World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6
Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1978, Japanese
Hardcover (w. slipcase), 236 pages, 14 x 20.5 cm
1st Edition, Out of print title / used / very good
Published by
Togensha / Tokyo
$65.00 - In stock -
Rare slipcased 1978 hardcover edition of this classic collection of essays on eroticism and psychosexuality by the prominent Japanese author, translator, and French literature scholar Tatsuhiko Shibusawa (1928–1987). Cover art and illustrations by Kuniyoshi Kaneko. First published in paperback in 1965, Anatomy of Eros weaves together mythology, folklore, history, and psychological analysis to explore the complex landscape of human eroticism, deviance, and cultural taboos. Drawing primarily on psychoanalysis, psychology and philosophy, offering a remarkable breadth of knowledge despite the limited academic research available at the time, introducing subjects ranging from Freudian theory, the writings of Bataille, Sartre and Lévi-Strauss to surrealism, erotic art, mythology and sexual customs throughout history. For readers, Shibusawa’s encyclopedic approach provided a foundation from which to explore the darker aspects of humanity and develop their own artistic and philosophical interests, becoming instrumental texts in Shōwa era Japan and the new counter–culture.
The collection of essays explore diverse and unusual erotic subjects, including "On the Goddess's Belt" which examines the contrast between maternal goddesses and love goddesses through historical episodes and the curious invention of the chastity belt in Europe, "On Breasts" addressing the shifting historical and erotic perceptions of the female breast and male "breast complexes", essays on Sadomasochism & Deviance which explore Marquis de Sade, sadomasochistic impulses, incest taboos, and the darker margins of human desire, A Tour of Erotic Libraries showcasing Shibusawa's deep and eccentric erudition regarding global pornography and underground literature, and much more.
Tatsuhiko Shibusawa (1928–1987), was a well-known and controversial Japanese novelist, art critic, specialist in medieval demonology, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize. His magazine Le Sang Et La Rose is a masterpiece of Japanese 1960s avant–garde publishing, and his championing of many experimental writers and artists of the period helped shaped the counter–cultural landscape of the Shōwa era.
2025, English
Softcover + flexi–disc, 184 pages, 26 x 19.5 cm
Limited Edition,
Published by
First To Knock / Michigan
$72.00 - In stock -
Limited-edition version with flexi-disc recording of Satie’s “Leit-motiv du Panthée” performed, as intended, as an accompaniment to a reading of Joséphin Péladan’s Le Panthée.
In 1892, Erik Satie was at a crossroads. Despite having already composed some of the finest works ever written for piano, the 26-year-old was still penniless and unappreciated. His artistic ethos—a paradoxical mix of reactionary Medievalism and avant-garde absurdism—could find no quarter in fin-de-siècle Paris. And so, with his musical aspirations dashed and nowhere left to turn, Satie would turn to himself.
His subsequent revolt was as shocking as it was incomprehensible to his contemporaries. Satie announced himself to be “the Parcener,” the head of a new religious order. It was, in fact, a church of his own founding—The Metropolitan Church of Art of Jesus the Conductor.
Transforming his dilapidated apartment into an “Abbatial Church,” Satie began issuing scathing letters to prominent cultural figures who had sought to render judgment upon his Art. Targets of the Parcener’s screeds ranged from the cape-clad mystagogue, Joséphin Péladan, to the pompous composer, Camille Saint-Saëns; from the novelist Octave Mirbeau, who had dared to lampoon the Parcener, to the theatre director Aurélien Lugné-Poe, whose unintentionally nude stage production had offended the Parcener’s moral sensibilities. The fiercest feud was reserved for music critic Henry Gauthier-Villars, whom the Parcener battled in the press for years, until the spat culminated in a physical altercation at a concert. Throughout the 1890s, luminaries, such as these, found themselves excommunicated from a church to which they had not even known they once belonged.
Inscrutable as the author himself, Satie’s writings from this brief period strike a tone that lies somewhere between fervent Catholicism, anarchistic satire, and the righteous rage of the true Artist—leaving readers befuddled as to the composer’s true intent. Yet, despite the impenetrability of his writings, the Parcener’s missives took the Parisian art scene by storm and, as Satie’s crusade grew in intensity, so too did his reputation, making this era as historically crucial as it is bewildering. Nevertheless, the Metropolitan Church was ultimately a solitary undertaking. Despite certain documents indicating that the Church expected to have more than a billion members, history would show that its congregation never grew beyond one: Erik Satie himself.
Know Me To Be Your Superior in Everything is the first book dedicated exclusively to the story of Erik Satie’s Metropolitan Church of Art of Jesus the Conductor. Drawing upon a multitude of firsthand sources—including documents held in the Erik Satie archives in Caen—the book includes new English translations of all known Church publications and correspondence by Satie as the Parcener. Facsimilic translations of Satie’s Church publications are reproduced herein as well, capturing, for the first time in English, the design and typography of the original productions.
Know Me To Be Your Superior in Everything was written by Sam Kunkel, a scholar of 19th century Symbolist literature. Previous to this book, Kunkel has also provided translations for Echoes of a Natural World—Tales of the Strange & Estranged (First To Knock, 2020); A Beam of Sunlight in the Deep Forest—Mystical Prose Works by Édouard Schuré (First To Knock, 2021); as well as The Solar Circus by Gustave Kahn (First To Knock, 2022). Kunkel has also written extensively in French, covering topics such as Joséphin Péladan and religion in fin-de-siècle Paris. His critical reedition of Péladan’s notorious novel, Istar, was published by Éditions du Lérot in 2024, and his book, L’Orphisme et le roman post-romantique, a comparative study of the mystical novel, was released by Éditions Otrante in 2023.
Design by Bryan Cipolla
1969, Japanese / French
Softcover, 232 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - In stock -
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 3 (with cover by Bronzino, 1554) includes full-colour photographic feature by Kishin Shinoyama ("Virgin In Uniform" featuring models/artists Angela Asaoka, Akaji Maro, Yoko Ashikawa) and beautiful Shomei Tomatsu photo feature ("Scoptophilia"), the artwork of the great French cross-dressing painter-photographer Pierre Molinier, texts by Jirō Kawamura, Yumiko Kurahashi, Taruho Inagaki ("Memories of Hemorrhoids or "New Tsurezuregusa"), Akiyuki Nosaka ("Dear Penis, Goodbye"), Minoru Minamihara ("The Mystic Thought of Love in the Case of Jakob Böhme"), Takiji Kobayashi, The Fictitious Garden of Babylon by Tatsuhiko Shibusawa, Tsunekazu Murata ("Witch's Ax : Concerning Heresy in Medieval Europe"), translation of Franz Kafka "Metamorphosis" illustrated by Franco Gentilini, recent research on homosexuality by film critic Jin'ichi Uekusa, Kama Sutra, more Gay (Danshoku) Japanese Theater history, Marquise de Blancvilliers by Koji Nakata, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Very Good copy. Light general tanning/wear.
2015, English
Softcover, 74 pages, 23 x 15.2 cm
Published by
Theophania Publishing / Canada
$40.00 - Out of stock
Some praise the idea of Faith. To believe that they are Gods (or anything else) would make them such-proving by all they do, to be full of its non-belief. Better is it to admit incapacity or insignificance, than reinforce it by faith; since the superficial "protects" but does not change the vital. Therefore reject the former for the latter. Their formula is deception and they are deceived, the negation of their purpose. Faith is denial, or the metaphor Idiotcy, hence it always fails. To make their bondage more secure Governments force religion down the throats of their slaves, and it always suceeds; those who escape it are but few, therefore their honour is the greater. When faith perishes, the "Self" shall come into its own. Others less foolish, obscure the memory that God is a conception of themselves, and as much subject to law. Then, this ambition of faith, is it so very desirable? Myself, I have not yet seen a man who is not God already.
1921 / 2018, English
Softcover, 152 pages, 20.4 x 12.7 cm
Published by
One-Eye Publishing / Canada
$40.00 - Out of stock
First published February 1921 by the Morland Press in London, The Focus of Life, The Mutterings of AOS is a comprehensive treatise written by Austin Osman Spare on key occult concepts he introduced in his previous writings. The Formulae of Zos vel Thanatos (part of Spare's later magical and philosophical writings, associated with the material published and explored alongside his system in works like Zos Speaks! Encounters with Austin Osman Spare) was written during Austin Osman Spare's later creative and occult period (mid-20th century, with correspondence and materials from the 1940s–1950s collected and later published).
1973 / 1986, English
Softcover, 336 pages, 23 x 15.5 cm
Published by
Weiser / Boston
$50.00 - In stock -
A unique collection of Qabalistic texts that includes Gematria, 777, and Sepher Sephiroth.
Gematria provides essential explanations of theoretical and practical Qabalistic number analysis and philosophy. “An Essay in Number,” also included, provides invaluable insights into key numbers as well as techniques and safeguards for practical magical work. Gematria was first published in The Equinox, vol. 1. no. 5.
777 itself contains, in concise tabulated form, an overview of symbolism of the major world religions, as well as the system of correspondence of the Hermetic Order of the Golden Dawn. In short, it is a complete magical and philosophical dictionary—a key to all religion and practical occultism—an amazing work whose value has been recognized through many editions since its first appearance in 1909 and subsequent enlargement in 1955.
The third text in this collection is Sepher Sephiroth, a unique dictionary listing hundreds of Hebrew words arranged by numerical value. It was compiled jointly by Aleister Crowley and Allan Bennett and first appeared in The Equinox, vol. 1, no. 8.
Reprint of the 1986 edition.
1904 / 2016, English
Softcover, 104 pages, 23 x 15 cm
Published by
Mockingbird Press / US
$25.00 - In stock -
This edition is a fully illustrated reprint of the 1904 publication by Aleister Crowley and Samuel Liddell MacGregor Mathers. This edition of The Lesser Key of Solomon the King contains all of the over 150 seals, sigils, and charts of the original lesser book of Solomon. Beware of other editions that do not contain the Lesser Key of Solomon seals; they were painstakingly researched by Mathers and Crowley, and Solomon’s lesser key is enhanced by their inclusion. This edition also contains Crowley’s original comments located in over 35 annotations to help the reader understand the lesser keys of Solomon the king.
In this work, Crowley and Mathers assemble descriptions and directions for the invocation of over 72 demons or spirits. Included are: illustrations of Solomon’s Magic Circle & Triangle, Enochian translations of the Goetia book, step by step guides for invocation, as well as definitions and explanations for the ancient terms seen throughout the Lesser Key of Solomon book.
The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or “grimoire.” Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.
As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon. Many others have assembled their own version of this ancient material since, and it is important to realize that it is the contents rather than the book itself that make up the Lesser Key. Traditionally, the source material is divided into five books: Ars Goetia, Ars Theurgia Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. Mathers and Crowley indicate their edition is a translation only of the first book: Goetia.
In the preface to this edition, it is explained that a “Secret Chief” of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun. Traditionally, S. L. MacGregor Mathers is credited as the translator of this edition, and Crowley is given the title of editor. Although impossible to verify, it is often claimed that Mathers did not want to publish this work, but Crowley did so anyway without his permission.
Aleister Crowley was an English occultist, ceremonial magician, poet, painter, novelist, and mountaineer. He founded the religion of Thelema, identifying himself as the prophet entrusted with guiding humanity into the Æon of Horus in the early 20th century. Born to a wealthy Plymouth Brethren family in Royal Leamington Spa, Warwickshire, Crowley rejected this fundamentalist Christian faith to pursue an interest in Western esotericism. He was educated at the University of Cambridge, where he focused his attentions on mountaineering and poetry, resulting in several publications. In 1898 he joined the esoteric Hermetic Order of the Golden Dawn, where he was trained in ceremonial magic by Samuel Liddell MacGregor Mathers and Allan Bennett. Moving to Boleskine House by Loch Ness in Scotland, he went mountaineering in Mexico with Oscar Eckenstein, before studying Hindu and Buddhist practices in India. He married Rose Edith Kelly and in 1904 they honeymooned in Cairo, Egypt, where Crowley claimed to have been contacted by a supernatural entity named Aiwass, who provided him with The Book of the Law, a sacred text that served as the basis for Thelema. Announcing the start of the Æon of Horus, The Book declared that its followers should adhere to the code of "Do what thou wilt" and seek to align themselves with their Will through the practice of magick. After an unsuccessful attempt to climb Kanchenjunga and a visit to India and China, Crowley returned to Britain, where he attracted attention as a prolific author of poetry, novels, and occult literature. In 1907, he and George Cecil Jones co-founded a Thelemite order, the A∴A∴, through which they propagated the religion. After spending time in Algeria, in 1912 he was initiated into another esoteric order, the German-based Ordo Templi Orientis (O.T.O.), rising to become the leader of its British branch, which he reformulated in accordance with his Thelemite beliefs. In 1920 he established the Abbey of Thelema, a religious commune in Cefalù, Sicily where he lived with various followers. His libertine lifestyle led to denunciations in the British press, and the Italian government evicted him in 1923. He divided the following two decades between France, Germany, and England, and continued to promote Thelema until his death.
Samuel Liddell MacGregor Mathers was born in 1854 in London, England. He attended Bedford School and, after graduating, began work as a clerk in Dorset. His father died while he was a young boy, and his mother died while he was in his thirties. Shortly after his mother's death, he moved from Dorset to London. He was married to Monia Bergson, the sister of the philosopher Henri Bergson. Mathers was a freemason - raised as a Master Mason in 1878. In 1882 he was admitted to the Metropolitan College of the Societas Rosicruciana in Anglia (SRIA) as well as a number of fringe Masonic degrees. Working hard both for and in the SRIA, he was awarded an honorary 8th Degree in 1886. Upon the death of William Robert Woodman in 1891, Mathers assumed leadership of the Hermetic Order of the Golden Dawn. He moved with his wife to Paris on 21 May 1892. After his expulsion from the Golden Dawn in April 1900, Mathers formed a group in Paris in 1903 called Alpha et Omega (its headquarters, the Ahathoor Temple). Mathers assumed the title of "Archon Basileus". Mathers was a polyglot; among the languages he had studied were English, French, Latin, Greek, Hebrew, Gaelic and Coptic - though he had a greater command of some languages than of others. His translations of such books as The Book of Abramelin (14thC.), Christian Knorr von Rosenroth's The Kabbalah Unveiled (1684), Key of Solomon (anonymous 14thC.), The Lesser Key of Solomon (anonymous 17thC.), and the Grimoire of Armadel (17thC.), while probably justly criticized with respect to quality, were responsible for making what had been obscure and inaccessible material widely available to the non-academic English speaking world. His works have had considerable influence on the development of occult and esoteric thought since their publication, as has his consolidation of the Enochian magical system of John Dee and Edward Kelley. Mathers died in November 1918 in Paris. The manner of his death is unknown; his death certificate lists no cause of death. Violet Firth claimed his death was the result of the Spanish influenza of 1918. While this seems likely, few facts are known about Mathers's private life, verification of such claims is difficult.
1993, English
HArdcover (w. dust jacket), 248 pages, 26 x 21 cm
1st Edition, Out of print title / used / very good
Published by
University of California Press / Berkley
$85.00 - In stock -
First hardcover edition.
Reflecting on the technological age, poet Rainer Maria Rilke wrote of the intense emotions with which people can endow manufactured objects. We seem to "charge" the world of things as we would a battery. Now German art historian Christoph Asendorf explores this transformation of human sense perception in the industrial age and contributes to a new understanding of European culture and modernity.
Drawing from literature, painting, architecture, film, philosophy, anthropology, and popular culture, Asendorf offers rich analyses of works by Manet, Baudelaire, Monet, Zola, Benjamin, Heidegger, and Duchamp. These close readings are combined with a montage of key cultural images and events ranging from Paxton's Crystal Palace to the introduction of electricity. The result is a striking account of the emergence of consumer culture within the developing commodity economy of modern Europe.
Certain to challenge the mono-disciplinary perspectives of many specialists, this book will interest historians of art, culture, literature, science, and technology.
Illustrated throughout.
Contents; 1. The Body, the Economy, and the World of Things. 1. L'homme machine. 2. Vathek, or Disintegration. 3. German Romanticism: Money and Happiness, or the Eroticism of the World of Things -- 2. From the "Ego Crystal Forest" To the Crystal Palace -- 3. Economy and Metamorphosis. Excursus: Grandville, or Laputa in the July Monarchy -- 4. On the Physiognomy of the World of the Commodity and the Machine. 1. The Myth of the Living Machine. 2. The Commodity Spectacle circa 1850. 3. The Collector and His Treasure: "An Entirely Furtive Private Relationship" -- 5. Circulation as a Way of Life -- 6. Impressionism. 1. Manet. 2. Degas. 3. Monet. 4. On the Historical Site of the Impressionist Way of Seeing -- 7. Commodities and the Erotic. 1. Paradise in the Department Store. 2. The Eroticism of Machines -- 8. The Decay of the World of Things and Its Restoration in Art -- 9. The Interieur, Or Things in the Everyday Life of the Bourgeoisie. 1. Materials: Artificial Nature and Synthetics. 2. The Production of the "Faculty for Delusion" 3. The Role of Things -- 10. The Production of "Homogeneous and Empty Time" -- 11. Nerves and Electricity. 1. On the Romantic Image of Electricity. 2. Polarity and Sexual Attraction. 3. The Image of Electricity between Hegel's Phenomenology and Kleist: The "Liberation of Predicates from Subjects" and Electrical Epiphany. 4. Andersen: Electricity on the "Romantic-Technological Knife-Edge". 5. Siemens, Edison, and the History of Mentalities of Electric Light, Ornament and Psychic Streams. 6. "Telegram Style of the Soul" and Cosmic Energies. 7. Nerves: Mach, Bahr, and Freud. 8. Strindberg and Electro-Hysteria -- 12. The Constitution of Perception from 1900 to 1914. 1. Mach, Simmel, and Hofmannsthal. 2. Silence. 3. Ornament. 4. The Life of Things: Rilke's Thing-Poems, Animism, and Silent Film. 5. Animated Thought. 6. Abstraction and Empathy. 7. The Lord Chandos Letter -- Epilogue: The Emancipation of Material from the Subject.
VG copy in G–VG dust jacket w. tanning to spine, small closed tear, light wear, preserved under mylar wrap.
2021, English
Softcover (staple–bound), unpaginated, 20.5 x 14.5 cm
Ed. of 53 hand numbered copies.,
Published by
No Label / Aotearoa New Zealand
Witchhammer Press / Aotearoa New Zealand
$28.00 - In stock -
Goat’s Foot Lever is a tract on the craft of witching by Sean Campbell published by No Label/Witchhammer Press, New Zealand.
The grimoire displays systemic explanation into the teachings and practices of Internal Masonry, along with psycho-poetical-libidinal observations of fetishistic occurrences within the bible and other similar cultural esoterica.
In 2010 Sean Campbell completed a master’s degree in Religious Studies/Philosophy at the University of Regina in Canada. His MA thesis was included in a publication titled, Tubal Cain, put out in limited edition by The Matthew Barney Studio. He then penned, “Myrrh’s Clarion Call”, a poetical essay contributed to the playbill for the production of “BA”, a filmed performance by Matthew Barney and Jonathan Bepler; published 2014 by Skira Rizzoli Publications, Inc., New York, as an insert in the monograph for River of Fundament. Campbell is also the creator of acclaimed musical projects Wold and Black Mecha. He resides in Providence, Rhode Island.
Edition of 53 numbered copies with foil embossed card covers.
1985, English
Hardcover (w. dust jacket), 282 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
Harper and Row / New York
$80.00 - In stock -
First 1985 hardcover edition, first printing of Nevill Drury's dictionary reference to the world of mysticism and the occult. Some of the topics covered in DICTIONARY OF MYSTICISM AND THE OCCULT include:Aberdeen Witches, Abominable Snowman, Abracadabra, Absent Healing, Acupuncture, Adam Kadmon, Agape, Agnostic, Albertus Magnus, Alchemy, All Hallows' Eve, Altered States of Consciousness, Ambrosia, Android, Angel, Animal Magnetism, Anima Mundi, Anti-Christ, Anubis, Apocalypse, Apollo, Aquarian Age, Archetype, Ashram, Astral Body, Astrology, Athena, Atlantis, Sri Aurobindo, Automatic Writing, Baal, Bacchantes, Roger Bacon, Baha'i, Bangs Sisters, Banshee, Baptism, Sir William F. Barrett, Basilisk, Bast, The Beatific Vision, Beelzebub, Henri Bergson, Bermuda Triangle, St. Bernadette, Dr. Annie Besant, Bestiary, Bewitchment, Bible, Biofeedback, Biorhythms, Birthstone, Black Magic, Blackwood, William Blake, Madame Helena Petrovna Blavatsky, Blood, Bodhi Tree, Jacob Boehme, Bogomils, Bokor, Isaac Bonewits, Book of Changes (I Ching), Book of the Dead, Borley Rectory, Brahma, Breath, Brocken Specter, Brothers of the Shadow, Sir E. A. Wallis Budge, Bunyib, Cabala, Caduceus, Cagliostro, Camelot, Canonization, Capricorn, Cargo Cults, Cartomancy, Carlos Castañeda, Casting a Horoscope, Cat, Catacombs, Catherine of Siena, Cauldron, Edgar Cayce, Celestial Magic, Celts, Centaurs, Cerberus, Chabad, Chakras, Chalices, Ch'an Buddhism, Changeling, Changing Woman, Chaos, The Charioteer, Charm, Cheiro, Cherub, Ch'i, Chiromancy, Christian Science, Circle, Clairvoyance, Cloud of Unknowing, Collective Unconscious.....and that's only the beginning!
With more entries than any other such dictionary ever published, this is the most comprehensive, authoritative, and up-to-date one-volume reference work on mysticism and the occult available.
Nearly 3000 informative, lively, cross-referenced entries reflect the author's fifteen years of research and make this the most exhaustive metaphysical encyclopedia compiled. Included are succinct definitions in the fields of magic, spiritualism, parapsychology, Eastern and Western mysticism, mind and conscious-ness, divination, astrology, Tarot, and a wide variety of less well-known subjects, Dictionary of Mysticism and the Occult also features biographies of leading figures in the field, with details of their lives, philosophies, and writings, from astrologer Evangeline Adams to the prophet Zoroaster.
Dictionary of Mysticism and the Occult offers a fascinating look at magical formulas; the nature of spiritual beings; the meanings of signs, symbols, and secret rites; historical accounts of hauntings and psychic occurrences; religious and esoteric texts such as the Egyptian Coffin Texts, the Dead Sea Scrolls, and the Zohar; characters, human and divine, in great legends and myths of the world; a variety of folklore from many lands; the nature of transpersonal psy-chology; and much, much more. This cornucopia of facts includes everything from the hierarchy in Hades to a means of predicting the future with pins and talcum powder.
Author Nevill Drury presents a wealth of lore and little-known information to delight scholar and browser alike. Here is the meaning of the magic formula 'Ararita' ... who Apophis, Baalberith, and Behemoth are ... what the nature is of the bizarre Catoblepas or the mischievous Boggart ... why Austin Osman Spare ranks as one of the most innovative occultists who ever lived ... what the differences are between Devas, Elves, and Goblins... and innumerable other astonishing, enlightening entries.
VG copy in VG dust jacket, some wear/tanning to extremities, lightdustiness. Preserved under mylar wrap.
2026, English
Softcover, 122 pages, 7.6 x 10.5 cm
Published by
Hanuman Editions / US
$36.00 - In stock -
On The Lord’s Prayer collects two essays on the power of devotion by the influential mystic philosophers Saint Teresa of Ávila and Simone Weil. Reflecting on the Pater Noster prayer, the authors articulate an urgency of attention that floods all pretenses of our heartbroken present. With a new introduction to Weil’s text by the poet Ariana Reines.
Hailed by her posthumous publisher Albert Camus as “the only great spirit of our time,” the French theologian, philosopher and political activist Simone Weil (1909-1943) is now widely recognized as a patron saint of modern spirituality. Her writings such as Gravity and Grace advance a metaphysics of ascetic worship rooted in literature, Gnostic Christianity and anarchist politics. She died at age 34 of malnourishment, in solidarity with those living under German occupation.
The Spanish Carmelite nun, mystic and religious reformer, Saint Teresa of Ávila (1515-1582) sustained profound states of divine union, documented in her writings, teachings and famously, a seraphic transverberation sculpted by Bernini. The first woman to be elevated to doctor of the Church, her works of poetry, autobiography and spiritual counsel form a major corpus of ecstatic meditation.
Born in Salem, MA, United States, Ariana Reines is a poet, playwright and translator working in the deep wellsprings of language and the mystic. Her recent writings include Wave of Blood (2025); The Rose (2025); and A Sand Book (2019), winner of the 2020 Kingsley Tufts Prize and longlisted for the National Book Award.
1980, Japanese
Softcover, 112 pages, 25.5 x 18.5 cm
1st Edition, Out of print title / used / very good
Published by
Fool's Mate / Tokyo
$50.00 - In stock -
Rare early issue of the world's finest "Euro Rock Magazine", Fool's Mate, from Japan. Fool's Mate Vol. 13 August 1980. In the 1970's—1980's, Fool's Mate (named after the 1971 Peter Hammill LP), edited by Masashi Kitamura with regular contributions by Masami Akita (Merzbow) and many other heads, was a vital conduit between emerging and metamorphosing avant-garde music cultures in Europe (Progressive Rock, Art Rock, Free Music, Electronic, Cosmic, Psychedelic Folk, Avant Pop, Rock in Opposition, Post Punk, Industrial, etc.) and Japan. No doubt responsible for the resonance of experimental contemporary music there during that period through to today, each issue of Fool's Mate during these early years was packed cover-to-cover with exclusive interviews with the artists, rare photographs and graphics, thematic genre/artist/label/artistic movement features, in-depth profiles/discographies/family-trees, catalogues, lyrics, letters, collage art, record, book, and live reviews, columns and an endless stream of concert and import/record store/label/venue/cafe adverts, all presented in a perfectly obsessive fanzine aesthetic manner, cut 'n' pasted across many paper stocks. The Americas and other realms, including new directions in Japanese alternative music, are all covered alongside their European counterparts, with many issues exploring key artistic and theoretical influences, such as Symbolism, Dadaism, Surrealism, Eros, Futurism, etc.
This issue "La Pop Metaphysique" with cover feature on the history of King Crimson (Part 1) with in-depth chronology, the history of German Rock Music part 1 (Amon Düül I and II, Gila, Kluster, Neu!, Harmonia, Conrad Schnizler, Klaus Schulze, Tangerine Dream, Can, Sky Records, Roedelius, Moebius, etc), "Pop Music for all the Schizoid-Human & Schizoid-Ages" (Suicide, James Chance, Monochrome Set, etc.), Slapp Happy/Peter Blegvad/Kew Rhone/Amateur/Henry Cow/Faust, "The Real Story of National Health", "U.S.A. Free Music" (L.A.F.M.S., Trans Museq, Henry Kaiser, etc.), Georges Bataille, Gunjogacrayon, Metabolist, David Bowie, Etron Fou Leloublan, Mario Millo, PFM, Ralph Lundsten, Memoriance, and much more. Highly recommended to any fan of such things.
Very Good copy. General wear/age. Price–dropped due to one LP cover cut out of review section.
2026, English
Hardcover, 212 pages, 30.8 x 24.6 cm
Published by
Fulgur Press / UK
$135.00 - In stock -
A definitive volume illuminating the under-studied role of tarot design in the Surrealist movement.
Edited with text by Tessel M. Bauduin. Text by Susan Aberth, Tere Arcq, Will Atkin, Emily E. Auger, Victoria Ferentinou, Anne Foucault, Felicity Gee, Jennifer Jäger, Elliott H. King, Claudia Mesch, Judith Noble, Michael Richardson, Robert Shehu-Ansell, Abigail Susik, Paulina Caro Troncoso, Daniel Zamani.
Many long-held aficionados of Surrealism will have heard of the tarot created by Salvador Dalí, or of Arcane 17, André Breton's novel dedicated to Major Arcana card XVII, The Star. Those with more recent interest might have also encountered the wonderful deck designed by Leonora Carrington, discovered in Mexico in 2018. But was there really a place for tarot in Surrealism? Did the Surrealists prophesize with tarot cards, or just play with them? Did they use existing cards, and if so, which ones? Did they make their own?
This groundbreaking publication from Fulgur Press, a leading voice on esotericism and magic in visual culture, answers these questions and many more. Through a series of essays from renowned experts in the field, including Susan Aberth and Tere Arcq, the book addresses a topic that has received very little in-depth scholarly study so far. Extensively illustrated, Surrealism and the Tarot: A Love Story highlights surrealist tarot designs, examines the incorporation of tarot cards and designs in surrealist film, art, literature and polemics, and explores the influence of surrealist visual tropes on contemporary tarot design. Spanning the 1920s to the present day, the book explores the full breadth of international surrealist interest in cartomancy. Surrealism and the Tarot: A Love Story highlights work from a wide-ranging slew of Surrealists, from Penny Slinger to Ithell Colquhoun, from Victor Brauner to Jorge Camacho, and from Kay Sage to Alejandro Jodorowsky, among many others.
2026, English
Hardcover, 292 pages, 30.5 x 22.9 cm
Published by
Fulgur Press / UK
$165.00 - Out of stock
The images of women in this pioneering volume evolved from alchemical philosophy, in which gendered and sexualised concepts are used to describe physical matter and laboratory processes. When alchemical imagery arose in the late Middle Ages, images of women developed in ways that reflected wider social pressures. This title examines the transformations of alchemical images of women in the early modern period and the increasing masculinisation of earlier feminine imagery. When alchemy returned to the Latin West, metals were thought to be composed of hot, dry, fixed Philosophic Sulphur and cool, moist, volatile Philosophic Mercury. In the laboratory, these lovers fused in a “Chemical Wedding” that produced their child, the “Philosophers’ Stone,” a mysterious catalyst enabling the transformation of base metals into silver and gold. As alchemical imagery developed, women appeared as ancient philosophers, religious figures, royal queens, sexual partners, cosmological personifications, deities, allegorical symbols of Nature and the wives of fools. Herbal alchemy also had ancient roots and it is in this realm that women as alchemical practitioners can be found. Using abundant illustrations, this book examines the alchemical feminine and the thematic diversity of alchemical images of women.
M. E. Warlick, Ph.D., Professor of European Modern Art at the University of Denver, teaches classes on 18th through 20th century European art. She has received DU’s Distinguished Professor Award (1991), and served as University Professor of the Arts and Humanities (1997-2000). Her books include: Max Ernst and Alchemy (University of Texas Press, 2001) and The Philosopher’s Stones (1997), rev. ed. The Alchemy Stones (2002). She has published on surrealist art and the occult, and on alchemical imagery from antiquity through the mid-17th century, analysed through a feminist lens, with articles in the Art Journal, Art Bulletin, Glasgow Emblem Studies, Culture and Cosmos, and in several anthologies published by the Association for the Study of Esotericism. Her essay on “Surrealism and Alchemy,” appeared in the Art and Alchemy exhibition catalogue (Düsseldorf: Museum Kunstpalast, 2014). Her most recent book is entitled The Alchemical Feminine: Women, Gender, and Sexuality in Alchemical Imagery (Fulgur Press, 2025).
2026, English
Softcover, 240 pages, 20.3 x 15.2 cm
Published by
OR Books / New York
$50.00 - Out of stock
Rosa Luxemburg’s Herbarium presents the first-ever translation of the radical icon’s little-known collection of pressed plants, offering a fascinating window into her ecological perspective.
Preface by Peter Hudis.
“This beautiful book sheds new light on Rosa Luxemburg. It is an inspiring contribution to ecosocialist thought and reflections on plant science and environmental justice.”—Silvia Federici
“What does a revolutionary pacifist do in prison during WWI? Collect plants—not as a hobby but to study the world. This book opens a window onto Luxemburg’s life and theories of imperialism and capitalism.”—Isabella Weber
“A beguiling book, brimming with beauty and urgency . . . makes a compelling case for a radical political ecology that encompasses the ironies and urgencies of our environmental crisis.”—Jonathan Bach
“Such a look at nature and the cruelty around us can only inspire more radical politics, daring us to include beauty and diversity as propellers for a better socialist society.”—Sabrina Fernandes
Rosa Luxemburg (1871-1919) was a leading figure in the European socialist movement, known for her internationalism and anti-militarism. Despite facing exile, political persecution, anti-Semitism, and gender discrimination as a Jewish, Polish, and disabled woman, Luxemburg's work remains a powerful voice for liberation and change.
Better known for her revolutionary politics, Rosa Luxemburg was also an avid botanist. Between 1913 and 1918, even while incarcerated in Poland and Germany for her anti-war organizing, Luxemburg collected plants sent to her by friends or found in the prison grounds. With care and expertise, she pressed and annotated close to four hundred varieties of leaves and flowers. She continued to collect plants until her assassination by the Freikorps in 1919.
Her herbarium offers a feminist, decolonial eco-Marxist critique of botany and conservationism – historically colonial and bourgeois institutions – and reimagines nature preservation beyond elitist, racially exclusive frameworks.
This lavishly illustrated study, the first of its kind, brings together pages from Luxemburg’s herbarium, personal letters that richly detail her fascination with nature, and a discussion of her ecological critique of colonial capitalism.
Through the lens of the herbarium, Claudia Horn illuminates the connections between the study of flora, the naturalist movement, and the plantation economy, showing that the decolonization of botany and global environmental justice are both possible and necessary.
Claudia Horn is a Postdoctoral Fellow in Climate Crisis, Risks, and Responses at Brandeis University. Her research focuses on socioenvironmental justice, climate, and natural resource politics. Horn's second book, based on her Ph.D. from the London School of Economics, critically examines environmental foreign aid for Amazon conservation in Brazil.
She holds master’s degrees in sociology from the New School for Social Research and the University Dresden. From 2012 to 2016, she managed international projects at the Rosa Luxemburg Foundation NYC. Horn has also worked with social movements and the progressive city government in Belém, Brazil, where she contributed to the launch of Jacobin Brazil.
2020, English
Softcover, 230 pages, 15.4 x 10.2 cm
Published by
Trident / Colorado
$32.00 - Out of stock
Working on the cutting edge of both magic and art, Austin Osman Spare developed a unique synthesis of older ritual magic systems with post-modern, erotic, and surrealist themes. His theory of magic eschews complex formula and ritual to favor creativity, spontaneity, and ecstasy, embracing artistic expression and alternative sexualities. Collected here are some of Spare’s most important works. Though dense and esoteric, these texts bear repeated study by the serious occultist, for they speak to the human drives that make real magic possible.
2024, English
Softcover, 160 pages, 20.5 x 13.5 cm
Published by
Wakefield Press / Cambridge
$38.00 - Out of stock
With the 2018 publication of Letters, Dreams, and Other Writings, Wakefield Press introduced the writings of Surrealist painter Remedios Varo into English for the first time. These texts, never published during her lifetime, presented something of a missing chapter, and offered the same qualities to be found in her visual work: an engagement with mysticism and magic, a breakdown of the border between the everyday and the marvelous, a love of mischief, and an ongoing meditation on the need for (and the trauma of) escape in all its forms.
This new, expanded volume brings together the painter’s collected writings, an unpublished interview, letters to friends and acquaintances (as well as to people unknown), dream accounts, notes for unrealized projects, a project for a theater piece, whimsical recipes for controlled dreaming, and exercises in Surrealist automatic writing, as well as prose-poem commentaries on her paintings. It also includes her longest manuscript, the pseudoscientific On Homo rodans: an absurdist study of the wheeled predecessor to Homo sapiens (the skeleton of which Varo had built out of chicken bones). Written by the invented anthropologist Hälikcio von Fuhrängschmidt, the essay utilizes eccentric Latin and a tongue-in-cheek pompous discourse to explain the origins of the first umbrella and in what ways Myths are merely corrupted Myrtles.
Also included are newly discovered writings, among them three short stories, never before published in any language.
Edited and translated by Margaret Carson
Remedios Varo (1908–1963) was a Spanish-born painter who entered the Surrealist circle in Paris before the German occupation forced her into exile to Mexico at the end of 1941, where she would stay until the end of her life. Her dream-infused allegorical works combine the elements of classical training, alchemical mysticism, and fairy-tale science.
1928, English
Hardcover, 264 pages, 19.2 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
J.M. Dent & Sons / London
E P Dutton / New York
$700.00 - In stock -
Exceptionally rare copy of the first 1928 hardcover English edition of The Works of Geber compiled by E. J. Holmyard, a comprehensive collection of the writings of the renowned Islamic alchemist, Abu Musa Jabir ibn Hayyan (died c. 806−816), also known as Geber. Published by J.M. Dent & Sons Ltd./E. P. Dutton & Co. Inc., London and Toronto/New York, 1928, this book contains a translation of Geber's most important works, including his famous treatise on alchemy, The Book of the Composition of Alchemy. This important antiquarian reference also includes a detailed introduction by the translator, which provides historical context and background information on Geber tracing back to original Jabirian writings and details his outstanding contributions to the field of alchemy and Islamic philosophy. This work is an essential resource for anyone interested in the history of alchemy, Islamic science, magic and the development of modern chemistry, shedding light on the mysterious life of one of the most fascinating thinkers in the Arab world. True to the original texts, the writings are accompanied by beautiful reproductions of some of the most historical etchings from the development of alchemical practice, including frontispiece "Title-Page of Berne Edition, 1545", with sixteen alchemical engravings throughout. Richard Russell's 1678 English translation remains the authoritative source of these historical texts in the Western world.
E. J. Holmyard (Eric John Holmyard, 1891–1959) was a prominent 20th-century British historian of science, renowned for his scholarly work on the history of chemistry and, specifically, alchemy. He played a pivotal role in changing the perception of alchemy from mere "occult pseudoscience" to a crucial precursor of modern chemistry.
Very Good—Near Fine copy of the first 1928 edition in debossed black hardcovers, cloth-sewn, with only light wear to extremities/spine tips. Lacks dust jacket. Previous owner's name to title page, neatly dated 1940. Interior handsomely preserved.
1904 / 2016, English
Hardcover (w. dust jacket), 112 pages, 23 x 15.25 cm
Published by
Mockingbird Press / US
$44.00 - Out of stock
This edition is a fully illustrated reprint of the 1904 publication by Aleister Crowley and Samuel Liddell MacGregor Mathers. This edition of The Lesser Key of Solomon the King contains all of the over 150 seals, sigils, and charts of the original lesser book of Solomon. Beware of other editions that do not contain the Lesser Key of Solomon seals; they were painstakingly researched by Mathers and Crowley, and Solomon’s lesser key is enhanced by their inclusion. This edition also contains Crowley’s original comments located in over 35 annotations to help the reader understand the lesser keys of Solomon the king.
In this work, Crowley and Mathers assemble descriptions and directions for the invocation of over 72 demons or spirits. Included are: illustrations of Solomon’s Magic Circle & Triangle, Enochian translations of the Goetia book, step by step guides for invocation, as well as definitions and explanations for the ancient terms seen throughout the Lesser Key of Solomon book.
The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or “grimoire.” Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.
As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon. Many others have assembled their own version of this ancient material since, and it is important to realize that it is the contents rather than the book itself that make up the Lesser Key. Traditionally, the source material is divided into five books: Ars Goetia, Ars Theurgia Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. Mathers and Crowley indicate their edition is a translation only of the first book: Goetia.
In the preface to this edition, it is explained that a “Secret Chief” of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun. Traditionally, S. L. MacGregor Mathers is credited as the translator of this edition, and Crowley is given the title of editor. Although impossible to verify, it is often claimed that Mathers did not want to publish this work, but Crowley did so anyway without his permission.
Aleister Crowley was an English occultist, ceremonial magician, poet, painter, novelist, and mountaineer. He founded the religion of Thelema, identifying himself as the prophet entrusted with guiding humanity into the Æon of Horus in the early 20th century. Born to a wealthy Plymouth Brethren family in Royal Leamington Spa, Warwickshire, Crowley rejected this fundamentalist Christian faith to pursue an interest in Western esotericism. He was educated at the University of Cambridge, where he focused his attentions on mountaineering and poetry, resulting in several publications. In 1898 he joined the esoteric Hermetic Order of the Golden Dawn, where he was trained in ceremonial magic by Samuel Liddell MacGregor Mathers and Allan Bennett. Moving to Boleskine House by Loch Ness in Scotland, he went mountaineering in Mexico with Oscar Eckenstein, before studying Hindu and Buddhist practices in India. He married Rose Edith Kelly and in 1904 they honeymooned in Cairo, Egypt, where Crowley claimed to have been contacted by a supernatural entity named Aiwass, who provided him with The Book of the Law, a sacred text that served as the basis for Thelema. Announcing the start of the Æon of Horus, The Book declared that its followers should adhere to the code of "Do what thou wilt" and seek to align themselves with their Will through the practice of magick. After an unsuccessful attempt to climb Kanchenjunga and a visit to India and China, Crowley returned to Britain, where he attracted attention as a prolific author of poetry, novels, and occult literature. In 1907, he and George Cecil Jones co-founded a Thelemite order, the A∴A∴, through which they propagated the religion. After spending time in Algeria, in 1912 he was initiated into another esoteric order, the German-based Ordo Templi Orientis (O.T.O.), rising to become the leader of its British branch, which he reformulated in accordance with his Thelemite beliefs. In 1920 he established the Abbey of Thelema, a religious commune in Cefalù, Sicily where he lived with various followers. His libertine lifestyle led to denunciations in the British press, and the Italian government evicted him in 1923. He divided the following two decades between France, Germany, and England, and continued to promote Thelema until his death.
Samuel Liddell MacGregor Mathers was born in 1854 in London, England. He attended Bedford School and, after graduating, began work as a clerk in Dorset. His father died while he was a young boy, and his mother died while he was in his thirties. Shortly after his mother's death, he moved from Dorset to London. He was married to Monia Bergson, the sister of the philosopher Henri Bergson. Mathers was a freemason - raised as a Master Mason in 1878. In 1882 he was admitted to the Metropolitan College of the Societas Rosicruciana in Anglia (SRIA) as well as a number of fringe Masonic degrees. Working hard both for and in the SRIA, he was awarded an honorary 8th Degree in 1886. Upon the death of William Robert Woodman in 1891, Mathers assumed leadership of the Hermetic Order of the Golden Dawn. He moved with his wife to Paris on 21 May 1892. After his expulsion from the Golden Dawn in April 1900, Mathers formed a group in Paris in 1903 called Alpha et Omega (its headquarters, the Ahathoor Temple). Mathers assumed the title of "Archon Basileus". Mathers was a polyglot; among the languages he had studied were English, French, Latin, Greek, Hebrew, Gaelic and Coptic - though he had a greater command of some languages than of others. His translations of such books as The Book of Abramelin (14thC.), Christian Knorr von Rosenroth's The Kabbalah Unveiled (1684), Key of Solomon (anonymous 14thC.), The Lesser Key of Solomon (anonymous 17thC.), and the Grimoire of Armadel (17thC.), while probably justly criticized with respect to quality, were responsible for making what had been obscure and inaccessible material widely available to the non-academic English speaking world. His works have had considerable influence on the development of occult and esoteric thought since their publication, as has his consolidation of the Enochian magical system of John Dee and Edward Kelley. Mathers died in November 1918 in Paris. The manner of his death is unknown; his death certificate lists no cause of death. Violet Firth claimed his death was the result of the Spanish influenza of 1918. While this seems likely, few facts are known about Mathers's private life, verification of such claims is difficult.
1998, English
Softcover, 512 pages, 28 x 18.5 cm
Published by
Zone Books / New York
$70.00 - Out of stock
Wonders and the Order of Nature is about the ways in which European naturalists from the High Middle Ages through the Enlightenment used wonder and wonders, the passion and its objects, to envision themselves and the natural world. Monsters, gems that shone in the dark, petrifying springs, celestial apparitions — these were the marvels that adorned romances, puzzled philosophers, lured collectors, and frightened the devout.
Drawing on the histories of art, science, philosophy, and literature, Lorraine Daston and Katharine Park explore and explain how wonder and wonders fortified princely power, rewove the texture of scientific experience, and shaped the sensibility of intellectuals. This is a history of the passions of inquiry, of how wonder sometimes inflamed, sometimes dampened curiosity about nature’s best-kept secrets. Refracted through the prism of wonders, the order of nature splinters into a spectrum of orders, a tour of possible worlds.
Wonders and the Order of Nature was awarded the 1999 Pfizer Prize by the History of Science Society and the 1999 Roland H. Bainton Prize for History and Theology by the Sixteenth Century Conference.
“A handsome and endlessly intriguing book.” –Washington Post
“Park and Daston’s splendid book opens up a whole new perspective, not only on the modern aspects of the collections … but on the larger history to which they belong. Their rich illustrations and detailed, learned captions, ingeniously laid out in dialogue with the erudite text, bring the reader into a series of spaces where natural objects were laid out for display and study, from the court banquet to the early laboratory.” — New York Review of Books
“A handsome and endlessly intriguing book.” —Washington Post
1973 / 1988, English
Softcover, 336 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Weiser / Boston
$35.00 - Out of stock
A unique collection of Qabalistic texts that includes Gematria, 777, and Sepher Sephiroth.
Gematria provides essential explanations of theoretical and practical Qabalistic number analysis and philosophy. “An Essay in Number,” also included, provides invaluable insights into key numbers as well as techniques and safeguards for practical magical work. Gematria was first published in The Equinox, vol. 1. no. 5.
777 itself contains, in concise tabulated form, an overview of symbolism of the major world religions, as well as the system of correspondence of the Hermetic Order of the Golden Dawn. In short, it is a complete magical and philosophical dictionary—a key to all religion and practical occultism—an amazing work whose value has been recognized through many editions since its first appearance in 1909 and subsequent enlargement in 1955.
The third text in this collection is Sepher Sephiroth, a unique dictionary listing hundreds of Hebrew words arranged by numerical value. It was compiled jointly by Aleister Crowley and Allan Bennett and first appeared in The Equinox, vol. 1, no. 8.
1988 print, some foxing to block edges.
2026, English
Softcover, 336 pages, 21 x 14.3 cm
Published by
Strange Attractor / London
$47.00 - Out of stock
Nearly 40 nearly forgotten essays on magic and esotericism by Ithell Colquhoun.
Edited by Amy Hale.
Writer, artist, and wilfully dissident surrealist Ithell Colquhoun (1906–1988) invested her unique works with magical learning, esoteric lore, and a palpable sense of mystery. Despite having published widely on esoteric and occult topics during her lifetime, Colquhoun was never to produce a single book-length edition of her magical writings. As a result, many of her essays were lost or neglected.
A Walking Flame: Selected Magical Writings Of Ithell Colquhoun gathers nearly 40 texts by this unique artist and magical practitioner, and displays cohesively, and for the first time, the impressive breadth of Colquhoun's magical interests and expertise, and how these came to inform her singular works. Ranging from early encounters with the Kabbalah and esoteric color theory, to Celtic mysticism and alchemy, this volume, edited by Colquhoun scholar and folklorist Amy Hale, promises to shed a necessary light on an integral body of Colquhoun's thought that has remained occluded for too long.
2007, Japanese
Softcover, 160 pages, 24 x 18.3 cm
1st Edition, Out of print title / used / good
Published by
Atelier Peyotl / Tokyo
$70.00 - Out of stock
"Jan Svankmajer" Special Feature Issue of cult Japanese underground magazine Yaso, published in 2007, edited by Yuichi Konno and Atelier Peyotl (publishers of Night Vision/Yaso/Peyotl/Wave/Silvester Club...). Profusely illustrated in colour with texts in Japanese that look at the genius of Jan Švankmajer, the Czech filmmaker, animator, writer, playwright and artist, a self-labeled surrealist celebrated for his innovative stop–motion animations and feature films, his extensive collaboration with wife painter and author Eva Švankmajerová, his collage, ceramics, tactile objects and assemblages. In the early 1960s, he explored informel, which later became an important part of the visual form of his animated films. Packed with his drawings, film stills, artworks, photographs, interviews, articles on Svankmajer's motifs, artists inspired by Svankmajer and their works, a Svanmkajer filmography, and a section on Travel Tips to the Czech Republic. In typical Japanese magazine fashion, and Yaso in particular, this volume is incredibly comprehensive.
Good–VG copy. Some cover creasing. Sample image only.
2018, English
Hardcover, 480 pages, 17.4 x 23.2 cm
Published by
Atlas Press / London
$74.00 - In stock -
Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.
This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto "the mythological plane."
In 1937, Bataille founded two groups in order to explore the combinations of power and the "sacred" at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.
This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest--with a few fellow travelers, he undertook what he later described as a "journey out of this world."
Additional texts by Roger Caillois, Pierre Klossowski, Michel Leiris, and by Georges Ambrosino, Pierre Andler, Michel Carrouges, Jacques Chavy, Jean Dautry, Henri Dobier, Henri Dussat, Imre Kelemen, Jean Rollin, Patrick Waldberg.
And with drawings by André Masson
Highest recommendation!