World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6, Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
Art
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
Published by World Food Books / Melbourne
$20.00 - In stock -
A World Food Books gift voucher is redeemable in our Melbourne bookshop or via our webshop (here). An e-voucher (printable pdf) will be sent to your purchase email address (please notify us if you wish to have the voucher sent to an alternate address and wish us to fill in the receiver's details on the card).
Gift vouchers can be purchased in increments of $20 (Australian Dollars) and the total amount can simply be added to by increasing the quantity in your shopping cart. eg. A quantity of 5 gift vouchers will result in an item total of $100 - a $100 gift voucher. Simply click "ADD TO CART" 5 times, or update your quantity in the shopping cart.
If you wish to purchase multiple, separate gift vouchers in one go, please just email us and we can personally prepare and email you a payment request.
Please note: Please select Pick-Up on gift voucher purchse to avoid any postage charges. Accidental postage charges will be refunded right away!
Thank you.
For any questions, please don't hesitate to email: [email protected]
1982, Japanese
Softcover (w. obi), 198 pages, 21.2 x 14.7 cm
1st Edition, Out of print title / used / very good
Published by
JICC Publishing Bureau / Japan
$220.00 - In stock -
Very rare copy of the 1982 Japanese-only LONDON BOOK, researched and photographed by Naoya Nakamura, published in Japan by JICC shuppan. Wrapped in bi-lingual cover adorned with Annabella Lwin of Bow Wow Wow, the London Book is a rare time capsule and guide-book of photographs and interviews (Derek Jarman, Anton Corbijin, Malcolm McLaren, etc.) covering the London post punk scene, divided in various essential categories — film, music, fashion, art, drugs, sex — introducing all the record stores, fashion boutiques, sex shops, night clubs, pubs, markets, cafes, magazines, etc. (Rough Trade, Club for Heroes, World's End, Frisco...) and snapping all the shop assistants, punters, protagonists and London youth, from Oxford Street, Hackney, Notting Hill.... Packed with clippings, archival artwork, advertising, behind the scene photographs (shop interiors, design studios...), maps and directories.
Very Good copy with light tanning/discolouration with rarely preserved publisher's obi (Good with some spine wear and fading)
1981, Japanese
Softcover, 330 pages, 26 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Rock Magazine / Osaka
$220.00 - In stock -
Very rare, highly collectible copy of The Bible, published and edited by the legendary Japanese music critic, editor and Vanity Records label owner Yuzuru Agi. Published in 1981 as a special edition of Agi's highly influential Rock Magazine (1976—1984), The Bible is his grimoire of modern music. It sets out, for the first time in the world, to comprehensively catalogue and document in one book the developments of Western alternative and modern music spanning 15 years (Avant Garde, Psychedelic, Progressive, Contemporary, Experimental, Folk, Industrial, Electronic, Punk, Dub, Noise, New Wave, Free Music...) "I have mainly followed the trend of Western music today, mainly in England, France, Italy, and Germany, but what I am most interested in their music is Hellenism, which flows at the root of their spirit"–Yuzuru Agi, from the introduction
The Bible catalogues, profiles, interviews, and maps the genealogy of the artists and labels from Italian prog to Canterbury rock to Scadinavian free jazz to US psych to reggae and dub. Virgin, Brain, Charisma, Cobra, Pole, Cramps, Dawn, Obscure, Actuel, Bead, BVHaast, ICP, Free Music Productions, Incus, Ogun... An exhaustive discography, complete with family trees of group members, all lavishly cut–n-paste designed, illustrated with photographs of all of the artists, all the record cover artwork, mediaeval etchings, and even a gallery of artwork by H.R. Giger!
Editorial committee includes Yumiko Nakano, Ichiro Karube, Mamoru Shibuya, Yukiko Ode, Ayako Fujii, Eriko Murakami, Shinichi Nakanishi.
A must!
Good–Very Good copy with some wear to boards edges, tanning, light age and handling wear.
1986, English
Softcover (staple-bound), 68 pages, 21 x 14.5 cm
1st Edition, Out of print title / used / good
Published by
? / Adelaide
$30.00 - In stock -
Rare staple-bound publication from 1986 recording five interviews with writers Graham Swift, Alain Robbe-Grillet, G. Cabrera Infante, Ian McEwen and Josef Skvorecký conducted by Antoni Jach, that took place in March, 1986 at the Adelaide Festival of Arts where they were special guests for Writers' Week. Each interview is accompanied by a photgraph of the writer with a short introduction. Published as a Supplement to Mattoid 25.
Antoni Jach (b. 1956) is an Australian novelist, painter and playwright.
Good copy with toning/foxing to textured cream boards, rusted staples.
1978, English
Softcover (looseleaf), 20 pages, 22 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Bolinas Hearsay News / California
$15.00 - In stock -
Rare copy of Bolinas Hearsay News from April 17, 1978, an unconventional, volunteer-run community bulletin and paper in Bolinas, California, founded in 1974 with the motto "Everyone is a reporter". It operates without paid staff, publishing local news, classifieds, poetry, artwork, and town disputes. "There may be poetry from a nationally renowned local poet or from the little kid next door." Produced and supported by locals, townspeople also serve as editors, printers, and distributors, and while the staff changes over time, their dedication does not. This issue filled with poems (including renowned Swiss-American psychiatrist Elisabeth Kübler-Ross), drawings, reviews, information on radio shows, concerts, meditations, yoga, the wellbeing of Pickles the cat, and more.
VG copy with light edge wear, tanning, age.
2026, English
Softcover (screen–printed + staple–bound), 28 pages, 21 x 14.4 cm
Published by
Oriette Wood / Naarm
$60.00 - In stock -
Adult rubbish is part tractor manual part queer fog. Empowerment slurs meets dark narrative inspired by body horror novels (Dennis Cooper, Derek McCormack) and French graphzines (Henriette Valium, Richard Bruno).
2022, English
Hardcover (clothbound), 268 pages, 31 x 29 cm
Published by
Fondation Cartier pour l’art contemporain / Paris
$105.00 - In stock -
The Indigenous Australian artist Sally Gabori (1924–2015) began painting late in life, at about the age of 80. Over the course of her 10-year career, she produced around 3,000 paintings, a volume that speaks to the unfettered passion with which she embarked upon her art. Published in conjunction with the artist’s first retrospective in France, this monograph features 96 artworks, including the selection of 30 paintings in the exhibition.
The book invites further discovery of Gabori’s colorful, abstract oeuvre—which is keenly informed by the history of her people, the Kaiadilt—with contributions from Nicolas Evans, a scholar of Kaiadilt culture and friend of Sally Gabori’s family, as well as Judith Ryan and Bruce McLean, curators of Indigenous art. These contributors read her practice through the context of Indigenous traditions.
2022, English
Softcover, 752 pages, 21 x 14 cm
Published by
St. Martin's Press / New York
$46.00 - In stock -
In just six years, ACT UP, New York, a broad and unlikely coalition of activists from all races, genders, sexualities, and backgrounds, changed the world. Armed with rancor, desperation, intelligence, and creativity, it took on the AIDS crisis with an indefatigable, ingenious, and multifaceted attack on the corporations, institutions, governments, and individuals who stood in the way of AIDS treatment for all. They stormed the FDA and NIH in Washington, DC, and started needle exchange programs in New York; they took over Grand Central Terminal and fought to change the legal definition of AIDS to include women; they transformed the American insurance industry, weaponized art and advertising to push their agenda, and battled?and beat?The New York Times, the Catholic Church, and the pharmaceutical industry. Their activism, in its complex and intersectional power, transformed the lives of people with AIDS and the bigoted society that had abandoned them.
Based on more than two hundred interviews with ACT UP members and rich with lessons for today’s activists, Let the Record Show is a revelatory exploration?and long-overdue reassessment?of the coalition’s inner workings, conflicts, achievements, and ultimate fracture. Schulman, one of the most revered queer writers and thinkers of her generation, explores the how and the why, examining, with her characteristic rigor and bite, how a group of desperate outcasts changed America forever, and in the process created a livable future for generations of people across the world.
2024, English
Softcover, 480 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$49.00 - In stock -
Translated by Nicholas Huckle
Eating and drinking images may seem like an anomalous notion but, since antiquity, in the European and Mediterranean worlds, people have swallowed down frescoes, icons, engravings, eucharistic hosts stamped with images, heraldic wafers, marzipan figures, and other sculpted dishes. Either specifically made for human consumption or diverted from their original purpose so as to be ingested, these figured artifacts have been not only gazed upon but also incorporated—taken into the body—as solids or liquids.
How can we explain such behavior? Why take an image into one’s own body, devouring it at the risk of destroying it, consuming rather than contemplating it wisely from a distance? What structures of the imagination underlie and justify these desires for incorporation? What are the visual configurations offered up to the mouth, and what are their effects? What therapeutic, religious, symbolic, and social functions can we attribute to these forms of relations with icons? These are a few of the questions raised in this investigation into iconophagy.
Iconophages aims to retrace, for the first time, the history of iconophagy. Jérémie Koering examines this unexplored facet of the history of images through an interdisciplinary approach that ranges across art history, cultural and material history, anthropology, philosophy, and the history of the body and the senses. He analyzes the human investment, in terms of culture and imagination, at stake in this seemingly paradoxical way of experiencing images. Beyond the hidden knowledge unearthed here, these pages bring to light a new way of understanding images, just as they illuminate the occasionally outlandish relations we maintain with them.
“Brilliantly written, this groundbreaking study combines the vividness of historical case studies with the lucidity of philosophical reflection… Iconophages makes a fundamental contribution to a comprehensive anthropology of the image.” —Peter Geimer
“This long-awaited transhistorical study of iconophagy is remarkable for its scope. With eloquence and erudition, Koering marshals an astonishing array of materials often seen as archaic, marginal, or primitive to demonstrate the ubiquity of image ingestion within the western tradition. Taking us far beyond the default ocularcentrism of art history, Iconophages engages current concerns with embodiment and materiality in a study with significant implications for the consumption and conception of images in and before modernity.” — Finbarr Barry Flood, Director of Silsila: Center for Material Histories and William R. Kenan Jr. Professor of the Humanities, New York University
“Iconophages is a tremendously entertaining book, an exploration of a permeable boundary that has developed between recent art history, anthropology, and religious studies, permitting histories that can encompass living images: images that speak, ‘operate,’ kill, and eat. After an opening look at Egyptian and Greek practices, Koering goes on a tour of edible images in Europe. He considers representations of Saint Catherine drinking blood (‘the best of sauces’ according to a sixteenth-century source) directly from Christ’s wounds, the unappetizing Sicilian pastries called ossa dei morti (‘bones of the dead’), the idea of drinking the Virgin’s milk, and iron presses for figured Eucharistic wafers.” — James Elkins, Chair of the Department of Art History, Theory, and Criticism, School of the Art Institute of Chicago
“Iconophages invites us to take a new and different look at the objects of art history. Far beyond our common understanding of images as primarily visual phenomena, Koering reveals a fascinating practice of touching, tasting, and ingesting images – from magical practices to modern art, from the sacred to the profane, from the natural to the supranatural world. Brilliantly written, this groundbreaking study combines the vividness of historical case studies with the lucidity of philosophical reflection. By opening up hitherto little-known aesthetic, religious, and cultural dimensions of visual artifacts, Iconophages makes a fundamental contribution to a comprehensive anthropology of the image.” — Peter Geimer, Director, German Center for Art History, Paris
2004, English
Softcover, 504 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$65.00 - In stock -
This is the first cultural history of the world’s most common sexual practice: masturbation. At a time when almost any victimless practice has its public advocates and almost every sexual act is front-page news, the easiest and least harmful one is embarrassing, discomforting, and genuinely radical when openly acknowledged. But this has not always been the case. The ancient world cared little about masturbation: it was of no great concern in Jewish and Christian teaching about sexuality. In fact, as Thomas Laqueur dramatically shows, solitary sex as an important medical and moral issue can be dated with a precision rare in cultural history: the solitary vice, self-pollution, or self-abuse came into being around 1712. A creature of the Enlightenment, masturbation at first worried not conservatives — for whom it had long been but one among many sins of the flesh — but rather the progressives who welcomed sexual pleasure but struggled to create an ethics of self-government. The first truly democratic sexuality, masturbation was of ethical interest to both men and women, young and old.
Solitary Sex explains how and why this humble and once obscure means of sexual gratification became the evil twin of the great virtues of modern commercial society: individual moral autonomy and privacy, creativity and the imagination, abundance, and desire. It shows how a moral problem became a medical one, how some of the most famous doctors of the eighteenth and nineteenth centuries were convinced that solitary pleasures killed or maimed. In the early twentieth century, Freud and his successors transformed this tradition: masturbation defined a stage in human development, the foundational sexuality that culture transformed for its own purposes. And, finally, in the late twentieth century, masturbation became for some a key element in the struggle for sexual, personal, and even artistic liberation. Working with material from the prehistory of solitary sex in the Bible to third-wave feminism, conceptual artists, and the World Wide Web, historian Thomas Laqueur uses medical and philosophical texts, as well as diaries, autobiographies, and pornography to tell the story of what has become the last taboo.
“A compendious and witty analysis of the subject.” –Los Angeles Times
“Modern masturbation — and this is Laqueur’s brilliant point — was the creature of the Enlightenment… .Laqueur’s courageous cultural history (and it took courage, even now, to write this book) makes it abundantly clear why for Proust — and for ourselves — the celebration of the imagination has to include a place for solitary sex.” —New York Review of Books
“Around 1700, masturbation morphed from a minor sociospiritual transgression into a moral-medical horror. Laqueur explains why — better and certainly more exhaustively than previous scholars. As centralized monarchs and the church lost power and the individual assumed new importance in civil society, masturbation was revisioned as the most selfish, antisocial, and dangerous perversion of individualism. Much later, Freud remade masturbation into a temporary, youthful way station for individual socialization. Then after the 1960s, feminism and gay liberation helped engineer a third makeover of masturbation as fundamental for socialized individuals of any age. All three visions coexist uneasily today. Laqueur’s penetrating analysis will fascinate social historians and the intellectual public.” —Library Journal
“An irrefutably seminal book … [written] in an elegant, almost mesmerizing prose.” —Times Literary Supplement
“Laqueur’s brilliant study takes this topic in sexual studies … and subjects it to the best sort of contemporary historical scholarship.” — The Times Higher Education Supplement
1999 / 2000, English
Softcover, 192 pages, 18 x 11.5 cm
Published by
Semiotext(e) / Los Angeles
$32.00 - In stock -
A collection of interviews that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject.
For Luce Irigaray, one of the most original French feminist theorists, deconstructing the patriarchal tradition is not enough. She admits that it is not an easy task, but she believes that it is necessary to also define new values directly or indirectly suitable to feminine subjectivity and to feminine identity. She begins this project by analyzing and interpreting the absence of the feminine subject in the definition of dominant cultural values. She then wonders how these new values can be constructed without simply reversing the roles. Far from implying a hierarchy, difference affirms the coexistence and fruitful encounter of two different identities. These two heterogeneous identities, masculine and feminine, are not socially but ontologically constructed and describing the feminine requires establishing methods other than those already used by the masculine subject. Why Different? is a collection of interviews, conducted in both France and Italy, that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject. In Why Different? Irigaray elaborates on issues brought up in her other books, Speaking is Never Neutral, I Love to You, Thinking the Difference, and To Be Two and brings them to fruition.
1986 / 1992, English
Softcover, 150 pages, 20.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
University of Nebraska Press / Lincoln
$55.00 - In stock -
1992 print of 1986 Vison Books first English editon.
Maurice Blanchot has been praised on both sides of the Atlantic for his fiction and criticism. Paul de Man hailed him as "one of the most important writers of this century"; Geoffrey Hartmann noted that "his influence on the present generation of famous writers ... cannot be overestimated"; the philosopher Emmanuel Levinas remarked that his writing is a "language of pure transcendence, without correlative."
Current history and literature are haunted by the disasters of our century —world wars, concentration camps, Hiroshima, and the Holocaust—and by disasters that came before and which may come yet. Indeed, disaster, Blanchot says, belongs to a past that never ceases to impend. How can we write or think about disaster when by its very nature it defies speech and compels silence — when, moreover, it consumes thought and rips books apart? We cannot; but writing, Blanchot says, is the patient response of this helplessness. He reflects upon writing that attempts to abide in the disaster's infinite threat, attempts even to dwell in its fellow-ship, without thereby abandoning the other task, which is describe, explain, prevent, redeem, or reduce the dread and pain.
The Writing of the Disaster was first published in French in 1980. The meditations in it are not a departure in Blanchot's work, but rather a continuation of the reflection on literature that he began at least thirty years before in The Space of Literature.
Translator Ann Smock is an associate professor of French at the University of California at Berkeley.
VG/Near Fine copy.
1998, English
Softcover, 512 pages, 28 x 18.5 cm
Published by
Zone Books / New York
$70.00 - Out of stock
Wonders and the Order of Nature is about the ways in which European naturalists from the High Middle Ages through the Enlightenment used wonder and wonders, the passion and its objects, to envision themselves and the natural world. Monsters, gems that shone in the dark, petrifying springs, celestial apparitions — these were the marvels that adorned romances, puzzled philosophers, lured collectors, and frightened the devout.
Drawing on the histories of art, science, philosophy, and literature, Lorraine Daston and Katharine Park explore and explain how wonder and wonders fortified princely power, rewove the texture of scientific experience, and shaped the sensibility of intellectuals. This is a history of the passions of inquiry, of how wonder sometimes inflamed, sometimes dampened curiosity about nature’s best-kept secrets. Refracted through the prism of wonders, the order of nature splinters into a spectrum of orders, a tour of possible worlds.
Wonders and the Order of Nature was awarded the 1999 Pfizer Prize by the History of Science Society and the 1999 Roland H. Bainton Prize for History and Theology by the Sixteenth Century Conference.
“A handsome and endlessly intriguing book.” –Washington Post
“Park and Daston’s splendid book opens up a whole new perspective, not only on the modern aspects of the collections … but on the larger history to which they belong. Their rich illustrations and detailed, learned captions, ingeniously laid out in dialogue with the erudite text, bring the reader into a series of spaces where natural objects were laid out for display and study, from the court banquet to the early laboratory.” — New York Review of Books
“A handsome and endlessly intriguing book.” —Washington Post
2002, English
Softcover, 144 pages, 23 x 15 cm
Published by
New Directions / New York
$32.00 - In stock -
Finally, My Emily Dickinson, Susan Howe’s singular and unforgettable 1985 creative study, is available as a New Directions paperbook.
With exacting rigor and wit, Howe pulls Dickinson free of all the sterile and stuffy belle-of-Amherst cotton wool and shows the poet in touch with elemental forces of nature, and as a prophet in all her radical zealotry and poetic glory. Her Emily Dickinson is a unique American genius, a demon lover of poetry – no neurasthenic spider artist. Howe draws into her discussion Browning, Wuthering Heights, the Civil War, Master, the great Puritan preachers, captivity narratives, Shakespeare, and phantom lovers. As she chases away narrow and reductive feminist readings of the poet, Howe finds instead a radically powerful and true feminism at work in Dickinson, focusing the whole on that heart-stopping poem My Life had stood – a Loaded Gun.
A remarkable and passionate poet-on-poet engagement, My Emily Dickinson frees a great poet from the fetters of being read as a special female neurotic, and sets her against a fiery open sky where Perception of an object means loosing and losing it…only Mutability certain. My Emily Dickinson won The Before Columbus Foundation Book Award.
2025, English
Softcover, 96 pages, 23 x 15 cm
Published by
New Directions / New York
$36.00 - In stock -
"For nearly thirty years, Howe has occupied a particular and invaluable place in American poetry. She’s a rigorously skeptical and a profoundly visionary poet, a writer whose demystifying intelligence is matched by a passionate embrace of poetry’s rejuvenating power."— John Palattella, The Boston Review
A stirring, lyric new collection by Susan Howe, one of America’s foremost poets.
What labor to live forever. Speak of the elect what can you do in all this world so much life in the little of it.
In four parts, Susan Howe’s new book opens with the arresting long prose poem “Penitential Cries,” followed by a group of word-collages “Sterling Park in the Dark,” “The Deserted Shelf,” and finally a brief sparrow poem. Speaking of her new work written in “the evening of life,” Howe quotes Thomas Wyatt: My galley, chargèd with forgetfulness, / thorough sharp seas in winter nights doth pass. She says: “I love those two lines. Between trespass and penitence. In the wilderness of the Book Stack Tower inquiry is trespass. Now at eighty-seven,” the poet adds, regarding Penitential Cries, “I want to express my pilgrim’s progress between rocks and paper places. The clock is ticking. It’s getting late. Supper is on the table. Our father lies full fifty fathoms five. A storm is coming.”
2025, English
Softcover, 360 pages, 12.8 x 19 cm
Published by
Pilot Press / London
$45.00 - In stock -
Practicing Dying is a literary anti-memoir documenting life in a Zen Buddhist monastery in rural France where the protagonist, a woman in her late twenties, attempts to overcome chronic drug addiction and mental illness.
Broken and severely unwell, our protagonist arrives at the monastery from London: starving, drug-addicted and disillusioned, having exhausted every conventional treatment route available to her. The book examines how, habituated to a life of benefits assessments, petty-crime and sex work, she struggles to adjust to the rules, discipline and religious life of the monastery—at times to devastating and comedic effect.
As the story unfolds, she reflects on her addictions and past experiences, raising critical questions about what it means to be "an addict" and why there may be vested corporate and societal interests in maintaining a narrow, individualistic understanding of addiction.
Anarchic and provocative, tender and self-deprecating, Practicing Dying differs from other contemporary memoirs in the genre of addiction-recovery by simultaneously challenging the dominant narratives surrounding mental health while proposing an alternative approach to treating the “sickness of self” from which we all increasingly suffer.
‘Practicing Dying is brilliant, rewarding and difficult. Northall offers the most brazen and shocking account of addiction I’ve ever read. Committing herself to the practice of Mahayana Buddhism, she eventually finds a way out, but only on the most rambling, circuitious path. Her account of addiction and loss, displacement and grief is profound and it proves that nothing is ever one thing.’ — Chris Kraus, author of The Four Spent The Day Together
‘The untamed offspring of Pema Chödrön’s The Wisdom of No Escape and David Wojnarowicz’s Close to the Knives, this is an addiction memoir that coolly refuses conventional narratives of addiction, trauma and recovery; an unflinching, no-holds-barred, seriously intelligent investigation into existence and how to survive it. A gut-wrenching, sublimely rewarding ride.’ — Olivia Laing, author of The Silver Book
‘Charlotte Northall’s Practicing Dying is extraordinary. It had me holding my breath. She writes in the same direct and uncompromising vein as Heather Lewis and Shulamith Firestone about the darkest corners of experience. But hers is ultimately a story of survival and even transcendence, one earned on every page. The existence of the book itself is hope.’ — Nate Lippens, author of Ripcord
Charlotte Northall is a London-based writer. Her debut, Practicing Dying, blends autobiography and cultural criticism to explore addiction, capitalism, and spiritual practice. She works with rough sleepers, supporting those living with addiction and complex mental health needs.
2006, English
Softcover, 512 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$60.00 - In stock -
A classic work that rereads questions of muthos and logos in multifaceted contexts.
Translated by Janet Lloyd, Jeff Fort
“Myth and Thought among the Greeks is Jean-Pierre Vernant’s magisterial first entry upon the scene of classical studies. As fresh and challenging as it was when first published in 1965, this new edition of his eighteen essays, which includes two previously untranslated chapters, will provide the English-speaking world with a long-overdue edition. As the very words of the title announce, two major themes run throughout this pathbreaking study. On the one hand, ‘myth’ and ‘thought’ suggest a certain transition from the mythic to the rational, from the fabulous to the philosophical, as an intellectual sea change that occurred within the social and political context of the Greek city-state. On the other hand, ‘myth’ and ‘thought’ also gesture to Vernant’s insistence on the legibility of mythic thinking and ritual practices as revealing categories of thought that yield their own logic. Hence, to understand mental categories we take for granted as our own, such as time, space, memory, work, craft, art, and even the idea of the person, requires acts of decipherment through the language, the ‘codes,’ of myth. The excitement of these essays lies in a virtuoso handling of data of every sort — archaeology, history, literature, and iconography — and the complex web of associations that emerge from these interdisciplinary investigations, all presented in lucid, readable prose. Myth and Thought has much to offer the specialist and nonspecialist alike, and to those not already familiar with Vernant’s work, the promise of much more in store.”— Froma Zeitlin, Charles Ewing Professor of Greek Language and Literature and Professor of Comparative Literature at Princeton University
2004, English
Softcover, 402 pages, 23 x 15.4 cm
$58.00 - In stock -
Foreword by Georges Didi-Huberman
Aby Warburg (1866–1929) is best known as the originator of the discipline of iconology and as the founder of the institute that bears his name. His followers included some of the celebrated art historians of the twentieth century such as Erwin Panofsky, Edgar Wind, and Fritz Saxl. But his heirs developed, for the most part, a domesticated iconology based on the decipherment and interpretation of symbolic material. As Philippe-Alain Michaud demonstrates in this important book, Warburg’s project was remote from any positivist or neo-Kantian ambitions. Nourished on the work of Friedrich Nietzsche and Jacob Burckhardt, Warburg fashioned a “critical iconology” to reveal the irrationality of the image in Western culture.
Opposing the grand teleological narratives of art inaugurated by Giorgio Vasari, Warburg’s method operated through historical anachronisms and discontinuities. Using procedures of “montage-collision” he brought together pagan artifacts with masterpieces of Florentine Renaissance art, the astrology of the ancient Near East with the Lutheran Reformation, Mannerist festivals with the sacred dances of Native Americans. Michaud insists that for Warburg, the practice of art history was not only the recognition of the radical heterogeneity of objects but the discovery within the art work itself of lines of fracture, contradictions, tensions, and the energies of magic, empathy, totemism, and animism.
Michaud provides us with a book that not only is about Warburg but also extends his intuitions and discoveries into analyses of other categories of imagery like the daguerreotype, the chronophotography of Etienne-Jules Marey, early cinema, and the dances of Loïe Fuller. This edition also includes a foreword by Georges Didi-Huberman and texts by Warburg not previously translated into English.
Chosen as one of the best art books of 2004 by the Washington Post and Bookforum.
1991, English
Softcover, 200 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$55.00 - In stock -
Erwin Panofsky’s Perspective as Symbolic Form is one of the great works of modern intellectual history, the legendary text that has dominated all art-historical and philosophical discussions on the topic of perspective in this century. Finally available in English, this unrivaled example of Panofsky’s early method places him within broader developments in theories of knowledge and cultural change.
Here, drawing on a massive body of learning that ranges over ancient philosophy, theology, science, and optics as well as the history of art, Panofsky produces a type of “archaeology” of Western representation that far surpasses the usual scope of art historical studies.
Perspective in Panofsky’s hands becomes a central component of a Western “will to form,” the expression of a schema linking the social, cognitive, psychological, and especially technical practices of a given culture into harmonious and integrated wholes. He demonstrates how the perceptual schema of each historical culture or epoch is unique and how each gives rise to a different but equally full vision of the world.
Panofsky articulates these distinct spatial systems, explicating their particular coherence and compatibility with the modes of knowledge, belief, and exchange that characterized the cultures in which they arose. Our own modernity, Panofsky shows, is inseparable from its peculiarly mathematical expression of the concept of the infinite, within a space that is both continuous and homogenous.
“It is quite remarkable how much power remains in this classic 1924 essay … now available in a clear, elegant translation and with an authoritative introduction by Christopher S. Wood.” —Artforum
2026, English
Softcover, 268 pages, 20.5 x 13.5 cm
Published by
Transit Books / Oakland
$35.00 - In stock -
"The Good Story may be every story you write, but the Good Story is also not your story."
Dog Days considers why we tell stories the way we do, and how we might tell them otherwise. Combining memoir and essay, cultural criticism and literary experiment, it begins with a personal trauma-the account of how Emily LaBarge and her family were held hostage during the Christmas holidays of 2009-but looks outwards as much as inwards for answers.
Skilful and controlled, but also searching and febrile, this is a book that unsettles time and narrative, art and imagination, embodying in form the trauma that it describes. Taking in writers and artists from Vivian Gornick to Robert Burton, David Lynch to Sylvia Plath, LaBarge picks apart the structures of narrative forms to ask how it might be possible to tell the "Good Story", and its aftermath, on its own terms.
2012, English
Softcover, 118 pages, 18 x 13.2 cm
Published by
Dalkey Archive Press / US
$28.00 - In stock -
In this brilliant and sobering self-portrait, Édouard Levé hides nothing from his readers, setting out his entire life, more or less at random, in a string of declarative sentences.
Autoportrait is a physical, psychological, sexual, political, and philosophical triumph. Beyond sincerity, Levé works toward an objectivity so radical it could pass for crudeness, triviality, even banality: the author has stripped himself bare. With the force of a set of maxims or morals, Levé‘s prose seems at first to be an autobiography without sentiment, as though written by a machine–until, through the accumulation of detail, and the author’s dry, quizzical tone, we find ourselves disarmed, enthralled, and enraptured by nothing less than the perfect fiction… made entirely of facts.
2002, English
Softcover, 544 pages, 19.8 x 13 cm
Published by
Penguin Press / New York
$38.00 - In stock -
The prizewinning, complete and unabridged translation—“the best English-language version we are likely to see for a long time, if ever” (The Guardian)—of a work of unclassifiable genius: the crowning achievement of Portugal’s modern master
Edited, Translated, and with an Introduction by Richard Zenith, the author of the Pulitzer Prize finalist Pessoa: A Biography
Winner of the Calouste Gulbenkian Translation Prize for Portuguese Translation
Fernando Pessoa was many writers in one. He attributed his prolific writings to a wide range of alternate selves, each of which had a distinct biography, ideology, and horoscope. When he died in 1935, Pessoa left behind a trunk filled with unfinished and unpublished writings, among which were the remarkable pages that make up his posthumous masterpiece, The Book of Disquiet, an astonishing work that, in George Steiner’s words, “gives to Lisbon the haunting spell of Joyce’s Dublin or Kafka’s Prague.”
Published for the first time some fifty years after his death, this unique collection of short, aphoristic paragraphs comprises the “autobiography” of Bernardo Soares, one of Pessoa’s alternate selves. Part intimate diary, part prose poetry, part descriptive narrative, captivatingly translated by Richard Zenith, The Book of Disquiet is one of the greatest works of the twentieth century.
2020, English
Softcover, 382 pages, 20 x 12.5 cm
Published by
Apocalypse Party / Philadelphia
$38.00 - In stock -
"Like smoke off a collision between Dennis Cooper’s George Miles Cycle and Beyond The Black Rainbow, absorbing the energy of mind control, reincarnation, parallel universes, altered states, school shootings, obsession, suicidal ideation, and so much else, B.R. Yeager’s multi-valent voicing of drugged up, occult youth reveals fresh tunnels into the gray space between the body and the spirit, the living and the dead, providing a well-aimed shot in the arm for the world of conceptual contemporary horror."
—Blake Butler, author of Three Hundred Million
“Ever wonder where teenage children go at night? Perhaps it’s best not knowing the answer. There’s something amiss in Kinsfield, a drab, boring city much like your own, except for the teenage suicide epidemic, stagnant, ineffectual parents, cultish behavior that borders on psychosis, and strings, strings everywhere. B.R. Yeager’s Negative Space is a hypnotic collage of message boards, memes, and ruined bodies twisting at the end of a rope. Most modern novels have lost all concept of magic. B.R. Yeager’s Negative Space is a stunning refutation of the quotidian.”
—James Nulick, author of Haunted Girlfriend & Valencia
1991, English
Softcover, 144 pages, 20.5 x 14 cm
Published by
Northwestern University Press / Evanston
$62.00 - Out of stock
1991 edition. Translated by Alphonso Lingis.
Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason--an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination preceded twentieth-century history in its unbridled exploration of viciousness, perversion, and monstrosity: the Marquis de Sade.
Klossowski was one of the first philosophers in postwar Europe to ask whether Sade's reason, although aberrant and perverted to evil passions, could be taken seriously. Klossowski's seminal work inspired virtually all subsequent study of Sadean thought, including that of de Beauvoir, Deleuze, Derrida, Bataille, Blanchot, Paulhan, and Lacan.