World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6, Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1998, French
Softcover, 140 pages, 21 x 13.5 cm
1st Edition, Out of print title / used / good
Published by
Marval / Paris
$55.00 - In stock -
"Looking at a painting by Klossowski is to turn oneself into its victim."
First edition 1998 French paperback study of Pierre Klossowski by French writer, poet, art critic and collector, Bernard Lamarche-Vadel (1949—2000). Heavily illustrated throughout with many fine examples of Klossowski's artworks in colour and b/w, plus biography, portraits, history of exhibitions, and more.
"The great master of heresy desires first and places the observer of his works at the center of their mechanisms. This device lends itself to the description of the great and redoubtable logic of the images that place us on the threshold of the secret of Roberte. Scandalous and classic Klossowski's work is one of the most enigmatic of the twentieth century because it is primarily a process the enigma of which is the subject."
Bernard Lamarche-Vadel (1949—2000) was a French writer, poet, art critic and collector. The son of a veterinarian, self-taught, his tastes for art and literature earned him a paternal anathema. A graduate from the École pratique des hautes études in art sociology (1970), he subsequently taught at the Paris-I Panthéon-Sorbonne University and then at ICART in 1979. A poet and short stories writer, Bernard Lamarche-Vadel bega writing art criticism in the 1970s and founded the magazine Artistes. He became a prolific writer on the arts, publishing many books and organising exhibitions. He appareared in L'Argent (1983) by Robert Bresson. In 2000, at age 50, he committed suicide in his castle of La Rongère. His photographic collection is archived at Musée Nicéphore-Niépce in Chalon-sur-Saône. An exhibition devoted to his work as an art critic was presented in 2009 by the Musée d'Art Moderne de la Ville de Paris.
Very Good copy with some laminate peeling to the covers, tanned edges.
2000, English
Softcover, 282 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$65.00 - Out of stock
First 2000 paperback Athlone Press edition.
"The greatest book of philosophy I have ever read, on a par with Nietzsche himself—MICHEL FOUCAULT
"A profound commentary on Nietzsche"—GILLES DELEUZE
Nietzsche & the Vicious Circle examines the relation between Nietzsche's thought and life, emphasizing the centrality of the notion of Eternal Return (of the cycles of time and his-tory) for understanding Nietzsche's propensities for self denial, self-refutation and self-consumption.
Klossowski argues that Nietzsche's ideas did not stem from personal pathology; rather, Nietzsche made a pathological use of his best ideas, anchoring them in his own fluctuating bodily and mental conditions. Thus, Nietzsche's belief that questions of truth and morality are at base questions of power and fitness resonates dynamically and intellectually with his alternating lucidity and delirium.
Pierre Klossowski is the author of numerous works of philosophy and several novels. He has also published many translations of German poets and philosophers, including the works of Nietzsche.
Daniel W. Smith, the translator of this volume, is Professor of Philosophy at the University of New South Wales, Australia
VG copy.
1992, Japanese
Hardcover (w. dust jacket), 406 pages, 19.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Gendai Shicho–sha / Tokyo
$45.00 - In stock -
Rare first 1992 Japanese hardcover edition of On Nietzsche by Georges Bataille, translated from French by Takeshi Sakai under his deluxe Encyclopedia of Atheism series. With cover illustration by Hans Bellmer, endpaper artwork by André Masson.
Hailed by Martin Heidegger as "one of France's best minds," Georges Bataille has become increasingly recognized and respected in the realm of academic and popular intellectual thought. Although Bataille died in 1962, interest in his life and writings have never been as strong as they are today — Barthes, Foucault, Derrida, and Kristeva have all acknowledged their debt to him.
In his book, On Nietzsche, Bataille comes as close as he would ever come to formulating his own unique system of philosophy. One could say that reading Nietzsche was something of a revelation to Bataille, and profoundly affected his life. In 1915, in a crisis of guilt after leaving his blind father in the hands of the Germans, Bataille converted to Catholicism. It was Nietzsche's work that lead him to abandon traditional religion for an idiosyncratic form of godless mysticism.
In this volume, Bataille becomes, and goes beyond, Nietzsche, assuming Nietzsche's thought where he left off–with God's death. At the heart of this work is Bataille's exploration of how one can have a spiritual life outside religion. On Nietzsche is essentially a journal that brilliantly mixes observations with ruminations in fragments, aphorisms, poems, myths, quotations, and images against the background of World War II and the German occupation. Bataille has a unique way of moving breezily from abstraction to confession, and from theology to eroticism. He skillfully weaves together his own internal experience of anguish with the war and destruction raging outside with arguments against fascist interpretations of Nietzsche and praise for the philosopher as a prophet foretelling "the crude German fate."
Very Good copy in VG textured dust jacket with a couple of closed tears to edges.
2004, English
Softcover, 188 pages, 20 x 13 cm
1st Edition, Out of print title / used / very good
Published by
Continuum / London
$55.00 - In stock -
Scarce first 2004 Continuum edition. Introduction by Sylvère Lotringer.
Hailed by Martin Heidegger as "one of France's best minds," Georges Bataille has become increasingly recognized and respected in the realm of academic and popular intellectual thought. Although Bataille died in 1962, interest in his life and writings have never been as strong as they are today — Barthes, Foucault, Derrida, and Kristeva have all acknowledged their debt to him.
In his book, On Nietzsche, as translated by Bruce Boone, Bataille comes as close as he would ever come to formulating his own unique system of philosophy. One could say that reading Nietzsche was something of a revelation to Bataille, and profoundly affected his life. In 1915, in a crisis of guilt after leaving his blind father in the hands of the Germans, Bataille converted to Catholicism. It was Nietzsche's work that lead him to abandon traditional religion for an idiosyncratic form of godless mysticism.
In this volume, Bataille becomes, and goes beyond, Nietzsche, assuming Nietzsche's thought where he left off--with God's death. At the heart of this work is Bataille's exploration of how one can have a spiritual life outside religion. On Nietzsche is essentially a journal that brilliantly mixes observations with ruminations in fragments, aphorisms, poems, myths, quotations, and images against the background of World War II and the German occupation. Bataille has a unique way of moving breezily from abstraction to confession, and from theology to eroticism. He skillfully weaves together his own internal experience of anguish with the war and destruction raging outside with arguments against fascist interpretations of Nietzsche and praise for the philosopher as a prophet foretelling "the crude German fate."
With an introduction, "Furiously Nietzschean," by Sylvere Lotringer, an Appendix in which Bataille defends himself against Sartre, and an Index, this volume reconfirms Michel Foucault's assertion that Bataille, "broke with traditional narrative to tell us what has never been told before."
Very Good copy.
2026, English
Softcover, 344 pages, 25.4 x 17.78 cm
Published by
Semiotext(e) / Los Angeles
$46.00 - In stock -
A landmark anthology of Francesc Tosquelles's intellectual, clinical, and political writings, many available in English translation for the first time.
Edited by Joana Maso, translated by Robert Hurley and Mara Faye Lethem
Often consigned to legend, the life of Francesc Tosquelles reads as an adventure story of clinical, political, and collective experimentation around healing institutions. Joining the Saint-Alban-sur-Limagnole psychiatric hospital in Nazi-occupied France, Tosquelles invented what would become “institutional psychotherapy” with poets, film critics, photographers, and psychiatrists including Jean Oury, Agnès Masson, Frantz Fanon, Tristan Tzara, and Paul Éluard.
This first anthology of Tosquelles’s writings shines a light on his forgotten history, from his engagement as a psychiatrist during the Spanish Civil War alongside anti-Franquist and anti-Stalinist communists, to his progressive return to Catalonia following his role in the “cultural revolution” of “institutional psychotherapy” in France. Through translations of texts never before available in English, Tosquelles’s powerful voice reminds us how important politicized relations to institutions are in our times of sick institutions, scapegoating of strangers, and globalized war.
2018, English
Hardcover, 480 pages, 17.4 x 23.2 cm
Published by
Atlas Press / London
$74.00 - In stock -
Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.
This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto "the mythological plane."
In 1937, Bataille founded two groups in order to explore the combinations of power and the "sacred" at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.
This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest--with a few fellow travelers, he undertook what he later described as a "journey out of this world."
Additional texts by Roger Caillois, Pierre Klossowski, Michel Leiris, and by Georges Ambrosino, Pierre Andler, Michel Carrouges, Jacques Chavy, Jean Dautry, Henri Dobier, Henri Dussat, Imre Kelemen, Jean Rollin, Patrick Waldberg.
And with drawings by André Masson
Highest recommendation!
2026, English
Softcover, 456 pages, 23.2 x 16 cm
Published by
Bloomsbury Academic / London
$85.00 - In stock -
What are the most radical transformations on the horizon of our world? And how are they irreversibly altering our experience of time, movement, language, mind, body, virtuality, power, and nature?
Cloaked in relative obscurity, future eras compel the invention of new techniques of visionary speculation. Future's Theory provides many, shining a light on the infinity of possible futurities from multiple astonishing perspectives. Exploring how we imagine new ages in the 21st century, the book examines how alternate future dimensions will affect everything from our culture to our politics, our bodies to our minds.
Filled with original work from over 20 prominent thinkers in the domains of literature, philosophy, visual art, architecture, design, media studies, ecology, anthropology, it features immersive entries on phenomena including artificial intelligence, virtual reality, mass migration, speed, climate, geo-engineering, and automation. Contemplating the variables that will expand and distort these fields, Future's Theory opens up a new atmosphere for thought itself in the epochs to come.
Contributors include Jason Bahbak Mohaghegh, Nora Khan, Amy Ireland, Edward Keller, Carla Leitao, Dan Mellamphy, Nandita Biswas Mellamphy, Arshin Adib-Moghaddam, Anna Longo, Dejan Lukic, Laura Tripaldi, Michael Marder, and Reza Negarestani.
Jason Bahbak Mohaghegh is a philosopher, literary theorist, and professor of comparative literature at Babson College. His work tracks movements of radical thought across the so-called East and the West, with particular attention to concepts of chaos, violence, illusion, silence, extremism, mania, disappearance, night, evil, secrecy, and apocalyptic writing. He has published nine books to date, including two volumes titled Omnicide I and Omnicide II on madness, and two volumes on night titled Night: A Philosophy of the After-Dark and Night II: A Philosophy of the Last World. He is also the founding director of the Future Studies Program, Programmer of Transdisciplinary Studies for The New Centre for Research & Practice, and co-editor of the Future's Theory and Suspensions book series for Bloomsbury Press.
2019, English
Softcover, 600 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$55.00 - In stock -
A fragmentary catalogue of poetic derangements that reveals the ways in which mania communicates with an extreme will to annihilation
What kind of circumstances provoke an obsessive focus on the most minute object or activity? And what causes such mania to blossom into the lethal conviction that everything must be annihilated? There is no turning away from the imperative to study this riddle in all its mystifying complexity and its disturbing contemporary resonance-to trace the obscure passage between a lone state of delirium and the will to world-erasure..
A fragmentary catalogue of the thousand-and-one varieties of manic disposition (augomania, dromomania, catoptromania, colossomania...), Omnicide enters the chaotic imaginations of the most significant poetic talents of the Middle East in order to instigate a new discourse on obsession, entrancement, excess, and delirium. Placing these voices into direct conversation, Jason Bahbak Mohaghegh excavates an elaborate network of subterranean ideas and interpretive chambers, byways, and burrows by which mania communicates with fatality. Like secret passages leading from one of the multitudinous details of a bustling Persian miniature to the blank burning immanence of the desert, each is a contorted yet effective channel connecting some attractive universe (of adoration, worship, or astonishment) to the instinct for all-engulfing oblivion (through hatred, envy, indifference, rage, or forgetting).
A captivating fractal of conceptual prisms in half-storytelling, half-theoretical prose, a rhythmic, poetic, insidious work that commands submission, Omnicide absorbs the reader into unfamiliar and estranging landscapes whose every subtle euphoric aspect threatens to become an irresistible invitation to the end of all things.
2023, English
Softcover, 570 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
$55.00 - In stock -
An infernal catalogue of manic visionaries, inspired by the poetry of the Middle East.
In a new work in which conceptual elaboration, storytelling, and poetics are fused in the infernal heat of the desert, the cycle of Omnicide is closed with a philosophy of doom, deception, and the game, plunging headlong into the inevitable, the fatal, and the infinite.
A series of controlled combustions fuelled by fragments drawn from the poetry and literature of the Middle-East, Omnicide II introduces us to a new cast of manic visionaries, from the Selemaniac to the Crystallomaniac, the Bibliomaniac to the Aeromaniac. In his relentless cataloguing of the myriad figures and portents of omnicidal doom, Jason Bahbak Mohaghegh resumes the offensive of those writers, artists, and thinkers for whom the fiercest creative incandescence is only kindled in the shadow of certain doom.
Amid war cries and lullabies, mages, wolves and pelicans, sabres and crystals, drones and soul-stealers, in settings ranging from the opium den to the Qatari luxury hotels, with his unique style and methodology, his dizzying breadth of references, and his implacable will to follow the most deranging lines of thought and evoke the most startling images, Mohaghegh draws the reader into territories disturbing and unfamiliar, atmospheres delicate and grotesque, moods morbid yet life-affirming, in a book that evokes fever and exudes dead calm.
The utterly absorbing music of this writing both lulls and disquiets-a contemporary Necronomicon, an inexhaustible treasury of recipes for disaster, catastrophe, ruination and destruction, all in the name of the most intense creation.
Jason Bahbak Mohaghegh is Associate Professor of Comparative Literature at Babson College. His focus is on tracking experimental thought in the so-called Middle East and the West, with particular attention to exploring concepts of chaos, violence, illusion, silence, sectarianism, madness, disappearance, and apocalyptic writing. He is the author of The Chaotic Imagination (2010); Inflictions (2012); The Radical Unspoken (2013); Insurgent, Poet, Mystic, Sectarian (2015); Omnicide- Mania, Fatality, and the Future-In-Delirium (Urbanomic/Sequence Press, 2019); and Night- A Philosophy of the After-Dark (2020).
1979, English
Softcover, 164 pages, 20.5 x 13.5 cm
Reprint,
Published by
Vintage Books / New York
$38.00 - In stock -
The timeless spiritual classic on overcoming anxiety, embracing uncertainty and learning to live in the present, from the acclaimed philosopher and author of The Way of Zen.
‘What we have forgotten is that thoughts and words are conventions, and that it is fatal to take conventions too seriously’
In uncertain times, it’s easy to feel anxious about the future while burdened by the past. In the midst of this negative loop, we often forget how to live in the now.
In The Wisdom of Insecurity, pioneering philosopher and Zen scholar Alan Watts offers a profound yet practical guide to psychological freedom. Blending Eastern philosophy with Western thought, Watts shows us how, in an age of unprecedented anxiety, we must embrace the present in order to live a fulfilling life.
A beloved modern classic, The Wisdom of Insecurity is the empowering and uplifting guide to help provide calm and allow you to live fully in the here and now.
Alan Wilson Watts (1915–973) was a British-born American philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies In San Francisco. In 1953 he began his groundbreaking public radio series, first as The Great Books of Asia and later Way Beyond the West, which began airing in Los Angeles in 1959. The radio series, along with his bestselling book, The Way of Zen, launched him into a career as a talented philosophical interpreter and a prolific public speaker, and in the 1960's he was adopted by the Counterculture movement as a spiritual figurehead. He and his peers, including Aldous Huxley, Joseph Campbell, and Gregory Bateson, helped establish the Esalen Institute, which become the epicenter for the Human Potential Movement in the late sixties and seventies. Watts travelled widely between 1965 and his passing in 1973, and his works include 25 books, 250 lectures and interviews, and over 100 workshops and television appearances. His legacy continues with the Alan Watts Org directed by his son, Mark Watts.
1989, English
Softcover, 164 pages, 20.5 x 13.5 cm
Reprint,
Published by
Vintage Books / New York
$33.00 - In stock -
A witty attack on the illusion that the self is a separate ego that confronts a universe of alien physical objects.
A revelatory primer on what it means to be human and a mind-opening manual of initiation into the central mystery of existence, by "perhaps the foremost interpreter of Eastern disciplines for the contemporary West" (Los Angeles Times).
At the root of human conflict is our fundamental misunderstanding of who we are. The illusion that we are isolated beings, unconnected to the rest of the universe, has led us to view the "outside" world with hostility, and has fueled our misuse of technology and our violent and hostile subjugation of the natural world. To help us understand that the self is in fact the root and ground of the universe, Alan Watts provides us with a much-needed answer to the problem of personal identity, distilling and adapting the Hindu philosophy of Vedanta.
Alan Wilson Watts (1915–973) was a British-born American philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies In San Francisco. In 1953 he began his groundbreaking public radio series, first as The Great Books of Asia and later Way Beyond the West, which began airing in Los Angeles in 1959. The radio series, along with his bestselling book, The Way of Zen, launched him into a career as a talented philosophical interpreter and a prolific public speaker, and in the 1960's he was adopted by the Counterculture movement as a spiritual figurehead. He and his peers, including Aldous Huxley, Joseph Campbell, and Gregory Bateson, helped establish the Esalen Institute, which become the epicenter for the Human Potential Movement in the late sixties and seventies. Watts travelled widely between 1965 and his passing in 1973, and his works include 25 books, 250 lectures and interviews, and over 100 workshops and television appearances. His legacy continues with the Alan Watts Org directed by his son, Mark Watts.
1983, English
Softcover, 176 pages, 18 x 11.4 cm
Published by
Semiotext(e) / Los Angeles
$29.00 - In stock -
Baudrillard's bewildering thesis, a bold extrapolation on Ferdinand de Saussure's general theory of general linguistics, is in fact a clinical vision of contemporary consumer societies where signs don't refer anymore to anything except themselves. They all are generated by the matrix.
Simulations never existed as a book before it was "translated" into English. Actually it came from two different bookCovers written at different times by Jean Baudrillard. The first part of Simulations, and most provocative because it made a fiction of theory, was "The Procession of Simulacra." It had first been published in Simulacre et Simulations (1981). The second part, written much earlier and in a more academic mode, came from L'Echange Symbolique et la Mort (1977). It was a half-earnest, half-parodical attempt to "historicize" his own conceit by providing it with some kind of genealogy of the three orders of appearance: the Counterfeit attached to the classical period; Production for the industrial era; and Simulation, controlled by the code. It was Baudrillard's version of Foucault's Order of Things and his ironical commentary of the history of truth. The book opens on a quote from Ecclesiastes asserting flatly that "the simulacrum is true." It was certainly true in Baudrillard's book, but otherwise apocryphal.One of the most influential essays of the 20th century, Simulations was put together in 1983 in order to be published as the first little black book of Semiotext(e)'s new Foreign Agents Series. Baudrillard's bewildering thesis, a bold extrapolation on Ferdinand de Saussure's general theory of general linguistics, was in fact a clinical vision of contemporary consumer societies where signs don't refer anymore to anything except themselves. They all are generated by the matrix.In effect Baudrillard's essay (it quickly became a must to read both in the art world and in academe) was upholding the only reality there was in a world that keeps hiding the fact that it has none. Simulacrum is its own pure simulacrum and the simulacrum is true. In his celebrated analysis of Disneyland, Baudrillard demonstrates that its childish imaginary is neither true nor false, it is there to make us believe that the rest of America is real, when in fact America is a Disneyland. It is of the order of the hyper-real and of simulation. Few people at the time realized that Baudrillard's simulacrum itself wasn't a thing, but a "deterrence machine," just like Disneyland, meant to reveal the fact that the real is no longer real and illusion no longer possible. But the more impossible the illusion of reality becomes, the more impossible it is to separate true from false and the real from its artificial resurrection, the more panic-stricken the production of the real is.
Jean Baudrillard (1929–2007) was a philosopher, sociologist, cultural critic, and theorist of postmodernity who challenged all existing theories of contemporary society with humor and precision. An outsider in the French intellectual establishment, he was internationally renowned as a twenty-first century visionary, reporter, and provocateur.
Translated by Phil Beitchman, Paul Foss and Paul Patton.
2005, English
Softcover, 176 pages, 13.2 x 22.6 cm
Published by
University of Michigan Press / Michigan
$50.00 - In stock -
The first full-length translation in English of an essential work of postmodernism. The publication of Simulacra et Simulation in 1981 marked Jean Baudrillard's first important step toward theorizing the postmodern. Moving away from the Marxist/Freudian approaches that had concerned him earlier, Baudrillard developed in this book a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. Baudrillard uses the concepts of the simulacra - the copy without an original - and simulation. These terms are crucial to an understanding of the postmodern, to the extent that they address the concept of mass reproduction and reproduceability that characterizes our electronic media culture. Baudrillard's book represents a unique and original effort to rethink cultural theory from the perspective of a new concept of cultural materialism, one that radically redefines postmodern formulations of the body.
Jean Baudrillard (1929–2007) was a philosopher, sociologist, cultural critic, and theorist of postmodernity who challenged all existing theories of contemporary society with humor and precision. An outsider in the French intellectual establishment, he was internationally renowned as a twenty-first century visionary, reporter, and provocateur.
Translated by Sheila Faria Glase.
1957 / 1990, English
Softcover, 288 pages, 22 x 14 cm
Reprint,
Published by
Dover / New York
$30.00 - In stock -
Alchemy is thought to have originated over 2000 years ago in Hellenic Egypt, the result of three converging streams: Greek philosophy, Egyptian technology and the mysticism of Middle Eastern religions. Its heyday was from about 800 A.D. to the middle of the seventeenth century, and its practitioners ranged from kings, popes, and emperors to minor clergy, parish clerks, smiths, dyers, and tinkers. Even such accomplished men as Roger Bacon, Thomas Aquinas, Sir Thomas Browne and Isaac Newton took an interest in alchemical matters.
In its search for the "Philosopher's Stone" that would transmute base metals into silver and gold, alchemy took on many philosophical, religious and mystical overtones. These and many other facets of alchemy are explored with enormous insight and erudition in this classic work. E. J. Holmyard, a noted scholar in the field, begins with the alchemists of ancient Greece and China and goes on to discuss alchemical apparatus, Islamic and early Western alchemy; signs, symbols, and secret terms; Paracelsus; English, Scottish and French alchemists; Helvetius, Price, and Semler, and much more.
Ranging over two millennia of alchemical history, Mr. Holmyard shows how, like astrology and witchcraft, alchemy was an integral part of the pre-scientific moral order, arousing the cupidity of princes, the blind fear of mobs and the intellectual curiosity of learned men. Eventually, however, with the advent and ascension of the scientific method, the hopes and ideas of the alchemists faded to the status of "pseudo-science." That transformation, as well as alchemy's undeniable role as a precursor of modern chemistry, are brilliantly illuminated in this book. Students of alchemy, chemistry, the history of science, the occult-anyone interested in the origin and evolution of one of mankind's most enduring and influential myths—will want to have a copy of this masterly study.
Unabridged Dover (1990) republication of the edition originally published by Penguin Books, 1957.
2017, English
Softcover, 162 pages, 22.6 x 15.1 cm
Published by
The MIT Press / Massachusetts
$48.00 - In stock -
Why sexuality is at the point of a "short circuit" between ontology and epistemology.
Consider sublimation-conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around)-even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupancic approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."
Zupancic argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.
2003, English
Hardcover (w. dust jacket), 235 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / fine
Published by
Ashgate / Hampshire
$300.00 - In stock -
First 2003 hardcover edition.
A strong preoccupation with the human body - often manifested in startling ways - is a characteristic shared by early modern Europeans and their present-day counterparts. Whilst modern manifestations of this interest include body piercing, tattoos, plastic surgery and eating disorders, early modern preoccupations encompassed such diverse phenomena as monstrous births and physical deformity, body snatching, public dissection, flagellation, judicial torture and public punishment. This volume explores such extreme manifestations of early modern bodily obsessions and fascinations, and their wider cultural significance.
Agreeing that an interest in physical boundaries, extreme physical manifestations and situations developed and grew stronger during the early modern period, the essays in this volume investigate whether this interest can be traced in a wider range of cultural phenomena, and should therefore be given a prominent place in any future characterization of the early modern period. Taken as a whole, the volume can be read as an attempt to create a new context in which to explore the cultural history of the human body, as well as the metaphors of research and investigation themselves.
Fine copy in Fine dust jacket preserved in mylar wrap.
1951, English
Hardcover (w. dust jacket), 286 pages, 21.6 x 14 cm
1st Edition, Out of print title / used / good
Published by
Spring Books / London
$140.00 - In stock -
Rare first 1951 British hardcover edition of Robert Eisler’s ground-breaking commentary on human violence. In Man into Wolf, basing his hypothesis on the writings of Carl Jung, Eisler proposes a prehistoric explanation for the origins of the werewolf and, more broadly, for violence itself. He suggests that primitive man had once been peaceful and vegetarian, until the Ice Age forced humans to kill in order to survive. According to Eisler, the traumatic necessity of eating meat to avoid starvation, coupled with wearing animal hides to avoid freezing, may have left a deep psychological imprint: a buried memory of becoming fur-covered beasts. From this, Eisler attempts to suggest the possibility of a historical—or rather prehistorical—evolutionist derivation of all crimes of violence, from the individual attack on life known as murder or manslaughter to the collective, organized killing we call war.
Eisler argues that evidence from prehistory can be made intelligible through Jung’s theory of archetypes surviving in the collective conscience and revealing themselves across the world in legends, myths, and rites. He also advances the provocative thesis that many contemporary serial killers were a particular breed of psychologically warped individuals who believed themselves to be werewolves. The book includes Eisler’s lecture given to the Royal Society of Medicine, together with extensive notes in which he discusses every possible aspect of the subject, ranging from the perverseness of the Marquis de Sade to the Grecian Bacchantes, from Green Men and agricultural ceremonies to a case study of John George Haigh.
Also included are chapters on Professor Jung’s archetypes and Neo-Lamarckism; the Roman Luperci and the Lupercalia ritual and their contemporary parallels; the flagellation of women in the Dionysian mysteries; a clear case of vampirism in the crimes of John George Haigh; and “Going Beserk.” The volume also contains many pages of Eisler’s notes, as well as appendices and an index. A remarkable and unusual work at the intersection of anthropology, psychology, mythology, and the study of violence, it will be of interest to students of anthropology, gender studies, psychology, and the history of ideas.
With an Introduction by Sir David K. Henderson.
VG copy with tanning and light wear/marking in G dust jacket with moisture shadowing to spine edge/back, price–clipped.
2026, English
Hardcover, 212 pages, 22 x 26 cm
Published by
Spector Books / Leipzig
$105.00 - In stock -
The reputation as an auteur that Paul Virilio (1932–2018) enjoys today derives from the work he did for his Bunker Archeology. When, in the second half of the 1950s, he began photographing abandoned Second World War bunkers along France’s Atlantic coast, he was working with glass as an artistic medium. In 1966, he presented his photographs to the public for the first time in the magazine architecture principe, which he co-edited. At the time, he was particularly interested in the architectural aspects of these wartime installations. He saw the bunkers as 'harbingers of a new architecture', which he sought to capture in the term 'cryptic architecture'. The first exhibition of Virilio’s Bunker Archeology was staged at the Centre Pompidou in 1975, while the museum was still in the process of being established. His seminal book was published in conjunction with this. It laid out all the motifs of his philosophical thinking: military space and communications warfare, camouflage and acceleration, a scrupulous reading of the present coupled with a desire for philosophical speculation. Although it is almost fifty years since the work was first published, Bunker Archeology is still full of connections to the present. To coincide with an exhibition at the Centre Pompidou, a new edition of the book is being published in French, English, and German.
Paul Virilio (1932–2018), French philosopher, urbanist and critic of the media society. His most important works include War and Cinema: The Logistics of Perception (1984) and Polar Inertia (1990).
2011, English
Softcover, 240 pages, 21.6 x 13.8 cm
Published by
Verso / London
$52.00 - In stock -
“The surrealist’s approach to sexuality was original and important … I feel this book will amaze us all.” —George Melly
Are women’s orgasms more intense than men’s? What did André Breton think of homosexuality? Can love be separated from physical desire?
In 1928 a group of surrealist writers and artists held twelve round table discussions to address these questions. Calling them “researches into sexuality,” their bizarre and humorous conversations are now made available in this new edition in all their surreal and salacious detail. Their research spanned the most critical period for surrealism, a time of bitter political disputes, echoed in the intensity of these meetings and in the range of participants, including André Breton, Paul Eluard, Yves Tanguy, Benjamin Péret and Pierre Naville.
Well before the so-called sexual revolution, their erotic exchanges broke sexual taboos and encouraged surrealists to openly share the libidinal themes they explored in their writing and art. In doing so, JoAnn Wypijewski writes in the new introduction, they are revealed as “lovers and prigs, fantasists and humanists, adventurers in mind if not always in flesh—flawed, foolish, brilliant, clangingly sexual human beings.”
Afterword by Dawn Ades
Introduction by JoAnn Wypijewski
Edited by José Pierre
Translated by Malcolm Imrie
"These discussions are absolutely fascinating."—Kathy Acker, author of Blood and Guts in High School
"... readers are in for a treat: a cascade of opinion, at times insightful, frequently infuriating, often comedic."—Zoe Strimpel, The Observer
José Pierre was a playwright, novelist and art historian. He belonged to the postwar Paris surrealist group that formed around André Breton. He was a member of Actual, an archive for the dissemination of the secret history of surrealism.
2025, English
Softcover, 360 pages, 21.5 x 14 cm
Published by
University of Minnesota Press / Minnesota
Univocal Publishing / Minneapolis
$62.00 - In stock -
From 1970 until 1987, Gilles Deleuze held a weekly seminar at the Experimental University of Vincennes and, starting in 1980, at Saint-Denis. In the spring of 1981, he began a series of eight seminars on painting and its intersections with philosophy. The recorded sessions, newly transcribed and translated into English, are now available in their entirety for the first time. Extensively annotated by philosopher David Lapoujade, On Painting illuminates Deleuze's thinking on artistic creation, significantly extending the lines of thought in his book Francis Bacon.
Through paintings and writing by Rembrandt, Delacroix, Turner, Cezanne, Van Gogh, Klee, Pollock, and Bacon, Deleuze explores the creative process, from chaos to the pictorial fact. The introduction and use of color feature prominently as Deleuze elaborates on artistic and philosophical concepts such as the diagram, modulation, code, and the digital and the analogical. Through this scrutiny, he raises a series of profound and stimulating questions for his students: How does a painter ward off greyness and attain color? What is a line without contour? Why paint at all?
Written and thought in a rhizomatic manner that is thoroughly Deleuzian-strange, powerful, and novel-On Painting traverses both the conception of art history and the possibility of color as a philosophical concept.
Edited by David Lapoujade, translated by Charles J. Stivale.
1989 / 1990, English
Softcover, 480 pages, 23.5 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$45.00 - Out of stock
Part one of Fragments for a History of the Human Body, published in 1989 by Zone Books, a tremendous 3 volume publication, long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
VG copy of 2nd 1990 print, tanning to spine with light creasing.
1989, English
Softcover, 552 pages, 23.5 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$45.00 - Out of stock
Part two of Fragments for a History of the Human Body, published in 1989 by Zone Books, a tremendous 3 volume publication, long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
VG copy of 1st 1989 print, light spine creasing, light wear to board edges, small knock to bottom back cover, tanning to block edge.
1984, French
Softcover, unpaginated, 31.5 x 22 cm
1st Edition, Out of print title / used / very good
Published by
Galerie Maeght / Paris
$85.00 - In stock -
Published by Galerie Maeght in 1984, this artist book of Pierre Klossowski features a conversation with the artist/author/philosopher with Remy Zaugg on Simulacra (in French), followed by a gallery of full–page reproductions of his magnificent drawings in full–colour and b/w.
Pierre Klossowski (1905-2001) was a significant and influential philosopher, writer, translator and artist who befriended Georges Bataille and formulated an original stance on many theological issues, as well as the philosophy of the Marquis de Sade. His first novel, Roberte, ce soir, appeared in 1954 as a limited edition containing six of his own erotic illustrations, after he rejected drawings by his younger brother, the painter Balthus. Following the encouragement of Robert Lebel, Andre Masson and Alberto Giacometti, Klossowski held his first exhibition in Paris in 1956, and subsequently produced numerous life-size drawings of erotic scenes imbued with mythological, allegorical and philosophical connotations. By the 1970s, he had won the acclaim of such eminent thinkers as Maurice Blanchot, Michel Butor, Gilles Deleuze, Michel Foucault and Felix Guattari. Of Klossowski, Gilles Deleuze once said, "That bodies speak has been known for a long time."
G–VG copy with light age/wear to boards, old French bookstore sticker to back cover.
2007, English
Softcover, 213 pages, 23 x 15 cm
Published by
Semiotext(e) / Los Angeles
$35.00 - Out of stock
A report on the administration of deviant desire in specialized clinics that documents the way our postmodern society exposes sexuality to the point of overexposure.
Do you ever get aroused by your patient's fantasies? Do you discover through them something about your own sexuality?
–About my sexuality?
You are exposed to a lot of fantasies.
–Oh yes. Quite frankly, I think it has a satiation effect on me. I've been a sex researcher for ten years, and sometimes I get fed up with it, you know. I talk to people about sex all day long, and it does get to be a drag.
–from Overexposed
The most perverse perversions are not always those one would expect. Originally conceived as an American update to Foucault's History of Sexuality, Overexposed is even more outrageous and thought-provoking today than it was twenty years ago when first published by a commercial publisher. By a strange reversal, rather than being punished, deviant desire now is administrated in specialized clinics under medical supervision. Sexual excess is being turned into a "boredom therapy" claiming to rid patients of their own desires by forcing them to indulge them past the point of satiety. But are perversions still perverse when they are vindicated unconditionally? At once clinical, bewildering, and deeply poignant, Overexposed shows how science can pervert itself by identifying too closely with its object. This insider's exposition of controversial cognitive behavioral methods (carried out with instruments straight out of A Clockwork Orange–penile transducer? pupillometer?) is a hallucinatory document on the manner in which our postmodern society exposes sexuality to the point of overexposure–in order to exterminate it.
"Overexposed is a most remarkable work... A brilliant piece of undercover reporting, from the strangest of strange lands."–J.G. Ballard
"Overexposed is a voyage through hell. A gleaming, air-conditioned, sanitary, and polite hell where a triumphant psychotechnology replaces the old-fashioned shackles of the Law and 'cures' the sex-offender by boring to death his desire. Sylvère Lotringer's account of this charnel house of behaviorisim is deft, witty, and precise."–Joel Kovel
"The sexualization of postwar American culture has produced results that would astonish Freud, Reich, or even Kinsey. Modern techniques of behavior modification now cast doubt on the sources of individual eroticism. Overexposed is an engrossing description of sexual conditioning condoned by the state. A fascinating book."–William Burroughs