World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1985, English
Softcover, 400 pages, 22.5cm x 15 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$70.00 - Out of stock
1985 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by The Athlone Press in England. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Very Good copy of this scarce early English edition.
2018, English
Hardcover, 850 pages, 28.2 x 34.5 cm
1st Edition, Out of print title / as new
Published by
Walther König / Köln
$450.00 $280.00 - Out of stock
First, only edition of the absolutely epic, award winning and now extremely rare 850 page Arthur Jafa book. Very quickly out-of-print.
Across three decades the American artist and cinematographer, Arthur Jafa (b. 1960, Tupelo, USA) has developed a dynamic, multidisciplinary practice ranging from films and installations to lecture-performances and happenings that tackle, challenge and question prevailing cultural assumptions about identity and race.
Jafa’s work is driven by a recurrent question: how might one identify and develop specifically Black visual aesthetics equal to the ‘power, beauty and alienation’ of Black music in American culture?
Building upon Jafa’s image-based practice, this enormous (over 840 pages) and now out-of-print volume comprises a series of visual sequences that are cut and juxtaposed across its pages. The artist has been collecting and working from a set of source books since the 1990s, seeking to trace and map unwritten histories and narratives relating to black life.
Punctuating this visual material is a series of commissioned texts partnered with a rich compendium of essays, short stories and poetry that has informed Jafa’s artistic practice and which together form an unprecedented resource.
Jafa's imagery is placed in conversation with texts by over 30 outstanding contributors including Hilton Als, Jean Baudrillard, Amiri Baraka, Judith Butler, Samuel R. Delany, Gilles Deleuze and Felix Guattari, Fred Moten, Dave Hickey, John Akomfrah, Tina Campt, Hans Ulrich Obrist, and Cecil Taylor. Edited by Joseph Constable and Amira Gad.
Published after the exhibition, Arthur Jafa: A Series of Utterly Improbable, Yet Extraordinary Renditions at Serpentine Galleries, London (8 June – 10 September 2017), and at the Julia Stoschek Collection, Berlin (11 February – 25 November 2018).
Fine - In pristine new condition
1978, English
Softcover, 226 pages, 25.5 x 17 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$200.00 - Out of stock
Rare copy of the breakthrough "Schizo-Culture" issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This historical, controversial issue, “consummated the magazine’s rupture with academe”—Sylvère Lotringer. "Schizo-Culture' was published in the wake of the legendary 1975 “Schizo-Culture” conference, conceived by the early Semiotext(e) collective, that began as an attempt to introduce the then-unknown radical philosophies of post-’68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze’s first presentation of the concept of the “rhizome” to Foucault’s introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion “Schizo-Culture” revealed deep ruptures in left politics, French thought, and American culture. The “Schizo-Culture” issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green with schizophrenia type/image-setting, the issue’s contributors included a kind of who’s who of New York’s downtown art scene (Jack Smith, William S. Burroughs, Kathy Acker...), documenting the artistic chaos, offering interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Lyotard, Foucault, Laing, and other conference participants and key “French theory” figures. It also featured a delirious essay about markings on the savage body, by one Alphonso F. Lingis; an intimate interview with a member of an all-female street gang in the Bronx; and a detailed history of behavior-modification programs inside US correctional institutions (post-Attica), written from inside by prisoner activist Eddie Griffin. Gary Indiana has said that reading “Schizo-Culture” was one of the things that made it clear to him that he would inevitably move to New York.
Includes: Michel Foucault, Robert Wilson, Francois Peraldi, Guy Hocquenghem, The Ramones, William S. Burroughs, Louis Wolfson, Lee Breuer, Eddie Griffin, Wendy Clark, Elie C. Messinger, David Cooper, Martine Barrat, John Giorno, Alphonso F. Lingis, Bernard-Henri Levy, Kathy Acker, Richard Foreman, André Cadere, Ulrike Meinhof, Gilles Deleuze, John Cage, Pat Steir , Jean-Jacques Abrahams, Phil Glass, Jack Smith, Jean Francois Lyotard, Douglas Dunn, and others...
Good copy with age wear, marking and tanning to raw stocks.
1977, English
Softcover, 192 pages, 21.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$200.00 - Out of stock
Rare copy of this remarkable issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This key issue, Anti-Oedipus: From Psychoanalysis to Schizopolitics, was published hot on the heels of the publication of Deleuze and Guattari's seminal "Anti-Oedipus: Capitalism and Schizophrenia", published by Viking in 1977. This issue of the journal explores the issues raised by Deleuze and Guattari, whilst searching for their practical applications. Features major contributions by Sylvère Lotringer, Gilles Deleuze, Felix Guattari, Jean-François Lyotard, Guy Hocquenghem, Antonin Artaud, Jacques Donzelot, John Rajchman, et al.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good copy with some wear and usual tanning to the spine, raw paper stock edges. Spine and binding undamaged.
2000, English
Softcover, 176 pages, 20.3 x 13.6 cm
1st Edition, Out of print title / as new
Published by
The MIT Press / Massachusetts
$25.00 - Out of stock
The first book to present Gilles Deleuze's philosophy in language the nonphilosopher can understand.
This book is a map of the work of Gilles Deleuze—the man Michel Foucault would call the "only real philosophical intelligence in France." It is not only for professional philosophers, but for those engaged in what Deleuze called the "nonphilosophical understanding of philosophy" in other domains, such as the arts, architecture, design, urbanism, new technologies, and politics. For Deleuze's philosophy is meant to go off in many directions at once, opening up zones of unforeseen connections between disciplines.
Rajchman isolates the logic at the heart of Deleuze's philosophy and the "image of thought" that it supposes. He then works out its implications for social and cultural thought, as well as for art and design—for how to do critical theory today. In this way he clarifies the aims and assumptions of a philosophy that looks constantly to invent new ways to affirm the "free differences" and the "complex repetitions" in the histories and spaces in which we find ourselves. He looks at the particular realism and empiricism that this affirmation implies and how they might be used to diagnose new forces confronting us today. In the process, he explores the many connections that Deleuze himself constructs in working out his philosophy, with the arts, political movements, even the neurosciences and artificial intelligence.
"Anyone who thinks Deleuze is difficult should read this extraordinary book. With language as clear as it is concise, Rajchman shows how Deleuze—the self-styled most naïve of philosophers—has also been the most revolutionary in his reinvention of the twentieth century's image of thought with respect to logic, ethics, and art. For those new to Deleuze, this is the first book they should read. And for those who already follow the path of philosophy, Rajchman has shown us that it is not the past century that is Deleuzian, but the one we are beginning."—D. N. Rodowick, Chair in Film Studies, King's College, London, and author of Gilles Deleuze's Time Machine
As New copy.
1986 / 1988, English
Softcover, 320 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
St. Martin's Press / New York
$35.00 - Out of stock
"What is the postmodern scene? Baudrillard's vision of excremental culture par excellence or a final coming home to a mediascape which even as a 'body without organs' (Deleuze and Guattari), a 'negative space' (Krauss), a 'pure implosion' (Lyotard) or 'a symbolic experience' (Kristeva) is now first nature, and thus the terrain of a new political refusal?"
THE POSTMODERN SCENE is a series of major theorisations about key artistic and intellectual tendencies in the postmodern condition. A variety of texts, ranging from Nietzsche's The Will to Power, Serres' Hermes, Baudrillard's Precession of Simulacra, the visual art of Fischl, Hopper, Colville, and Magritte and recent performance art are used as probes of the human fate in the contemporary century. Here, theoretical reflection is viewed as a privileged artistic act: simultaneously a critical encounter with the 'shock of the real', and a meditation in the form of a lament over the 'intimations of deprival' which speak to us now of postmodern culture, art, and philosophy in ruins.
Arthur Kroker is the founding editor of the Canadian Journal of Political and Social Theory. He teaches political science and the humanities at Concordia University, Montreal.
David Cook teaches political theory at Erindale College, University of Toronto.
Good copy, Second 1988 expanded edition. Light general wear, tanning to spine edge.
1997, English
Softcover, 318 pages, 22.5 x 20 cm
1st Edition, Out of print title / used / very good
Published by
University of Melbourne / Parkville
$20.00 - In stock -
Special "Time and Memory" issue of Antithesis (Vol. 8 No. 2), a postgraduate journal of interdisciplinary studies, published in 1997 by Melbourne University. Edited by Karen Barker, Catherine Dale, Sophie Gebhardt, Graham Jones, Tania Lewis, Catherine Magree. Featuring: Constantin V. Boundas, Philip Goodchild & Keith Ansell-Pearson on Time & Memory; Catherine Driscoll — The Little Girl; Constantine Verevis — A Cinema of Seeing; Graham Jones — Deleuze, Proust and the Art of the Simulacrum; Catherine Dale — Falling From the Power to Die; Stephen O'Connell — DandGyism: Every Name in History is 'I'; Justin Clemens — A Thousand Tiny Stupidities: Why I Hate Deleuze (and Guattari); Paul Atkinson — The Morphology of Time: Sheldrake's Theory of Formative Causation; Greg Adamson — Seditious Duration: Bergson and Serres; Daniel Palmer — Memory, Desire & Photography; Andrew J Lewis — Logical Time in the Act of the Analyst, and more.
Very Good copy.
1977, English
Hardcover (w. dust jacket), 400 pages, 24 x 16.5 cm
1st US Edition, Out of print title / used / fine
Published by
Viking Press / New York
$250.00 - Out of stock
Rare Fine first hardcover 1977 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by The Viking Press in New York. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Fine copy in Fine dust jacket. Looks like clean, unread but brittle glue.
1990, English
Softcover, 400 pages, 22.5cm x 15 cm
Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$65.00 - Out of stock
1990 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by University of Minnesota Press. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Very Good copy of this scarce earlier English edition.
1986, English / French
Softcover, 104 pages, 15.6 x 23.4 cm
Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$40.00 - Out of stock
1986 English edition of this classic of critical thought, in which Deleuze and Guattari challenge conventional interpretations of Kafka’s work. Instead of exploring preexisting categories or literary genres, they propose a concept of “minor literature”—the use of a major language that subverts it from within. Writing as a Jew in Prague, they contend, Kafka made German “take flight on a line of escape” and joyfully became a stranger within it. His work therefore serves as a model for understanding all critical language that must operate within the confines of the dominant language and culture.
In Kafka Deleuze and Guattari free their subject from his (mis)intrepreters. In contrast to traditional readings that see in Kafka's work a case of Oedipalized neurosis or a flight into transcendence, guilt, and subjectivity, Deleuze and Guattari make a case for Kafka as a man of joy, a promoter of radical politics who resisted at every turn submission to frozen hierarchies.
Text in English and original French.
2006, English
Softcover, 376 pages, 15.5 x 23 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$35.00 - Out of stock
First edition.
The Lyotard Reader and Guide is a one-stop companion to Lyotard's thought. It covers the full range of his works, from his three main books (Discours, figure; Libidinal Economy; and The Differend) and up to his influential essays in The Inhuman and Postmodern Fables.
The readings are organized into sections on philosophy, politics, art, and literature. Several have never before been translated into English. Detailed introductions to each section by two leading Lyotard scholars explain the philosopher's key ideas and provide crucial social, political, aesthetic, and philosophical context. As a sourcebook and guide, this is the most up-to-date and comprehensive volume on Lyotard. It is indispensable to students and scholars in philosophy, literature, the arts, and politics.
Keith Crome is lecturer in philosophy at Manchester Metropolitan University. He is the author of Lyotard and Greek Thought: Sophistry.
James Williams is a leading Lyotard scholar. He is senior lecturer and head of philosophy at the University of Dundee and is the author of Understanding Poststructuralism and The Transversal Thought of Gilles Deleuze: Encounters and Influence.
Very Good copy.
1987, English
Softcover, 640 pages, 15.6 x 23.4 cm
Published by
University of Minnesota Press / Minnesota
$75.00 - In stock -
A Thousand Plateaus continues the work Gilles Deleuze and Félix Guattari began in Anti-Oedipus and has now become established as one of the classic studies of the development of critical theory in the late twentieth century. It occupies an important place at the center of the debate reassessing the works of Freud and Marx, advancing an approach that is neither Freudian nor Marxist but which learns from both to find an entirely new and radical path. It presents an attempt to pioneer a variety of social and psychological analyses free of the philosophical encumbrances criticized by postmodern writers. A Thousand Plateaus is an essential text for feminists, literary theorists, social scientists, philosophers, and others interested in the problems of contemporary Western culture.
"Full of brilliant insights, this series of brief, seemingly random essays on hot topics — war and death, territoriality and the anthropology of groups, model theory, and psychosis — provides much material for thought. An excellent introduction and extraordinary translation of this most difficult book." — Sander L. Gilman, University of Chicago
Translated with foreword by Brian Massumi