World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6, Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1981/2000, English
Softcover, 34 pages, 15.3 x 23 cm
Published by
Barrytown Ltd. / US
Station Hill Press / Barrytown
$16.00 - Out of stock
Jacques Derrida writes (in Deconstruction and Criticism) of The Madness of the Day, first published in English in 1981, that it is a story whose title runs wild and drives the reader mad.la folie du jour, the madness of today, of the day today, which leads to the madness that comes from the day, is born of it, as well as the madness of the day itself, itself mad..La folie du jour is a story of madness, of that madness that consists in seeing the light, vision or visibility, to see beyond what is visible, is not merely 'to have a vision' in the usual sense of the word, but to see-beyond-sight, to see-sight-beyond-sight..The story obscures the sun.with a blinding light.
Translated by Lydia Davis.
Maurice Blanchot (1907-2003) was a French writer, philosopher, and literary theorist. His work had a strong influence on later post-structuralist theorists such as Jacques Derrida. He is one of the most enigmatic and influential figures in modern French writing yet no interview, no biographical sketch, and hardly any photographs have ever been published of him.
1998, English
Softcover, 278 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$45.00 - In stock -
The work of the French literary review, intellectual grouping and publishing team Tel Quel had a profound impact on the formation of literary and cultural debate in the 1960s and 70s. Its legacy has had enormous influence on the parameters of such debate today. From its beginning in 1960 to its closure in 1982, it published some of the earliest work of Jacques Derrida, Julia Kristeva, Michel Foucault and Roland Barthes. It was also associated with some of the key ideas of the French avant-garde, publishing key articles by Georges Bataille and Antonin Artaud.
The Tel Quel Reader presents for the first time in English the key essays written by the Tel Quel group. Essays by Julia Kristeva, one of the review's editor's Michel Foucault, and a fascinating interview with Roland Barthes are here made available for the first time in English. It provides a unique insight into the post-structuralist movement and presents some of the pioneering essays on literature and culture, film, semiotics and psychoanalysis.
Assembling key essays from over a twenty-year period, The Tel Quel Reader is an indispensible resource for students of literature, cultural and visual studies, philosophy and French studies.
'This collection includes the most important essays and gives an excellent picture of Tel Quel’s work and evolution over time.'—Fredric Jameson, Duke University
'This reader will prove extremely valuable to structuralist and post-structuralist literature sholars.'—Library Journal
VG copy with some wear/age to corners.
1992, English
Softcover, 219 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Fordham University Press / New York
$35.00 - In stock -
The introduction by Merold Westphal sets the scene: “Two books, two visions of philosophy, two friends and sometimes colleagues. . . .” This book is an attempt at a mediated dialogue between the critical modernism of Marsh’s Post-Cartesian Meditations, deeply indebted to the thought of Jürgen Habermas, and the postmodernism of Caputo’s Radical Hermeneutics, equally indebted to the thought of Jacques Derrida. Their distinctive embodiments of these two major movements in contemporary philosophy are by no means simply the exposition and defense of Habermas and Derrida, for Marsh and Caputo bring to the discussion their own long formation in continental philosophy as interpreted and practiced in North America. Moreover, given their even longer formation in the Christian tradition, they are not bound by the dogmatic secularism of Habermas and Derrida. But the point of contact is not so much religious as political, and the fundamental question concerns the role that reason may play in building a humane society. It is in their differing estimates of reason’s nature and possible political function that the disagreements are most sharply focused. Thus the epistemological debate is driven by political passion and properly concerns the viability of the Enlightenment dream that knowledge could indeed be enlightening and humanizing.
Westphal is especially well suited to attempt to mediate the debate because he not only shares with Caputo and Marsh a long formation in both continental philosophy and the Christian faith, but he is deeply sympathetic to both critical modernism and postmodernism. Caputo finds him to be almost as hopeless a rationalist as Marsh, while Marsh finds him to flirt almost as shamelessly with irrationality as Caputo. Westphal seeks to argue, not for a synthesis of the two perspectives, but for a willingness to live in the tension between the two.
James L. Marsh and Merold Westphal are Professors of Philosophy at Fordham University, and John D. Caputo is Professor of Philosophy at Villanova University.
VG copy, first 1992 ed.
1990, English
Hardcover, 282 pages, 23.5 x 16 cm
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$35.00 - In stock -
First 1990 hardcover edition.
This book punctuates the moments of crisis in continental thought from the foundational crisis of reason in Husserl's call for a rigorous science of phenomenology to the current crisis of postmodernism and its rejection of Husserl's metanarrative of history and rationality. The mediating links between these moments is the centrality of the epochal history of Being, the power of cultural and disciplinary practices, and the dispersal of meaning in the post-Husserlian and post-subjective philosophies of Heidegger, Foucault, Derrida, and others.
Included here are the thoughts of leading scholars who critically discuss Husserl's analysis of the crisis of Western thought and the importance of the concepts of "world" in Husserl's early writings. The authors analyze the deprivileging of philosophy as social critique through the text of Husserl, Habermas, Foucault, and recent feminist theory. They examine the end of the epistemological and morally autonomous subject in continental thought. Together, these thoughts articulate multiple points or moments of crisis without cure or end.
VG copy.
1997, English
Softcover, 262 pages, 22 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Routledge / London
$35.00 - In stock -
First 1997 edition.
Helene Cixous is undoubtedly one of the most brilliant and innovative contemporary thinkers. Published here in English for the first time Helene Cixous, Rootprints is an ideal introduction to Cixous's theory and her fiction, tracing her development as a writer and intellectual whose remarkable prespicacity and electrifying poetic force are known world-wide.
Unprecedented in its form and content this collection breaks new ground in the theory and practice of auto/biography. Cixous's creative reflections on the past provide occasion for scintillating forays into the future.
The text includes:
NF copy.
1995, English
Softcover, 110 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Melbourne University Press / Naarm
Melbourne University Press / Melbourne
$40.00 - Out of stock
What do Lacan, Barthes, Derrida, Foucault, Kristeva, Cixous and Irigaray have in common? These giants of critical theory are all linked by their analyses of desire.
Theories of Desire looks at the role of desire in the works of these writers, as well as examining other major issues and themes of post-structuralism. Fuery considers the place of desire in psyhoanalysis, philosophy, literary studies and feminism. In a lucid an: accessible manner, he highlights the connections between desire a d the critical analysis of subjectivity, language and culture. He examines theinstitutionalisation of desire, the relationship betwin language, discourse and desire, and notes the problems of dealin with women's desire in phallocentric contexts.
For anyone seeking a comprehensible introduction to the arcane tangles of post-structuralism, this book will be an invaluable guide.
Patrick Fuery is Senior Lecturer in Critical Theory and Literature at Macquarie University. He has taught at universities in the United Kingdom and Australia, and has written widely in the area of critical theory. His most recent work is as the editor of the collection Representation, Discourse and Desire (1994), and as the author of Theory of Absence (1995).
VG copy. 1st 1993 print, some tanning to book block.
Cover artwork by Maria Kozic.
1992, English
Hardcover (w. dust jacket), 292 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / fine
Published by
Penn State University / Pennsylvania
$50.00 - In stock -
First hardcover 1992 edition.
“Bernstein’s rich and provocative study examines the essentially modern attempt to distinguish a unique or autonomous realm of the aesthetic, and presents an ambitious argument designed to undermine that post-Kantian insistence on a categorical distinction among the beautiful, the true, and the good. In doing so, he offers a thoughtful account of why the fate of art has been so central to those thinkers in the European tradition worried about the implications of the European Enlightenment, and he presents a number of original, critical readings of individual thinkers. This is an important, very interesting book.”—Robert B. Pippen, University of Chicago
Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity.
Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein shows how each of the three post-Kantian aesthetics (its concepts of judgment, genius, and the sublime) to construct a philosophical language that can criticize and displace the categorical assumption of modernity. He also examines in detail their responses to questions concerning the relations among art, philosophy, and politics in modern societies.
Near Fine copy in Near Fine dust jacket.
1976, English
Softcover, 134 pages, 21.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$190.00 - Out of stock
Rare copy of the Georges Bataille issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. Devoted entirely to the work of French philosopher and author Georges Bataille (1897—1962) whose influential works spanning philosophy, literature, sociology, anthropology, and history of art, which included essays, novels, and poetry, exploring such subjects as eroticism, mysticism, surrealism, and transgression. Edited by Lotringer and John Rajchman, featuring texts by Bataille, Jacques Derrida, Denis Hollier, Ann Smock and Phyllis Zuckerman, Charles Larmore, Peter B. Kussel, Lee Hildreth...
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good copy with light tanning/wear to raw stocks.
1989, English
Softcover, 176 pages, 13.6 x 20 cm
1st Edition, Out of print title / used / good
Published by
Columbia University Press / New York
$25.00 - Out of stock
Derrida offers significant insights into de Man's understanding of Heidegger, Holderlin, Hegel, Austin, and Rouseau. A warm, personal, and at times touching account of the de Man/Derrida intellectual friendship and the existential experience of a friend's death, this work shows a very human side to a thinker whose humanity has been questioned by the critics.
"Derrida offers significant insights into de Man's understanding of Heidegger, Hoderlin, Hegel, Austin, and Rosseau. A warm, personal, and at times touching account of the de Man/Derrida intellectual friendship and the existential experience of a friend's death, this work shows a very human side to a thinker whose humanity has been questioned by the critics. A welcome addition to any library already containing some writings of Derrida."—Choice
1989 edition, revised, year? Good copy, light general wear, chip to spine.
2006, English
Softcover, 122 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Power Publications / Sydney
$60.00 - Out of stock
First 2006 edition. Edited by Paul Patton and Terry Smith. Long out-of-print.
Jacques Derrida's two Sydney seminars of August 1999 enabled him to present some of the principal themes of his work to non-specialist audiences. As might be expected of a Sydney setting, warmth of feeling and openness of spirit pervaded both occasions. Derrida's willingness to engage with both interlocutors and audiences ensured an exciting demonstration of the subtlety and flexibility of deconstructive thinking in action.
This book is reconstructed from the transcripts of those sessions. It provides a clear, systematic and highly accessible introduction to many of the central concerns of Derrida's engagement with philosophy, visual art and politics.
Fine copy.
1993, English
Softcover, 106 pages, 21.6 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$20.00 - In stock -
Derrida's Aporias bears a special significance because it focuses on an issue that has informed the whole of his work up to the present. One of the aporetic experiences touched upon is that "my death" can never be subject to an experience that would be properly mine, that I can have and account for, yet that there is, at the same time, nothing closer to me and more properly mine than "my death."
Translated by Thomas Dutoit.
VG copy of the 1st ed.
1980, English
Softcover (staple-bound), 42 pages, 30 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Radical Philosophy / Bristol
$20.00 - In stock -
Features: Editorial: Cold War Thinking; Robert Eccleshall: Ideology and Commonsense: The Case of British Conservatism; Roger Waterhouse: Heidegger's Early Development; Jean Grimshaw: Socialization and the Self: Critique of Berger/Goffman; Linda Nicholson: Why Habermas?; Antony Easthope: Lacan - A Reply to Rée; Reviews - Bahro, Derrida, Habermas etc.
Radical Philosophy is a triannual peer-reviewed academic journal of critical theory and philosophy. It was established in 1972 with the purpose of providing a forum for the theoretical work which was emerging in the wake of the radical movements of the 1960s, in philosophy and other fields.
VG copy.
1983, English
Softcover, 166 pages, 23 x 16 cm
1st Edition, Out of print title / used / good
Published by
State University of New York Press / New York
$120.00 - In stock -
Very rare first 1983 edition.
"Excesses is a very successful attempt to break out of the closets in which we conceptualize our identity and our eros. Lingis has travelled to, and participated in, some of the last remaining oases of “primitive” cultures. He combines an obvious poet’s eye with a not-so-obvious philosophical ability to discriminate systematically and to generalize. We are helped to see the shape―and limitations―of one of our own cultural identity through the amazing contrasts which Lingis sets up like screens for our inspection. You can count on this book being controversial."
Alphonso Lingis (November 23, 1933 – May 8, 2025) was an American philosopher, writer, and translator, known especially for his work in continental philosophy, phenomenology, existentialism, and ethics. He was professor emeritus of philosophy at Pennsylvania State University. Lingis was active as a translator of important French philosophical texts, including the work of Pierre Klossowski, Emmanuel Levinas, and Maurice Merleau‑Ponty. His own books are often a unique hybrid of philosophy, travel narrative, cultural anthropology, and personal reflection, incorporating his own photography, used to deepen or illustrate conceptual themes.
G—VG copy with general moderate cover wear/age.
1996, English
Hardcover (w. dust jacket), 124 pages, 215 x 14 cm
1st Edition, Out of print title / used / fine
Published by
University of Chicago Press / Chicago
$35.00 - Out of stock
First 1995 University of Chicago Press hardcover edition of "The Gift of Death", Jacques Derrida's most sustained consideration of religion to date. While continuing to explore questions introduced in "Given Time" such as the possibility, or impossibility, of giving and the economic and anthropological nature of gifts, Derrida turns to the notion of "responsibility" and the ultimate gifts of life and death.
Derrida divides the book into four parts, which deal respectively with the development of the notion of responsibility in the Platonic and Christian traditions; the relation between sacrifice and mortality; the contemporary meaning of the story of Abraham and Isaac; and the relation between religious ideology and economic rationality, explicitly linking this book with "Given Time." The texts under discussion include the Hebrew Bible and the New Testament, as well as writings from Patocka, Heidegger, Levinas, and Kierkegaard (whom he addresses here for the first time in print.)
Derrida's main concern is with the meaning of moral and ethical responsibility in Western religion and philosophy. He questions the limits of the rational and the responsible that one reaches in granting or accepting death, whether by sacrifice, murder, execution, or suicide. Beginning with a discussion of Patocka's "Heretical Essays on the History of Philosophy," Derrida develops Patocka's ideas concerning the sacred and responsibility through comparisons with the works of Heidegger, Levinas, and, finally, Kierkegaard. Derrida's treatment of Kierkegaard makes clear that the two philosophers share some of the same concerns. He then undertakes a careful reading of Kierkegaard's "Fear and Trembling," comparing and contrasting his own conception of responsibility with that of Kierkegaard, and extending and deepening his recent accounts of the gift and sacrifice. For Derrida, the very possibility of sacrifice, especially the ultimate sacrifice of one's own life for the sake of another, comes into question.
This work resonates with much of Derrida's earlier writing and will be of interest to scholars in anthropology, philosophy, and, of course, literary criticism. In addition, given the emphasis on the work of Kierkegaard and on the role of religion in our thinking, it will be of particular interest to a new readership among scholars of ethics and religion.
1992, English
Hardcover, 262 pages
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$10.00 - In stock -
First hardcover edition, 1992.
This book asks how we may undertake to represent representation.
Stephen David Ross is Professor of Philosophy and Comparative Literature at the State University of New York at Binghamton. He is the author of Art and Its Significance: An Anthology of Aesthetic Theory-Second Edition; Metaphysical Aporia and Philosophical Heresy; Perspective in Whitehead's Metaphysics; Philosophical Mysteries; and A Theory of Art: Inexhaustibility by Contrast, all published by SUNY Press.
Reviews
"It's the ambitious question of how philosophical representation can proceed once it ceases to be naive regarding its representational means. Can philosophy recognize its own limits? (What is a 'limit' in this case?) It is Heidegger's question concerning the 'overcoming' of metaphysics. It is implicitly posed by Kant's 1st Critique: what is the status of the critique itself?"—Forrest Williams, University of Colorado, Boulder
"There is no book I know of that deals with such an extensive group of philosophers and themes. The author has addressed many of the most cogent issues in contemporary philosophy, allowed them to resonate in terms of each other, even provided an implicit landscape from which to organize them. There is a lot of original work here and some interpretation of recent essays that will prove extraordinarily helpful. I would point to his extraordinary treatment of Derrida's Geschlecht texts. The importance of these texts is well known and Ross' 'commentary' on them and his ability to situate Derrida's discussion in a chapter on embodiment is the best treatment of the subject I know of. I would also mention Ross' notion of 'sonorescence' which completely shifts the 'ground' of philosophy and is an original philosophical contribution. Finally, he has set up a dialogue between many of the key figures in philosophy, both contemporary and in the history.
"Ross shows that the issue is not an overcoming of metaphysics but a releasing of the excess within and beyond representational metaphysics. But his own work is itself a metaphysics. Each of the issues he addresses flow into the next issue so that his final discussion of physis and techne really returns and re-presents the origin of metaphysics." — Walter A. Brogan, Villanova University
VG copy.
1995, English
Softcover, 273 pages, 21.5 x 14 cm
Out of print title / used / very good
Published by
Palgrave Macmillan / UK
$25.00 - In stock -
"Not Saussure seems to me a much-needed book, both to rehabilitate Saussure, who has been shamefully travestied, and to expose the multiple confusions which currently reign among advanced critics."—Brian Vickers
For over a quarter of a century, literary theory has been dominated by structuralist and post-structuralist writers claiming to be drawing out the implications of the ideas of Ferdinand de Saussure. Although 'post-Saussurean' theory has provoked a good deal of hostility, little adverse criticism has been directed at its philosophical underpinnings.
This clearly and wittily written book, at once scrupulously fair and sharply critical, subjects the fundamental ideas of Derrida, Lacan, Barthes and their followers to a careful examination and demonstrates the baselessness of post-Saussurean claims about the relations between language. reality and self. For this second edition, Raymond Tallis has added a new proace, dealing with some of the responses to the first edition and drawing some general conclusions about the tactics of 'advanced' critics.
Raymond C. Tallis (b. 1946) is a philosopher, poet, novelist, cultural critic and a retired medical physician and clinical neuroscientist.
VG copy.
1985, English
Softcover, 282 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
Cornell Paperbacks / London
$25.00 - In stock -
First 1985 edition.
Alice Jardine charts the territories and landscapes of contemporary French thought, focusing on such concepts as "woman" and "the feminine" and relating them to the problem of modernity. Interdisciplinary in her approach, she confronts and addresses important psychoanalytic, philosophical, and fictional texts that are largely the work of male writers. Among the authors she discusses are Lacan, Derrida, Deleuze, Marguerite Duras, Maurice Blanchot, and Michel Tournier.
"A lucid analysis of contemporary Franco-American critical debate. ... Alice Jardine operates a skillful negotiation of problems which, all too often, are left undefined, specifically the inter-cultural distinctions between the problematical concept of 'feminism' and contemporary theory. ... Through precise organization, clear explanations, and frequent examples, she succeeds in rendering accessible a difficult conceptual web that encompasses, avowed or not, the current critical discussion in the humanities and social sciences."—French Review
"Jardine . .. exposes American feminism's complicity with the conventions it aims to subvert, and situates French theory in an anti-conventional philosophical tradition with conventions of its own. ... Jardine has shown that French theory can help American feminism radicalize itself by demonstrating how indebted our feminism is to dominant structures of thought.... In spite of its own oppositional structure, Jardine's study will help prepare us to abandon simple binary oppositions, to pursue a scholarship and politics committed to constant analysis and self-critique."
—Biddy Martin, Women's Review of Books
ALICE A. JARDINE is Associate Professor of Romance Languages and Literatures at Harvard University.
G—VG copy with light wear, some initial marginal notes in eraserable lead pencil.
1999, English
Softcover (French-folds), 250 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Allen & Unwin / NSW
$45.00 - Out of stock
First 1999 edition.
With cover artwork by Linda Dement.
"The location of the author's investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new. . . . I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis
"This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith Butler
Volatile Bodies demonstrates that the sexually specific body is socially constructed: biology or nature is not opposed to or in conflict with culture. Human biology is inherently social and has no pure or natural "origin" outside of culture. Being the raw material of social and cultural organization, it is "incomplete" and thus subject to the endless rewriting and social inscription that constitute all sign systems.
Examining the theories of Freud, Lacan, Merleau-Ponty, Foucault, Deleuze, Derrida, etc. on the subject of the body, Elizabeth Grosz concludes that the body they theorize is male. These thinkers are not providing an account of "human" corporeality but of male corporeality. Grosz then turns to corporeal experiences unique to women—menstruation, pregnancy, childbirth, lactation, menopause. Her examination of female experience lays the groundwork for developing theories of sexed corporeality rather than merely rectifying flawed models of male theorists.
VG/NF copy.
1999, English
Softcover, 536 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / good
Published by
Stanford University Press / Palo Alto
$25.00 - In stock -
First 1999 edition.
This innovative work sets two texts by two different authors on facing pages, designed so that they read in tandem—Miller's text on the right, Asensi's on the left. It makes a long trajectory, moving back and forth as an ox plows a field, boustrophedonically, to borrow the figure in Manuel Asensi's title.
Black Holes, by J. Hillis Miller, analyzes changes in the contemporary research university in the West. The mission of the research university has been profoundly influenced by the end of the Cold War and by globalization, advances in communication technologies, and shifts in funding from the federal government to transnational corporations. Miller aims to discover what the function of the humanities might be in this new kind of university. Echoing Bill Readings, he calls for a university of dissensus that would be made up of adjacent or overlapping communities, each fundamentally other to the others, each inhabited by its own otherness. Each of those opacities is a kind of black hole in the luminosity or enlightenment to which the university has traditionally been dedicated. Miller concludes with sections on Trollope and Proust that attempt to show how otherness is exemplified in the work of two fundamentally dissimilar authors.
Manuel Asensi's J. Hillis Miller: or, Boustrophedonic Reading is the first comprehensive interpretation of Miller's work, one that foregrounds its difference not only from the work of his associates—such as Paul de Man, Jacques Derrida, and Georges Poulet—but from European literary methodologies such as semiotics, Slavic formalism, Glosematics, narratology, structuralism, and reception theory. Bypassing or challenging conventional accounts of Miller's work, Asensi brings a fresh view to his readings of Miller's criticism. He finds there a complex and partially contradictory "matrix" that persists, throughout the apparent methodological changes, from Miller's earliest work to the most recent. According to Asensi, that matrix organizes itself around a fascination with the strangeness or otherness of literary works.
G-VG some light cover toning/dustiness.
1994, English
Softcover, 300 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Verso / London
$20.00 - In stock -
Firsy 1994 Ed.
This work provides a defence and illustration of deconstruction. Bennington demonstrates the possibility of clear and rigorous explication of deconstructive thought, and explores the political potential of deconstruction, via readings of Rousseau, Kant, Hegel, Freud, De Man and Lyotard.
Written by Jacques Derrida's leading English-language translator and collaborator, this invigorating and intelligent volume displays the continuing power and versatility of deconstruction, presenting it as the most important intellectual movement of our time. Geoffrey Bennington develops a devastating critique of many attempts to clarify or criticize deconstructive thought, and elaborates its potential through original readings of, amongst others, Rousseau, Kant, Hegel, Freud, De Man and Lyotard. While he is principally concerned with a defence of deconstruction in fields where it has long since demonstrated its critical prowess, Bennington also emphasizes its political dimension. Deconstruction is a political thinking, he argues, because it entails an irreducible opening to alterity (if only in the form of reading); and this opening, where the other always might arrive as an event on the frontier of my experience, is a place for legislation.
VG.
1986, English
Hardcover (w. dust jacket), 286 pages, 22.5 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
Verso / London
$30.00 - Out of stock
First 1986 HC edition.
From Prague to Paris is above all a critique of French structuralism. But it is also an exercise in the wider history of ideas, showing that structuralism had already matured significantly prior to its adoption in France. Far from being a methodological high-road, the route from Prague in the 1930s to Paris in the 1960s was complicated by various ideological biases. Merquior argues that Parisian structuralism was notably formalist, and that this was not the only option open to it — as the work of the Prague School shows.
J. G. Merquior was a participant in the intellectual milieu of Parisian structuralism during its rise, and here focuses on three key figures of its heyday: Levi-Strauss, Barthes and Derrida. The first remains the master of classical structuralism, the second its most distinguished apostle — and then apostate — in literary criticism, while Derrida currently leads the revolt against the rational elements of the philosophical tradition from which it springs.
While its decline in France itself is now obvious, the (post-) structuralist style of thought has conquered influential strongholds in the Anglo-Saxon world. From Prague to Paris offers an assessment of its results that is at once scholarly and uninhibited — an irreverent but impeccably researched assault on the citadels of fashionable ideology. It will be useful to students and general readers alike, and no familiarity with the jargon of structuralism is assumed.
VG/VG price-clipped DJ
1983, English
Hardcover (w. dust jacket), 262 pages, 22.5 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
St. Martin's Press / New York
$35.00 - In stock -
First 1983 HC edition.
Counter-Modernism in Current Critical Theory presents a serious and concerted critique of the principal attitudes and beliefs of the major schools of twentieth-century literary criticism - Eliot and the precursors, the New Critics, Marxists, the practitioners of stylistics, structuralists, post-structuralists and deconstructionists. Geoffrey Thurley analyzes the fallacies he detects in I. A. Richards, Susanne Langer, Barthes, Foucault, Derrida and others and challenges the modernist view that texts are "style" and can have no content as traditionally understood. Borrowing and adapting a notion from symbolic logic, he provides new definitions for the concepts of content and form: that content is what we can describe and form is what we can only point to. Artworks, however, have their own internal form; that is they "mean" themselves; they are statements which can be read or missed; they are not only objects, but objects with a particular configuration and it is the function and purpose of criticism to relay this configuration back to the reader.
The book concludes with an original account of the evolution of styles which is entirely different from modernist claims for the uniqueness of post-Romantic art. While the book's readers may question the arguments it contains, no one concerned with the current critical debate can afford to ignore it.
VG copy, VG DJ.
1994, English
Softcover, 404 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
John Hopkins University Press / Baltimore
$20.00 - Out of stock
Featuring "Shibboleth for Paul Celan" by Jacques Derrida
The crucial role of Paul Celan in postwar literature is widely recognized among European scholars, but has been addressed only scarcely in the Anglo-American academy. In Word Traces Aris Fioretos attempts to redress that imbalance, bringing together thirteen expert readers in the most extensive English-language critical collection on Celan yet published.
The volume begins with the first complete English translation of Jacques Derrida's book-length essay, "Shibboleth for Paul Celan." Chapters by Otto Pöggeler, Dennis J. Schmidt, and Philippe Lacoue-Labarthe then explore the relationship of poetry and philosophy in Celan's work.
Christopher Fynsk, Joel Golb, and Werner Hamacher discuss the interrelation of poetry and poetics, and Anders Olsson, Hans-Jost Frey, and volume editor Fioretos examine the peculiarly "written" character of Celan's poetry. In the book's final section, chapters by Hans-Jost Frey, Thomas Pepper, and Leonard Olschner treat the implications of Celan's practice of translation.
"Despite a growing interest in Celan over the past twenty years, there is no collection in English which comes close to the extended critical presentation assembled here. Word Traces will be a standard text on Celan—the variety of the essays is wide and will appeal to specialists in philosophy, German studies, modern poetry, comparative literature, and literary theory. This is an impressive collection of texts written by philosophers and critics whose concerns show the pertinence and breadth of Celan's writings for contemporary thought."—Steven Ungar, University of lowa
Aris Fioretos is a Mellon Scholar in the Department of German at the Johns Hopkins University. He is author of Det kritiska ögonblicket: Hölderlin, Benjamin, Celan, editor of a forthcoming volume of essays, The Solid Letter: New Readings of Hölderlin, and translator of the Swedish edition of Jacques Derrida's Schibboleth pour Paul Celan.
Very Good copy.
1994, Englsih
Softcover, 256 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Routledge / London
$20.00 - Out of stock
In Womanizing Nietzsche, Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
VG copy.