when, above the magma only disturbed by the quest for fulfilment led by each protagonist, human words appear, all the more moving for they seem to emerge – as if by miracle – from a layer of existence in which all words have been abolished."
from the preface by Michel Leiris
"To stretch the powers of one single sentence to the material, divided teeming carried forth through an unrelenting drive. Organic and celestial mechanics, biological, chemical, physical, astronomic. “The natural science will later subsume the human science as the human science will subsume the natural science: There will be one science” (Marx). On the very first page of Eden, Eden, Eden, see that inconceivable theatre: flint, thorns, sweat, oil, barley, wheat, brain, flowers, ears of wheat, blood, saliva, excrement... See the golden space of matters and bodies, endlessly transmutable, rhythmic."
from the preface by Philippe Sollers
2003, English
Softcover, 440 pages, 15.6 x 23.5 cm
Published by
Duke University Press / North Carolina
$79.00 - In stock -
The Edge of Surrealism is an essential introduction to the writing of French social theorist Roger Caillois. Caillois was part of the Surrealist avant-garde and in the 1930s founded the College of Sociology with Georges Bataille and Michel Leiris. He spent his life exploring issues raised by this famous group and by Surrealism itself. Though his subjects were diverse, Caillois focused on concerns crucial to modern intellectual life, and his essays offer a unique perspective on many of twentieth-century France's most significant intellectual movements and figures.
Including a masterful introductory essay by Claudine Frank situating his work in the context of his life and intellectual milieu, this anthology is the first comprehensive introduction to Caillois's work to appear in any language. These thirty-two essays with commentaries strike a balance between Caillois's political and theoretical writings and between his better known works, such as the popular essays on the praying mantis, myth, and mimicry, and his lesser-known pieces. Presenting several new pieces and drawing on interviews and unpublished correspondence, this book reveals Caillois's consistent effort to reconcile intellectual rigor and imaginative adventure. Perhaps most importantly, The Edge of Surrealism provides an overdue look at how Caillois's intellectual project intersected with the work of Georges Bataille and others including Breton, Bachelard, Benjamin, Lacan, and Levi-Strauss.
2021, English
Softcover, 240 pages, 14.5 x 21 cm
Published by
Whitechapel / London
The MIT Press / Massachusetts
$40.00 - Out of stock
From the hexing of presidents to a renewed interest in herbalism and atavistic forms of self-care, magic has furnished the contemporary imagination with mysterious and complex bodies of arcane thought and practice. This volume brings together writings by artists, magicians, historians, and theorists that illuminate the vibrant correspondences animating contemporary art's varied encounters with magical culture, inspiring a reconsideration of the relationship between the symbolic and the pragmatic.
Dispensing with simple narratives of re-enchantment, Magic illustrates the intricate ways in which we have to some extent always been captivated by the allure of the numinous. It demonstrates how magical culture's tendencies toward secrecy, occlusion, and encryption might provide contemporary artists with strategies of remedial communality, a renewed faith in the invocational power of personal testimony, and a poetics of practice that could boldly question our political circumstances, from the crisis of climate collapse to the strictures of socially sanctioned techniques of medical and psychiatric care.
Tracing its various emergences through the shadows of modernity, the circuitries of ritual media, and declarations of psychic self-defence, Magic deciphers the evolution of a 'magical-critical' thinking that productively complicates, contradicts and expands the boundaries of our increasingly weird present.
Artists surveyed:
Holly Pester, Katrina Palmer, Ithell Colquhoun, Anna Zett, Monica Sjoeo, Sofia Al-Maria, Jack Burnham, Jeremy Millar, Susan Hiller, Mike Kelley, Morehshin Allahyari, Center for Tactical Magic, David Steans, Porpentine, Travis Jeppesen, Linda Stupart, Caspar Heinemann, Elizabeth Mputu, Faith Wilding, David Hammons, Ana Mendieta, Henri Michaux, Kenneth Anger, Benedict Drew, Mark Leckey, Robert Morris, Jenna Sutela, Haroon Mirza, Zadie Xa, Saya Woolfalk, Ian Cheng, Tabita Rezaire, Thee Temple ov Psychick Youth, Elijah Burgher, Pier Paolo Pasolini, Sahej Rahal
Writers:
Charles Fort, Victoria Nelson, Gary Lachman, Yvonne P. Chireau, Randall Styers, Isabelle Stengers, Alan Moore, Simon O' Sullivan, Lucy Lippard, Louis Chude Sokei, Patricia MacCormack, Mark Pilkington, AE, Annie Besant & C.W. Leadbeater, Michel Leiris, Aime Cesaire, Austin Osman Spare, Erik Davis, Mark Dery, Elaine Graham, Jeffrey Sconce, Giulia Smith, Esther Leslie, Alice Bucknell, Gary Zhexi Zhang, Hannah Gregory, Kristen Gallerneaux, Mahan Moalemi, Jamie Sutcliffe, Gregory Sholette, Aaron Gach, Eugene Thacker, Diane Di Prima, Allan Doyle, Aria Dean, Emily LaBarge, Lou Cornum, Joy KMT, Scott Wark, McKenzie Wark, Phil Hine, Jackie Wang, Sean Bonney
2013, English
Softcover, 184 pages, 19.6 x 17.5 cm
Published by
Atlas Press / London
$46.00 - Out of stock
In a novel of extremes, whose disgust with “things as they are” includes the whole idea of “novels”, Michel Leiris pursues his heroine, Aurora, through a visionary landscape shot through with catastrophes — and his lucid yet baroque language, with its incredible descriptions and ever more extravagant metaphors, is only just able to keep pace. Leiris himself, looking back on this novel from his youth, exactly described its tone:
… despite the “black” or “frenetic” style of its blustering prose, what I like about this work is the appetite it expresses for an unattainable purity, the faith it places in the untamed imagination, the horror it manifests with regard to any kind of fixity — in fact, the way almost every page of it refuses to accept that human condition against which some will never cease to rebel, however reasonably society may be ordered.
Aurora is one of the high-points of literary Surrealism, and Leiris was an early member of the group. Close to Georges Bataille, Picasso and Jean-Paul Sartre, he was a pivotal figure in post-war Paris. A director of the Musée de l’Homme, Leiris wrote important studies in the fields of ethnology and anthropology, as well as a sequence of autobiographical works regarded as classics of modern French literature.
Aurora translated and introduced by Anna Warby, Cardinal Point translated by Terry Hale.
2019, English
Hardcover (w. dust jacket), 288 pages, 15.2 x 22.9 cm
Published by
Semiotext(e) / Los Angeles
$48.00 - In stock -
That the nude painted by Manet (in a painting so conceptually new that it created a scandal in its day) achieves so much truth through such a minor detail, that ribbon that modernizes Olympia and, even more than a beauty mark or a patch of freckles would, renders her more precise and more immediately visible, making her a woman with ties to a particular milieu and era: that is what lends itself to reflection, if not divagation! - from The Ribbon at Olympia's Throat
In The Ribbon at Olympia's Throat, Michel Leiris investigates what Lydia Davis has called the "expressive power of fetishism": how a seemingly irrelevant aesthetic detail may cause the eruption of sublimity within the mundane.
Written in 1981, toward the end of Leiris's life, The Ribbon at Olympia's Throat serves as a coda to his autobiographical masterwork, The Rules of the Game, taking the form of both shorter fragments (poems, memory scraps, notes) that are as formally disarming as the fetishistic experiences they describe, and longer essays, more exhaustive critical meditations on writing, apprehension, and the nature of the modern. Rooted in remembrance, devoted to the kaleidoscopic intricacies of wordplay, Leiris draws from his own aesthetic experiences as writer and spectator to explore the fetish that "exposes and disarms the sinister passage of time, "conferring" an undeniable realness upon the whole by essentially causing it to crystallize in a reality it would never have possessed if that sturdy fragment hadn't acted as bait."
Foreword by Marc Augé
Translated by Christine Pichini
"A necessary and enlightening sequel to Leiris's earlier extended explorations of his mind and heart, of writing, life, and art, The Ribbon at Olympia's Throat allows us to continue in his stimulating company as he poses questions in all frankness and humility that are as fresh and personal, even politically timely, today as when he wrote them. This long overdue, fine translation by Christine Pichini recreates with grace and ease Leiris's often labyrinthine sentences--no less complex than the thoughts they express. A pleasure to read." - Lydia Davis, Author of Can't and Won't and translator of Michel Leiris's Rules of the Game, Volumes 1-3
Michel Leiris (1901–1990) was a French surrealist writer and ethnographer. Part of the Surrealist group in Paris, Leiris became a key member of the College of Sociology with Georges Bataille and head of research in ethnography at the CNRS.
2012, English
Softcover w/ red dust jacket, 176 pages, 21 x 27 cm
Ed. of 1000,
1st Edition, Out of print title / used / very good
$140.00 - Out of stock
First long out-of-print edition of Matt Connors "A Bell is a Cup", in red cover.
A Bell is a Cup has been published by Rainoff to coincide with the exhibition Impressionism by Matt Connors, held at MoMA PS1. Alongside texts by Peter Eleey, Michel Leiris, Gertrude Stein and Jack Spicer, the publication presents the first comprehensive gathering of Connors' work to date. In his essay, Eleey writes that Connors' paintings "bear traces of one another, but they also sometimes prop each other up or lean into each other, as if to physically reinforce, in painterly terms, Jack Spicer’s ideas about the interdependence of poems. 'There is really no single poem,' Spicer came to believe; he argued that 'poems should echo and re-echo against each other.'"
As New with light shelf wear and tanning to spine.
2012, English
Softcover w/ red dust jacket, 176 pages, 210 x 270 mm
Published by
Rainoff / Sydney / New York
$45.00 - Out of stock
A Bell is a Cup has been published by Rainoff to coincide with the exhibition Impressionism by Matt Connors, held at MoMA PS1. Alongside texts by Peter Eleey, Michel Leiris, Gertrude Stein and Jack Spicer, the publication presents the first comprehensive gathering of Connors' work to date. In his essay, Eleey writes that Connors' paintings "bear traces of one another, but they also sometimes prop each other up or lean into each other, as if to physically reinforce, in painterly terms, Jack Spicer’s ideas about the interdependence of poems. 'There is really no single poem,' Spicer came to believe; he argued that 'poems should echo and re-echo against each other.'"
2012, English
Softcover w/ blue dust jacket, 176 pages, 210 x 270 mm
Published by
Rainoff / Sydney / New York
$45.00 - Out of stock
A Bell is a Cup has been published by Rainoff to coincide with the exhibition Impressionism by Matt Connors, held at MoMA PS1. Alongside texts by Peter Eleey, Michel Leiris, Gertrude Stein and Jack Spicer, the publication presents the first comprehensive gathering of Connors' work to date. In his essay, Eleey writes that Connors' paintings "bear traces of one another, but they also sometimes prop each other up or lean into each other, as if to physically reinforce, in painterly terms, Jack Spicer’s ideas about the interdependence of poems. 'There is really no single poem,' Spicer came to believe; he argued that 'poems should echo and re-echo against each other.'"
2012, English
Softcover w/ green dust jacket, 176 pages, 210 x 270 mm
Published by
Rainoff / Sydney / New York
$45.00 - Out of stock
A Bell is a Cup has been published by Rainoff to coincide with the exhibition Impressionism by Matt Connors, held at MoMA PS1. Alongside texts by Peter Eleey, Michel Leiris, Gertrude Stein and Jack Spicer, the publication presents the first comprehensive gathering of Connors' work to date. In his essay, Eleey writes that Connors' paintings "bear traces of one another, but they also sometimes prop each other up or lean into each other, as if to physically reinforce, in painterly terms, Jack Spicer’s ideas about the interdependence of poems. 'There is really no single poem,' Spicer came to believe; he argued that 'poems should echo and re-echo against each other.'"
2012, English
Softcover w/ purple dust jacket, 176 pages, 210 x 270 mm
Published by
Rainoff / Sydney / New York
$45.00 - Out of stock
A Bell is a Cup has been published by Rainoff to coincide with the exhibition Impressionism by Matt Connors, held at MoMA PS1. Alongside texts by Peter Eleey, Michel Leiris, Gertrude Stein and Jack Spicer, the publication presents the first comprehensive gathering of Connors' work to date. In his essay, Eleey writes that Connors' paintings "bear traces of one another, but they also sometimes prop each other up or lean into each other, as if to physically reinforce, in painterly terms, Jack Spicer’s ideas about the interdependence of poems. 'There is really no single poem,' Spicer came to believe; he argued that 'poems should echo and re-echo against each other.'"