World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
CLOSED FOR BREAK UNTIL NOV 10
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(ORDER SHIPPING RESUMES NOV 10)
World Food Books
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PO Box 435
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1982, English
Hardcover (w. dust jacket), 246 pages,
1st Edition, Out of print title / used / very good
Published by
Allison & Busby / London
$35.00 - Out of stock
1982 English hardcover edition of The Autobiography of George Grosz: A Small Yes and a Big No, first published by Dial Press in New York City, translated by Lola Sachs Dorin. In 1982, this new translation by Arnold Pomerans of the 1955 German edition was published by Allison and Busby in London.
The autobiography of George Grosz (1893—1959), the great German artist and satirist, is crammed with unique anecdotes and reminiscences. More than just a chronicle of his own life, it becomes in effect a history of the modern movement and is, says the Stuttgarter Zeitung, "a glorious, exciting book".
Grosz recalls his Pomeranian childhood, army life during the First World War, revolution and hunger in its aftermath, the frenzied, disjointed world of Dadaism and Nazism in the Weimar Republic. He describes the cafés, beer-cellars and studios of Paris and Berlin, a dangerous but optimistic journey to Soviet Russia and final emigration to the United States — less than a month before the Nazis came to power.
He conjures up an exciting period and the central figures, the intellectual outsiders, who were responsible for shaping it — a colourful and unforgettable crowd, the artists and writers and film people and political activists, Dali, de Chirico, Rosa Luxemburg, Thomas Mann, Lenin, Brecht, Dos Passos, Joseph von Sternberg, Trotsky, and many others.
Grosz was the most rebellious and explosive of artists, the scourge of militarism, capitalism and the bourgeoisie in the 1920s, whose lines "tore like barbed wire" and whose life and work became a legend. His autobiography is a rich, enjoyable book, here fully available in English for the first time.
Very Good copy, VG dust jacket.
1991, English
Softcover, 304 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
John Hopkins University Press / Baltimore
$45.00 - Out of stock
First 1991 John Hopkins edition.
What connects the Romantic essays of Thomas De Quincey and the violent cinema of Brian De Palma? Or the "beautiful" suicides of Hedda Gabler and Yukio Mishima? Or the shootings of John Lennon and Ronald Reagan? In The Aesthetics of Murder, Joel Black explores the sometimes gruesome interplay between life and art, between actual violence and images of violence in a variety of literary texts, paintings, and films.
Rather than exclude murder from critical consideration by dismissing it as a crime, Black urges us to ponder the killer's artistic role—and our own experience as audience, witness, or voyeur. Black examines murder as a recurring, obsessive theme in the Romantic tradition, approaching the subject from an aesthetic rather than a moral, psychological, or philosophical perspective. And he brings into his discussion contemporary instances of sensational murders and assassinations, treating these as mimetic or cathartic activities in their own right.
Combining historical documentation with theoretical insights, Black shows that the possibilities of representing violence—and of experiencing it—as art were recognized early in the nineteenth century as logical extensions of Romantic theories of the sublime. Since then, both traditional art forms and the modern mass media have contributed to the growing aestheticization of violence.
Very Good copy, light wear.
1984 / 1991, English
Softcover, 172 pages, 28 x 21.5 cm
Out of print title / used / very good
Published by
RE/SEARCH / San Francisco
$70.00 - Out of stock
"The definitive guide to Ballard to date"—The Face
1991 edition of RE/Search's classic 1984 issue on J.G. Ballard, a volume packed with interviews with Ballard, fiction, non-fiction pieces, art by Ballard, bibliography, and much more! The nonpareil introduction to the visionary prophet of the 21st century; a comprehensive special on this supremely relevant writer, now famous for Empire of the Sun and Crash, with some of the best interviews ever recorded, PLUS! his rarely-seen collages. This strikingly illustrated volume contains interviews and a wealth of rare selections from every aspect of Ballard’s career, plus bibliography and more. Essays include "Time, Memory and Inner Space," "Why I Want to Fuck Ronald Reagan," an article about William Burroughs entitled "Mythmaker of the 20th Century," and "Coming of the unconscious."
Very Good copy, light wear.
2011, English
Softcover, 128 pages, 17.5 x 13 cm
1st Edition, Out of print title / as new
Published by
Seven Stories Press / New York
$20.00 - Out of stock
With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.
In Are Prisons Obsolete?, Professor Davis seeks to illustrate that the time for the prison is approaching an end. She argues forthrightly for "decarceration", and argues for the transformation of the society as a whole.
Angela Yvonne Davis (b. 1944) is an American Marxist and feminist political activist, philosopher, academic, and author; she is a professor emerita at the University of California, Santa Cruz. Davis was a longtime member of the Communist Party USA (CPUSA) and a founding member of the Committees of Correspondence for Democracy and Socialism (CCDS). She was active in movements such as the Occupy movement and the Boycott, Divestment and Sanctions campaign.
Fine copy.
1996, Japanese
Softcover, 195 pages, 23.4 x 24.7 cm
1st Edition, Out of print title / used / very good
Published by
Kanagawa Prefectural Museum of Art / Yokohama
$150.00 - Out of stock
First edition of this major survey exhibition catalogue on the Japanese Surrealist painter Kikuji Yamashita (1919—1986), a postwar painter who confronted the problem of the common people's consciousness and characterised the chaos of social realism with spectacular surrealist methods, inventing reportage paintings, and turning real-life incidents into provocative picture-story shows. Profusely illustrated with Yamashita's incredible phantasmagorical paintings and collages, accompanied by texts tracing his life "Memories, Encounters with Surrealism, Experiences in the Battlefield" by Tamon Miki, Masato Ozaki, Ikuo Arikawa, Hikaru Harada.
Kikuji Yamashita (b. 1919, Tokushima, Shikoku Island, d. 1986) was a Japanese Surrealist painter, printmaker, collagist, activist and bird lover associated with the postwar avant-garde art movement in Japan who studied under the Japanese Surrealist painter Ichiro Fukuzawa in Tokyo. In 1939 he was drafted into the Japanese Imperial military to fight in China, and although he survived the war, feelings of guilt and traumatic memories of his wartime experience, including participating in the torture and murder of a Chinese prisoner, pervaded his ferocious postwar artistic vision and output. His work became emblematic of the ‘Reportage’ style of painting, whereby artists expressed Socialist concerns in a style combining Social Realism and Surrealism. As a young man he travelled to Europe where he was introduced to the works of artists including Max Ernst, Salvador Dali and Hieronymus Bosch. Yamashita transposes the perverse and fantastical imagery of Bosch into an explicitly Surrealist register. In Yamashita’s paintings, the human figure is fragmented and morphed into erotically suggestive, comical or abject guises. The nude body, and its potential to contort into something uncanny or grotesque, is a continual subject of Yamashita Kikuji’s phantasmagorical paintings. Although he continued to paint hundreds of canvases, he deliberately avoided seeking out commercial success, perhaps out of a sense of guilt, and was only able to survive as a full-time artist thanks to his devoted wife's earnings as a beautician. "He didn’t talk about it much, but he would cry out from his nightmares at night. He sounded like he was in such pain that I used to wake him. He didn’t tell me directly, but in 1970 he published an article, “A Peephole onto Discrimination.” In it, he wrote about how he had executed a prisoner of war in a very brutal fashion." He deeply regretted the fact that he couldn’t give his own life by refusing that order. He wanted to take responsibility for what he had done. That became the driving force behind his paintings. Yamashita was a bird lover—evident in the recurring image of birds in his paintings—and shared his home and studio with many birds, including owls and hawks. It is said that he would sometimes appear at an exhibition, disheveled and cheerful, accompanied by a small bird in his pocket that he would feed premasticated (pre‐chewed) food directly from his mouth.
Very Good copy.
1979, Japanese
Softcover (w. dust jacket and obi strip), 118 pages, 20.7 x 18.3 cm
1st Edition, Out of print title / used / very good
Published by
Subaru Shobo / Japan
$90.00 - In stock -
Wonderful 1979 publication on Japanese Surrealist painter Kikuji Yamashita (1919—1986), a painter who can be said to have grown up with the pure spirit of freedom like a boy. This book is a human record of Yamashita's life and opinions, his suffering and rebellion, based on the documentary film "Kuzureru Swamp Painter Kikuji Yamashita". Heavily illustrated with images of Yamashita's incredible phantasmagorical paintings alongside many rare images of his personal life, studio and birds, biographical details, and much more giving insight into this incredible artist's world.
Kikuji Yamashita (b. 1919, Tokushima, Shikoku Island, d. 1986) was a Japanese Surrealist painter, printmaker, collagist, activist and bird lover associated with the postwar avant-garde art movement in Japan who studied under the Japanese Surrealist painter Ichiro Fukuzawa in Tokyo. In 1939 he was drafted into the Japanese Imperial military to fight in China, and although he survived the war, feelings of guilt and traumatic memories of his wartime experience, including participating in the torture and murder of a Chinese prisoner, pervaded his ferocious postwar artistic vision and output. His work became emblematic of the ‘Reportage’ style of painting, whereby artists expressed Socialist concerns in a style combining Social Realism and Surrealism. As a young man he travelled to Europe where he was introduced to the works of artists including Max Ernst, Salvador Dali and Hieronymus Bosch. Yamashita transposes the perverse and fantastical imagery of Bosch into an explicitly Surrealist register. In Yamashita’s paintings, the human figure is fragmented and morphed into erotically suggestive, comical or abject guises. The nude body, and its potential to contort into something uncanny or grotesque, is a continual subject of Yamashita Kikuji’s phantasmagorical paintings. Although he continued to paint hundreds of canvases, he deliberately avoided seeking out commercial success, perhaps out of a sense of guilt, and was only able to survive as a full-time artist thanks to his devoted wife's earnings as a beautician. "He didn’t talk about it much, but he would cry out from his nightmares at night. He sounded like he was in such pain that I used to wake him. He didn’t tell me directly, but in 1970 he published an article, “A Peephole onto Discrimination.” In it, he wrote about how he had executed a prisoner of war in a very brutal fashion." He deeply regretted the fact that he couldn’t give his own life by refusing that order. He wanted to take responsibility for what he had done. That became the driving force behind his paintings. Yamashita was a bird lover—evident in the recurring image of birds in his paintings—and shared his home and studio with many birds, including owls and hawks. It is said that he would sometimes appear at an exhibition, disheveled and cheerful, accompanied by a small bird in his pocket that he would feed premasticated (pre‐chewed) food directly from his mouth.
Very Good copy.
1975, English
Softcover, 178 pages, 18 x 11 cm
1st Edition, Out of print title / used / good
Published by
Telos Press / St. Louis
$65.00 - Out of stock
Rare first 1975 English edition of Baudrillard's The Mirror of Production. Translated with introduction by Mark Poster.
"Are the concepts of labor and of production adaptable to a developing industrial society? What is the meaning of "pre-industrial organization"? In attempting to answer these questions, Jean Baudrillard examines the lessons of Marxism, which has created a productivist model and a fetishism of labor. He argues that we must break the mirror of production, which "reflects all of Western metaphysics," and free the Marxist logic from the restrictive context of political economy whence it was born."
Good copy with some marginalia on a few pages.
1987 / 2000s, English
Softcover, 518 + 507 pages, 22.4 x 15.3 cm
1st Edition, Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$120.00 - Out of stock
First edition, mid 2000s re-prints of Theweleit's 1987 classic two-volume Male Fantasies as complete set translated from the original German. Volume 1: Women, Floods, Bodies, History; Volume 2: Male Bodies: Psychoanalyzing the White Terror.
Klaus Theweleit's two-volume work Mannerphantasien, published in the late 1970s, has become a contemporary German classic. Male Fantasies dives into the sexual, psychological and sociopolitical foundation of National Socialism as it was manifested in the Weimar Republic, arguing that fascism is not a political or economic phenomenon, but a method to manufacture a specific reality. Unlike any study before it, Male Fantasies centers upon the fantasies that preoccupied a group of men who played a crucial role in the rise of Nazism — The German Freikorps, the precursors of the SA and SS. Theweleit draws upon the novels, letters, and autobiographies of these proto-fascists and their contemporaries. There he discovered how the repudiation of one's own body—and of femininity—became a psychic compulsion associating masculinity with hardness, self-denial, and destruction.
The first volume of Male Fantasies deals primarily with the image of women in the collective unconscious of the fascist warrior—visions reflecting hatred and fear, culminating in a series of liquid metaphors—red tide, lava, mud—that threaten to engulf the male ego. In Volume 2, Theweleit shifts his attention to the male self-image. We are shown how the body becomes a mechanism for eluding the dreaded liquid and the "feminine" emotions associated with it. Armored, organized by mental and physical procedures like the military drill, the male body is transformed into "a man of steel'.' As Theweleit shows, only in war does this body find redemption from constraint.
Theweleit writes in a non orthodox, highly personal and associative style, heavily illustrating his works with incredible cartoons, advertisements, engravings, and posters of the era.
"Theweleit's book asks some key questions for those of us interested in Men's Studies. [It] takes us inside the psyches of men who, in Theweleit's analysis, are not destroying and murdering out of sublimation, but because they want to." — Men's Studies Review
"Klaus Theweleit's book, like the first volume of his massive study, usefully employs psychoanalytic insights in conjunction with the social-historical analyses of Elias, Mary Douglas, Foucault, and others to investigate the formation and nature of the fascist psyche in 1920s Germany, exploring here the male self-image, envisaged as armored against the threat and intrusion of the feminine." — Contemporary Sociology
Klaus Theweleit (b. 1942) is a German sociologist and writer. In 1977–78 he published the two volumes of Male Fantasies, now recognized as a pre-eminent work on the body, war and fascism. In 1990 he published Orpheus (und) Eurydike, the first volume of The Book of Kings, an examination of Western art through male artists’ relationship with women.
As New copies both, 2000s re-prints of first Minnesota edition.
2024, English
Softcover, 212 pages, 23 x 15 cm
Published by
Self Published / Melbourne
$30.00 - Out of stock
Australia, the 1990s: Strictly Ballroom, Silverchair, Mabo, Port Arthur, economic rationalism, and Pauline Hanson.
Within its more concealed history, the opening of the decade saw punk in Australia experiencing a transitory lull. Populated mostly by the diehards and remnants of the 1980s, its sound and style were in danger of being subsumed, or at least diluted, by grunge and alternative music through a resurgent interest in guitar-driven bands. Able to maintain its own identity and networks against the challenge, as the decade progressed punk evolved into even more diffuse subgenres.
Now, twenty years after its relatively inauspicious birth in Australia, punk, in one of its multivarious forms, topped the national music charts. But though the decade brought if not respectability then a new saleability to punk, it was an era still prone to its tumult, tragedy, humour, and audacity. Through a further 70 interviews, Orstralia: A Punk History 1990-1999 continues the disclosure of its first volume, covering bands from the most obscure to those who reached the very apex of Australia's music industry.
Tristan Clark is a Melbourne-based educator, musician, and writer. His involvement in punk has spanned over three decades and encompassed a near gamut of roles: band member, roadie, merch person, show organizer, Food Not Bombs volunteer, community radio DJ, as well as having written sporadically for local zines and other publications. He now routinely encounters the young students he spends his week working with at local DIY shows and is heartened by punk’s continued ability to self-reproduce.
2015, English
Softcover, 72 pafes, 20.5 x 13 cm
Published by
Stanford University Press / Palo Alto
$29.00 - Out of stock
Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as well. Denouncing a world in which every against-the-grain response can lead to further disempowerment, he draws on literature, philosophy, and the social and natural sciences to explore the stakes of sacrificing intermittent intellectual reflection for constant neural connection.
1965, English
Softcover, 246 pages, 20.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Harry N. Abrams / New York
$30.00 - Out of stock
First 1965 English edition of German Dada painter, graphic artist, avant-garde film producer, and art historian, Hans Richter's important book of the Dada movement. "Where and how Dada began is almost as difficult to determine as Homer's birthplace" writes Hans Richter, who was associated with Dada from its early days. The noted artist and film-maker records here the history of that boisterous and fantastic movement, from its beginnings in wartime Zurich to its collapse in the Paris of the 1920s Dada invited the world to misunderstand it and fostered all kinds of confusion; nearly fifty years later its contradictions still intrigue us.
By skilful quotation from manifestoes and other documents of the time Professor Richter re-creates the events of those turbulent days. Looked at in retrospect Dada's role in the development of modern art seems inevitable, and the creative force of its planned outbursts can now be perceived: Dada led on from Expressionism, Cubism, and Futurism, and in its turn prepared the way for Surrealism. Dada was enlivened by extravagant, bizarre personalities: Tristan Tzara, Francis Picabia, Hans Arp, Kurt Schwitters, Marcel Duchamp, Max Ernst, Man Ray. Today the wheel has turned again; the gestures and provocations of the original movement reappear, hardly changed, in such forms as Pop art. The final section discusses this phenomenon.
"Mr.Richter, one of the original adherents of Dada, describes their attitude in a first-rate history, as objective and sober as the laughter was once derisive."—THE TIMES OF LONDON
Very Good copy, light wear to extremities, tanning to covers.
1978, English
Softcover, 226 pages, 25.5 x 17 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$200.00 - Out of stock
Rare copy of the breakthrough "Schizo-Culture" issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This historical, controversial issue, “consummated the magazine’s rupture with academe”—Sylvère Lotringer. "Schizo-Culture' was published in the wake of the legendary 1975 “Schizo-Culture” conference, conceived by the early Semiotext(e) collective, that began as an attempt to introduce the then-unknown radical philosophies of post-’68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze’s first presentation of the concept of the “rhizome” to Foucault’s introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion “Schizo-Culture” revealed deep ruptures in left politics, French thought, and American culture. The “Schizo-Culture” issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green with schizophrenia type/image-setting, the issue’s contributors included a kind of who’s who of New York’s downtown art scene (Jack Smith, William S. Burroughs, Kathy Acker...), documenting the artistic chaos, offering interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Lyotard, Foucault, Laing, and other conference participants and key “French theory” figures. It also featured a delirious essay about markings on the savage body, by one Alphonso F. Lingis; an intimate interview with a member of an all-female street gang in the Bronx; and a detailed history of behavior-modification programs inside US correctional institutions (post-Attica), written from inside by prisoner activist Eddie Griffin. Gary Indiana has said that reading “Schizo-Culture” was one of the things that made it clear to him that he would inevitably move to New York.
Includes: Michel Foucault, Robert Wilson, Francois Peraldi, Guy Hocquenghem, The Ramones, William S. Burroughs, Louis Wolfson, Lee Breuer, Eddie Griffin, Wendy Clark, Elie C. Messinger, David Cooper, Martine Barrat, John Giorno, Alphonso F. Lingis, Bernard-Henri Levy, Kathy Acker, Richard Foreman, André Cadere, Ulrike Meinhof, Gilles Deleuze, John Cage, Pat Steir , Jean-Jacques Abrahams, Phil Glass, Jack Smith, Jean Francois Lyotard, Douglas Dunn, and others...
Good copy with age wear, marking and tanning to raw stocks.
1977, English
Softcover, 192 pages, 21.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$200.00 - Out of stock
Rare copy of this remarkable issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This key issue, Anti-Oedipus: From Psychoanalysis to Schizopolitics, was published hot on the heels of the publication of Deleuze and Guattari's seminal "Anti-Oedipus: Capitalism and Schizophrenia", published by Viking in 1977. This issue of the journal explores the issues raised by Deleuze and Guattari, whilst searching for their practical applications. Features major contributions by Sylvère Lotringer, Gilles Deleuze, Felix Guattari, Jean-François Lyotard, Guy Hocquenghem, Antonin Artaud, Jacques Donzelot, John Rajchman, et al.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good copy with some wear and usual tanning to the spine, raw paper stock edges. Spine and binding undamaged.
1982, English
Softcover, 336 pages, 255.5 x 17.5 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$150.00 - In stock -
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the Semiotext(e) The German Issue, published in 1982, edited by Sylvère Lotringer, featuring the work of Joseph Beuys, Michel Foucault, Christo, Christa Wolf, Walter Abish, Alexander Kluge, Paul Virilio, Ulrilke Meinhof, William Burroughs, Jean Baudrillard, Hans Magnus Enzenberger, Maurice Blanchot, Hans Jürgen Syberberg, Heidegger, Félix Guattari, Fritz Teufel, André Gorz, Helke Sander...
First edition. Not the 2009 reprint.
The German Issue (1982) was originally conceived as a follow-up to Semiotext(e)’s Autonomia/Italy issue, published two years earlier. Although ideological terrorism was still a major issue in Germany, what ultimately emerged from these pages was an investigation of two outlaw cities, Berlin and New York, which embodied all the tensions and contradictions of the world at the time. The German Issue is the Tale of Two Cities, then, with each city separated from its own country by an invisible wall of suspicion or even hatred. It is also the complex evocation of the rebelling youth—squatters, punks, artists and radicals, theorists and ex-terrorists—who gathered all their energy and creativity in order to outlive a hostile environment.
Like a time capsule, The German Issue brings together all the major "issues" that were being debated on both sides of the Atlantic—which eventually found their abrupt resolution in 1989 with the fall of the Berlin Wall. It involved the most important voices of the period—from writers and filmmakers to anthropologists, activists and poets, terrorists and philosophers. The book opens with Christo's “Wrapping Up of Germany” and the celebrated dialogue between East German dramaturge Heiner Müller and Sylvère Lotringer on the Wall (“Mauer”). Since it has been published in many languages, The German Issue offers a first-hand account of the Western world on the threshold of a major global mutation.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—Very Good copy with general cover wear.
1968, English
Softcover (staple bound), 32 pages
1st Edition, Out of print title / used / good
Published by
Federation of Australian Anarchists / Sydney
$70.00 - Out of stock
Rare copy of the wonderful 1968 pamphlet by Bill ‘Ubi’ Dwyer (1933—2001), an anarchist activist, squatter and Freedom Festival trail-blazer in New Zealand, Australia, England and his native Ireland, published by Federation of Australian Anarchists, Sydney. Anarchy now! is a great Anarchist primer that also outlined Dwyer particular style of heterodox anarchism. Heavily illustrated and citing all the important figures throughout the history of anarchist tradition and ideology, littered with quotes and heavy with information, especially for the Australian reader, on Anarchist groups and journals, recommended reading list, bios, questionnaire... Dwyer was involved with Freedom Press news group in Britain and its associated Anarchy magazine.
In the mid-1950s, Dwyer moved to Aotearoa (New Zealand) from Ireland. Whilst there he was introduced to anarchism by an English expat and became very active in politics. He lived in New Zealand until 1966, and was involved in a series of legendary events. Dwyer organised no-confidence motions in the leadership of the Wellington Watersiders Union and the Victoria University Students Union. After being convicted for calling the Queen a bludger whilst speaking in Auckland in 1966, Dwyer moved to Sydney and sold acid to finance his anarchist activities. He became an exponent of psychedelic anarchism, and engaged in soapbox oratory in the Sydney Domain and published this pamphlet (Anarchy now!) on his political philosophy of liberation. The same year he was sent to prison for selling LSD, and the Australian government deported him back to Ireland in 1969. In Dublin in 1970, Dwyer was a member of the Island Commune, a squatted house on Dublin's exclusive Merrion Road and between 1970 and 1972, a commune, organised by friend Sid Rawle, was established on Dorinish, an island then owned by John Lennon. Inspired by his experiences during the "liberation" of the Isle of Wight Festival 1970, Dwyer developed the idea of a truly "free" festival. An acid trip in Windsor Great Park led to the notion of squatting on the former common land that had been in Crown ownership since being reserved for royal hunting by William the Conqueror, and he began to organise what was to become the People's Free Festival. Windsor Free Festival was the forerunner of, and inspiration for, the Free Festival Movement, particularly the Stonehenge Free Festival and the later Glastonbury Festivals. Following the violent suppression of the 1974 event, he and Rawle were imprisoned to prevent the organising of a 1975 festival. Dwyer was imprisoned again attempting to organise another Windsor Free Festival in 1978, which did take place at Caesar's Camp nearby.
"This booklet is intended partly as an elementary introduction to anarchism, partly to show its relevance and immediacy to modern society and partly to demonstrate the unity of anarchist tradition and philosophy. Quotations are drawn from anarchists of widely differing backgrounds ranging from Max Stirner and Peter Kropotkin to a contemporary Sydney libertarian. Much of the criticism which different schools of anarchist thought have made of one another often shows a lack of understanding of their varying environments and needs. Anarchism is no dogma and its appeal, for example, to an artist will be quite different to its appeal for an industrial worker. I have divided the booklet into two parts — I. The Enemy and II. We, the People-to emphasise the principal aspects of anarchism, viz. rejection of authority and the concept that the individual and society can exist without authority and its attendant evils. The title ANARCHY NOW! indicates the need for an unceasing battle against authority and the possibility (sometimes a reality) of people organising co-operative, mutual aid enterprises ranging from the establishment of free schools to worker control of industry. Every individual must repudiate the claim of anyone else to rule and exploit him. In whatever occupation he is engaged he may fight by co-operating with his fellows to insist on a share in the making of decisions and on their fundamental equal ownership of society's wealth. The urgency of this fight is based on the realisation that the status of Mr Everyman today is that of a slave."—Bill Dwyer, Sydney, September 1968 (preface)
Good copy with some cover wear and general age.
1984, English
Softcover (staple bound), 50 pages, 27.5 x 20.5 cm
Signed copy.,
1st Edition, Out of print title / used / very good
Published by
Denis Freney / Sydney
$70.00 - Out of stock
Very rare and controversial publication self published in late 1984, Nazis Out Of Uniform, by Denis Freney, teacher, political activist, journalist, writer and editor of the Communist Party paper Tribune and author of The CIA's Australian Connection (1977). With cover illustration of National Action founder (and Australia First Party member) "Jim Saleam in full nazi regalia at a demonstration in Brisbane in mid-1970's. Behind him, largely obscured, is Ross "The ull" Skull" May, also in full nazi uniform". Illustrated throughout, with chapters "- Don't call us nazis: the early post-war groups"; "The fascist international"; "National Alliance: the great illusions"; "Strasserism and all that: the ideology of oz nazism"; "Bashers and bombers: National Action in Action"; "Terrorists worldwide: NA makes friends"; "The respectable racists: All the way with Joh and Flo"; "Conclusion: what can be done?"; "Appendix One: The League of Rights"; "Appendix Two: Graeme Royce/Maguire"; "Appendix Three: Geoff McDonald"; "Appendix Four: From White Power to Grey Power?", plus advertisements for Searchlight: The Anti-Fascist Monthly, Tribune, and Australian Left Review.
Signed by Denis, dedicated to Carmel, on the contents page in green ink.
Freney was a well known political activist in the 1970s. He helped organise demonstrations against the war in Vietnam and the Springbok rugby tour (1971). This was followed by his involvement in the campaign for an independent East Timor and the independence struggles in Vanuatu and New Caledonia.
Very Good copy with only very light wear to edges and light age/tanning.
1990, English
Softcover, 582 pages, 20 x 13 cm
1st UK Edition, Out of print title / used / very good
Published by
Paladin / London
$100.00 - Out of stock
"A very moving, intensely fascinating literary biography from an extraordinary writer"—William Gibson
First 1990 UK edition of the incredible 'early' autobiography of science fiction author Samuel R. Delany. Winner of the 1989 Hugo Award for Non-fiction, 'The Motion of Light in Water: East Village Sex and Science Fiction Writing: 1960—1965' is the self-portrait of the artist as a young African American man, an extraordinary man, showing the roots of his commitment to writing on the cutting edge — and to energetic bisexual experimentation. This first English edition contains material not found in the American edition, featuring cover photograph of Samuel R. Delany, 1961 by Bernard Kay.
Born in New York City's black ghetto Harlem at the start of World War II, Samuel R. Delany married white poet Marilyn Hacker right out of high school. The interracial couple moved into the city's new bohemian quarter, the Lower East Side, in summer 1961. Through the decade's opening years, new art, new sexual practices, new music, and new political awareness burgeoned among the crowded streets and cheap railroad apartments. Beautifully, vividly, insightfully, Delany calls up this era of exploration and adventure as he details his development as a black gay writer in an open marriage, with tertiary walk-ons by Bob Dylan, Stokely Carmichael, W. H. Auden, and James Baldwin, and a panoply of brilliantly drawn secondary characters. Among incidents often outrageous and frequently shocking, Delany tells how, walking across the Brooklyn Bridge one spring afternoon, he decided to commit his full intellectual and artistic energy to writing science fiction. He describes with great candour his relationships with both men and women. As memorable and outrageous as his best fiction, The Motion of Light in Water is both a compelling picture of the 1960s East Village scene and one of the decade's most revealing, offbeat literary autobiographies.
In the chapter, "The Future Is in the Present" of the book Cruising Utopia by José Esteban Munoz, Delany's The Motion of Light in the Water serves to explain how the future, as a form of utopia, can be "glimpsed" in the present through what Delany employed as "the massed bodies" of sexual dissidence.
Samuel R. Delany has been praised by the New York Times Book Review as 'the most interesting author of science fiction writing in English today' and by Umberto Eco as 'not only one of the most important SF writers of the present generation, but a fascinating writer in general who has invented a new style'.
Very Good copy with light creasing and tanning to spine.
1996, English
Softcover, 246 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / good
Published by
Serpent's Tail / London
$40.00 - Out of stock
First 1996 edition of this long out-of-print collection of essays by Gary Indiana, "One of the most important chroniclers of the modern psyche."—The Guardian
Gary Indiana's essays, like his fiction, take no prisoners. In his fifteen years of writing cultural criticism, he has altered the way we look at ourselves and our society. Ignoring good taste, Indiana writes discomforting home truths, because his views of home are unique and never comfortable. His insights are acute, brash, bracing, intelligent; his subjects and speculations range from Rodney King's beating to Mary McCarthy's friendship with Hannah Arendt to the presidential campaign of 1992. Let It Bleed collects for the first time some of the most engaging, provocative, and exciting writing that has been seen and produced in a long time.
Good—VG with light wear/creasing to covers.
2024, English
Softcover, 228 pages, 20.5 x 13.5 cm
Published by
Breakout Bits / Berlin
$45.00 $20.00 - Out of stock
Shota means cute boys.
The amateur comic genre called shota was pioneeres by young women in Japan in the 1980s. It has since then been embraced and loved by ever more people, but little is known about this manga genre and its readers since research is lacking, both in and outside of Japan. Impossibly Cute Boys is the first book in English about Japanese shota comics. In this research-based ethnography, we meet the readers and creators of this unique and elusive manga genre. Academic rigor meets playful passion when the researcher and his participants try to understand and convey the magical attraction of cute boy characters in Japanese manga and anime.
Based on new research on PhD level, Impossibly Cute Boys details the history of shota (or shotacon) in Japan, before introducing us to the readers and creators of these comics, and asking them what it means to them to love shota. Their answers challenge both previous research and common assumptions about shota fans. And for the first time in English, shota's tumultuous history is mapped in detail.
Impossibly Cute Boys is based on ethnographic fieldwork in Tokyo and Yokohama. An original contribution to academic research in the fields of anthropology and queer studies, the book is written in an accessible style and can be enjoyed by anyone wanting to learn more about an often misunderstood manga genre.
1978, English
Hardcover (w. dust jacket), 192 pages, 22 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Vision / London
$25.00 - In stock -
First 1973 hardcover edition of WYNDHAM LEWIS : FICTIONS AND SATIRES by Robert T. Chapman.
Wyndham Lewis played a leading part in the cultural life of England at the beginning of this century. Setting himself up as 'The Enemy', he vociferously opposed Establishment art and received opinion, and for fifty years iconoclastically attacked modish dilettantism and falsity. Novelist, painter, editor, poet, dramatist, critic, philosopher — Lewis was the most versatile of the 'men of 1914', yet his reputation has long been overshadowed by Pound, Eliot and Joyce, and he is only just beginning to be accepted as one of the major figures in twentieth-century literature.
This study concentrates on Lewis as an imaginative writer, and, whilst his philosophy, polemics and paint ing are considered whenever relevant, the major novels are given central importance. The approach is chronological and aims to reveal the development of Lewis's art from the Bergsonian physical comedy of the early stories, through the Vorticist period, the social satires of the Thirties, to the late non-fiction stories and the new mythology of
The Human Age. Formerly a post-graduate assistant in the Department of English at the New University of Ulster, Robert Chapman is at present completing his doctoral thesis on aesthetics in the modern novel and working for the Open University.
VG copy in G dust jacket with closed tears and rubbing wear.
1986, English
Softcover, 170 pages, 22 x 15 cm
1st Edition, Out of print title / used / good
Published by
Manchester University Press / Manchester
$45.00 - Out of stock
First 1986 English edition.
Published in France as La jeune née in 1975, and found here in its first English translation, The Newly Born Woman is a landmark text of the modern feminist movement. In it, Hélène Cixous and Catherine Clément put forward the concept of écriture feminine, exploring the ways women’s sexuality and unconscious shape their imaginary, their language, and their writing. Through their readings of historical, literary, and psychoanalytic accounts, Cixous and Clément explore what is hidden and repressed in culture, revealing the unconscious of history.
Translation by Betsy Wing
Introduction by Sandra M. Gilbert
"If any one single text can be said to have had the greatest impact on the new French feminist theoretical movement, La jeune née is definitely this text. ... Focusing her investigations on the connections between sexuality and textuality, seeking to identify the neglected, suppressed, specificity of woman's sexuality, of her unconscious and of her fantasms, Cixous explores the ways in which these shape woman's imaginary, her language and her writing. This concept of écriture feminine-which generated passionate debates-was, and continues to be, the most revolutionary concept in French feminist theory."—Isabelle de Courtivron, MIT
Good—Very Good copy with some light erase-able pencil marginalia, light tanning to edges/spine, light cover wear.
2000, English
Softcover, 176 pages, 20.3 x 13.6 cm
1st Edition, Out of print title / as new
Published by
The MIT Press / Massachusetts
$25.00 - Out of stock
The first book to present Gilles Deleuze's philosophy in language the nonphilosopher can understand.
This book is a map of the work of Gilles Deleuze—the man Michel Foucault would call the "only real philosophical intelligence in France." It is not only for professional philosophers, but for those engaged in what Deleuze called the "nonphilosophical understanding of philosophy" in other domains, such as the arts, architecture, design, urbanism, new technologies, and politics. For Deleuze's philosophy is meant to go off in many directions at once, opening up zones of unforeseen connections between disciplines.
Rajchman isolates the logic at the heart of Deleuze's philosophy and the "image of thought" that it supposes. He then works out its implications for social and cultural thought, as well as for art and design—for how to do critical theory today. In this way he clarifies the aims and assumptions of a philosophy that looks constantly to invent new ways to affirm the "free differences" and the "complex repetitions" in the histories and spaces in which we find ourselves. He looks at the particular realism and empiricism that this affirmation implies and how they might be used to diagnose new forces confronting us today. In the process, he explores the many connections that Deleuze himself constructs in working out his philosophy, with the arts, political movements, even the neurosciences and artificial intelligence.
"Anyone who thinks Deleuze is difficult should read this extraordinary book. With language as clear as it is concise, Rajchman shows how Deleuze—the self-styled most naïve of philosophers—has also been the most revolutionary in his reinvention of the twentieth century's image of thought with respect to logic, ethics, and art. For those new to Deleuze, this is the first book they should read. And for those who already follow the path of philosophy, Rajchman has shown us that it is not the past century that is Deleuzian, but the one we are beginning."—D. N. Rodowick, Chair in Film Studies, King's College, London, and author of Gilles Deleuze's Time Machine
As New copy.
1940, English
Softcover (staple-bound), 16 pages, 22 x 14 cm
Out of print title / used / average
Published by
Free Society Forum / Chicago
$35.00 - In stock -
"Long out of print The Place of The Individual in Society is one of Emma Goldman's latest works. Written after her disillusionment with Soviet Russia Goldman, in this work, emphasizes her primary concern the worth and freedom of the individual. Consistent in her criticism of government, be it American or Soviet, Goldman contends that all government stifles the creativity of the individual."—publisher's blurb
An anarchist classic reprinted by Free Society Forum, Chicago, undated but apparently this edition is from 1940 (a later printing from See Sharp Press gives a date of 1940 for this edition), though likely reproduced for many years with light alterations.
Emma Goldman (1869—1940) was a Lithuanian-born anarchist revolutionary, political activist, and writer. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the 20th century.
Average copy with splitting to spine, staple rust, buggery (bug nibbles) and general age/wear to covers.
1977, English
Softcover, 18 x 11 cm
1st Edition, Out of print title / used / good
Published by
Penguin Books / London
$12.00 - Out of stock
First English edition of Vladimir Maksimov's The Seven Days of Creation, published by Penguin in 1977, a book that could not be published in the author's own country, Vladimir Maximov being expelled from the Soviet Union for allowing its publication in the West. For this book is a bleak revelation, comparing, as it does, the fate of one Russian working-class family with the pursuit of the Communist ideal over fifty years of suffering, corruption and oppression.
"A tragically coherent picture of these brave, stubborn, vodka-sodden citizens of a maniacally rubber-stamped society'—Daily Telegraph
"Maximov is everything implied by "proletarian writer"; in the context of his experience ... the term holds pathos, magnificence and enough crude ore to give at least some pertinence to Heinrich Boll's opinion that he is among the world's most important writers"—Guardian
Born Lev Samsonov, Moscow, 1930, Soviet and Russian writer, publicist, essayist and editor, Maksimov started writing poetry under the name of Vladimir Maximov. As a dissident, Maximov was twice forcibly admitted to psychiatric hospitals by the KGB. His case attracted international attention and in February 1974 Maximov was forced into political exile and stripped of his Soviet citizenship by Leonid Brezhnev's literary authorities, creating an international scandal. Maximov lived in Paris from then until his death in 1995.
Good with general wear.