World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6, Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2020, English
Softcover, 296 pages, 25.5 x 17.8 cm
Published by
Princeton University Press / New York
$80.00 - In stock -
How the notorious author of The 120 Days of Sodom inspired the surrealists and other avant-garde artists, writers, and filmmakers.
The writings of the Marquis de Sade (1740–1814) present a libertine philosophy of sexual excess and human suffering that refuses to make any concession to law, religion, or public decency. In this groundbreaking cultural history, Alyce Mahon traces how artists of the twentieth century turned to Sade to explore political, sexual, and psychological terror, adapting his imagery of the excessively sexual and terrorized body as a means of liberation from systems of power.
Mahon shows how avant-garde artists, writers, dramatists, and filmmakers drew on Sade’s “philosophy in the bedroom” to challenge oppressive regimes and their restrictive codes and conventions of gender and sexuality. She provides close analyses of early illustrated editions of Sade’s works and looks at drawings, paintings, and photographs by leading surrealists such as André Masson, Leonor Fini, and Man Ray. She explains how Sade’s ideas were reflected in the writings of Guillaume Apollinaire and the fiction of Anne Desclos, who wrote her erotic novel, Story of O, as a love letter to critic Jean Paulhan, an admirer of Sade. Mahon explores how Sade influenced the happenings of Jean-Jacques Lebel, the theater of Peter Brook, the cinema of Pier Paolo Pasolini, and the multimedia art of Paul Chan. She also discusses responses to Sade by feminist theorists such as Simone de Beauvoir, Susan Sontag, and Angela Carter.
Beautifully illustrated, The Marquis de Sade and the Avant-Garde demonstrates that Sade inspired generations of artists to imagine new utopian visions of living, push the boundaries of the body and the body politic, and portray the unthinkable in their art.
Alyce Mahon is Professor of Modern and Contemporary Art and a Fellow of Trinity College at the University of Cambridge, England. Born in Galway in the west of Ireland, she studied Modern English and History of Art at Trinity College Dublin and then took her doctoral degree at the Courtauld Institute of Art, University of London (1999), prior to being appointed at the University of Cambridge in 2000. She specialises in Surrealism, feminist art practice, and contemporary art and politics in her publications and work as curator. Recent exhibitions she has curated include the first major retrospective of American Surrealist 'Dorothea Tanning' for the Reina Sofia Madrid and Tate Modern London (2018-19) and 'SADE: Freedom or Evil' for the CCCB (2023).
2019, English
Softcover, 204 pages, 91.5 x 13.5 cm
Published by
Twisted Spoon Press / Prague
$35.00 - In stock -
Philosopher, novelist, essayist, eccentric, no other Czech author has had a greater impact on underground culture than Ladislav Klíma (1878-1928). Mentor to artists as varied as Bohumil Hrabal and the Plastic People of the Universe, Klíma’s philosophy was radically subjectivist, and he felt it should be lived rather than merely spoken or written about. With Nietzsche as his paragon, he embarked upon a lifelong pursuit to become God, or Absolute Will, elucidating this quest in many letters, aphorisms, and essays. Yet among Klíma's fictional texts, the apotheosis of his philosophy is The Sufferings of Prince Sternenhoch, his most acclaimed novel. Ostensibly a series of journal entries, the tale chronicles the descent into madness of Prince Sternenhoch, the German Empire’s foremost aristocrat and favorite of Kaiser “Willy.” Having become the “lowliest worm” at the hands of his estranged wife, Helga, the Queen of Hells, Sternenhoch eventually attains an ultimate state of blissmand salvation through the most grotesque perversions. Klíma explores here the paradoxical nature of pure spirituality with a humor that is as dark as it is obscene. This volume also includes his notorious text “My Autobiography.”
translated from the Czech by Carleton Bulkin
illustrations by Jan Konůpek
afterword by Josef Zumr
1997, English
Softcover, 250 pages, 22.5 x 14.5 cm
Published by
University of Nebraska Press / Lincoln
$49.00 - In stock -
Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grace from the notebooks she left in his keeping. In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in "Gravity and Grace" reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation."
"In these private reflections, at once pregnant and precise, and all springing out of painful depths of experience, mental pride is transmuted into spiritual insight."—Manchester Guardian
"A book of Pascalian pensees, touching on many phases of the intellectual and spiritual worlds. Written in prose which is as unadorned as a geometry theorem, it bears clear personal traces of the young genius who was half icy intellectual, half mystic."—New York Times
2019, English
Softcover, 600 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$55.00 - In stock -
A fragmentary catalogue of poetic derangements that reveals the ways in which mania communicates with an extreme will to annihilation
What kind of circumstances provoke an obsessive focus on the most minute object or activity? And what causes such mania to blossom into the lethal conviction that everything must be annihilated? There is no turning away from the imperative to study this riddle in all its mystifying complexity and its disturbing contemporary resonance-to trace the obscure passage between a lone state of delirium and the will to world-erasure..
A fragmentary catalogue of the thousand-and-one varieties of manic disposition (augomania, dromomania, catoptromania, colossomania...), Omnicide enters the chaotic imaginations of the most significant poetic talents of the Middle East in order to instigate a new discourse on obsession, entrancement, excess, and delirium. Placing these voices into direct conversation, Jason Bahbak Mohaghegh excavates an elaborate network of subterranean ideas and interpretive chambers, byways, and burrows by which mania communicates with fatality. Like secret passages leading from one of the multitudinous details of a bustling Persian miniature to the blank burning immanence of the desert, each is a contorted yet effective channel connecting some attractive universe (of adoration, worship, or astonishment) to the instinct for all-engulfing oblivion (through hatred, envy, indifference, rage, or forgetting).
A captivating fractal of conceptual prisms in half-storytelling, half-theoretical prose, a rhythmic, poetic, insidious work that commands submission, Omnicide absorbs the reader into unfamiliar and estranging landscapes whose every subtle euphoric aspect threatens to become an irresistible invitation to the end of all things.
2023, English
Softcover, 570 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
$55.00 - In stock -
An infernal catalogue of manic visionaries, inspired by the poetry of the Middle East.
In a new work in which conceptual elaboration, storytelling, and poetics are fused in the infernal heat of the desert, the cycle of Omnicide is closed with a philosophy of doom, deception, and the game, plunging headlong into the inevitable, the fatal, and the infinite.
A series of controlled combustions fuelled by fragments drawn from the poetry and literature of the Middle-East, Omnicide II introduces us to a new cast of manic visionaries, from the Selemaniac to the Crystallomaniac, the Bibliomaniac to the Aeromaniac. In his relentless cataloguing of the myriad figures and portents of omnicidal doom, Jason Bahbak Mohaghegh resumes the offensive of those writers, artists, and thinkers for whom the fiercest creative incandescence is only kindled in the shadow of certain doom.
Amid war cries and lullabies, mages, wolves and pelicans, sabres and crystals, drones and soul-stealers, in settings ranging from the opium den to the Qatari luxury hotels, with his unique style and methodology, his dizzying breadth of references, and his implacable will to follow the most deranging lines of thought and evoke the most startling images, Mohaghegh draws the reader into territories disturbing and unfamiliar, atmospheres delicate and grotesque, moods morbid yet life-affirming, in a book that evokes fever and exudes dead calm.
The utterly absorbing music of this writing both lulls and disquiets-a contemporary Necronomicon, an inexhaustible treasury of recipes for disaster, catastrophe, ruination and destruction, all in the name of the most intense creation.
Jason Bahbak Mohaghegh is Associate Professor of Comparative Literature at Babson College. His focus is on tracking experimental thought in the so-called Middle East and the West, with particular attention to exploring concepts of chaos, violence, illusion, silence, sectarianism, madness, disappearance, and apocalyptic writing. He is the author of The Chaotic Imagination (2010); Inflictions (2012); The Radical Unspoken (2013); Insurgent, Poet, Mystic, Sectarian (2015); Omnicide- Mania, Fatality, and the Future-In-Delirium (Urbanomic/Sequence Press, 2019); and Night- A Philosophy of the After-Dark (2020).
1977, English
Softcover, 244 pages, 22.5 x 15 cm
Reprint,
1st Edition, Out of print title / used / very good
Published by
University of California / Berkeley
$30.00 - In stock -
This excellent collection contains 13 essays from Gadamer's Kleine Schriften, dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
VG—NF copy, 1977 edition, later reprint.
1986, English
Softcover, 246 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Cambridge University Press / Cambridge
$20.00 - In stock -
In this major study Rhiannon Goldthorpe takes up the challenge of Sartre's diversity in an original and provocative way. Her detailed and comprehensive exploration of the relationship between the theoretical and literary works pays due attention to their characteristic complexity. The discussion of La Nausée, Les Mouches, Huis clos, Les Mains sales and Les Séquestrés e'Altona, for example, does not present these literary texts as mere 'illustrations' of Sartre's theories of consciousness, imagination and emotion, but as subtle philosophical and linguistic investigations in their own right. In addition, by reference to recently published fragments from Sartre's earlier work, Goldthorpe calls into question existing views of Sartre's intellectual development and provides a new history of the crucial Sartrean concept of 'commitment'.
VG copy. First 1986 edition.
1995, English
Softcover, 156 pages, 23 x 14.6 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$15.00 - Out of stock
Using Sartre is an introduction to the philosophy of Jean-Paul Sartre, but it is not an ordinary introduction. It both promotes Sartrean views and adopts a consistently analytical approach to him. Concentrating on the early philosophy, up to and including Sarte's masterwork Being and Nothingness, Gregory McCulloch clearly shows how much analytical philosophy misses when it neglects Sartre and the continental tradition in philosophy.
In the classic spirit of analytical philosophy, this is a clear, simple and appealingly short exposition of the early work of Sartre. Written specifically for beginners and non-specialists, this book is sure to spark new interest in Sartre and the existentialists, while making a significant contribution to the development of analytical philosophy of mind as well.
"Using Sartre will be a welcome addition to the materials with the aid of which an analytically trained undergraduate can study Sartre's philosophy. The book immediately engages the reader with its directness and informality of style!"—John Compton, Vanderbilt University
Gregory McCulloch is Lecturer in Philosophy at the University of Nottingham. He is the author of The Game of the Name (1989) and of the forthcoming The Mind and Its World in the Routledge The Problems of Philosophy series.
2005, English
Softcover,
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / New York
$25.00 - In stock -
Riddles of Existence makes metaphysics genuinely accessible, even fun. Its lively, informal style brings the riddles to life and shows how stimulating they can be to think about. No philosophical background is required to enjoy this book. It is ideal for beginning students. Anyone wanting to think about life's most profound questions will find Riddles of Existence provocative and entertaining.
"A series of hors d'oeuvres for intellectual diners.... The entertainment value lies in picking one's way through ingenious arguments, encountering along the way basic ideas like the law of the excluded middle and the principle of sufficient reason .... Mr. Conee and Mr. Sider like to start with a common-sense, real-life question— Why is the person in my baby picture the same as the person I see in the mirror today?-and then pick apart the comfortable assumptions that carry most of us. through life.... The questions are big. Do things occur by accident or necessity? Do humans have free will? Why does anything exist? Nothing is resolved, but a lot is discussed, and some famous arguments, like St. Anselm's devilishly clever proof of the existence of God, are presented clearly and understandably."—William Grimes, The New York Times
*...a thought-provoking, lucid and concise guided tour of metaphysics."—Ann Whittle, Mind
VG copy with inscription by author to Australian artist Bernhard Sachs. First 2005 edition.
1979, English
Softcover,
1st Edition, Out of print title / used / very good
Published by
Holmes & Meier / New York
$18.00 - In stock -
To assess the main trends of philosophy in the world today, the author avoids using a simple geographical framework and favours instead a schema that identifies philosophical fields or loci with questions being presently researched and discussed. The identification is made on the basis of the main conceptions that philosophers of various leanings have themselves formed of philosophy, its aspirations, course, function and task within the culture of our time.
First 1979 edition, VG copy, light wear/age.
1989, English
Softcover, 844 pages, 21 x 14 cm
Reprint,
Out of print title / as new
Published by
Humanity Books / New York
$90.00 - In stock -
From its first appearance in 1812, Hegel's Science of Logic (some-times entitled the "Greater" or the "Major" Logic) has been recognized by both its admirers and its detractors alike as being the absolute foundation of Hegel's system. Most of the major schools of contemporary philosophy, from Marxism to Existentialism, are reactions to Hegelianism and all, if they are to be understood, require some understanding of Hegel's Logic. Even such a hard-headed practical revolutionary as Lenin understood that Hegelian theory could not be avoid-ed-and so he devoted himself to writing a commentary upon the Logic. Indeed, Hegel well recognized the significance of this work, for he had consciously prepared a way for it with a work of equal challenge and influencethe Phenomenology of Mind.
The first English translation was published in 1929 and remained the standard work for some years. Following the Second World War scholars began to see the need for a new translation. This work was undertaken by A.V. Miller, a scholar internationally recognized for his extensive and excellent translations of Hegel and was first published in 1969. It is his translation which appears in this edition.
This is the first paperback edition of the Science of Logic.
1989 edition, later reprint. As New.
1980, Enfglish
Softcover, 358 pages, 20 x 13.5 cm
1st Edition, Out of print title / used / good
Published by
Verso / London
$20.00 - In stock -
No post-war philosopher acquired such world-wide fame as Jean-Paul Sartre, or occupied such a commanding position within the difficult history of the European Left after the war.
Yet the very scale and variety of Sartre's writings has rendered an informed and balanced judgement of his achievement difficult. Ronald Aronson's book seeks to provide a set of keys to an overall understanding of it. After describing the historical and cultural conditions in which Sartre was formed in France, it proceeds to an analysis of his first text on 'The Imagination', and the evolution that led from it to 'Nausea' and Being and Nothingness'. Discussing the role of art as salvation in the work of this period, Aronson goes on to show how Sartre's theory of literature after the Liberation was the hinge of his transition from existentialism to socialism. He then assesses the actual results of Sartre's political commitment, as a dramatist and an essayist in the '50s and '60s. There follows the most cogent critical reflection on the Critique of Dialectical Reason' yet to have been written - one which includes, for the first time anywhere in the world, an account of the unpublished second volume of the work, largely on the history of the USSR.
Finally, Aronson surveys the miniature autobiography 'Words' and the monumental biography 'Flaubert', which formed the summum of Sartre's career.
"Jean-Paul Sartre - Philosophy in the World" is a tour de force of interpretative insight.
Good copy of first 1980 edition with some light creasing to cover and spine. Light general wear/age.
1991, English
Softcover, 416 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
The MIT Press / Massachusetts
$35.00 - In stock -
Bringing together the best critical essays on one of the most fascinating literary figures of our time, this book immediately takes its place as a major source for Benjamin scholarship. Hannah Arendt called Walter Benjamin "the outstanding literary critic of the twentieth century" when she introduced him to English-language readers in 1968 with the selection of essays entitled Illuminations. Since then, his life and work have entered the domain of literary legend. The seventeen essays collected here cover the full range of Benjamin's interests, from hashish to Goethe to the modern city. They include important critical essays by Gershom Scholem and Jürgen Habermas as well as several moving and evocative recollections of Benjamin by friends and colleagues such as Theodor Adorno and Ernst Bloch. Gary Smith served as coeditor of the seventh volume of Benjamin's Gesammelte Schriften and prepared both the German and English editions of Benjamin's Moscow Diary.
VG copy with some tanning to spine edge, light wear.
1996 / 2005, English
Softcover, 118 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Stanford University Press / Palo Alto
$55.00 - In stock -
Translated by Peggy Kamuf
This book, by one of the most challenging contemporary thinkers, begins with an essay that introduces the principal concern sustained in the four succeeding ones: Why are there several arts and not just one? This question focuses on the point of maximal tension between the philosophical tradition and contemporary thinking about the arts: the relation between the plurality of the human senses—to which the plurality of the arts has most frequently been referred—and sense or meaning in general.
Throughout the five essays, Nancy’s argument hinges on the culminating formulation of this relation in Hegel’s Aesthetics and The Phenomenology of Spirit—art as the sensible presentation of the Idea. Demonstrating once again his renowned ability as a reader of Hegel, Nancy scrupulously and generously restores Hegel’s historical argument concerning art as a thing of the past, as that which is negated by the dialectic of Spirit in the passage from aesthetic religion to revealed religion to philosophy.
First 1996 edition, later print.
1997, English
Softcover, 206 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$45.00 - In stock -
An essential exploration of sense and meaning.
Is there a “world” anymore, let alone any “sense” to it? Acknowledging the lack of meaning in our time, and the lack of a world at the center of meanings we try to impose, Jean-Luc Nancy presents a rigorous critique of the many discourses-from philosophy and political science to psychoanalysis and art history-that talk and write their way around these gaping absences in our lives.
In an original style befitting his search for a new mode of thought, Nancy offers fragmentary readings of writers such as Nietzsche, Hegel, Marx, Lévinas, Lacan, Derrida, and Deleuze insofar as their work reflects his concern with sense and the world. Rather than celebrate or bemoan the loss of meaning or attempt to install a new one, his book seeks to reposition both sense and the world between the presence and absence of meaning, between objectivity and subjectivity. Nancy’s project entails a reconception of the field of philosophy itself, a rearticulation of philosophical practice. Neither recondite nor abstract, it is concerned with the existence and experience of freedom-the actuality of existence as experienced by contemporary communities of citizens, readers, and writers.
Combining aesthetic, political, and philosophical considerations to convey a sense of the world between meaning and reality, ideal content and material form, this book offers a new way of understanding-and responding to-“the end of the world.”
Jean-Luc Nancy teaches at the University of Human Sciences in Strasbourg. His books in English include The Literary Absolute (with Philip Lacoue-Labarthe, 1988), The Inoperative Community (Minnesota, 1991), The Birth to Presence (1993), The Experience of Freedom (1993), and The Muses (1996).
Jeffrey S. Librett is associate professor of modern languages and literatures at Loyola University of Chicago.
First 1997 edition. VG copy, light wear.
1989, English
Softcover, 202 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / good
Published by
Indiana University Press / Indiana
$25.00 - In stock -
To an extent rarely realized, Jurgen Habermas' thought is inseparable from his reading of Marx and Marxism. Tom Rockmore reconstructs and evaluates Habermas' philosophical position in terms of the lengthy but little-known debate with historical materialism from which it emerged. After an account of the background of Habermas' approach to Marx and Marxism in nineteenth-century German philosophy and in recent analytical philosophy of science, Rockmore describes the development of his reading of historical materialism in four interrelated phases. These include his initial interpretation of historical materialism, his subsequent critique of the theory from a quasi-Kantian perspective, an attempt at reconstruction, and, finally, rejection of historical materialism in favor of an alternative position better suited to achieve its intrinsic aim. Analysis of Habermas' reading of historical materialism builds toward a critical discussion of his view of the relevance of reason, an underlying theme of Rockmore's study. A final section evaluates Habermas' contribution to the Marxist theme of the relation of theory and practice, the key to which, Rockmore concludes, is the relevance of reason. Habermas on Historical Materialism contributes important new insights to the current discussion of Jurgen Habermas' thought.
TOM ROCKMORE is Professor and Chair of the Department of Philosophy at Duquesne University. His publications include Fichte, Marx, and German Philosophy and Hegel's Circular Epistemology.
Good copy, light bumping/wear. First edition.
1999, English
Softcover, 198 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / fine
Published by
University of Texas Press / Texas
$45.00 - In stock -
French philosopher Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements-earth, air, fire, and water-and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being.This volume is the first English translation of L'oubli de l'air chez Martin Heidegger (1983). In this complex, lyrical, meditative engagement with the later work of the eminent German philosopher, Irigaray critiques Heidegger's emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air.With the other volumes (Elemental Passions and Marine Lover of Friedrich Nietzsche, published elsewhere) in Irigaray's "elemental" series, The Forgetting of Air offers a fundamental rereading of basic tenets in Western metaphysics. And with its emphasis on dwelling and human habitation, it will be important reading not only in the humanities but also in architecture and the environmental sciences.
Near Fine copy of the first edition.
2026, English
Softcover, 176 pages, 17.7 x 11.6 cm
Published by
Semiotext(e) / Los Angeles
$35.00 - In stock -
A call to imagine a less deadly future, written in the shadow of genocide and "ferocious optimism."
After Gaza, it is time to recognize that the attempt to humanize history has failed, and that there will not be a second try. It is time to recognize that the experiment called "civilization" has failed... The abyss is wide open and we cannot help but see it. We must gaze into the abyss, we must gauge the breadth and depth of the abyss. We must draw a map of the abyss, while precipitously falling into it.
"Thinking after Gaza" means recognizing the collapse of universal reason and democracy, the humanistic values that were the famed—and fragile—promise of modernity. But it also means searching for ways to escape the grim future awaiting those born in this disenchanted century: this century that promises to be the last, in which thought has lost all political power and the survival instinct struggles to withstand the ferocity of techno-military extermination machines. To the generation born in the twilight of Western civilization, we owe this last act of thinking, so as to imagine the desertion of our barbaric present, along pathways that have yet to be illuminated.
The latest essay by renowned Italian autonomist theorist Franco "Bifo" Berardi, Thinking After Gaza is a reflection on the multivalent consequences—political, philosophical, civilizational—of the current genocide in Gaza and the West Bank. Bearing sober witness to the conditions on the ground in the Occupied Territories, while tracking the "ferocious optimism" that has replaced Enlightenment ideals, this book is addressed not only to activists but also to pacifist philosophers, historians, and theologians.
1987, English
Softcover, 352 pages, 27 x 22 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
Autonomedia / New York
$65.00 - Out of stock
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the notorious Semiotext(e) U.S.A., published in 1987, edited by Jim Fleming and Peter Lamborn Wilson (Hakim Bey), and designed by Sue Ann Harkley. Complete with the unprintable 4-pages, in still-sealed plastic pocket. ("Calling it "subversive" and "obscene," five book printers in the spring of 1987 refused to print Semiotext(e) USA. A sixth printer agreed to do all but four pages, which we have printed separately and included here.") Semiotext(e) U.S.A. is an absolute treasure and time-capsule of subcultural publishing in the 1980s—1990s, centering around Autonomedia and Semiotext(e). The original publisher's blurb says it all:
"THE JOURNAL DENOUNCED IN THE U.S. SENATE FOR ITS ADVOCACY OF "ANIMAL SEX" PRESENTS..."
"A huge compendium of works in AMERICAN PSYCHOTOPOGRAPHY Areas not found on the official map of consensus perception — Maps of energies, secret maps of the USA in the form of words and images.
We are amazed. We are NOT BORED. We have discarded the outworn charm of post-modern incommunicadismo. Passion and involvement, self-abandoned craziness, funny, sexy, dangerous, unabashedly precious, punk, loud and direct. SF, speculative fiction, weird fantasy — Pornography — Other mutated genres — Sermons, rants, broadsheets, crackpot pamphlets, manifestoes — Xerox and mimeo zines — Punkzines — Mail art — Kids' poetry — Subverted advertisements — American samizdat — Astounding rhetoric, elegant propaganda — Underground comix — Geographical documentation (maps, monuments, guides to weird places, photographs) — Stolen top secret documents — And a special feature: scores of personal and classified ads. each one with a box-number or address, to connect YOU with the edges of the USA — Anarchists, unidentified flying leftists, neo-pagans, secessionists, the lunatic fringe of survivalism, cults, foreign agents, mad bombers, ban-the-bombers, nudists, monarchists, children's liberation, tax resisters, zero-workers, mimeo poets, vampires, feuilletonistes, xerox pirates, prisoners, pataphysicians, unrepentant faggots, witches, hardcore youth, poetic terrorists...
For the realization of almost-unheard of desires"
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—VG copy with some wear to extremities. Complete with still-sealed additional censored pages.
1982, English
Softcover, 336 pages, 255.5 x 17.5 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$80.00 - In stock -
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the Semiotext(e) The German Issue, published in 1982, edited by Sylvère Lotringer, featuring the work of Joseph Beuys, Michel Foucault, Christo, Christa Wolf, Walter Abish, Alexander Kluge, Paul Virilio, Ulrilke Meinhof, William Burroughs, Jean Baudrillard, Hans Magnus Enzenberger, Maurice Blanchot, Hans Jürgen Syberberg, Heidegger, Félix Guattari, Fritz Teufel, André Gorz, Helke Sander...
First edition. Not the 2009 reprint.
The German Issue (1982) was originally conceived as a follow-up to Semiotext(e)’s Autonomia/Italy issue, published two years earlier. Although ideological terrorism was still a major issue in Germany, what ultimately emerged from these pages was an investigation of two outlaw cities, Berlin and New York, which embodied all the tensions and contradictions of the world at the time. The German Issue is the Tale of Two Cities, then, with each city separated from its own country by an invisible wall of suspicion or even hatred. It is also the complex evocation of the rebelling youth—squatters, punks, artists and radicals, theorists and ex-terrorists—who gathered all their energy and creativity in order to outlive a hostile environment.
Like a time capsule, The German Issue brings together all the major "issues" that were being debated on both sides of the Atlantic—which eventually found their abrupt resolution in 1989 with the fall of the Berlin Wall. It involved the most important voices of the period—from writers and filmmakers to anthropologists, activists and poets, terrorists and philosophers. The book opens with Christo's “Wrapping Up of Germany” and the celebrated dialogue between East German dramaturge Heiner Müller and Sylvère Lotringer on the Wall (“Mauer”). Since it has been published in many languages, The German Issue offers a first-hand account of the Western world on the threshold of a major global mutation.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—Very Good copy with general cover wear.
1992, English
Hardcover (w. dust jacket), 292 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / fine
Published by
Penn State University / Pennsylvania
$50.00 - In stock -
First hardcover 1992 edition.
“Bernstein’s rich and provocative study examines the essentially modern attempt to distinguish a unique or autonomous realm of the aesthetic, and presents an ambitious argument designed to undermine that post-Kantian insistence on a categorical distinction among the beautiful, the true, and the good. In doing so, he offers a thoughtful account of why the fate of art has been so central to those thinkers in the European tradition worried about the implications of the European Enlightenment, and he presents a number of original, critical readings of individual thinkers. This is an important, very interesting book.”—Robert B. Pippen, University of Chicago
Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity.
Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein shows how each of the three post-Kantian aesthetics (its concepts of judgment, genius, and the sublime) to construct a philosophical language that can criticize and displace the categorical assumption of modernity. He also examines in detail their responses to questions concerning the relations among art, philosophy, and politics in modern societies.
Near Fine copy in Near Fine dust jacket.
1994, English
Softcover, 423 pages, 23 x 15.24 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$40.00 - In stock -
The epoch of representation is as old as the West. Indeed, representation is the West, understood as what at once designates and expands its own limits. But what comes after the West? What comes after representation's disclosure of its own limit?
The central problem posed in these essays, collected from over a decade of work, is how in the wake of Western ontologies to conceive the coming, the birth that characterizes being. We are now at the limit of representation, where objects as we experience them have been show to be merely objects of representation—or rather, of presentation, since there is nothing to (re)present. The first part of this book, "Existence," asks how, today, one can give sense of meaning to existence as such, arguing that existence itself, as it comes nude into the world, must now be our "sense."
In examining what this birth to presence might be, we should not ask what presence "is"; rather we should conceive presence as presence to someone, including to presence itself. This birth is not the constitution of an identity, but the endless departure of an identity from, and from within, its other, or others. Its coming is not desire but jouissance, the joy of averring oneself to be continually in the state of being born—a rejoicing of birth, a birth of rejoicing.
The second section, "Poetry," asks: What art exposes this? In writing, in the voice, in painting? And what if art is exposed to it? How does it inscribe (or rather, "exscribe," in a term the book develops) the coming existence as such? The author's trajectory in this book crosses those of Hegel, Schlegel, Baudelaire, Nietzsche, Freud, and Heidegger, in their comments on art and politics, existence and corporeality, everyday life and its modes of existence and ecstasy. An analysis that dares this crossing involves all the varied accounts of existence, political as well as philosophical, and all the realms of poverty.
Jean-Luc Nancy (b. 1940) is one of France’s foremost living philosophers. His work spans several decades, from the 1970s through to the present day. Closely associated with Jacques Derrida, his close friend and major influence, Nancy’s key philosophical engagements are with the legacy of speculative idealism, Romanticism, and existential phenomenology, taking in key figures such as Immanuel Kant, G. W. F. Hegel, Friedrich Nietzsche, Martin Heidegger, and, less explicitly perhaps, Maurice Merleau-Ponty. He also engages very closely with immediate predecessors and contemporaries such as Georges Bataille, Maurice Blanchot, Jacques Derrida, and Philippe Lacoue-Labarthe.
VG copy.
2000, English
Softcover, 286 pages, 21.6 x 14 cm
1st Edition, Out of print title / used / fine
Published by
The Atlone Press / London
$45.00 - In stock -
First 2000 edition.
This long-overdue translation brings to the English-speaking world the work that set the tone for the post-structuralist reading of Nietzsche.
The issue of style, of why Nietzsche wrote as he did, is fundamental, on any level, to reading his texts. Some Nietzsche critics (in particular, those, such as Jean Granier, indebted to Heidegger's reading), in effect translated Nietzsche's terms back into those of a philosophy of ontology. This book (which includes an appendix specifically directed against the "Heideggerian" reading) shows how such an approach fails to interrogate the precise terms, such as "Nature" or "life", that Nietzsche used in place of "being," and to ask the meaning of this substitution.
The author gives not only a reading of Nietzsche's ideas, but a method for investigating his style. She shows in great detail how it influences both Nietzsche's ideas and the way in which they are to be understood. In so doing, she exemplifies how post-structuralist methods can be used to open up classical philosophical texts to new readings. She write conceptually in the knowledge that the concept has no greater value than metaphor and is itself a condensation of metaphors, rather than writing metaphorically as a way of denigrating the concept and proposing metaphor as the norm, and thus acknowledges the specificity of philosophy, its irreducibility to any other form of expression—even when this philosophy has nothing traditional about it any longer, even when it is, like Nietzsche's an unheard-of and insolent philosophy.
Sarah Kofman (1934—1994) was a French Jewish philosopher and professor who published many books on Freud, Nietzsche, Rousseau, Derrida, Blanchot, and more.
Near Fine copy, light wear/corner crease.
1992, English
Softcover, 494 pages, 15.2 x 22.9 cm
1st Edition, Out of print title / used / very good
Published by
University of California Press / Berkley
$40.00 - In stock -
First 1991 edition.
The Languages of Psyche traces the dualism of mind and body during the 'long eighteenth century,' from the Restoration in England to the aftermath of the French Revolution. Ten outstanding scholars investigate the complex mind-body relationship in a variety of Enlightenment contexts - science, medicine, philosophy, literature, and everyday society. No other recent book provides such an in-depth, suggestive resource for philosophers, literary critics, intellectual and social historians, and all who are interested in Enlightenment studies.
Very Good copy, light wear.