World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2019, English
Softcover, 88 pages, 17.8 x 11.4 cm
Published by
Wakefield Press / Cambridge
$29.00 - Out of stock
Told through the horrified account of Messer Giacomo (a mediocre artist at once repulsed and fascinated by the events unfolding around him), Samalio Pardulus describes the simultaneous descent and ascent of the titular antihero, the wildly ugly painter of blasphemies, into a passionate perversion of Catholicism in which love and madness become one, as a dark, incestuous incubus settles into a doomed family.
In an isolated castle on the outskirts of a city in the Albanian mountains, Samalio Pardulus executes works too monstrous to bear viewing, and espouses a philosophy that posits a grotesque world which reflects the ravings of a dead, grotesque god.
When it was first published in 1908, Otto Julius Bierbaum's gothic novella -- the first of his "Sonderbare Geschichten" ("Weird Stories") -- offered a Gnostic stepping-stone between German Romanticism and the nascent Expressionism that had not yet taken root. It presents the grotesque not just as a way of life, but as a godly path to a higher vision, even when it appears to be but a manifestation of evil.
This first English edition includes the full set of illustrations by Alfred Kubin from the book's 1911 German edition.
2016, English
Softcover, 232 pages, 23 x 15 cm
Published by
Wakefield Press / Cambridge
$35.00 - Out of stock
Translated, with an introduction, by Erik Butler
First published in French in 1893, Sweating Blood describes the atrocities of war in thirty tales of horror and inhumanity from the pen of the “Pilgrim of the Absolute,” Léon Bloy. Writing with blood, sweat, tears, and moral outrage, Bloy drew from anecdotes, news reports, and his own experiences as a franc-tireur to compose a fragmented depiction of the 1870 Franco-Prussian war, told with equal measures of hatred and pathos, and alternating between cutting detail and muted anguish. From heaps of corpses, monstrous butchers, cowardly bourgeois, bloody massacres, seas of mud, drunken desperation, frightful disfigurement, grotesque hallucinations, and ghoulish means of personal revenge, a generalized portrait of suffering is revealed that ultimately requires a religious lens: for through Bloy’s maniacal nationalism and frenetic Catholicism, it is a hell that emerges here, a nineteenth-century apocalypse that tore a country apart and set the stage for a century of atrocities that were yet to come.
A close friend to Joris-Karl Huysmans, and later admired by the likes of Kafka and Borges, Léon Bloy (1846–1917) is among the best known but least translated of the French Decadent writers. Nourishing antireligious sentiments in his youth, his outlook changed radically when he moved to Paris and came under the influence of Barbey d’Aurevilly, the unconventionally religious novelist best known for Les Diaboliques. He earned his dual nickname of “The Pilgrim of the Absolute” through his unorthodox devotion to the Catholic Church and “The Ungrateful Beggar” through his endless reliance on the charity of friends to support him and his family.
“Monsieur Bloy is a prophet. He took care, in his writings, to certify himself as such for us: ‘I am a prophet.’ He was able to add: and a pamphleteer as well… The prophet makes hearts bleed; the pamphleteer flays skins; Bloy is a flayer of skins.”—Remy de Gourmont
“Bloy is a twin crystal of diamond and dung.”—Ernst Junger
English
Softcover, 56 pages, 11.4 x 17.8 cm
Published by
Wakefield Press / Cambridge
$25.00 - Out of stock
Marcel Schwob's 1896 novella The Children's Crusade retells the medieval legend of the exodus of some 30,000 children from all countries to the Holy Land, who travelled to the shores of the sea, which – instead of parting to allow them to march on to Jerusalem – instead delivered them to merchants who sold them into slavery in Tunisia or delivered them to a watery death. It is a cruel and sorrowful story mingling history and legend, which Schwob recounts through the voices of eight different protagonists: a goliard, a leper, Pope Innocent III, a cleric, a qalandar and Pope Gregory IX, as well as two of the marching children, whose naive faith eventually turns into growing fear and anguish. Though it is a tale drawn from the early 13th century, Schwob presents it through a modern framework of shifting subjectivity and fragmented coherency, and its subject matter and its succession of different narrative perspectives has been seen as an influence on and precursor to such diverse works as Alfred Jarry's The Other Alcestis, Ryunosuke Akutagawa's “In a Grove,” William Faulkner's As I Lay Dying and Jerzy Andrzejewski's The Gates of Paradise. It is a tale told by many yet understood by few, a mosaic surrounding a void, describing a world in which innocence must perish.
Marcel Schwob (1867–1905) was a scholar of startling breadth and an incomparable storyteller. A secret influence on generations of writers, from Guillaume Apollinaire and Jorge Luis Borges to Roberto Bolaño, Schwob was as versed in the street slang of medieval thieves as he was in the poetry of Walt Whitman. His allegiances were to Rabelais and François Villon, Robert Louis Stevenson and Edgar Allan Poe. Paul Valéry and Alfred Jarry both dedicated their first books to him, and in doing so paid tribute to the author who could evoke both the intellect of Leonardo da Vinci and the anarchy of Ubu Roi. He was also the uncle of Lucy Schwob, better remembered today as the Surrealist photographer Claude Cahun.
2022, English
Softcover, 264 pages, 14 x 20.3 cm
Published by
Wakefield Press / Cambridge
$42.00 - In stock -
The most important prose-poem collection of the 20th century, available in a trade publication for the first time.
Max Jacob's role in French modernity was essential, and with this second volume of his work from Wakefield Press, it can now be fully and properly assessed. First published in 1917, The Dice Cup stands alongside Baudelaire's Paris Spleen, Rimbaud's Illuminations and Pierre Reverdy's Prose Poems as one of the most important and foundational books of prose poetry. Jacob has been identified as a "cubist poet," but this collection and its shifting style escape any such easy definition: dream accounts are rendered in playful prose that thumbs its nose at the fabular tradition of Baudelaire and Mallarmé and the Romantic disorder of Rimbaud, and subverts both poetic and narrative expectations in favor of dream logic, allusion, transformed autobiography and nonsensical parody. At once mystical and burlesque, the prose poems of Dice Cup are consciously constructed, yet as unstable and unfixed as both Jacob's personality and our own.
Max Jacob (1876-1944) was a French poet, painter, writer and critic. A key figure of bohemian Montmartre and the Cubist era, he rubbed shoulders with Apollinaire and Modigliani and was a lifelong friend to Picasso, Gris and Cocteau. Jacob converted from Judaism to Christianity in 1915. Arrested by the Gestapo in 1944, he died in a deportation camp of pneumonia. Rosanna Warren's critically acclaimed biography of Jacob was published in 2020.
Translated by Ian Seed
2022, English
Softcover, 360 pages, 13.7 x 20.1 cm
Published by
Wakefield Press / Cambridge
$42.00 - Out of stock
Translated, with an introduction, by Alexander Dickow
When Max Jacob published The Central Laboratory in 1921, Cubism’s glory days had passed, the Parisian Dada movement had just officially come to an end, and the surrealist movement was yet to be born. The poetic scene in Paris was between definitions, and in that sense, Jacob’s work embodied the moment.
The Central Laboratory is distinctly modern yet utterly discordant with anything else that had been published before: a grab bag of popular genres, operettas, Breton folk song, nonsense poetry, nursery rhyme, cockeyed doggerel, pastiche, parody, and puns in which sound often trumps sense. In this collection, Jacob changes register on a dime, shifting from societal sarcasm to mystical sincerity, bearing allegiance to no school or form but his own. Employing the symbolist method of obscure reference, the cubist fracturing of perspective, Dadaist discontinuity, and a dream logic that was at stylistic antipodes with what surrealism would soon become, Jacob drew from almost twenty years of work to assemble an array of “stoppered phials” in this tongue-in-cheek laboratory, each one of them carefully mislabeled. It most clearly presents what Jacob described as his “art of disappointment”: the sabotage of readerly expectations in which doubt and disorientation serve as poetic principle, and the traditional jilted lover and jilted poet join forces to propagate a new form of jilted reader. Mixed signals, mysterious rationales, and mocked allegory formulate a camp sensibility, a “queering” of literary style that is as riddled with contradiction as Jacob himself had been in his lifetime.
The book remains, a century after its initial publication in French, utterly peculiar and for too long lost in the shadow of Jacob’s more famous poetical colleague, Guillaume Apollinaire, as well as the one cast by Jacob’s own earlier, more famous book of prose poems, The Dice Cup. Jacob himself said of The Central Laboratory: “it sums up twenty years and reflects twenty states of soul, often twenty styles either suffered or created by me.”
Max Jacob (1876–1944) was a French poet, painter, writer, and critic. A key figure of the bohemian setting of Montmartre Paris and the legendary cubist era, he rubbed shoulders with such figures as Guillaume Apollinaire and Amadeo Modigliani, was a lifelong friend to Pablo Picasso, Juan Gris, and Jean Cocteau, and an influence for a generation of young writers. After experiencing a mystic vision in his studio apartment in 1909, Jacob converted from Judaism to Christianity in 1915, with Picasso as godfather. Arrested by the Gestapo in 1944, he subsequently died in a deportation camp from bronchial pneumonia.
2022, English
Softcover, 144 pages, 11.4 x 17.8 cm
Published by
Wakefield Press / Cambridge
$34.00 - In stock -
A disorienting, de Chirico-esque detective tale of curio shops and eerie antiquities, penned in France's postwar trauma A traveling businessman decides to tarry in an unnamed city, dons a new name and profession on a whim, and rents a room in a hotel on an island at the city's edge. As he wanders through the streets of unvisited storefronts and offices, he encounters a strange constellation of characters: a sinister night watchman; his spiritual half-brother, the "professor"; and a mute beauty who quickly obsesses him. They in turn lead the narrator into labyrinths of crowded curio shops and secondhand furnishers where the secrets of the island lie buried behind armoires and delirium. As the narrator pieces together the drama at the heart of the abandoned quarter, he discovers missing elements to his own biography and the role he is to play as witness to tragedy. Marcel Béalu's novella, written in the 1940s but not published until 1954, peels away an oneiric banality to reveal doubled lives and secret stories. The Impersonal Adventure utilizes a dreamlike logic to translate postwar trauma, urban devastation and anxiety into a tale that unfolds in the empty streets and bric-a-brac shops of a de Chirico painting.
Marcel Béalu (1908-93) was a French poet and novelist who drew inspiration from German Romanticism and French Surrealism, but avoided schools of thought and autobiography. His work was distinct for its dreamlike qualities and has established him as a master of the French fantastique. He made his living as a hat maker (when he first met the poet Max Jacob, who took him under his wing), an antiques dealer, and then as a bookseller.
Introduction by George MacLennan.
2022, English
Softcover, 224 pages, 13.5 x 20.3 cm
Published by
Wakefield Press / Cambridge
$36.00 - In stock -
Exquisitely crafted essays on medieval criminal slang, ancient Greek prostitution, laughter, anarchy and more from the endlessly influential Marcel Schwob.
"All over the world," wrote Jorge Luis Borges, "there are devotees of the writer Marcel Schwob who constitute little secret societies." Spicilege, Schwob's last book published under his name, constitutes the handbook to these societies--to Schwob's work, to himself as erudite scholar and author, and to the twilight of the era of French Symbolism. Schwob was, as Paul Léautaud described him, a "living library," and the critical biographies gathered in the essays of Spicilege display a few of the volumes in that library: his groundbreaking research on François Villon (work that remains a cornerstone to our knowledge of Villon), his passion for Robert Louis Stevenson and his encounters with such less-remembered writers as George Meredith. But it is the carefully developed ideas in these essays and the eccentric yet thorough scholarship that draws them together that are of particular interest today: the understanding of criminal slang in the Middle Ages; the study of prostitution in ancient Greece; the folklore inspired by a Flaubert story; a complex critique of individuality that effectively laid the groundwork for Jarry's "pataphysics"; as well as ruminations on perversity, laughter, biography, love, terror and pity, and art and anarchy.
Marcel Schwob (1867-1905) was a scholar of startling breadth, an incomparable storyteller and a secret influence on generations of writers, from Apollinaire and Borges to Roberto Bolaño and J. Rodolfo Wilcock.
Translated by Alex Andriesse.
2022, English
Softcover, 208 pages, 13.7 x 20.3 cm
Published by
Wakefield Press / Cambridge
$44.00 - In stock -
"Hermann Burger is one of the truly great authors of the German language: a writer of consummate control and range, with a singular and haunting worldview."—Uwe Schütte
In the tunnel-village of Göschenen, a man named Hermann Burger has vanished without a trace from his hotel room, suspected of suicide. What is found in his room is not a note, but a 124-page manuscript entitled Tractatus Logico-Suicidalis: an exhaustive manifesto comprising 1,046 "thanatological" aphorisms (or "mortologisms") advocating suicide.
This "grim science of killing the self" studies the predominance of death over life, in traumatic experiences such as the breakup of a marriage, years of depression, the erosion of friendships and the disgrace of impotence--but the aphoristic text presents something more complicated than a logical conclusion to life experience. Drawing inspiration from such authors as Wittgenstein, Cioran and Bernhard, Burger's unsettling work would be published shortly before the author would take his own life.
Hermann Burger (1942-89) was a Swiss author, critic and professor. Author of four novels and several volumes of essays, short fiction and poetry, he first achieved fame with his novel Schilten, the story of a mad village schoolteacher who teaches his students to prepare for death. At the end of his life, he was working on the autobiographical tetralogy Brenner, one of the high points of 20th-century German prose. He died by overdose days after the first volume's publication.
Translated by Adrian Nathan West
2022, English
Softcover, 200 pages, 13.5 x 20.1 cm
Published by
Wakefield Press / Cambridge
$36.00 - Out of stock
A nonconformist satire of both bureaucracy and nonconformism from the French polymath and author of Foam of the Days.
Written at the age of 23 for his friends in the winter of 1943-44, Vercoquin and the Plankton was the first of Vian's novels to be published under his own name. Published in 1947, the book came out two months after his succès de scandale I Spit on Your Graves and two months before the publication of his beloved classic The Foam of the Days. At once social documentary, scathing satire and jazz manifesto, Vercoquin and the Plankton describes the collision of two worlds under the Vichy regime: that of the youthful dandyism of the ever-partying Zazous and the murderously maniacal bureaucracy of a governmental office for standardization. In this roman à clef drawn from Vian's own contradictory lives as a jazz musician on the Left Bank and an engineer at the French National Organization for Standardization, the reader is introduced to a handful of characters inhabiting a world lying somewhere between Occupied Paris and Looney Tunes.
Boris Vian (1920-59) was a French polymath who in his short life managed to inhabit the roles of writer, poet, playwright, musician, singer/songwriter, translator, music critic, actor, inventor and engineer, before dying of a heart attack at the age of 39, after authoring ten novels, several volumes of short stories, plays, operas, articles and nearly 500 songs. Vian is remembered as one of the reigning spirits of the postwar Parisian Latin Quarter, a friend to everyone from Jean-Paul Sartre to Raymond Queneau and Miles Davis, playing trumpet with Claude Abadie and Claude Luter, and an influence on such future kindred spirits as Serge Gainsbourg.
Introduction by Terry Bradford.
2022, English
Softcover, 160 pages, 11.4 x 17.8 cm
Published by
Wakefield Press / Cambridge
$32.00 - In stock -
The archetypal Symbolist novel, and a gorgeous tapestry of death and melancholy, Bruges-la-Morte was also the first work of fiction to employ photographs in the style of Breton, Drndic and Sebald.
A widower, Hugues Viane, takes refuge in the decay of Bruges, living among the relics of his dead wife as he transforms his home and the very city he inhabits into her spatial embalmment. Spinning out his existence in a mournful, silent labyrinth of entombed streets and the cold arteries of canals, Viane takes comfort in his narcissistic delirium, until his world is shaken by the appearance of his wife's doppelganger: a young dancer encountered in the street, whose appearance conjures a sequence of events that will introduce the specter of reality into his ritualist dream-state to disastrous effect.
The archetype of the Symbolist novel, Bruges-la-Morte, first published in 1892, remains Georges Rodenbach's most famous work; it has seen numerous cinematic and operatic adaptations, and inspired the source material for Alfred Hitchcock's Vertigo. It was also a precursor to such authors as André Breton and W.G. Sebald in being the first novel to employ photographs as illustrations--to allow readers, as Rodenbach put it, to "be subject to the presence of the town, feel the contagion of the neighboring waters, sense in their turn the shadow of the high towers reaching across the text."
Georges Rodenbach (1855-98) was one of the major figures of Belgian Symbolism, an essential bridge between the Belgian and Parisian literary scenes, and a friend and colleague of Verhaeren, Maeterlinck, Mallarmé and Huysmans. He was the author of four novels, eight collections of verse and numerous short stories, plays and critical works.
2022, English
Softcover, 480 pages, 15.2 x 22.9 cm
Published by
Wakefield Press / Cambridge
$44.00 - In stock -
Poetical biographies of six radical thinkers from Cagliostro to Restif de la Bretonne, by the leading figure of French Romanticism.
Translated, with an introduction, by Peter Valente
First published in French in 1852, on the heels of the previous year’s appearance of Journey to the Orient, The Illuminated was the first of a string of Gérard de Nerval’s major works in his final years that would culminate in his posthumous fantastical autobiography Aurélia in 1855. The “male” counterpart to his 1854 Les Filles de feu (Daughters of fire), The Illuminated collects six portraits of men whom Nerval mysteriously dubbed “precursors of socialism”—visionaries who together formed an alternative history of France and a backdrop to a mystical form of madness that Nerval ultimately claimed for himself.
Nerval here presents the reader with Raoul Spifame, a mad lawyer who imagined himself to be Henry II; the abbé de Bucquoy, a man who opposed the monarchy and whose amazing escapes suggested the possession of magical powers; Restif de la Bretonne, the eighteenth-century theosophist, sensualist, and pantheist who defined God in human terms rather than spiritual; the Count Alessandro di Cagliostro, the famous magus and alchemist; Jacques Cazotte, author of The Devil in Love who created a synthesis between hermetic ideas and Catholic thought; and Quintus Aucler, a lawyer who sought to revive paganism in the unstable world of French society in the immediate aftermath of the Revolution of 1789.
An overlooked work by Nerval, The Illuminated combines the picturesque with pathos: a peculiar gallery of portraits that blur the boundaries between mysticism and mystification, and offers an outline for a communitarian rendition of the imagination.
Gérard de Nerval (1808–1855) was a writer, poet, and translator who wedded French and German Romanticism and transformed his research into mystic thought and his bouts of mental illness into such visionary works as the posthumously published Aurélia, or Dream and Life. After his suicide, his work would grow in stature and go on to influence everyone from Marcel Proust, André Breton, Antonin Artaud, and Michel Leiris.
2015, English
Softcover, 264 pages, 23 x 15 cm
Published by
Wakefield Press / Cambridge
$40.00 - In stock -
Three savage plays from the man André Breton designated as one of the only “true Dadas” (alongside Tristan Tzara and Francis Picabia): The Emperor of China (1916), The Mute Canary (1920) and The Executioner of Peru (1928). The first two have long been acknowledged as highpoints in the Dada movement’s contribution to the theater, but in their brutal depictions of violent sexuality and nightmarish tyranny, and their casts of manipulative bureaucrats, murderous henchmen, insane dictators, lascivious virgins, Ubuesque cuckolds and nonsense-spewing enigmas, these plays also echo the work of such other dissident surrealists of the era as Georges Bataille and André Masson. These unsettling theatrical works were significant anticipations of Antonin Artaud’s Theater of Cruelty and the Theater of the Absurd of the 1960s.
Georges Ribemont-Dessaignes (1884–1974) was a French writer and artist, and one of the fiercest adherents of the Paris Dada movement, acting as the group’s secretary, and for which he authored some of its most vitriolic texts. Disenchanted with the Surrealist movement that followed, Ribemont-Dessaignes allied himself instead with such other Surrealist dissidents as René Daumal and the Grand Jeu. Throughout his long life, Ribemont-Dessaignes authored a sizable oeuvre of novels, plays, poetry, essays and memoirs, none of which has to date been translated into English.
“[The Emperor of China] is a powerful play that combines the elements of nonsense and violence which characterizes the Theater of the Absurd.”—Martin Esslin
Translated, with an introduction, by Christopher Butterfield
2011, English
Softcover, 232 pages, 23 x 15 cm
Published by
Wakefield Press / Cambridge
$39.00 - In stock -
A foundational classic of Surrealist literature, The Leg of Lamb: Its Life and Works brings together the arch-Surrealist Benjamin Péret’s short prose: a smorgasbord of automatic writing and fantastical narratives that play on a medley of registers, employing everything from the cinematic antics of Buster Keaton and slapstick animation to the storytelling devices of detective novels, alchemical operations, and mythology. The Leg of Lamb consists of twenty-four delirious narratives, including the novella-length works … And the Breasts Were Dying… and There Was a Little Bakeress…. Péret’s adult fairy tales bear equal allegiance to Lewis Carroll and the Marquis de Sade, and present one of the clearest examples of Surrealist humor, in which the boundaries between character and object blur, and where a coat rack, artichoke, or a pile of manure is just as likely as Napoléon, El Cid, or Pope Pius VII to take on the role of hero and adventurer.
Péret himself edited this collection toward the end of his life. Originally published in French in 1957, almost all of the stories in this collection had been written in the 1920s, half of them even preceding André Breton’s Manifesto of Surrealism. The Leg of Lamb offers not just a highpoint of Surrealist automatic writing, but a key chapter in the genesis of the Surrealist movement. Here, Péret’s unfettered imagination does not so much represent Surrealism as constitute it, and describes a world defined by childlike delight and aggression—a world in which metamorphosis is endless and death is dream.
Benjamin Péret (1899–1959) was a Surrealist’s Surrealist, audaciously baroque and incessantly irreverent, a founding member of the Surrealist movement and its only member besides André Breton to remain a Surrealist to the end. He was Salvador Dalí’s favorite poet, an inspiration to Luis Buñuel, and a major influence on Octavio Paz. Péret fought in the Spanish Civil War as a member of the Durutti Column, but also fought every literary current he came up against in his lifetime. He was a fierce antinationalist, a true revolutionary, and a lifelong insulter of priests.
“One of the most extraordinary poets of our time.”—Salvador Dalí
“Humor gushes here as if from the source.”—André Breton
“[T]he quintessential surrealist poet; his work seems to flow freely, untrammeled by any cultural effort, from a hidden source of inspiration, spontaneously recreating a wholly new and different world.”—Luis Buñuel
Translated, with an introduction, by Marc Lowenthal
2012, English
Softcover, 136 pages, 12 x 18 cm
Published by
Wakefield Press / Cambridge
$30.00 - Out of stock
When Marcel Schwob published The Book of Monelle in French in 1894, it immediately became the unofficial bible of the French symbolist movement, admired by such contemporaries as Stephane Mallarmé, Alfred Jarry, and André Gide. A carefully woven assemblage of legends, aphorisms, fairy tales, and nihilistic philosophy, it remains a deeply enigmatic and haunting work over a century later, a gathering of literary and personal ruins written in a style that evokes both the Brothers Grimm and Friedrich Nietzsche. The Book of Monelle was the fruit of Schwob’s intense emotional suffering over the loss of his love, a “girl of the streets” named Louise, whom he had befriended in 1891 and who succumbed to tuberculosis two years later. Transforming her into Monelle, the innocent prophet of destruction, Schwob tells the stories of her various sisters: girls succumbing to disillusion, caught between the misleading world of childlike fantasy and the bitter world of reality. This new translation reintroduces a true fin-de-siècle masterpiece into English.
Marcel Schwob (1867–1905) was a scholar of startling breadth and an incomparable storyteller. A secret influence on generations of writers, from Guillaume Apollinaire and Jorge Luis Borges to Roberto Bolaño, Schwob was as versed in the street slang of medieval thieves as he was in the poetry of Walt Whitman. His allegiances were to Rabelais and François Villon, Robert Louis Stevenson and Edgar Allan Poe. Paul Valéry and Alfred Jarry both dedicated their first books to him, and in doing so paid tribute to the author who could evoke both the intellect of Leonardo da Vinci and the anarchy of Ubu Roi. He was also the uncle of Lucy Schwob, better remembered today as the Surrealist photographer Claude Cahun.
Translated, with an afterword, by Kit Schluter
“[A]n utterly heartbreaking book, beautiful in the torment and suffering that is manifested through its words.” — Janice Lee, HTML Giant
“[The Book of Monelle] is an unsettling work, a triptych in which the singular is transformed into the universal." — Stephen Sparks, 3:AM Magazine
“It is a work of poetic force and intuitive form, and the book Schwob was best known for during his lifetime.” — Martin Riker, The Wall Street Journal
A "Best of the Small Press" selection by CAConrad.
2020, English
Softcover, 80 pages, 11.4 x 17.8 cm
Published by
Wakefield Press / Cambridge
$29.00 - Out of stock
Originally published in French in 1979, Rogomelec was the third of Leonor Fini’s novels. All the qualities of the paintings for which she is famed can be found in it: an undermining of patriarchy, the ambiguities of gender and the slipperiness of desire, along with darker hints of cruelty and the voluptuousness of fear. This novella’s ambiguous narrator sets off for the isolated locale of Rogomelec—where a crumbling monastery serves as a sanatorium and offers a cure involving a diet of plants and flowers—and moves through a waking dream involving strangely scented monks, vibratory concerts in a cavernous ossuary, and ritualist pomp with costumes of octopi and shining beetles. As the days unfold, the narrator discovers that the “the celebration of the king” is approaching, the events of which will lead to a shocking discovery in Rogomelec’s Gothic ruins. This first English translation includes 14 drawings by Fini that accompanied the novella’s original publication.
Translated by William Kulik and Serena Shanken Skwersky, with an introduction by Jonathan P. Eburne
Born in Argentina and raised in Italy, Leonor Fini (1907–1996), concluded a rebellious youth with a move to Paris and a career in painting. Her six decades of work as artist, illustrator, designer, and author bore close ties to the Surrealist movement, but though the Surrealists saw her as one of them, she herself never identified as a Surrealist. Rejecting the role of muse, her work focused on portrayals of women as subjects with desire as opposed to objects of desire, and was groundbreaking in its explorations of mythology, androgyny, death, and life as Mannerist theater.
2022, English
Softcover, 384 pages, 23 x 15 cm
Published by
Wakefield Press / Cambridge
$46.00 - In stock -
Foreword by W. H. Auden
Translated, with an introduction, by Irving Weiss
“We have heard nothing so powerful since Lautréamont.”—André Breton
After seeing an azalea looking at him in the Curepipe Botanic Gardens (and realizing that he himself was becoming a flower), Malcolm de Chazal began composing what would eventually become his unclassifiable masterpiece, Sens-Plastique, which would take its final form in 1948. Containing over two thousand aphorisms, axioms, and allegories, the book was immediately hailed as a work of genius by such poets as André Breton and Francis Ponge and such painters as Jean Dubuffet and Georges Braque. Embraced by the surrealists as one of their own but also viewed dubiously by other readers as something of an occultist, Chazal chose to avoid all literary factions and steadfastly anchored himself in his solitary life as a bachelor mystic on the island nation of Mauritius, where he would proceed to write books and paint for the rest of his life.
Sens-Plastique employs a strange humor and an alchemical sensibility to offer up an utterly original world vision that unifies neo-science, philosophy, and a hyper-detailed poetry into a new form of writing. Mapping every human body part, facial expression, and emotion onto the natural kingdom through subconscious thinking, Chazal presents a world in which humankind is not just made in the image of God, but Nature is made in the image of humankind: a sensual, synesthetic world in which everything in the universe, be it animal, vegetable, mineral, or human, manifests a spiritual copula.
“Sens-Plastique has now been a companion of mine for nearly twenty years, and so far as I am concerned, Malcolm de Chazal is much the most original and interesting French writer to emerge since the war.”—W. H. Auden
“Malcolm de Chazal has, perhaps alone in our time, given a resolute expression to the happiness of sensuality.”—Georges Bataille
“This art deserves the name of genius, that name and no other.”—Jean Paulhan
Malcolm de Chazal (1902–1981) was a Mauritian writer and painter. Forsaking a career in the sugar industry, he spent the majority of his life in a solitary, mystical pursuit of the continuity between humankind and nature.
2016, English
Softcover, 112 pages, 12 x 18 cm
Published by
Wakefield Press / Cambridge
$32.00 - Out of stock
Translated, with an introduction, by Edward Gauvin
Illustrations by Bette Burgoyne
First published in French in 1983, The Cathedral of Mist is a collection of short stories from the last of the great Francophone Belgian fantasists, distilled tales of distant journeys, buried memories, and impossible architecture. Described here are the emotionally disturbed architectural plan for a palace of emptiness; the experience of snowfall in a bed in the middle of a Finnish forest; the memory chambers that fuel the marvelous futility of the endeavor to write; and the beautiful woodland church, built of warm air currents and fog, scattering in storms and taking renewed shape at dusk, that gives this book its title. The Cathedral of Mist offers the sort of ethereal narratives that might have come from the pen of a sorrowful, distinctly Belgian Italo Calvino. It is accompanied by two meditative essays on reading and writing that fall in the tradition of Marcel Proust and Julien Gracq.
Paul Willems (1912–1997) published his first novel, Everything Here is Real, in 1941. Three more novels and, toward the end of his life, two collections of short stories bracketed his career as a playwright.
2021, English
Softcover, 256 pages, 20.2 x 13.6 cm
Published by
Wakefield Press / Cambridge
$34.00 - Out of stock
Afterword by Scott Nicolay, Introduction by Iain White
A reinvention of the Gothic novel and an established classic of fantastic literature, Malpertuis is as inventive and gripping today as when it first appeared in French in the dark year of 1943.
Malpertuis is a puzzle box of nested narratives wrested from a set of manuscripts stolen from a monastery. A bizarre collection of distrustful relatives has gathered together in the ancient stone mansion of a sea-trading dynasty for the impending death of the occult scientist, Uncle Cassave, and the reading of his will. Forced to dwell together for the remainder of their lives within the stifling walls of Malpertuis for the sake of a cursed inheritance, their banal existence gradually gives way to love affairs and secret plots, as the building slowly exposes a malevolence that eventually leads to a series of ghastly deaths.
The eccentric personalities it houses--which include an obsessive taxidermist, a hypochondriac, a trio of vengeful sisters and a former paint store manager who has gone mad--begin to shed like skins to reveal yet another hidden story buried in the novel's structure, one that turns the haunted-house tradition on its head and culminates in an apocalyptic denouement.
Jean Ray (1887-1964) is the best known of the multiple pseudonyms of Raymundus Joannes Maria de Kremer, a pivotal figure in the "Belgian School of the Strange," who authored some 6,500 texts in his lifetime.
2021, English
Softcover, 88 pages, 17.8 x 11.5 cm
Published by
Wakefield Press / Cambridge
$32.00 - Out of stock
The hallucinatory English-language debut of an overlooked German Expressionist poet.
Translated, with an introduction, by W. C. Bamberger
Bess Brenck Kalischer’s only work of prose was first published in German in 1922 and is translated here into English for the first time. Narrated by a woman being held in a sanitarium after having suffered a mental breakdown, The Mill is less a novel than a rhythmic, hallucinatory, and fractured sequence of prose poems. On its publication, the German author Mynona described it as “more a mill, a cosmos flower, a lyricism and romantic spell than it is a ‘novel.’” Shifting from pedestrian concerns to cosmic visions, from the setting of a basement mushroom farm to scenes on Sirius, from lying restrained on a bed to lying in a coffin made of moonbeams, Kalischer’s narrator weaves together literary satire, anguished dream states, and shifting forms of subjectivity. Woodlice and snails become protagonists, apes and a camel engage in philosophy, lucid analysis slips into suffering or joyous exaltation, and the narrator transforms alternately into a mouse-muse or a pillar in a mausoleum. As much Maldoror as Munchausen, Christian as Canaanite, The Mill describes an unstable journey to psychic restoration that is as radically experimental today as when it was first published a century ago.
Bess Brenck Kalischer (1878–1933) was born Betty (possibly Elizabeth) Levy in Rostock, Germany. Though she published her first poems in 1905, she began to make a name for herself as part of the second generation of German expressionists in Dresden, cofounding the Expressionistische Arbeitsgemeinschaft Dresden (Expressionist Working Group of Dresden) alongside Conrad Felixmüller (whose woodcut portrait remains the only visual record of her). Later relocating to Berlin, she was a friend and colleague of Salomo Friedlaender/Mynona, who used her as a model in several stories and three novels. She died of a “nervous disease” in 1933, her grave left without a headstone until 2014.
2021, English
Softcover, 200 pages, 20.5 x 14 cm
Published by
Wakefield Press / Cambridge
$33.00 - Out of stock
In twenty years, drug use will have spread to every level of society, perhaps even to the countryside, and by then it will be too late to stop its advance.—from the preface to The Die Is Cast
Published in 1943 (just a year before its author would be arrested by the Gestapo), The Die Is Cast was a departure for Robert Desnos: a shift from his earlier frenetic surrealist prose to a social realism that borrowed as much from his life experience as from his career as a journalist. Drawing from his experiences with drugs in the 1920s and his doomed relationship with the chanteuse Yvonne George (the inspiration for some of his most famous poems, who would herself ultimately succumb to opium addiction and tuberculosis), Desnos here portrays a band of opium, cocaine, and heroin users from all walks of life in Paris, a motley group who share nothing but their addiction and their slow and steady descent into ruination and despair. It is a startlingly contemporary portrayal of overdoses, arrests, suicides, and the flattened solitude of the addict—yet published in occupied Paris, years before “junkie literature” would begin to establish itself as a genre with the Beat generation. In a distinct break from the “artificial paradises” explored by his predecessors in French literature, Desnos inaugurated with this novel a new era of “artificial hells.” An anomaly both in his career and for having been published under the Occupation by an active member of the Resistance who would die in the camps only a couple years later, The Die Is Cast stands as a piece of work as timely now as it had been untimely when it first appeared.
Translated, with an introduction, by Jesse L. Anderson
Robert Desnos (1900–1945) was one of the leading lights of the surrealist movement and its most accomplished practitioner of automatic writing and dictation before his break with André Breton in 1929. His busy career in journalism and radio culminated in an active role in the French Resistance. Desnos was arrested by the Gestapo in 1944, and would pass through several concentration camps until finally dying of typhoid in Terezín in occupied Czechoslovakia in 1945, a few days after the camp he was in was liberated.
2016, English
Softcover, 168 pages, 18 x 12 cm
Published by
Wakefield Press / Cambridge
$32.00 - Out of stock
Life in the Folds, originally published in French in 1949, is the Belgian-born author and artist Henri Michaux’s (1899-1984) most direct exploration of the many forms of suffering, a laboratory of fantastical, destructive energies in which the poet presents his methods for dealing with the world around him. The first two sections offer such items as the Slapping Gun and the Man Sling and present scenarios that call for defensive measures such as the "Constellation of Jabs" or “The Trepanned Patient.” Also included is one of Michaux's more complex fantastical-anthropological travelogues, “Portrait of the Meidosems,” an account of the ways and manners of a population of vague ectoplasmic figures, anguished filaments of sorts that struggle to exist but are never allowed to sit still. This volume charts a turning point in Michaux's life and in the world, where his earlier depictions of visualized psychology and suffering found representation in a traumatized Europe. Imbued by the war years, the Occupation and the horror of the concentration camps, Life in the Folds also bears the scars of Michaux’s own personal catastrophe—the loss of his wife, who had died of “atrocious burns” the previous year—and concludes with the autobiographical text, “Old Age of Pollagoras,” a wearied testament uttered before a haunted “plain of death.”
Through travel journals, prose poems, and incantatory exorcisms, Henri Michaux (1899–1984) built an unsettling world of aggression, fear, hostility, and paranoia, whose fantastical landscapes and fabulist beings delineate a space of psychological and cognitive discomfort all too contemporary. In 1956 he continued his controlled explorations of the self with a series of mescaline experiments, which he documented in a series of books over the next decade. Michaux’s writing was paralleled by his lifelong commitment to painting and drawing.
Translated, with an introduction, by Darren Jackson
“[A] masterpiece of concision and pain. It is a literary achievement that can stand with the best works of Samuel Beckett, Jean Genet, and Louis-Ferdinand Céline.” — Karl Wolff, New York Journal of Books
2020, English
Softcover, 192 pages, 13.7 x 20.3 cm
Published by
Wakefield Press / Cambridge
$29.00 - Out of stock
"I chalked circles on the wall facing me. They are empty and black, but will not remain so.
They are great portholes opening onto a world not yet born. Worlds that are born, like those that die, are full of dread."
Trapped within its own circular prison of the Occupation and severed from contact with Paris and other countries, Belgian publishing turned inward, and forgotten authors such as Jean Ray were given new leases on literary life. Embracing the influence of American pulp fiction, Ray’s short stories found a new audience in those dark years of World War II, and what would come to be known as the Belgian School of the Strange gave voice to a realm of fear and unease that blended fantasy with a Catholic heritage and a prosaic, distinctly bourgeois everyday.
Circles of Dread, Ray’s fourth short-story collection, was first published in 1943, the same year that saw the first appearance of his best-known work, the novel Malpertuis. This collection’s portholes onto sinister fantasy include such stories as “The Marlyweck Cemetery,” “The Inn of the Specters,” and “The Story of the Wûkh.” Ray takes the reader from the quiet streets of Ghent to the scrambled streets of London to the Flinders river in Australia, with tales spun from such materials as the iron hand of Götz von Berlichingen, the black mirror of John Dee, a Moustiers ceramic plate, and the shifting, extradimensional menace of a predatory cemetery. All to illustrate, in the language of pulp fiction, that what constitutes dread is what lies outside our metaphysical prisons, some of which we may escape only at our own peril.
Jean Ray (1887–1964) is the best known of the multiple pseudonyms of Raymundus Joannes Maria de Kremer. Alternately referred to as the “Belgian Poe” and the “Flemish Jack London,” Ray delivered tales and novels of horror under the stylistic influence of his most cherished authors, Charles Dickens and Geoffrey Chaucer. A pivotal figure in the “Belgian School of the Strange,” Ray authored some 6,500 texts in his lifetime, not including his own biography, which remains shrouded in legend and fiction, much of it his own making. His alleged lives as an alcohol smuggler on Rum Row in the prohibition era, an executioner in Venice, a Chicago gangster, and hunter in remote jungles in fact covered over a more prosaic, albeit ruinous, existence as a manager of a literary magazine that led to a prison sentence, during which he wrote some of his most memorable tales of fantastical fear.
Translated, with an afterword, by Scott Nicolay
2020, English
Softcover, 144 pages, 13.6 x 20.2 cm
Published by
Wakefield Press / Cambridge
$32.00 - Out of stock
After the commercial failure of his 1931 collection Cruise of Shadows, Jean Ray spent the next decade writing and publishing under other names in the stifling atmosphere of Ghent. Only in the midst of the darkest years of the Nazi Occupation of Belgium would he suddenly publish a spate of books under his earlier nom de plume, all appearing in rapid sequence and which would become his best-known and admired works. The first of these volumes, in essence picking up from where he had left off a decade ago and signaling the beginning of his reputation as the Belgian master of the weird tale, was the 1942 publication of The Great Nocturnal.
The collection, as its subtitle indicates, consists of tales of fear and dread—a dread evoked not by the standard tropes of horror (though rats, centipedes, and darkness lie waiting in these pages), but in what had now evolved into Ray’s personal brand of fear, drawn from a specifically Belgian notion of the fantastic that lies alongside the banality of everyday life. An aging haberdasher’s monotonous existence opens up to a spiritual fourth dimension (and serial murder); an inebriated young man in a tavern draws cryptic symbols and mutters statements that elicit an inexplicable terror among some sailors and, as he sobers up, himself; three students drink Finnish Kümmel and keep watch over a deceased woman’s apartment, awaiting a horrific transformation. Yet these tales are laced with a mordant humor that bears as much allegiance to Ambrose Bierce as Edgar Allan Poe, and toys as much with the reader’s expectations as they do with their characters.
Translated, with an afterword, by Scott Nicolay
Jean Ray (1887–1964) is the best known of the multiple pseudonyms of Raymundus Joannes Maria de Kremer. Alternately referred to as the “Belgian Poe” and the “Flemish Jack London,” Ray delivered tales and novels of horror under the stylistic influence of his most cherished authors, Charles Dickens and Geoffrey Chaucer. A pivotal figure in the Belgian School of the Strange, Ray authored some 6,500 texts in his lifetime, not including his own biography, which remains shrouded in legend and fiction, much of it his own making. His alleged lives as an alcohol smuggler on Rum Row in the Prohibition era, an executioner in Venice, a Chicago gangster, and a hunter in remote jungles in fact covered over a more prosaic albeit ruinous existence as a manager of a literary magazine.
2018, English
Softcover, 128 pages, 11.4 x 17.8 cm
Published by
Wakefield Press / Cambridge
$33.00 - Out of stock
While the reputation of Remedios Varo (1908-63) the surrealist painter is now well established, Remedios Varo the writer has yet to be fully discovered. This volume brings together the painter's collected writings and includes an unpublished interview, letters to friends and acquaintances, dream accounts, notes for unrealised projects, a project for a theatre piece, whimsical recipes for controlled dreaming, exercises in surrealist automatic writing and prose poem commentaries on her paintings.
Remedios Varo Uranga (1908 – 1963) was a Spanish surrealist artist. Born in Anglès (north of Catalonia), Spain in 1908, she studied at the Real Academia de Bellas Artes de San Fernando, Madrid. Varo spent her formative years between France and Barcelona and was greatly influenced by the surrealist movement. The summer of 1935 marked Varo's formal invitation into Surrealism when French surrealist Marcel Jean arrived in Barcelona. While still married to her first husband Gerardo Lizarraga, Varo met her second partner, the French surrealist poet Benjamin Péret, in Barcelona. During the Spanish Civil War she fled to Paris with Péret leaving Lizarraga behind (1937). It was through Peret that Remedios Varo met André Breton and the Surrealist circle, which included Leonora Carrington, Dora Maar, Roberto Matta, Wolfgang Paalen, and Max Ernst among others. Shortly after arriving in France, Varo took part in the International Surrealist exhibitions in Paris and in Amsterdam in 1938. She was forced into exile from Paris during the German occupation of France and moved to Mexico City at the end of 1941 when the Mexican president, Lázaro Cardenas, made it a policy to welcome Spanish and European refugees. In Mexico, she met native artists such as Frida Kahlo and Diego Rivera, but her strongest ties were to other exiles and expatriates, notably the English painter Leonora Carrington and the French pilot and adventurer, Jean Nicolle. However, because Mexican muralism still dominated the country's art scene, surrealism was not generally well received. She worked as an assistant to Marc Chagall with the design of the costumes for the production of the ballet Aleko, which premiered in Mexico City in 1942. In 1947, Péret returned to Paris, and Varo traveled to Venezuela, living there for two years. She returned to Mexico and began her third and last important relationship with Austrian refugee Walter Gruen, who had endured concentration camps before escaping Europe. Gruen believed fiercely in Varo, and he gave her the economic and emotional support that allowed her to fully concentrate on her painting. In 1955, Varo had her first solo exhibition at the Galería Diana in Mexico City. Buyers were put on waiting lists for her work. Even Diego Rivera was supportive. In 1960, her representative, Juan Martín, opened his own gallery and showed her work there, and opened a second in 1962. Only a year after that opening, at the height of her career, she died from a heart attack in Mexico City. Her work is well known in Mexico, but not as commonly known throughout the rest of the world.