World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2003, English
Softcover, 292 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Polity / US
$35.00 - In stock -
"One strength of this admirable introduction to modern German philosophy for English-speaking readers is the masterly manner in which Andrew Bowie manages to fairly structure an abundance of illuminating ideas."—JÜRGEN HABERMAS
"This is probably the most knowledgeable presentation in English of the history of the German contribution to so-called continental philosophy from Herder and Kant to Gadamer and Habermas. Andrew Bowie is an exceptional scholar of German Romanticism and Idealism as well as of the hermeneutic tradition and critical theory of the twentieth century."—MANFRED FRANK, EBERHARD-KARLS-UNIVERSITÄT TÜBINGEN
"This book has remarkable breadth. Not only does it cover a larger period of German thought than other similar books, but it also has a genuine appreciation for so-called "second-rank" figures (e.g., Herder, Schlegel, Schelling) and for a range of issues concerning aesthetics and society that go far beyond the narrow focus on epistemology and metaphysics that one typically finds in philosophical overviews."—KARL AMERIKS, UNIVERSITY OF NOTRE DAME
Introduction to German Philosophy is the only book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from Kant to the present. Andrew Bowie offers an accessible introduction to the work, among others, of Kant, Herder, Fichte, the Romantics, Schelling, Hegel, Marx, Nietzsche, Frege, Wittgenstein, the Vienna Circle, Husserl, Heidegger, Benjamin, Adorno, Gadamer and Habermas. Modern German philosophy is proving to be more and more important to the study of all areas of the humanities. The book considers how that philosophy reacts to revolutionary changes in modern science, society and culture. The works of the philosophers are seen both as part of the wider traumatic history of Germany and as offering arguments which are central to debates in contemporary philosophy and theory in the humanities.
The book is clearly written, and makes complex arguments accessible without running the risk of oversimplification. It will be essential reading for students in philosophy, literature and the humanities in general and for anyone wanting to know more about the role of the German tradition within philosophy and literature as a whole.
ANDREW BOWIE is Chair of German and Founding Director of the Humanities and Arts Research Centre at Royal Holloway, University of London
Near Fine—Fine copy.
1992, English
Softcover, 259 pages, 22.5 x 15 cm
1st Edition, Out of print title / as new
Published by
Cambridge University Press / Cambridge
$45.00 - In stock -
First 2002 edition.
This is the only available systematic critical overview of German aesthetics from 1750 to the present. The book begins with the work of Baumgarten and covers all the major writers on German aesthetics that follow, including Kant, Schiller, Schelling, Hegel, Nietzsche up to Heidegger, Gadamer, and Adorno. The book offers a clear and non-technical exposition of ideas, placing these in a wider philosophical context where necessary.
Such is the importance of German aesthetics that the market for this book will extend far beyond the domain of philosophy to such fields as literary studies, fine art and music.
Kai Hammermeister teaches in the Department of Germanic Languages and Literature at The Ohio State University
As New copy.
2001, English
Softcover, 252 pages, 22.4 x 15.4 cm
1st Edition, Out of print title / used / fine
$45.00 - In stock -
These essays by eminent European intellectual and cultural historian Anson Rabinbach address the writings of key figures in twentieth-century German philosophy. Rabinbach explores their ideas in relation to the two world wars and the horrors facing Europe at that time.
Analyzing the work of Benjamin and Bloch, he suggests their indebtedness to the traditions of Jewish messianism. In a discussion of Hugo Ball's little-known Critique of the German Intelligentsia, Rabinbach reveals the curious intellectual career of the Dadaist and antiwar activist turned-nationalist and anti-Semite. His examination of Heidegger's "Letter on Humanism" and Jaspers's The Question of German Guilt illuminates the complex and often obscure political referents of these texts. Turning to Horkheimer and Adorno's Dialectic of Enlightenment, Rabinbach offers an arresting new interpretation of this central text of the critical theory of the Frankfurt School. Subtly and persuasively argued, his book will become an indispensable reference point for all concerned with twentieth-century German history and thought.
"We are largely in the dark about the connections between revolutionary visions and reactionary brutality, but Rabinbach invites us to confront these matters more candidly in relation to texts from the fascist era that are rarely considered together."—David S. Luft, "Central European History
"The quality of Rabinbach's intellectual history and his ability to write about highly complex texts in an accessible way are unassailable. His conviction that this German tradition of thought still exerts a strong intellectual and even political influence today makes In the Shadow of Catastrophe a direct and powerful intervention in current debates. This book is a gem!"—Andreas Huyssen, author of Twilight Memories
Anson Rabinbach is Professor of History at Princeton University. He is author of The Crisis of Austrian Socialism: From Red Vienna to Civil War, 1927-1934 (1983) and The Human Motor: Energy, Fatigue and the Origins of Modernity (California, 1992).
As New copy.
2020, English
Hardcover, 440 pages, 17.8 x 22.9 cm
Published by
The MIT Press / Massachusetts
October Books / New York
$89.00 - In stock -
How cubism and Dada radically reimagined the social nature of language, following the utopian poetic vision of Stéphane Mallarmé.
At the outset of the twentieth century, language became a visual medium and a philosophical problem for European avant-garde artists. In Total Expansion of the Letter, art historian Trevor Stark offers a provocative history of this “linguistic turn,” centered on the radical doubt about the social function of language that defined the avant-garde movements. Major cubists and Dadaists—including Pablo Picasso, Marcel Duchamp, and Tristan Tzara—appropriated bureaucratic paperwork, newspapers, popular songs, and advertisements, only to render them dysfunctional and incommunicative. In doing so, Stark argues, these figures contended with the utopian vision of the late nineteenth-century poet Stéphane Mallarmé, who promised a “total expansion of the letter.”
In his poems, Mallarmé claimed, “the act of writing was scrutinized down to its origins.” This scrutiny, however, delivered his work into an indeterminate zone between mediums, social practices, and temporalities—a paradox that reverberates through Stark's wide-ranging case studies in the history of the avant-garde. Stark examines Picasso's nearly abstract works of 1910, which promised to unite painting and writing at the brink of illegibility; the cubists' “hope of an anonymous art,” expressed in newspaper collages and industrial colors; the collaborative, cacophonous invention of “simultaneous poems” by the Dadaists in Zurich during World War I; and Duchamp's artistic exploration of chance in gambling and finance. Each of these cases reflected the avant-garde's transformative encounter with the premise of Mallarmé's poetics: that language—the very medium of human communication and community—is perpetually in flux and haunted by emptiness.
As certain artists experimenting in the postwar orbit of John Cage well knew, it was not he who introduced the conceptual scope of chance and musical metric into the language of art. In his brilliant book on Mallarmé's legacy—sure to correct the record—Trevor Stark positions the Coup de Dés as the first score of the twentieth century. Inhabiting industrialism's destruction of the subject, and an infinite abstraction—as chance gave way to indeterminism—Mallarmé encoded his best-known poem with score-like traits (time/realization) and ambiguity (language's readymade indeterminacy); thus he cast the death of the author like a bottle thrown at sea. Such stakes are clear because Stark makes them so. With not a word or a sentence wasted, he adroitly guides us through the Mallarméan dimensions of three pivotal experiments: Braque and Picasso's introduction of text into pictorial space (1910/1912); the temporal-auditory collage of Tzara's simultaneous poems honed in the collectivism of Zurich Dada; and Duchamp's ultimate transvaluation of art/work in Monte Carlo. The often-startling fruits of Stark's meticulous research are presented with a light touch, a space for realization; yet we sense the intellectual and “intermedial” virtuosity the author brings to the task—handling, deciphering, hearing, seeing, translating, across disciplines, languages, and time(s)—to convey his cases and insights to 21st-century readers with the force of contemporaneity. — Julia E. Robinson, Associate Professor in the Department of Art History at New York University; curator of the exhibition John Cage & Experimental Art: The Anarchy of Silence
1977, English
Softcover, 20.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Harper and Row / New York
Harper Torchbooks / USA
$20.00 - Out of stock
An essential landmark in the philosophy of science from "one of the most profound thinkers of the twentieth century" (New York Times).
"To read Heidegger is to set out on an adventure. The essays in this volume—intriguing, challenging, and often baffling to the reader—call him always to abandon all superficial scanning and to enter wholeheartedly into the serious pursuit of thinking...."
The advent of machine technology has given rise to some of the deepest problems of modern thought. Featuring the celebrated essay "The Question Concerning Technology," this prescient volume contains Martin Heidegger's groundbreaking investigation into the pervasive "enframing" character of our understanding of ourselves and the world.
VG copy.
1992, English
Hardcover (w. dust jacket), 292 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / fine
Published by
Penn State University / Pennsylvania
$70.00 - In stock -
First hardcover 1992 edition.
“Bernstein’s rich and provocative study examines the essentially modern attempt to distinguish a unique or autonomous realm of the aesthetic, and presents an ambitious argument designed to undermine that post-Kantian insistence on a categorical distinction among the beautiful, the true, and the good. In doing so, he offers a thoughtful account of why the fate of art has been so central to those thinkers in the European tradition worried about the implications of the European Enlightenment, and he presents a number of original, critical readings of individual thinkers. This is an important, very interesting book.”—Robert B. Pippen, University of Chicago
Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity.
Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein shows how each of the three post-Kantian aesthetics (its concepts of judgment, genius, and the sublime) to construct a philosophical language that can criticize and displace the categorical assumption of modernity. He also examines in detail their responses to questions concerning the relations among art, philosophy, and politics in modern societies.
Near Fine copy in Near Fine dust jacket.
1978, English
Softcover, 224 pages, 24 x 15.3 cm
1st Edition, Out of print title / used / very good
Published by
Palgrave Macmillan / UK
$45.00 - In stock -
First 1978 Palgrave edition.
Gillian Rose here discusses Adorno's contributions to Marxism, to philosophy, to sociology and to aesthetics. She shows that his writings constitute a unity although they are composed of fragments, and argues that he has turned Marxism into a search for style.
The attempts of Adorno, Lukács and Benjamin to develop a Marxist theory of culture centred on the concept of reification are contrasted and the ways in which the concept of reification has come to be misused are exposed. Adorno's continuation for his own time of the Marxist critique of philosophy is traced through his writings on Hegel, Kierkegaard, Husserl and Heidegger. His opposition to the separation of philosophy and sociology is shown by examination of his critique of Durkheim and Weber, and of his contributions to the dispute over positivism, his critique of empirical social research and his own empirical sociology.
Gillian Rose shows Adorno's most important contribution to be his founding of a Marxist aesthetic which offers a sociology of culture. In literature she demonstrates this by discussion of his essays on Kafka, Mann, Beckett and Brecht, and in music by discussion of his writings on Schönberg. Finally, Adorno's 'Melancholy Science' is shown to offer a 'sociology of illusion' which rivals both structural Marxism and phenomenological sociology as well as the subsequent work of the Frankfurt School.
Gillian Rose is Lecturer in Sociology at the University of Sussex.
VG copy, light wear, previous owner's name to top title page.
1982, English
Softcover, 336 pages, 255.5 x 17.5 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$150.00 - In stock -
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the Semiotext(e) The German Issue, published in 1982, edited by Sylvère Lotringer, featuring the work of Joseph Beuys, Michel Foucault, Christo, Christa Wolf, Walter Abish, Alexander Kluge, Paul Virilio, Ulrilke Meinhof, William Burroughs, Jean Baudrillard, Hans Magnus Enzenberger, Maurice Blanchot, Hans Jürgen Syberberg, Heidegger, Félix Guattari, Fritz Teufel, André Gorz, Helke Sander...
First edition. Not the 2009 reprint.
The German Issue (1982) was originally conceived as a follow-up to Semiotext(e)’s Autonomia/Italy issue, published two years earlier. Although ideological terrorism was still a major issue in Germany, what ultimately emerged from these pages was an investigation of two outlaw cities, Berlin and New York, which embodied all the tensions and contradictions of the world at the time. The German Issue is the Tale of Two Cities, then, with each city separated from its own country by an invisible wall of suspicion or even hatred. It is also the complex evocation of the rebelling youth—squatters, punks, artists and radicals, theorists and ex-terrorists—who gathered all their energy and creativity in order to outlive a hostile environment.
Like a time capsule, The German Issue brings together all the major "issues" that were being debated on both sides of the Atlantic—which eventually found their abrupt resolution in 1989 with the fall of the Berlin Wall. It involved the most important voices of the period—from writers and filmmakers to anthropologists, activists and poets, terrorists and philosophers. The book opens with Christo's “Wrapping Up of Germany” and the celebrated dialogue between East German dramaturge Heiner Müller and Sylvère Lotringer on the Wall (“Mauer”). Since it has been published in many languages, The German Issue offers a first-hand account of the Western world on the threshold of a major global mutation.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—Very Good copy with general cover wear.
1992, English
Softcover, 40 pages
Out of print title / used / good
Published by
Wiley—Blackwell / London
$20.00 - In stock -
1992 English edition of The Concept of Time, presenting the reconstructed text of a lecture delivered by Martin Heidegger to the Marburg Theological Society in 1924. It offers a fascinating insight into the developmental years leading up to the publication, in 1927, of his magnum opus Being and Time, itself one of the most influential philosophical works this century.
In The Concept of Time Heidegger introduces many of the central themes of his analyses of human existence which were subsequently incorporated into Being and Time , themes such as Dasein, Being-in-the-world, everydayness, disposition, care, authenticity, death, uncanniness, temporality and historicity. Starting out by asking: What is time?, Heidegger proceeds to radicalise the concept of time and our relation to it, ending with the question: Are we ourselves time? Am I time?
Martin Heidegger - 1889-1976 - is a 20th century German philosopher in the European tradition. His work contributed to such areas as phenomenology and existentialism. Heidegger's politics were controversial since he was a member of the Nazi party. Two of his influential philosophical works are The Concept of Time and Being and Time.
Good copy with heavy tanning to boards, light wear.
1992, English
Softcover, 302 pages, 15.24 x 22.86 cm
1st Edition, Out of print title / used / very good
Published by
University Press of New England / New Hampshire
$30.00 - Out of stock
First 1992 edition of Fascism, Aesthetics, and Culture, edited by Richard J. Golsan.
"A timely and necessary evaluation of fascism and its ongoing impact on culture and the arts."
"Recent scandals and controversies in the academic world and in politics both in the U.S. and in Europe have made fascism an important contemporary topic. Thirteen essays offer a wide-ranging multidisciplinary reassessment of the impact of fascist ideology on the novels, poetry, criticism, and polemics of such major European and American writers as Pound, Wyndham Lewis, Marinetti, Céline, Montherlant, de Man, and Heidegger; on such artistic movements as 'Triunfalismo in Spain, Futurism in Italy, and Primitivism in Germany; and on film aesthetics and such cultural events as the 1932 Exhibition of the Fascist Revolution in Rome. The traditional assumption that fascism is an aberration antithetical to culture is no longer tenable. As a whole this volume raises fundamental questions about the relation of modernism and fascism and the attraction of fascism to a broad spectrum of intellectuals, artists, and writers.
Richard J. Golsan is Associate Professor of French at Texas A &M University. He is currently working on a book about Rene Girard's theory of myth and co-editing an issue of L'Esprit Createur on the literature and film of the Nail Occupation period in France.
Very Good copy.
1995, English
Softcover, 296 pages, 15.3 x 23 cm
1st Edition, Out of print title / used / very good
Published by
University of Massachusetts Press / Massachusetts
$30.00 - In stock -
"In recent years there has been much controversy concerning Martin Heidegger's politics, prompted by new research on the nature and extent of his engagement with National Socialism. Examining the political ideas embedded in Heidegger's larger philosophical oeuvre, James F Ward moves beyond the narrow preoccupation with Heidegger's overtly pro-Nazi utterances and activities to show how the central theme of Heidegger's philosophy—the question of Being—is itself inherently political. Ward builds his case on close readings of texts drawn from nearly all of the writings published during Heidegger's lifetime as well as from lectures, course transcripts, and other materials that appeared posthumously. With subtlety and insight, he uncovers the political content of Heidegger's thinking on such topics as the temporality of Being, the role of science in the crisis of the West, and the presumed special status and destiny of the German people. In an epilogue, Ward reflects on the implications of Heidegger's political thinking for postmodern political theory.
"A forcefully argued and meticulously documented work that makes a significant contribution to the literature on Heidegger."—Frederick M. Dolan, University of California, Berkeley
"An impressive work of scholarship. No closer reading, or more careful colloca-tion, of the Heideggerian texts bearing on politics will be produced for a long time to come."—Glenn Tinder, author of Tolerance: Toward a New Civility
Author of Language, Form, and Inquiry: Arthur F Bentley's Philosophy of Social Science (University of Massachusetts Press, 1984), James F Ward is professor of political science at the University of Massachusetts, Boston.
VG copy.
2002, English
Softcover, 350 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
$30.00 - Out of stock
A reconstruction of aspects of the philosophy of Adorno and Heidegger. This title reconstructs the philosophy of Adorno and Heidegger in the light of the importance that these thinkers attach to two proper names: Auschwitz and Germanien. In Adorno's dialectical thinking, Auschwitz is the name of an incommensurable historical event that seems to put a provisional end to history as a negative totality. In Heidegger's thinking of Being, Germanien is a name inscribed in an historical mission on which the fate of Western civilization seems to depend: it thus becomes the name of a positive totality of history.
Alexander García Düttmann (b. 1961) studied Philosophy in Frankfurt as a student of Alfred Schmidt and in Paris as a student of Jacques Derrida.
Very Good copy, first edition.
1991, English
2 softcover volumes, 608 pages, 21.62 x 13.46 cm
1st Edition, Out of print title / used / good
Published by
Harper Collins / New York
$100.00 - Out of stock
Complete set of first softcover editions (4 volumes in 2 books) of Nietzsche by Martin Heidegger. A landmark discussion between two great thinkers—two volumes inquiring into the central issues of Friedrich Nietzsche's philosophy. Vital to an understanding of twentieth-century philosophy and intellectual history. Book 1 (2 Vols) : The Will to Power as Art and The Eternal Recurrance of the Same; Book 2 (2 Vols) : The Will to Power as Knowledge and as Metaphysics, Nihilism; edited by David Farrell Krell and published by Harper Collins in 1991.
Friedrich Wilhelm Nietzsche (1844—1900) was a German philosopher, cultural critic and philologist whose work has exerted a profound influence on modern intellectual history. He began his career as a classical philologist before turning to philosophy.
Martin Heidegger (1889—1976) was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is among the most important and influential philosophers of the 20th century.
Good copies both, light wear and age.
1990, English
Softcover, 450 pages, 15.4 x 22.9 cm
1st Edition, Out of print title / used / good
Published by
The MIT Press / Massachusetts
$35.00 - In stock -
First 1990 edition of this volume, translated by Frederick G. Lawrence
This critique of French philosophy and the history of German philosophy is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across national cultural boundaries as Habermas takes up the challenge posed by the radical critique of reason in contemporary French postmodernism.
The Philosophical Discourse of Modernity is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across, national cultural boundaries. Habermas takes up the challenge posed by the radical critique of reason in contemporary French poststructuralism. Tracing the odyssey of the philosophical discourse of modernity, Habermas's strategy is to return to those historical crossroads at which Hegel and the Young Hegelians, Nietzsche and Heidegger made the fateful decisions that led to this outcome. His aim is to identify and clearly mark out a road indicated but not taken: the determinate negation of subject-centered reason through the concept of communicative rationality. As The Theory of Communicative Action served to place this concept within the history of social theory, these lectures locate it within the history of philosophy. Habermas examines the odyssey of the philosophical discourse of modernity from Hegel through the present and tests his own ideas about the appropriate form of a postmodern discourse through dialogs with a broad range of past and present critics and theorists. The lectures on Georges Bataille, Michel Foucault, Jacques Derrida, and Cornelius Castoriadis are of particular note since they are the first fruits of the recent cross-fertilization between French and German thought. Habermas's dialogue with Foucault--begun in person as the first of these lectures were delivered in Paris in 1983 culminates here in two appreciative yet intensely argumentative lectures. His discussion of the literary-theoretical reception of Derrida in America--launched at Cornell in 1984--issues here in a long excursus on the genre distinction between philosophy and literature. The lectures were reworked for the final time in seminars at Boston College and first published in Germany in the fall of 1985.
Good copy with general light wear.
2018, English
Softcover, 144 pages, 22 x 21 cm
Published by
Secession / Vienna
$75.00 - Out of stock
This catalogue accompanies "Other Mechanisms", a major group show at Secession in Vienna, 2018, that continues on from the exhibition "Mechanisms", held at CCA Wattis in San Francisco.
"Other Mechanisms" points to a present moment when machines don't look much like machines. Many aren't even called machines. Heavy and greasy machinery is absent from the smooth surfaces of digital interfaces and the weightlessness of cloud computing. Tool, appliance, device, apparatus, instrument, computer, hardware, software, program, server, processor, microchip, setting, algorithm, infrastructure, system, logistic, protocol, parameter - the terms for today's machines accumulate, evolve, and overlap.
Machines are part of the air we breathe, overseeing our lives and our bodies, from the way we communicate and consume to the way we trade and travel. Some are made of metal, but many others are made of rules or algorithms, which are infinitely more fluid and flexible. Some are objects or devices, but others are systems and infrastructures - a machine can be a thing as well as a method for organizing things. Objects yield to infrastructure. Work turns to management. Machines become mechanisms.
The works in this exhibition reflect on what it could mean to contest the regime of the machine. They compromise its tools, misuse its technologies, reroute its engineering, complicate its measurements. These other mechanisms add detours or dead ends to circulation routes, or insert delinquent trajectories that create distortions over time. They are made of knots, blanks, and incompatible settings. They demand more from their "users," forgoing protocols of convenience and immediate intelligibility. They reinsert the awkwardness of the human body, with all of its irregularities and inefficiencies.
Art can't stop the machine - nothing can. The question is not whether or not to embrace the machine - it's too late for that - but how to complicate it by testing existing systems with impossible tools and elaborate protocols that misalign outputs from their inputs.
Texts by: Jennifer Alexander, Franco Berardi, Benjamin H. Bratton, Gilles Châtelet, Gilles Deleuze & Felix Guattari, Keller Easterling, Vilém Flusser, Sigfried Gideon, Martin Heidegger, Anthony Huberman, K.G. Pontus Hultén, Maurizio Lazzarato, Pamela Lee, Les Levine, Jean-François Lyotard, Robert King Merton, Meredith Meredith, Lewis Mumford, Gerald Raunig, Nishant Shah, Robert Snowden, and Joseph Vogl.
With works by artists: Zarouhie Abdalian, Lutz Bacher, Nairy Baghramian, Eva Barto, Patricia L. Boyd, Nina Canell & Robin Watkins, Jay DeFeo, Trisha Donnelly, Harun Farocki, Howard Fried, Aaron Flint Jamison, Jacob Kassay, Garry Neill Kennedy, Frederick Kiesler, Pope.L, Louise Lawler, Sam Lewitt, Park McArthur, Jean-Luc Moulène, Cameron Rowland, Sturtevant, and Danh Vo.
1990, English
Softcover, 76 pages, 23 x 33 cm
1st Edition, Out of print title / used / good
Published by
Tension / South Yarra
$30.00 - Out of stock
Tension 21 (June 1990) features "The Readymade Disaster" by John Sampson, "Paraculture" by Chris McAuliffe, Neil Dawson by Jim and Mary Barr and Robert Leonard, Sydney and Melbourne Film Festivals by John Sampson, 8th Biennale of Sydney : Certain Relations in 20th Century Art by Catharine Lumby, Christina Davidson, Max Delany, John Young and Dale Frank, Marcel Proust by Gerald Murnane, Martin Heidegger by Fergus Armstrong, Giorgio de Chirico by Tony Clark, Marcel Duchamp by Peter Tyndall, Surrealism by Rosslynd Piggott, Peter Ellis, and Jon Cattapan, "Rock'n'Roll" by Kevin Murray, Roger Taylor, Chris Dyson and Jon Campbell, "New Wave Cinema" by Ross Harley and Scott Murray, "Gilles Deleuze and Cinema" by Adrian Martin, Tim Jones by Ashley Crawford, reviews, and much more.
TENSION (1983-1990) was one of the central "popular" culture arts periodicals to come out of Melbourne in the 1980s, emerging from the ashes of Virgin Press. Independently published and edited by critic Ashley Crawford, Tension magazine lasted for 25 bi-monthly issues dedicated to Art, Music, Fashion, Theatre, Film, Photography, across reviews, interviews, reports, critical essays and artist pages. Now an important document of culture in Australia, and especially Melbourne in the 1980s, issues featured the writing and contributions of Paul Taylor, McKenzie Wark, Mike Parr, John Nixon, Catharine Lumby, Philip Brophy, Adrian Martin, Ashley Crawford, Peter Tyndall, Jean Baudrillard, Timothy Leary, Gerard Malanga, Keith Haring, Gerald Murnane, and many more. In 1985 Crawford, with John Buckley, staged an exhibition issue of the magazine, 'Visual Tension', at ACCA featuring the work of Howard Arkley, Marianne Baillieu, Peter Booth, Paul Boston, Peter Cripps, Richard Dunn, Maria Kozic, John Lethbridge, Geoff Lowe, Linda Marrinon, John Matthews, John Nixon, Stieg Persson, Robert Rooney, Gareth Sansom, Vivienne Shark LeWitt, Imants Tillers, Peter Tyndall, Jenny Watson, John Young.
2017, English
Softcover, 224 pages, 17.3 x 22 cm
Published by
MUDAM / Luxembourg
Sternberg Press / Berlin
$38.00 - Out of stock
Contributions by Carl Andre, Charles Baudelaire, Walter Benjamin, Barbara Bloemink, Jan Boelen, Louise Bourgeois, Sheldon Cheney and Martha Candler Cheney, Alex Coles, Anthony Dunne and Fiona Raby, Hal Foster, Sigmund Freud, Dan Graham, Isabelle Graw, Sebastian Hackenschmidt and Dietmar Rübel, Graham Harman, G. W. F. Hegel, Martin Heidegger, Dave Hickey, Matthew Higgs, Donald Judd, Immanuel Kant, Frederick J. Kiesler, Sven Lütticken, Alessandro Mendini, W. J. T. Mitchell, Jasper Morrison, Bruno Munari, Robert Nickas, Alice Rawsthorn, Jeff Rian, Richard Rinehart, Anthony Vidler
This collection of more than thirty texts, which were originally published between 1790 and the present day, explores man’s rich relationship with material things. Devised largely in response to the gradual breakdown of the divide between art and design that began over a century ago, this book sheds light on the ways that the concept of the thing as idea has been considered over time. Writers from different fields explore how things interact with materials, structures, and production processes while defining and registering the intangible qualities of the material world. Each author considers the different relationships between the context of a thing and its thingness, describing the ways in which things and ideas intersect.
Copublished with MUDAM Luxembourg
Design by Florence Richard
2017, English
Softcover, 256 pages, 15.5 x 21 cm
Published by
Park Books / Zürich
$69.00 - Out of stock
New and revised edition of Iñaki Ábalos’s highly acclaimed book on seven iconic 20th-century houses, some of them actually built, others merely imagined or realized as film sets.
What is the role of architecture if not to realize a shared vision of the "good life," a vision that in the age of architectural modernism shaped - and was shaped by - a range of ideas about the home?
With The Good Life, Iñaki Ábalos serves as our guide for a tour of seven iconic twentieth-century homes that represent various concepts for living. Some of the homes were actually built, while others were merely planned, painted, or created as part of a film set. We see Mies van der Rohe's House with Three Patios, Martin Heidegger's cabin in the Black Forest, Picasso's Villa La Californie in Cannes, and the New York loft that Andy Warhol called The Factory. From the ultramodern geometric houses and gardens in Jacques Tati's Mon Oncle, we travel to the famed hobby-kit house in Buster Keaton's One Week and on to the sunny swimming pool and home in David Hockney's painting A Bigger Splash. Ábalos guides readers through the key philosophical precepts that likely guided the creation of these homes, making insightful points about the relationship between ideas about a particular modern way of living and approaches to architecture and design. What he concludes is that modernism marks less a coherent triumph of positivism, as is often assumed, than a loose celebration of the radical pluralism of the twentieth century. A fascinating work by one of Spain's most prominent architects, The Good Life presents a powerful picture of the concerns that guided the course of architectural modernism.