World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
SAT 12—4 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2011, English
Softcover, 670 pages, 11.5 x 17.5 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$59.00 - In stock -
Fanged Noumena assembles for the first time the writings of Nick Land, variously described as ‘rabid nihilism’, ‘mad black Deleuzianism’, ‘accelerationism’, and ‘cybergothic’.Wielding weaponized, machinically-recombined versions of Deleuze and Guattari, Reich and Freud, in the company of fellow ‘werewolves’ such as Nietzsche, Bataille, Artaud, Trakl and Cioran, to a cutup soundtrack of Bladerunner, Terminator and Apocalypse Now, Land plotted a rigorously schizophrenic escape route out of academic philosophy, and declared all-out war on the Human Security System. Despite his ‘disappearance’, Land’s output has been a crucial underground influence both on recent Speculative Realist thought, and on artists, writers, musicians and filmmakers invigorated by his uncompromising and abrasive philosophical vision.Long the subject of rumor and vague legend, Land’s turbulent post-genre theory-fictions of cybercapitalist meltdown smear cyberpunk, philosophy, arithmetic, poetics, cryptography, anthropology, grammatology and the occult into unrecognizable and gripping hybrids. Beginning with Land’s radical rereadings of Heidegger, Nietzsche and Kant, Fanged Noumena terminates in Professor Barker’s cosmic theory of geo-trauma and neo-qabbalistic attempts to formulate a numerical anti-language.Fanged Noumena is a dizzying trip through land’s rigorous, incisive and provocative work, establishing it as an indispensable resource for radically inhuman thought in the twenty-first century.
Edited and with an Introduction by Ray Brassier and Robin Mackay
Contents: Editors' Introduction / Kant, Capital and the Prohibition of Incest / Narcissism and Dispersion in Heidegger's 1953 Trakl Interpretation / Delighted to Death / Art as Insurrection / Spirit and Teeth / After the Law / Making it with Death / Shamanic Nietzsche / Circuitries / Machinic Desire / Cybergothic / Cyberrevolution / Hypervirus / No Future / Cyberspace Anarchitecture as Jungle-War / Meat (or How to Kill Oedipus in Cyberspace) / Meltdown / A ZiiGothic X-Coda (Cooking Lobsters with Jake and Dinos) / KatasoniX / Barker Speaks / Mechanomics / Cryptolith / Non-Standard Numeracies: Nomad Cultures / Occultures / Origins of the Cthulhu Club / Introduction to Qwernomics / Tic-Talk / Qabbala 101 / Critique of Transcendental Miserablism----
Land had the most brilliantly seductive and meteoric mind, endlessly imaginative and capable of adopting, inhabiting and discarding any philosophical position. With him - and rightly so - philosophy infected every area of life, and sheer vitality of life reverberated in his thinking.
I see Fanged Noumena as a kind of righteous revenge. Nick was dismissed by professional philosophers because they simply didn't want to think and preferred their turgid academic complacency. I always admired him for his unwavering desire to take thought to its absolute limit and then see how much harder one could push. - Simon Critchley
These extraordinary texts, superheated compounds of severe abstraction and scabrous wit, testify to a uniquely penetrating intelligence, fusing transcendental philosophy, number theory, geophysics, biology, cryptography and occultism into startlingly cohesive but increasingly delirious theory-fictions. - Ray Brassier
This is theory as cyberpunk fiction: Deleuze-Guattari's concept of capitalism as the virtual unnameable Thing that haunts all previous formations pulp-welded to the timebending of the Terminator films. Land's machinic theory-poetry parallelled the digital intensities of 90s jungle, techno and doomcore, anticipating 'impending human extinction becoming accessible as a dance-floor'. - Mark Fisher (K-Punk)
In the last half of the twentieth century, academics talked endlessly about the outside, but no-one went there. Land, by exemplary contrast, made experiments in the unknown unavoidable for a philosophy caught in the abstractive howl of post-political cybernetics. Fanged Noumena demonstrates how Land ruined a generation of intellectuals for merely academic philosophy, by opening a speculative singularity where the future used to be. - Iain Hamilton Grant
2021, English
Softcover (Swiss brochure-bound), 128 pages (two 64 page sections), 17.5 x 24.5 cm
Edition of 400,
Published by
Sequence Press / New York
Secession / Vienna
Revolver Verlag / Berlin
$75.00 - In stock -
Published in an edition of 400 copies and now out-of-print, Yuji Agematsu's Four Seasons is a unique artist book presenting the artist’s renowned zips, miniature sculptures comprised of reanimated urban detritus collected by Agematsu on daily walks in New York City and encased within the cellophane wrappers of cigarette packs.
The publication accompanies an exhibition at the Secession, Vienna of 366—one per day—of these arrangements from 2020, that infamous calendar year. The book features images of a selected month from each of the four seasons.
Designed by Claus Due, this Swiss brochure-bound edition ingeniously contains two books in one, organizing the lusciously reproduced, enlarged views of individual selected days from the zip works on the left, and the corresponding pages of the artist’s meticulous, diary-like notebooks in which he records each day’s trove on the right.
The essay written by philosopher and Urbanomic publisher Robin Mackay incisively captures and theorizes the spirit of the artist’s daily assemblages, likening them to video game creator Keita Takahashi’s “clump spirit [katamari damashii, 塊魂]—a cosmic disposition which places great hope in the obsessional collecting of heterogeneous stuff.” With references to Plato, Philip K. Dick, Zoolander and Dante’s Paradiso, Mackay gathers inspiration from a wide swath of sources to pay homage to Agematsu’s work.
As New.
2024, English
Softcover, 144 pages, 20.32 x 15.24 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$39.00 - In stock -
Envisioning a post-European thinking: not through a neutralization of differences nor a return to tradition, but through an individuation of thinking between East and West.
With the unstoppable advance of global capitalism, the Heimatlosigkeit (homelessness) which twentieth-century European philosophers spoke of—and which Heidegger declared had become the "destiny of the world"—is set to become ever more pathological in its consequences. But rather than dreaming of an impossible return to Heimat, Yuk Hui argues that today thinking must start out from the standpoint of becoming-homeless.
Drawing on the philosophies of Gilbert Simondon, Jacques Derrida, Bernard Stiegler, and Jan Patočka alongside the thought of Kitaro Nishida, Keiji Nishitani, and Mou Zongsan among others, Yuk Hui envisions a project of a post-European thinking. If Asia and Europe are to devise new modes of confronting capitalism, technology, and planetarisation, this must take place neither through a neutralization of differences nor a return to tradition, but through an individuation of thinking between East and West.
2012, English / French
Softcover, 306 pages, 115 x 175mm
1st Edition, Out of print title / used / good
Published by
Sequence Press / New York
Urbanomic / Cornwall
$45.00 - Out of stock
Second 2012 printing.
If philosophy has always understood itself and its World according to the model of the photograph, then how can there be a "philosophy of photography" that is not viciously self-reflexive? By thinking the photograph "non-philosophically", Laruelle discovers an essence of photography that precedes its historical, technological and aesthetic conditions. Challenging the customary assumptions made by any "theory of photography" that leaves its own "onto-photo-logical" conditions uninterrogated, and utilizing the concept of a "generalized fractality" to interrogate artistic creation, The Concept of Non-Photography exposes a rigorous new thinking of the photograph in its relation to philosophy, science and art.
Bilingual (English/French) edition. Translation by Robin Mackay.
François Laruelle, Professor Emeritus at the University of Paris West Nanterre La Défence, is the founder of ‘non-philosophy’ and the author of around twenty works, including Une biographie de l’homme ordinaire, Principes de la non-philosophie, Le Christ futur: Une leçon d’hérésie, and Philosophie non-standard.
Contents
Preface
What is Seen in a Photo?
The Philosopher as Self-Portrait of the Photographer; Towards an Abstract or Non-Figurative Theory of Photography; The Photographic Stance and Vision-force; Universal Photographic Fiction
A Science of Photography
The Continent of Flat Thoughts; A Science of Photography; What Can a Photo Do?; The Identity-Photo; The Spontaneous Philosophy of Photography; The Photographic Mode of Existence; The Being-Photo of the Photo; Photographic Realism; Problems of Method: Art and Art Theory. Invention and Discovery; On the Photo as Visual Algorithm; On Photography as Generalised Fractality; On the Spontaneous Philosophy of Artists and its Theoretical Use; The Photographic Stance and its Technological Conditions of Insertion into the World; Being-in-photo and the Automaticity of Thought: the Essence of Photographic Manifestation; The Power-of-Semblance and the Effect of Resemblance; A Priori Photographic Intuition
A Philosophy of Creation
The Grain of the Walls; Ethic of the American Creator as Fractal Artist; The Fractal Self and its Signature: A New Alchemical Synthesis;The Concept of 'Irregularity-force'; The Fractal Play of the World. Synthesis of Modern and Postmodern; Towards a Non-Philosophical Aesthetics
Used Very Good copy with some wear/age to covers.
2019, English
Softcover, 600 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$55.00 - In stock -
A fragmentary catalogue of poetic derangements that reveals the ways in which mania communicates with an extreme will to annihilation
What kind of circumstances provoke an obsessive focus on the most minute object or activity? And what causes such mania to blossom into the lethal conviction that everything must be annihilated? There is no turning away from the imperative to study this riddle in all its mystifying complexity and its disturbing contemporary resonance-to trace the obscure passage between a lone state of delirium and the will to world-erasure..
A fragmentary catalogue of the thousand-and-one varieties of manic disposition (augomania, dromomania, catoptromania, colossomania...), Omnicide enters the chaotic imaginations of the most significant poetic talents of the Middle East in order to instigate a new discourse on obsession, entrancement, excess, and delirium. Placing these voices into direct conversation, Jason Bahbak Mohaghegh excavates an elaborate network of subterranean ideas and interpretive chambers, byways, and burrows by which mania communicates with fatality. Like secret passages leading from one of the multitudinous details of a bustling Persian miniature to the blank burning immanence of the desert, each is a contorted yet effective channel connecting some attractive universe (of adoration, worship, or astonishment) to the instinct for all-engulfing oblivion (through hatred, envy, indifference, rage, or forgetting).
A captivating fractal of conceptual prisms in half-storytelling, half-theoretical prose, a rhythmic, poetic, insidious work that commands submission, Omnicide absorbs the reader into unfamiliar and estranging landscapes whose every subtle euphoric aspect threatens to become an irresistible invitation to the end of all things.
2023, English
Softcover, 526 pages, 21 x 14 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$59.00 - In stock -
"This is an epoch-making book; a major intellectual event, as bold as it is brilliant. Gabriel Catren, in a break with the ‘claustrophobic interpretation’ of Kantian critique, opens up to a hypertranscendental perspectivism that affirms a multiplicity of categorial structures correlated to objective nature-cultures (Umwelten), a multiplicity that is accessible to a nomadic speculative subject, capable of exhibiting a ‘trans-umweltic’ mobility.
The rupture with Kantian enclosure implies the possibility that the human ‘species’ does not constitute a single transcendental type; categorial multiplicity points to the possibility of inhabiting those other ‘transcendental lands’ that emerge from the impersonal field of experience. Achieving such speculative mobility is the task of the philosophy to come, a philosophy on a par with the widespread collapse of the post-Copernican episteme."
—Eduardo Viveiros de Castro
The great poets and thinkers of modernity described a situation we still inhabit today: the catastrophic undermining of all foundations, the disorienting relativisation of all reference points, the prospect of abandonment to chance and contingency alone—the shipwreck of Mallarmé’s Coup de dés.
In this precise and poetic work of philosophy, Gabriel Catren sketches out a new ‘phenoumenodelic’ solution to this momentous ungrounding, defiiantly refusing both unrestrained contingency and aribitrary refoundation. Mobilising a formidable knowledge of all the major currents of modern thought, deftly articulating Kantian transcendentalism and Spinozan immanentism, phenomenological reduction and scientific realism, Pleromatica argues that the projects oriented by the infinite ideas of reason (Truth, Beauty, Justice, Love) need not be abandoned in the face of the ‘exquisite crisis’ of modernity. Instead, the ‘shipwreck’ is to be understood as a suspension of finite subjectivity in the fullness of a ‘phenoumenodelic pleroma’, an atonal milieu ringing with unheard-of possibilities.
Announcing an ambitious programme for the renewal of transcendental philosophy, in Pleromatica Catren recomposes the primary elements of modern thought into a startling new configuration, introducing a vivid constellation of new concepts with which to map out and navigate the vast space of this ‘worldless daydream’.
Translated by Thomas Murphy.
2016, English
Softcover, 624 pages / 135 pages, 14.8 x 21.3 cm
1st Edition, Out of print title / as new
Published by
Sequence Press / New York
$120.00 - Out of stock
A text is spoken; it merges the sphere of ideas, from which it comes, with an immediate and sensible sphere of bodies that give life to them, with a nature that sustains these bodies, and that they in turn nourish by naming it. The body, in which language resonates, becomes the body of the text itself and protracts its speaking.
Here trees are trees and become trees. We learn by taking pleasure in the sublime essence of colors (leaf-green, earth-brown, sky-blue, bronzed-skin...), of timbres (voices, birds, steps...), of textures (flesh, fabric, earth...), the irreversibility of gestures.
These shots are rich in their concerted poverty: here’s how.
—Anne Benhaïem
from introduction to "Conception of a Film"
Sequence Press is pleased to announce the publication of the writings of the filmmaking couple Jean-Marie Straub and Danièle Huillet, presented for the first time in a critical, English-language edition. Two of the most exacting directors of the past fifty years, Straub and Huillet are renowned for their meticulous adaptations of works by giants of Western art and literature: Sophocles, Corneille, Bach, Hölderlin, Cézanne, Brecht, Schoenberg, Kafka, Pavese, et al. The publication coincides with the first complete U.S. retrospective of their films opening on May 6 at the Museum of Modern Art in New York, and the concurrent exhibition, Films and Their Sites, at Miguel Abreu Gallery.
Jean-Marie Straub came of age as a slightly younger contemporary of the French New Wave. Like those directors, he began his career writing film criticism. “Writing about films,” Jean-Luc Godard later said, “was already a way of making films.” This volume thus begins with Straub’s early film criticism from the 1950s and traces the evolution of over five decades of writing activity, from manifestoes and trenchant declaratory texts, to detailed descriptions of working methods, letters, questionnaires and select interviews and oral interventions.
Writings opens with an introduction by Sally Shafto that provides an in-depth look at Straub and Huillet’s beginnings, within the context of the emergent filmmaking forces of the time. The book highlights their rigorous methodologies as translators of key texts, and the precision work required to adapt those translations for the screen. As Straub himself said, “We are the only European filmmakers, filmmakers of European nations. We make films in Italian as well as in French and in German. Who else can say that?” The book brings us behind the scenes and reveals how their publication practices mirrored those of their film production and distribution, as they often made distinct versions of the same film using alternative takes and different languages.
In addition to the published texts, the book comprises a richly illustrated Atelier section featuring three full length annotated film scripts, along with other pieces of writing, such as letters to their collaborators, shooting diagrams and schedules, lab notes, and press kits, all of which bring the reader into the heart of Huillet and Straub’s creative process. The volume closes with a Portfolio of intimate photographs of the filmmakers at work, with onsite observations by their long-time director of photography and collaborator, Renato Berta, and a detailed filmography.
Jean-Marie Straub and Danièle Huillet resolutely eschewed a Hollywood style of spectacle filmmaking to create some of the most raw and beautiful, as well as innovative and profoundly moving films of our times. Their writings open up a further understanding of their essential contributions, and their unique place in film history.
Design by Scott Ponik
Edited, translated and with an introduction by Sally Shafto
Foreword by Miguel Abreu
Out-of-print. As New copy.
2019, English
Softcover, 221 pages, 23 x 18.2 cm
Published by
Sequence Press / New York
Radio Athènes / Greece
$65.00 - Out of stock
An encounter across time and space between Wols, a pioneering artist of the early twentieth century, and Eileen Quinlan, a contemporary American artist.
Wols (1913–1951) was celebrated posthumously as one of the pioneering artists of the Art Informel movement. His distinctive early photographic work of the 1930s is, however, very little known. In an unusual connection across time and space his work is discussed in relation to that of contemporary American artist Eileen Quinlan (b. 1972). This book, a companion to the exhibition Always Starts with an Encounter: Wols–Eileen Quinlan, curated by Helena Papadopoulos and organized by Radio Athènes at the Museum of Cycladic Art, Athens, in 2016, further explores the relationship between the work of the two artists.
Spectral and suggestive, but also precise and factual, through an indexical structure, a variety of textual forms and inflections, different registers of images and textures, this richly illustrated book reflects on a circular idea of time as it wanders in the abstruse physicality of the photographic. It includes texts by Olivier Berggruen, Quinn Latimer, Helena Papadopoulos, and Laura Preston, as well as two interviews with Eileen Quinlan.
2017, English
Softcover, 206 pages, 21.5 x 28 cm
Published by
Sequence Press / New York
Sternberg Press / Berlin
$65.00 $25.00 - In stock -
Edited by Katherine Pickard, Tim Saltarelli
Contributions by John Kelsey, David Lewis, Jaleh Mansoor, Javier Sánchez Martínez, Laura Owens, Sean Paul
Blake Rayne’s approach to painting stems from the duplicity of words like script, folder, application, dissolve, and screen. These operative terms situate his work between forms of linguistic description and the history of reflexive material practices in art. He begins from an orientation that considers the terms painter and painting as fictions with no stable material definition. Rather, they are shaped by always-evolving social, institutional, and physical relations.
Published in conjunction with Rayne’s first survey exhibition “Cabin of the Accused” (Blaffer Art Museum, Houston, October 22, 2016–March 18, 2017), Tense and Spaced Out spans Rayne’s work over the last decade, featuring long-form essays by Sean Paul, Jaleh Mansoor, Javier Sánchez Martínez, and John Kelsey, and shorter statements by Laura Owens and David Lewis. Not confined to the role of mere catalogue, however, the publication also includes documentation of the exhibition by a group of local high-school students and a magazine dedicated to Rayne’s 2013 book-object Almanac.
Copublished with Sequence Press and Blaffer Art Museum
Design by Geoff Kaplan
2018, English
Softcover, 80 pages, 15.2 x 20.3 cm
Published by
Sequence Press / New York
$28.00 - In stock -
This short book takes a second look at distraction, extracting untold pleasures from its alleged dangers, defending and celebrating the unfocused life for the small and great wonders it can deliver. It tracks the paths of writers that built their works around non-linear thinking. Bergson called on distraction to sharpen our perceptions; Proust's greatest epiphany came from stumbling, not walking in a straight line; Nietzsche never trusted a thought that didn't come from perambulation. The wanderings documented in these pages carry none of the stigma of attention deficit. Quite the opposite. In Montaigne's words, there is a marvelous grace in letting thoughts be carried away at the pleasure of the wind. It is time to side with some of the great propagandists of so-called wasted time and cultivate controlled mental mayhem. Come join the ranks of the great hedonists of meandering thought.
Marina van Zuylen is Professor of French and Comparative Literature at Bard College. She was educated in France before receiving a B.A. in Russian Literature and a Ph.D. in Comparative Literature at Harvard. She is the author of Difficulty as an Aesthetic Principle: Realism and Unreadability in Stifter, Melville, and Flaubert (G. Narr, 1994) and Monomania: The Flight from Everyday Life in Literature and Art (Cornell University Press, 2005). She has taught at Harvard, Columbia, Princeton, and the University of Paris VII. She also serves as the national academic director of the Clemente Course in the Humanities.
This is a jewel of a book—an appropriately meandering reflection on the benefits of diversion, detour, boredom, and disorientation. In a culture wedded to attention and purposefulness, we have forgotten how valuable it can to be choose the indirect route, to allow ourselves to get lost. The Plenitude of Distraction ruminates on the links between creativity and openness. How might one wander willfully, or achieve a state of "disengaged engagement"? Marina Van Zuylen shows how creativity and insight come to those who are willing to turn away from the always-urgent demands of the task-oriented life. The volume is itself an associative flânerie through the minds of Montaigne, Nietzsche, Hume, Cervantès, Dickens, Eliot, and more. This book plucks a small pleasure from the talons of the relentless, reasonable demands of every day. - Scott Carpenter, Professor of French, Director of Cross Cultural Studies, Carleton College, Minnesota
Original artwork by Jimmy Raskin
2014, English
Softcover, 190 pages, 11.5 x 17.5 cm
Published by
Sequence Press / New York
Urbanomic / Cornwall
$45.00 - Out of stock
English Translation by Robin Mackay
Foreword by Alain Badiou
Gilles Châtelet’s scathing polemical tract opens at the end of the 70s, when the liberatory dreams of ‘68 are beginning to putrefy, giving rise to conditions more favourable to a new breed of self-deluding ‘nomads’ and voguish ‘gardeners of the creative’. Gulled by a ‘realism’ that reassures them that political struggle is for anachronistic losers, their allegiances began to slide inexorably toward the ‘revolutionary’ forces of the market’s invisible hand, and they join the celebrants of a new order governed by boredom, impotence and envy….
As might be expected of Châtelet—mathematician, philosopher, militant gay activist, political polemicist, praised by contemporaries such as Deleuze and Badiou for his singularly penetrating philosophical mind—this is no mere lament for a bygone age. To Live and Think Like Pigs is the story of how the perverted legacy of liberalism, allied with statistical control and media communication, sought to knead Marx’s ‘free peasant’ into a statistical ‘average man’—pliant raw material for the cybernetic sausage-machine of postmodernity.
Combining the incandescent wrath of the betrayed comrade with the acute discrimination of the mathematician-physicist, Châtelet proceeds to scrutinize the pseudoscientific alibis employed to naturalize ‘market democracy’. As he acerbically recounts, ‘chaos’, ‘emergence’, and the discourses of cybernetics and networks merely impart a futuristic sheen to Hobbesian ‘political arithmetic’ and nineteenth-century ‘social physics’—a tradition that places the individual at the center of its apolitical fairy-tales while stringently ignoring the inherently political process of individuation.
When first published in 1998, Châtelet’s book was a fierce revolt against the ‘winter years’ and a mordant theory-science-fiction of the future portended by the reign of Reagan-Thatcher-Mitterand. Today its diagnoses seem extraordinarily prescient: the ‘triple alliance’ between politics, economics and cybernetics; the contrast between the self-satisfied ‘nomadism’ of a global overclass and the cultivated herds of ‘neurolivestock’ whose brains labour dumbly in cybernetic pastures; the arrogance of the ‘knights of finance’; and the limitless complacency and petty envy of middle-class dupes haplessly in thrall to household gods and openly hostile to the pursuit of a freedom that might require patience or labour.
Mercantile empiricists and acrobat-intellectuals, fluid nomads and viscous losers, Robinsons on wheels, Turbo-Bécassines and Cyber-Gideons…Châtelet deploys a cast of grotesque ‘philosophical personae’ across a series of expertly-staged set-pieces: from Hobbes’s Leviathan to Wiener’s cybernetics; from the ecstasies of Parisian nightlife to the equilibrial dystopia of Singapore’s ‘yoghurt-maker’; from the mercantile empiricist for whom the state is a glorified watermelon-seller to the coy urbanite with a broken hairdryer; from the ‘petronomadic’ stasis of the traffic jam to the financier chasing the horizon of absolute volatility; from the demonization of cannabis to the fatuous celebration of ‘difference’.
To Live and Think Like Pigs is both an uproarious portrait of the evils of the new world order, and a technical manual for its innermost ideological workings. Châtelet’s diagnosis of the ‘neoliberal counter-reformation’ is a significant moment in French political philosophy worthy to stand alongside Deleuze’s ‘Control Society’ and Foucault’s ‘liberal governmentality’. His book is crucial reading for any future politics that wants to replace individualism with an understanding of individuation, libertarianism with liberation, liquidity with plasticity, and the statistical average with the singular exception. Its appearance in translation is an important new contribution to contemporary debate on neoliberalism, economics and capitalist subjectivation.
Gilles Châtelet (1944-1999) began his studies at the École Normale Supérieure de Fontenay-Saint-Cloud. During the late 1960s he was a member of an anti-Stalinist student faction of the French Communist Party. After 1968, a stay at UC Berkeley brought him into contact with key protagonists of the Beat Generation. He returned to France and joined the Front Homosexuel d’Action Révolutionnaire (FHAR), and befriended Roland Barthes, Daniel Guérin and Guy Hocquenghem. Meeting Michel Foucault was an important marker in the development of his political thinking; as was his friendship with Félix Guattari and Gilles Deleuze, who played a decisive role in renewing his passion for philosophy. He obtained his PhD in Pure Mathematics from the University of Paris XI in 1975, writing his thesis on differential topology. In 1979 he became Professor of Mathematics at the University of Paris VIII. Around this time he established a dialogue with René Thom that continued until his death. He was programme director at the Collège International de Philosophie from 1989 to 1995, during which period he published the important work Les Enjeux du Mobile: Mathématique, Physique, Philosophie. In 1994 he joined the Laboratoire Disciplinaire Pensée des Sciences, founded by Charles Alunni at the École Normale Supérieure in Paris. There, he had an active and influential role in the seminar, ‘Actuality, Potentiality and Virtuality’.
2018, English
Softcover, 560 pages, 14.6 x 21 cm
Published by
Sequence Press / New York
Urbanomic / Cornwall
$79.00 - Out of stock
A critique of both classical humanism and dominant trends in posthumanism that formulates the ultimate form of intelligence as a theoretical and practical thought unfettered by the temporal order of things.
In Intelligence and Spirit Reza Negarestani formulates the ultimate form of intelligence as a theoretical and practical thought unfettered by the temporal order of things, a real movement capable of overcoming any state of affairs that, from the perspective of the present, may appear to be the complete totality of history. Intelligence pierces through what seems to be the totality or the inevitable outcome of its history, be it the manifest portrait of the human or technocapitalism as the alleged pilot of history.
Building on Hegel's account of Geist as a multiagent conception of mind and on Kant's transcendental psychology as a functional analysis of the conditions of possibility of mind, Negarestani provides a critique of both classical humanism and dominant trends in posthumanism. The assumptions of the former are exposed by way of a critique of the transcendental structure of experience as a tissue of subjective or psychological dogmas; the claims of the latter regarding the ubiquity of mind or the inevitable advent of an unconstrained superintelligence are challenged as no more than ideological fixations which do not stand the test of systematic scrutiny.
This remarkable fusion of continental philosophy in the form of a renewal of the speculative ambitions of German Idealism and analytic philosophy in the form of extended thought-experiments and a philosophy of artificial languages opens up new perspectives on the meaning of human intelligence and explores the real potential of posthuman intelligence and what it means for us to live in its prehistory.
2012, English
Softcover, 496 pages, 11.5 x 17.5 cm
Published by
Sequence Press / New York
Urbanomic / Cornwall
$59.00 - Out of stock
Edited by Robin Mackay
Translated by Taylor Adkins, Ray Brassier, Christopher Eby and Anthony Paul Smith
The question ‘what is non-philosophy?’ must be replaced by the question about what it can and cannot do. To ask what it can do is already to acknowledge that its capacities are not unlimited. This question is partly Spinozist: no-one knows what a body can do. It is partly Kantian: circumscribe philosophy’s illusory power, the power of reason or the faculties, and do not extend its sufficiency by way of another philosophy. It is also partly Marxist: how much of philosophy can be transformed through practice, how much of it can be withdrawn from its ‘ideological’ use? And finally, it is also partly Wittgensteinian: how can one limit philosophical language through its proper use?
But these apparent philosophical proximities and family resemblances are only valid up to a point. That point is called the real – determination-in-the-last-instance, unilateral duality, etc. – which is to say, all of non-philosophy in-person. In other words, these kinds of comparisons are devoid of meaning, or at best profoundly misleading, because non-philosophy is ‘performative’, its capacities being entirely those of an immanent practice rather than a programme.
This volume provides a collection of English translations of the writings of François Laruelle, one of the most creative and subversive, yet least well-known French philosophers working today.
For the past thirty years Laruelle has been setting out a rigorous theory for philosophy that offers a universal and abstract transcendental organon capable of conceiving the various philosophical accounts indifferent to their doctrines.
Laruelle has invented a totally new conceptual framework that transforms not only philosophical practice but even thought itself: In universalizing the theoretical conditions of philosophical theorising through his unique formal inventions, Laruelle develops a new form of thinking: one that initiates a transcendental and non-decisional theory for philosophical decision in a militant and heretical way.
From Decision to Heresy opens with an introduction based upon an in-depth interview with the author that traces the abiding concerns of his prolific output, from the origins of ‘non-philosophy’ to its evolution into what he now calls ‘non-standard philosophy.' The volume closes with two Appendices: the first contains several of the author’s experimental texts, which have not previously appeared in English translation; the second is a transcript of an early intervention and discussion on Laruelle’s ‘transvaluation’ of Kant’s transcendental method.
François Laruelle, Professor Emeritus at the University of Paris X: Nanterre, is the author of more than twenty books, including Biography of the Ordinary Man, Theory of Strangers, Principles of Non-Philosophy, Future Christ, Struggle and Utopia at the End Times of Philosophy, Anti-Badiou, and Non-Standard Philosophy.
CONTENTS
Introduction: Laruelle Undivided
A Rigorous Science of Man
Towards a Science of Philosophical Decision
Revolution within the Limits of Science Alone
The Transcendental Method
The 'Non-Philosophical' Paradigm
What is Non-Philosophy?
Philosophy and Non-Philosophy
Non-Philosophy as Heresy
A Summary of Non-Philosophy
From The First to the Second Non-Philosophy
The Degrowth of Philosophy: Towards a Generic Ecology
Appendix I
Experimental Texts, Fictions, Hyperspeculation
Variations on a Theme by Heidegger
Leibniz Variations
Letter to Deleuze
Universe Black in the Human Foundations of Colour
What the One Sees in the One
Appendix II
Transvaluation of the Transcendental Method
2012, English
Softcover, 306 pages, 115 x 175mm
Published by
Sequence Press / New York
Urbanomic / Cornwall
$40.00 - Out of stock
“Thus, modernity triumphed and we did not know it.”
Quentin Meillassoux
A meticulous literary study, a detective story à la Edgar Allan Poe, a treasure hunt worthy of an adventure novel – such are the registers in which will be deciphered the hidden secrets of a poem like no other. Quentin Meillassoux continues his innovative philosophical interrogation of the concepts of chance, contingency, infinity and eternity through a concentrated study of Stéphane Mallarmé’s poem Un Coup de Dés jamais n’abolira le Hasard, patiently deciphering its enigmatic meaning on the basis of a dazzlingly simple and lucid insight with regard to ‘the unique Number that cannot be another’.
The Coup de dés constitutes perhaps the most radical break in the history of modern poetry: the fractured lines spanning the double page; the typographical play borrowed from the poster form; the multiple interpolations disrupting reading. But the intrigue of this poem is still stranger and has always resisted full elucidation. We encounter a shipwreck, and a Master, himself almost submerged, who clasps in his hand the dice that, confronted by the furious waves, he hesitates to throw. The hero expects this throw, if it takes place, to be extraordinarily important: a Number said to be ‘unique’ and which ‘cannot be any other’.
The decisive point of the investigation proposed by Meillassoux comes with a discovery, unsettling and yet as simple as a child’s game: All the dimensions of the Number, understood progressively, articulate between them but a sole condition – that this Number should ultimately be delivered to us by a secret code, hidden in the Coup de dés, like a key that finally unlocks every one of its poetic devices. Thus is also unveiled the meaning of the siren that emerges for a lightning flash among the debris of the shipwreck: as the living heart of a drama that is still unfolding.
With this bold new interpretation of Mallarmé’s work, The Number and the Siren offers provocative insights into modernity, poetics, secularism and religion, and opens a new chapter in Meillassoux’s philosophy of radical contingency.
Translated by Robin Mackay
Quentin Meillassoux teaches philosophy at the École Normale Supérieur in Paris. He is the author of After Finitude: An Essay on the Necessity of Contingency.
What to say about this book? But then, what was there or is there still to say about Mallarmé’s Coup de dés? Such a famously “undecipherable book” is here deciphered by a philosopher who writes on finitude, contingency, and chance – and the throw of the dice is surely also about chance, so the fit is fine. You may or may not be convinced of the secret code Quentin Meillassoux claims to have discovered in the poem, but be assured that this is a brave new interpretation of that throw and that chance. - Mary Ann Caws, Distinguished Professor of English, French, and Comparative Literature
Graduate Center, City University of New York
Contents
Introduction
Part One: Encrypting the Number
The Poem; The Unique Number; The Aporia of Igitur; The Incomparable
Meter; The Vortex of the Code; 707; In Sum; Cosmopolis; Provisional
Conclusion
Part Two: Fixing the Infinite
An Idle Chance?; Presentation, Representation, Diffusion; Message in a
Bottle; To Be Chance; A Quavering Number?; Clues; The Veiled Letter;
The Siren; At a Stroke; Final Remarks
Conclusion
Appendix 1: The Poems
A Throw of Dice; Toast/Salvation; ‘Beneath the Oppressive Cloud Stilled...’;
Sonnet in -x
Appendix 2: The Count
Translator's Note
2018, English
Hardcover, 188 pages, 28 x 21.5 cm
Published by
Sequence Press / New York
$89.00 - Out of stock
Edited by Frances Perkins and Katherine Pickard
With texts by Rochelle Goldberg, Frances Perkins, and Leah Pires
Designed by Geoff Kaplan and Rochelle Goldberg
Rochelle Goldberg’s Cannibal Actif devours the line between artist book and archive. Each page bracketing a visual thought that leaks off the page seeping through to the next, proposing a structural challenge to the visual, material, and narrative format through which it unfolds. The book's pale cover will wear the dust and dirt of its surroundings, collected over time, while extreme varnish on the pages within will capture the readers residual touch.
Thick pools of crude oil envelope bathers in Baku, spilling off their bodies onto a floodline, or further seeping out as a glossy stream of text. Oil poured over gears and out of portals does not stop at the page's edge. These spills are free of constraint—the drainage collects elsewhere onto another page, as a new image: a face, a hand, a snake. The arc of Goldberg’s story traces the cannibal’s consuming action and subsequent digestion, through corporeal flesh to mechanistic fixtures, while the material limit of ink on a page has been pushed to reflect this narrative track. Overlapping sequences of chroma centric blacks and rusty metallics bend and bleed to offer a psychedelic saliva that lubricates a hardened message, then tempered by soft gradients of reds, greens and pinks, reflecting the visceral membrane of a jellyfish, at once separating and joining two cavities—ingesting and secreting, in rhythm. Through consumption, the cannibal augments itself, but the reader must also cross the swamp, the mirror, and the pools of oil or crystalline water, to reach this enhanced state. A new life of texts and tones greets us on the other side of the mirror.
Contributions by art historian Leah Pires, publisher Frances Perkins, and the artist crack open previous helpings of thoughts served as varnished murmurs, bold words now permitted to ooze across double-page spreads, a regurgitated message we too can consumed.
2014, English
Softcover, 30 pages, 15.2 x 20.3 cm
Published by
Sequence Press / New York
$18.00 - Out of stock
Reza Negarestani’s essay is published in conjunction with Jean-Luc Moulène’s exhibition, Torture Concrete, September 7 – October 26, 2014 at Miguel Abreu Gallery, New York. The text emerged out of a number of conversations between the writer and artist around the theme of abstraction both as a multi-faceted project in the general domain of thought and as a specific process of artistic experimentation. Negarestani sharply asserts abstraction’s origins as the dialectic between form (mathematics) and sensible matter (physics) and its otherwise flat interpretation in art history, and presents us with the redemptive possibilities for its enrichment and diversification through the lens of artistic practice.
Negarestani calls into question the “self-reflexive history of art” as having embezzled this singular definition of abstraction, so that one can no longer link it to its constitutive gesture or procedural coherence, and locates Moulène’s work safely at the outer-edges of this “impoverished” history. He asserts that for Moulène, “the task of art is rediscovered not in its ostensible autonomy but in its singular power to rearrange and destabilize the configurational relations between parameters of thought, parameters of imagination and material constraints which parameterize the cognitive edifice.”
Moulène seeks to define new objectives for art and to further revise its task using his own working paradigm of topology and dynamic systems. Within the artist's work—the work of systematization of experimentation and producing tools for thinking—Negarestani finds a reassuring pursuit in practice, that of the unearthing of a buried dialectic, and a worthy response to his problematic: “We’ve all heard of abstraction, but no one has ever seen one.”
Both men work in search of a means of emancipation from a tortured position (as writer, artist, human). For Moulène, making a change to the body, a change from within, works alongside the notion of thought making a difference in the world. But in order for thought to do this, as Negarestani suggests, “first it must make a difference in itself—this is where abstraction finds its true vocation.”
Reza Negarestani is a philosopher. He has contributed extensively to journals and anthologies and lectured at numerous international universities and institutes. His current philosophical project is focused on rationalist universalism beginning with the evolution of the modern system of knowledge and advancing toward contemporary philosophies of rationalism, their procedures as well as their demands for special forms of human conduct.
2012, English
Softcover, 376 pages, 11.5 x 17.5 cm
Published by
Sequence Press / New York
Urbanomic / Cornwall
$42.00 - Out of stock
Synthetic Philosophy of Contemporary Mathematics is a unique and unprecedented book, and a much needed one. Fernando Zalamea (Professor of Mathematics at the Universidad Nacional de Colombia) offers a synthetic perspective on the vast spectrum of contemporary mathematics, together with an analysis of the new philosophical problems originating therein. The book makes available to the inquisitive non-specialist the conceptual transformations and intellectual orientations of modern and contemporary mathematics, and their significance for speculative philosophical thought.
The first part of the text discusses the specificity of modern (1830-1950) and contemporary (1950 to the present) mathematics, and offers an extensive review of how philosophy of mathematics addressed it (or failed to). In the second part, thirteen detailed case studies examine the greatest creators in the field, compiling a map of the central advances accomplished in mathematics over the last half-century. Drawing on these concrete examples, the third part proposes some generic outlines for synthesis.
Zalamea's book serves as a conceptual introduction to mathematical themes rarely discussed outside specialist circles, and as a critical lens by means of which today's mathematics may aid us in the configuration of new cultural perspectives.
If analytic philosophy was forged in the fires of set theory and classical logic at the beginning of the twentieth century, then today, at the dawn of the twenty-first, and around the scaffolding of category theory and the logic of sheaves, it is time for a complementary, synthetic philosophy to be built.
Translated by Zachary Luke Fraser
This is a weighty and daring book. It proposes a new philosophy of mathematics, based on a detailed knowledge of the most recent work in advanced mathematics, and constructed in explicit contrast with the traditional analytical approach…this new synthetic and open-minded approach is no doubt worthy of attention, and philosophers who dare to make an effort will surely reap the reward. - Paloma Pérez-Ilzarbe. American Mathematical Society’s MathSciNet
Zalamea is clearly on the cutting edge of theorizing potential intersections between networks, math, and philosophy. Few thinkers are able to bring together insights from as diverse fields in such as exciting manner as Zalamea. - Christopher Vitale. Assistant Professor, Media Studies, Pratt Institute, NY
With high professional competence in mathematics and philosophy and written in masterful prose, Zalamea opens up a breathtaking insight into advanced contemporary mathematics by enlightening its magical power with the powerful paradigm of gestural dynamics as developed by Valéry, Merleau-Ponty and Châtelet. - Guerino Mazzola, Professor of Mathematical Music Theory and Creativity, School of Music, University of Minnesota
Contents
Introduction: Traditional Options for the Philosophy of Mathematics and Prospectus for this Essay
Part One: The General Environment of Contemporary Mathematics
Specificity of Modern and Contemporary Mathematics
Advanced Mathematics in Treatises on Mathematical Philosophy: A Bibliographical Report
Towards a Synthetic Philosophy of Contemporary Mathematics
Part Two: Case Studies
Grothendieck: Forms of High Mathematical Creativity
Eidal Mathematics: Serres, Langlands, Lawvere, Shelah
Quiddital Mathematics: Atiyah, Lax, Connes, Kontsevich
Archeal Mathematics: Freyd, Simpson, Zilber, Gromov
Part Three: Sketches of Synthesis
Fragments of a Transitory Ontology
Comparative Epistemology and Sheaving
Phenomenology of Mathematical Creativity
Mathematics and Cultural Circulation
2014, English
Softcover, 430 pages, 11.5 x 17.5 cm
Published by
Sequence Press / New York
Urbanomic / Cornwall
$45.00 - Out of stock
Object-Oriented Philosophy: The Noumenon's New Clothes
Peter Wolfendale
Published by Urbanomic
October 2014
Postscript by Ray Brassier
Paperback 115x175mm, 430pp.
ISBN 978-0-9575295-9-5
How does the patience and rigour of philosophical explanation fare when confronted with an irrepressible desire to commune with the object and to escape the subjective perplexities of reference, meaning and sense?Moving beyond the hype and the inflated claims made for 'Object-Oriented' thought, Peter Wolfendale considers its emergence in the light of the intertwined legacies of twentieth-century analytic and Continental traditions.
Both a remarkably clear explication of the tenets of OOP and an acute critique of the movement's ramifications for philosophy today, Object-Oriented Philosophy is a major engagement with one of the most prevalent trends in recent philosophy.
Object Oriented Ontology is the last chapter in the interminable saga of the struggle between realism and transcendentalism. It attempts to undo the transcendental turn and resuscitate the precritical notion of reality in which humans are not subjects but one among many actants. What Peter Wolfendale does in his detailed and forceful analysis is what Kant did to Swedenborg: to dispel the mist of vibrant (spiritualized) materiality. What Voltaire said about god should be repeated about this book: if it didn't exist, we would have to invent it.
Slavoj Žižek
Contents
Preface
Introduction
The Lava That Dare Not Speak Its Name
1.1. Withdrawal
1.2. The Fourfold
1.3. Vicarious Causation
The Withdrawal Of Arguments
2.1. Tools, Knowledge, And Distinctness
2.2. Heidegger, Husserl, And Kripke
2.3. Occasionalism, Independence, And Supplementation
Objection-Oriented Philosophy
3.1. Sense And Sensuality
3.2. Qualities And Qualia
3.3. What Are Relations Anyway?
3.4. What Are Objects Anyway?: On Ontological Liberalism
3.5. What is Metaphysics Anyway?
3.6. What Does It All Mean?
Speculative Dystopia
4.1. The Spectre Of The Past
4.2. The Sins Of The Present
4.3. The Horrors Of The Future
Specious Realism
Ray Brassier
Postscript: Speculative Autopsy
2013, English
Softcover (w/ dustjacket), 80 pages, 19 x 24 cm
Published by
Daniel Buchholz Galerie / Köln
Sequence Press / New York
Walther König / Köln
$31.00 - Out of stock
Sam Lewitt investigates the complex systems of linguistics and semiotics. The notion of collection and the parallax of language between production and exchange are guiding ideas for his work. In this title the artist extends his analysis of the physical and linguistic conjoining of materials and signs, which organize everyday life. It includes a thirty-nine page frontispiece dealing with the ossified remnants and a shifting lexicon of the identically titled Fluid Employment - a work that takes the form of a disposable, self-contained and unsustainable evaporation system for a magnetic fluid used in a myriad of manufacturing applications, cheap fans and industrial magnets.
Art historian Alex Kitnick and philosopher Nathan Brown reflect on Lewitt's complication of conventions of informational display, the materiality of literacy and the politics of contradiction in this richly illustrated book.
Designed by Joseph Logan & Sam Lewitt, assisted by Rachel Hudson
2013, English / French / German
Hardcover boxed set of 61 color cards and 3 booklets, 21 x 16.5 x 2.5 cm
Ed. of 880 numbered copies,
Published by
Museum Abteiberg / Mönchengladbach
Sequence Press / New York
$69.00 - Out of stock
ך , Chapter 24 illustrates 61paintings from the exhibition of the same name at the Museum Abteiberg in Mönchengladbach, Germany, June 3 - November 4, 2012. This latest chapter employs a variety of images directly related to Museum Abteiberg and Mönchengladbach. Many of the paintings are made from the museum’s image archive, and photographs taken by the artist of works in the permanent collection. These images are presented alongside several small portraits of their custodian, chief curator Hannelore Kersting. In addition, Quaytman utilized in the gesso ground compositions and various paper patterns for shirt collars and cuffs provided by the Van Laack headquarters in Mönchengladbach. The title ך is the Hebrew letter Dalet or D. It also symbolizes the number 4, which in turn is the number of the square, the chosen ratio for the works in this chapter.
The boxed set of 61 cards depicts each painting accompanied by corresponding notes written by the artist about each image. Additionally, the box includes an essay on Chapter 24 by Mark Godfrey, a facsimile of Yve-Alain Bois’ early essay The Tree and the Square, plus the original 1977 version L’arbre et le carré, and a new German translation. The box format is a direct reference to the famous catalogues published by the Museum in Mönchengladbach under the direction of Johannes Cladders.