World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
SAT 12—4 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1992, English
Softcover, 386 pages, 21.5 x 13.5 cm
Out of print title / used / very good
Published by
Princeton University Press / New York
$25.00 - In stock -
1992 Princeton edition.
Among the most influential books on tragedy written in the past half-century, Walter Kaufmann's Tragedy and Philosophy develops a bold poetics based on the author's critical reexamination of the views of Plato, Aristotle, Hegel, and Nietzsche. Not only does this book reveal ancient Greek tragedy as surprisingly modern and experimental, but it also recasts such concepts as mimesis and catharsis, "pity and fear," hubris, the tragic collision, and the "death of tragedy."
"Walter Kaufmann . . . is a philosopher with a penchant for the kind of fresh thinking that philosophers rarely do. Here he has attempted a searching analysis of the essence of tragedy. He offers a new definition and, without raising his voice, his version of poetics as against that of Aristotle." —The New York Times
"The book as a whole is a tribute to the author's impressive scholarly and critical virtuosity." —Classical Philology
Walter Kaufmann (1921-1980) was Professor of Philosophy at Princeton University. This book is the third in a trilogy that includes his Critique of Religion and Philosophy and From Shakespeare to Existentialism. Kaufmann is also the author of Nietzsche: Philosopher, Psychologist, Antichrist.
Very Good copy with corner crease to back cover corner top.
1982, English
Softcover, 218 pages, 22.5 x 15 cm
Out of print title / used / very good
Published by
Columbia University Press / New York
$80.00 - Out of stock
1982 Columbia classics re-print of Powers of Horror: An Essay on Abjection (French: Pouvoirs de l'horreur. Essai sur l'abjection), a 1980 book by Julia Kristeva. The work is an extensive treatise on the subject of abjection, in which Kristeva draws on the theories of Sigmund Freud and Jacques Lacan to examine horror, marginalization, castration, the phallic signifier, the "I/Not I" dichotomy, the Oedipal complex, exile, and other concepts appropriate to feminist criticism and queer theory.
According to Kristeva, the abject marks a "primal order" that escapes signification in the symbolic order; the term is used to refer to the human reaction (horror, vomit) to a threatened breakdown in meaning caused by the loss of the distinction between subject and object, or between the self and the other.
Powers of Horror is an excellent introduction to an aspect of contemporary French literature which has been allowed to become somewhat neglected in the current emphasis on para-philosophical modes of discourse. Kristeva is one of the leading voices in contemporary French criticism, on a par with such names as Genette, Foucault, Greimas and others...—Paul de Man
1982 English translation by Leon S. Roudiez.
2020, English
Softcover, 296 pages, 25.5 x 17.8 cm
Published by
Princeton University Press / New York
$80.00 - In stock -
How the notorious author of The 120 Days of Sodom inspired the surrealists and other avant-garde artists, writers, and filmmakers.
The writings of the Marquis de Sade (1740–1814) present a libertine philosophy of sexual excess and human suffering that refuses to make any concession to law, religion, or public decency. In this groundbreaking cultural history, Alyce Mahon traces how artists of the twentieth century turned to Sade to explore political, sexual, and psychological terror, adapting his imagery of the excessively sexual and terrorized body as a means of liberation from systems of power.
Mahon shows how avant-garde artists, writers, dramatists, and filmmakers drew on Sade’s “philosophy in the bedroom” to challenge oppressive regimes and their restrictive codes and conventions of gender and sexuality. She provides close analyses of early illustrated editions of Sade’s works and looks at drawings, paintings, and photographs by leading surrealists such as André Masson, Leonor Fini, and Man Ray. She explains how Sade’s ideas were reflected in the writings of Guillaume Apollinaire and the fiction of Anne Desclos, who wrote her erotic novel, Story of O, as a love letter to critic Jean Paulhan, an admirer of Sade. Mahon explores how Sade influenced the happenings of Jean-Jacques Lebel, the theater of Peter Brook, the cinema of Pier Paolo Pasolini, and the multimedia art of Paul Chan. She also discusses responses to Sade by feminist theorists such as Simone de Beauvoir, Susan Sontag, and Angela Carter.
Beautifully illustrated, The Marquis de Sade and the Avant-Garde demonstrates that Sade inspired generations of artists to imagine new utopian visions of living, push the boundaries of the body and the body politic, and portray the unthinkable in their art.
Alyce Mahon is Professor of Modern and Contemporary Art and a Fellow of Trinity College at the University of Cambridge, England. Born in Galway in the west of Ireland, she studied Modern English and History of Art at Trinity College Dublin and then took her doctoral degree at the Courtauld Institute of Art, University of London (1999), prior to being appointed at the University of Cambridge in 2000. She specialises in Surrealism, feminist art practice, and contemporary art and politics in her publications and work as curator. Recent exhibitions she has curated include the first major retrospective of American Surrealist 'Dorothea Tanning' for the Reina Sofia Madrid and Tate Modern London (2018-19) and 'SADE: Freedom or Evil' for the CCCB (2023).
2000, English
Softcover, 286 pages, 21.6 x 14 cm
1st Edition, Out of print title / used / fine
Published by
The Atlone Press / London
$40.00 - In stock -
First 2000 edition.
This long-overdue translation brings to the English-speaking world the work that set the tone for the post-structuralist reading of Nietzsche.
The issue of style, of why Nietzsche wrote as he did, is fundamental, on any level, to reading his texts. Some Nietzsche critics (in particular, those, such as Jean Granier, indebted to Heidegger's reading), in effect translated Nietzsche's terms back into those of a philosophy of ontology. This book (which includes an appendix specifically directed against the "Heideggerian" reading) shows how such an approach fails to interrogate the precise terms, such as "Nature" or "life", that Nietzsche used in place of "being," and to ask the meaning of this substitution.
The author gives not only a reading of Nietzsche's ideas, but a method for investigating his style. She shows in great detail how it influences both Nietzsche's ideas and the way in which they are to be understood. In so doing, she exemplifies how post-structuralist methods can be used to open up classical philosophical texts to new readings. She write conceptually in the knowledge that the concept has no greater value than metaphor and is itself a condensation of metaphors, rather than writing metaphorically as a way of denigrating the concept and proposing metaphor as the norm, and thus acknowledges the specificity of philosophy, its irreducibility to any other form of expression—even when this philosophy has nothing traditional about it any longer, even when it is, like Nietzsche's an unheard-of and insolent philosophy.
Sarah Kofman (1934—1994) was a French Jewish philosopher and professor who published many books on Freud, Nietzsche, Rousseau, Derrida, Blanchot, and more.
Near Fine copy, light wear/corner crease.
1988, English
Hardcover (w. dust jacket), 239 pages, 21.5 x 14.8 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$50.00 - Out of stock
First 1988 English hardcover edition.
When first published in 1970, L'enfance de l'art—Sarah Kofman's first book—established her reputation overnight. More than a decade and a half later, it is still widely regarded as her most important work. This edition now makes available to an English-reading general audience Freudian analyses of art and literature that are more often alluded to than read.
Very Good copy.
1998, English
Softcover, 116 pages, 14 x 20.5 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$70.00 - In stock -
The first 1998 edition of the first English translation of Camera Obscura, de l'ideology (originally published in Paris in 1973), wherein Kofman discusses the use of the image of the camera obscura in the work of Marx, Freud, and Nietzsche.
Marx, Freud, and Nietzsche all - in vastly different ways - employed the metaphor of the camera obscura in their work. In this volume, the author offers an extended reflection on this metaphor. She contrasts the mechanical function of the camera obscura as a kind of copy machine, rendering a mirror-image of the work, with its use in the writings of master thinkers. In her opening chapter on Marx, Kofman provides a reading of inversion as necessary to the ideological process. She then explores the metaphor of the camera obscura in Freud’s description of the unconscious. For Nietzsche, the camera obscura is a metaphor for forgetting. Kofman asks here whether the magical apparatus of the camera obscura, rather than bringing about clarity, serves some thinkers as fetish.
Sarah Kofman held the Chair of Philosophy at the University of Paris I. Among her numerous books are Socrates: Fictions of a Philosopher and The Enigma of Woman: Woman in Freud's Writings, both published by Cornell.
Near Fine copy.
1994, English
Softcover, 423 pages, 23 x 15.24 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$40.00 - In stock -
The epoch of representation is as old as the West. Indeed, representation is the West, understood as what at once designates and expands its own limits. But what comes after the West? What comes after representation's disclosure of its own limit?
The central problem posed in these essays, collected from over a decade of work, is how in the wake of Western ontologies to conceive the coming, the birth that characterizes being. We are now at the limit of representation, where objects as we experience them have been show to be merely objects of representation—or rather, of presentation, since there is nothing to (re)present. The first part of this book, "Existence," asks how, today, one can give sense of meaning to existence as such, arguing that existence itself, as it comes nude into the world, must now be our "sense."
In examining what this birth to presence might be, we should not ask what presence "is"; rather we should conceive presence as presence to someone, including to presence itself. This birth is not the constitution of an identity, but the endless departure of an identity from, and from within, its other, or others. Its coming is not desire but jouissance, the joy of averring oneself to be continually in the state of being born—a rejoicing of birth, a birth of rejoicing.
The second section, "Poetry," asks: What art exposes this? In writing, in the voice, in painting? And what if art is exposed to it? How does it inscribe (or rather, "exscribe," in a term the book develops) the coming existence as such? The author's trajectory in this book crosses those of Hegel, Schlegel, Baudelaire, Nietzsche, Freud, and Heidegger, in their comments on art and politics, existence and corporeality, everyday life and its modes of existence and ecstasy. An analysis that dares this crossing involves all the varied accounts of existence, political as well as philosophical, and all the realms of poverty.
Jean-Luc Nancy (b. 1940) is one of France’s foremost living philosophers. His work spans several decades, from the 1970s through to the present day. Closely associated with Jacques Derrida, his close friend and major influence, Nancy’s key philosophical engagements are with the legacy of speculative idealism, Romanticism, and existential phenomenology, taking in key figures such as Immanuel Kant, G. W. F. Hegel, Friedrich Nietzsche, Martin Heidegger, and, less explicitly perhaps, Maurice Merleau-Ponty. He also engages very closely with immediate predecessors and contemporaries such as Georges Bataille, Maurice Blanchot, Jacques Derrida, and Philippe Lacoue-Labarthe.
VG copy.
2002, English
Softcover, 464 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$35.00 - Out of stock
At his death in 1992, the eminent philosopher, critic, and theorist Louis Marin left, in addition to a dozen influential books (including Sublime Poussin, Stanford, 1999), a corpus of some three hundred articles and essays published in journals and anthologies. A collection of twenty-two essays that appeared between 1971 and 1992, this book interrogates the theory and practice of representation as it is carried out by both linguistic and graphic signs, and thus the complex relation between language and image, between perception and conception.
The essays are grouped in four parts that reflect the continuity and coherence of Marin's interests in semiology, narrative, visuality, and painting. The interdisciplinary horizon of the book draws on multiple scholarly resources—the cultural history of the seventeenth century, the philosophy of language, the tools of discourse analysis, the history of art and aesthetics, the analysis of reception—to address a stunning diversity of subjects ranging from historical painting through cartography to the processes of deciphering texts, interpreting stories, and reading images.
Throughout the essays, Marin's reflection on representation is supported and deepened by his brilliant exegesis of graphic art. His analysis of works by Caravaggio, Philippe de Champaigne, Le Brun, and Poussin, among others, provides the armature that allows him to describe both the structural logic of representation and the intricate processes of production and reception that make it dynamic and unstable. Marin demonstrates with consummate rigor why the pursuit of a general theory of representation is experienced by artists and critics alike as an inevitable, yet unattainable objective.
Very Good copy, light wear.
1977, English
Softcover, 20.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Harper and Row / New York
Harper Torchbooks / USA
$20.00 - Out of stock
An essential landmark in the philosophy of science from "one of the most profound thinkers of the twentieth century" (New York Times).
"To read Heidegger is to set out on an adventure. The essays in this volume—intriguing, challenging, and often baffling to the reader—call him always to abandon all superficial scanning and to enter wholeheartedly into the serious pursuit of thinking...."
The advent of machine technology has given rise to some of the deepest problems of modern thought. Featuring the celebrated essay "The Question Concerning Technology," this prescient volume contains Martin Heidegger's groundbreaking investigation into the pervasive "enframing" character of our understanding of ourselves and the world.
VG copy.
1987, English
Hardcover (w. dust jacket), 24.5 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / UK
$80.00 - In stock -
Rare first 1987 hardcover edition.
Nietzsche has long been recognized and acclaimed as a thinker who transcends disciplinary categories. Although much has been written of him as a forerunner of existentialism, Freudian psychology, and modern linguistics, no modern study had been devoted to one of his lifelong preoccupations: his poetry. This book--the first to bring together the poems in English--restores them to their proper central position in the Nietzsche canon. Begun in early youth and composed and revised until the onset of his insanity in 1899, the poems reflect his own imperative that "the philosopher should recognize that which is necessary and the artist should create it."
In The Poetry of Friedrich Nietzsche Grundlehner examines 30 major poems and in so doing draws allusions and references to 220 juvenilia, songs, epigrams, dithyrambs, and verse fragments found throughout Nietzsche's writing. Arranged chronologically according to the various stages of Nietzsche's life and philosophical development, these not only bear testimony to the many changes in his environment and thinking, but from a rich background to his prose writings.
Excerpt:
"Toward New Seas" (1882)
Toward that place--is my will. And I trust
Henceforth myself and my grip.
Open lies the sea, my
Genose ship heads into the blue.
Everything is shining new and newer for me.
Noon sleeps upon space and time--:
Only your eye--monstrously,
Stare at me, Infinity!
VG copy in Good dust jacket with closed tear and wear to spine ends/extremities.
1994, English
Softcover, 246 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$20.00 - In stock -
If the logic of the Oedipus myth were subjected to rigorous and thoroughgoing analysis with the tools of anthropology, comparative mythology, and narratology, might it invalidate the approach to the 'Oedipus complex' that Freud derived from his psychoanalytic experience? This book answers 'yes', arguing that instead of the Oedipus complex explaining the myth, the Oedipus myth explains the complex. The author argues that the Oedipus myth is an historical anomaly, a myth of failed royal investiture or of avoided masculine initiation. Does this mean that we must return to the wisdom of tradition and strike out twenty-five centuries of Oedipal history? The author knows very well that such a solution would be fantasy, and he concludes by speculating on how his analysis might contribute to a vision that has eluded Freudian psychoanalysis: how to surpass the Oedipus complex, with all the ethical consequences this would entail.
Near Fine, light wear.
1998, English
Softcover, 132 pages, 22 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Stanford University Press / Palo Alto
$35.00 - In stock -
First 1998 edition.
In the three essays that make up this stimulating and often startling book, Jacques Derrida argues against the notion that the basic ideas of psychoanalysis have been thoroughly worked through, argued, and assimilated. The continuing interest in psychoanalysis is here examined in the various "resistances" to analysis—conceived not only as a phenomenon theorized at the heart of psychoanalysis, but as psychoanalysis's resistance to itself, an insusceptibility to analysis that has to do with the structure of analysis itself.
Derrida not only shows how the interest of psychoanalysis and psychoanalytic writing can be renewed today, but these essays afford him the opportunity to revisit and reassess a subject he first confronted (in an essay on Freud) in 1966. They also serve to clarify Derrida's thinking about the subjects of the essays—Freud, Lacan, and Foucault—a thinking that, especially with regard to the last two, has been greatly distorted and misunderstood.
The first essay, on Freud, is a tour de force of close reading of Freud's texts as philosophical reflection. By means of the fine distinctions Derrida makes in this analytical reading, particularly of The Interpretation of Dreams, he opens up the realm of analysis into new and unpredictable forms—such as meeting with an interdiction (when taking an analysis further is "forbidden" by a structural limit).
Following the essay that might be dubbed Derrida's "return to Freud," the next is devoted to Lacan, the figure for whom that phrase was something of a slogan. In this essay and the next, on Foucault, Derrida reencounters two thinkers to whom he had earlier devoted important essays, which precipitated stormy discussions and numerous divisions within the intellectual milieus influenced by their writings. In this essay, which skillfully integrates the concept of resistance into larger questions, Derrida asks in effect: What is the origin and nature of the text that constitutes Lacanian psychoanalysis, considering its existence as an archive, as teachings, as seminars, transcripts, quotations, etc.?
Derrida's third essay may be called not simply a criticism but an appreciation of Foucault's work: an appreciation not only in the psychological and rhetorical sense, but also in the sense that it elevates Foucault's thought by giving back to it ranges and nuances lost through its reduction by his readers, his own texts, and its formulaic packaging.
Near Fine w. light lead pencil notation (erasable)
1978, English / French
Softcover, 166 pages, 23 x 12 cm
1st Edition, Out of print title / used / very good
Published by
University of Chicago Press / Chicago
$35.00 - In stock -
First 1978 bi-lingual English-French edition.
Translated by Barbara Harlow.
Nietzsche has recently enjoyed much scrutiny from the nouveaux critiques. Jacques Derrida, the leader of that movement, here combines in his strikingly original and incisive fashion questions of sexuality, politics, writing, judgment, procreation, death, and even the weather into a far-reaching analysis of the challenges bequeathed to the modern world by Nietzsche.
Spurs, then, is aptly titled, for Derrida’s “deconstructions” of Nietzsche’s meanings will surely act as spurs to further thought and controversy. This dual-language edition offers the English-speaking reader who has some knowledge of French an opportunity to examine the stylistic virtuosity of Derrida’s writing—of particular significance for his analysis of “the question of style.”
Very Good copy w. sunning to spine and back cover (milder in real life than depicted)
1979, English
Softcover, 294 pages + fold-out, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Richard Roberts / San Anselmo
$500.00 - In stock -
Exceptionally rare, privately published first 1979 edition, first printing of this important study of the tarot. Tarot Revelations is an analysis of the mysterious philosophy in the ancient cards that became modern playing cards. Citing Dante, C.G.Jung, and early Gnostics and alchemists, Campbell and Roberts reveal a path that has spiritual meaning for everyone. Writing in collaboration with Richard Roberts, Joseph Campbell stated, "We have come to revelations of a grandiose poetic vision of Universal Man that has been for centuries the inspiration of saints and sinners, sages and fools, in kaleidoscopic transformations." According to Richard Roberts, "In the 22 cards comprising the Major Arcana, we have a genuine document of the soul's initiation into higher consciousness. As such the Major Arcana may be interpreted as a Western Book of the Dead."
Introduction by Colin Wilson: "For two centuries now, the human spirit has been in revolt against the world of the Gradgrinds, and their obsession with "facts, hard facts." The Romanticism of the 19th century was one long shout of defiance. The Romantics exaggerated the problem out of weakness and a sense of vulnerability. And people like Dick Roberts and Joseph Campbell are restoring it to perspective, and bringing about a reconciliation that is based on insight and strength. If they succeed, the intellectual perspective of the 21st century could be more exciting than anything we can imagine.—Colin Wilson
Campbell (1904-1987) was a professor of literature at Sarah Lawrence College who focused primarily on comparative mythology and religion. His concept of monomyth, in which all mythic narratives are variations on the same story, is far-reaching, and George Lucas has noted the influence of Campbell's work on the Star Wars saga. He and tarot scholar Richard Roberts collaborated on this work, praised by Theodore Rozak as "the most serious study of the Tarot I have seen" (front wrapper).
Illustrations throuhgout the text, folding colour plate of the Major Arcana at rear.
Very Good—NF likely unread copy with no spine creasing, light wear to corner extremities, price sticker remnants to lower back cover. Beautifully preserved copy of this very first rare edition. More common, though now also rare, editions were issued in 1982 and 1987 under "Vernal Equinox" imprint.
1973, English
Softcover, 494 pages, 21 x 13.5 cm
Out of print title / used / very good
Published by
Melvin Powers / Hollywood
$70.00 - In stock -
Rare 1968 edition of Mouni Sadhu's defining masterpiece on the Tarot, offering the reader an encyclopaedic exploration of the Western esoteric tradition and magical philosophy with the major arcana of the Tarot as a guide, the first major study since the foundational books of Eliphas Levi and Papus. The Philosophical Tarot has always been recognized as a universal key to all wisdom attainable to human beings on this planet, this scholarly work creates a new epoch in traditional occult philosophy. Illustrated throughout.
Very Good copy, light wear/age.
1982, English
Softcover, 96 pages, 17.5 x 24 cm
1st Edition, Out of print title / used / good
Published by
Art & Text / Prahran
$45.00 - In stock -
ART & TEXT 5
Autumn 1982
Edited by Paul Taylor
Contents:
"Self and Theatricality : Samuel Beckett and Vito Acconci" by Paul Taylor
"Beyond Beckett: Reckless Writing and the Concept of the Avant-Garde within Post-Modern Literature" by Nicholas Zurbrugg
"Dr. Spitzner’s Scrapbook" by Zerox Dreamflesh
"Literal Cloth: Elizabeth Paterson’s Masquerades" by Suzanne Spunner
"Musical Perception and Exploratory Music" by Warren Burt
"On Animism in Art" by Jenny Zimmer
"The 1979 Biennale ― ‘European Dialogue’" by Nick Waterlow
"Rebels and Precursors by Richard Haese and Murray/Murundi by Bonita Ely" by Jill Graham
"On Photo-Discourse" by George Alexander
Art & Text, one of the landmark contemporary art magazines of the 1980s and 1990s. Founded in Melbourne, Australia, in 1981 by Paul Taylor (1957–92), who soon moved to New York City to make his mark as an art critic, the magazine went on to become one of a handful of international art magazines that succeeded in capturing the turmoil and passing brilliance of that period of postmodernism.
Good - general wear/tanning.
1988, English
Softcover, 110 pages, 17.5 x 24 cm
1st Edition, Out of print title / used / good
$30.00 - Out of stock
Art & Text 29
June—August 1988
Edited by Paul Foss
Contents:
Julie Brown-Rrap and Lesley Stern "Stepping In"
Edward Colless "Love's Limbo: Paintings Of Vivienne Shark Lewitt"
Nicholas Zurbrugg "Baudrillard's Amérique, and the "Abyss Of Modernity""
Martin Thomas "Making This State Grate: The Pretensions Of Darling Harbour"
Rainer Borgemeister "Anne Zalhalka: Resemblance"
Marcia Langton "Eric Michaels On Aboriginal Media"
D.P. Cazaly "Sigi Gabrie: Tasmanian Games"
John Neylon "That Rare Bird: The 1988 Adelaide Festival Visual Arts Program"
Jim Moss and Linda Marie Walker "Victor Burgin In Residence"
Michele Helmrich "Interface/Brisbane"
Urszula Szulakowska "Luke Roberts: Pope Alice To Frida Kahlo"
Jill Carrick "Judy Chicago's Dinner Party"
Adrian Martin "Melbourne/Nostalgia"
Sylvia Kleinert "Black Canberra"
Julie Ewington "Two Poles: The Ramingining Community Memorial and Hermann Nitsch"
Nicholas Baume "Australian Biennale 1988: Just Not Cricket!"
Robert Nery "Matthys Gerber, Or Doing As The Romans Do"
Art & Text, one of the landmark contemporary art magazines of the 1980s and 1990s. Founded in Melbourne, Australia, in 1981 by Paul Taylor (1957–92), who soon moved to New York City to make his mark as an art critic, the magazine went on to become one of a handful of international art magazines that succeeded in capturing the turmoil and passing brilliance of that period of postmodernism.
Very Good copy.
1971, Japanese
Softcover (staple-bound), 160 pages, 21.5 x 15 cm
1st Edition, Out of print title / used / good
Published by
Lemon Inc. / Tokyo
$90.00 - In stock -
July 1971 (w. Simon Yotsuya cover) issue of legendary Japanese underground arts periodical, Black Magazine (or Black Notebook), a taboo-shattering vehicle of the 1970s subculture in Tokyo. A magazine like no-other, each issue, "a paradise of 1970's heretical culture", was a who's who of non-conformity, introducing a new wave of illustrators, painters, doll-makers and photographers, "taboo" sexuality and fetish culture, avant-garde comics, sadistic literature, radical criticism, queer poetry, activism, black humour, underground film and theatre, and all manner of transgressive, esoteric and erotic material, new and historical. Black Magazine featured the work of Yukio Mishima, Toshio Saeki, Izumi Suzuki, Simon Yotsuya, Shūji Terayama, Ken Katayama, Nobuyoshi Araki, Genpei Akasegawa, Keiichi Tanaami, Kikuji Yamashita, Aoi Fujimoto, Tadanori Yokoo, Hiroshi Nakamura, and so many others. It was also where Japanese photographer Satomi Nihongi's Tokyo Transgender photographs were first printed. Black Magazine was heavy with queer and trans content, and Nihongi's "The Most Beautifuls" was a regular photo-feature in its pages. A lot of great things started in the pages of this unique magazine. A highly recommended publication!
This third issue, themed "Heaven and Hell", features incredible cover by renowned Japanese doll artist (and female doll actor) Simon Yotsuya, and contributions by ero guro master Toshio Saeki, artist Genpei Akasegawa, art critic Junzo Ishiko, "Funeral Parade of Roses" director Toshio Matsumoto, Butoh dancer Natsu Nakajima, poet and critic Akiko Baba, photographer Masatoshi Naitō, manga artist Ryuzan Aki, literary critic Katsutarō Isogai, illustrator Akechi Goro, writer Masaki Umehara, author Utagawa Taiga, literary critic Nobuo Kasahara, essayist Shinichi Kusamori, critic Hidetomo Kanaoka, illustrator (Flower Travellin' Band) Shinobu Ishimaru, manga artist Shigeru Sugiura, scholar Aoi Suenaga, artist Takahashi Shōtei, illustrator Yosuke Inoue, and many more. A lot of great things started in the pages of this unique magazine. A highly recommended publication!
2024, English
Softcover, 232 pages, 13.4 x 9.1 cm
Published by
Urbanomic / Cornwall
$40.00 - In stock -
An impassioned philosophical celebration of the multiple dimensions of contemporary cuteness.
Involuntarily sucked into the forcefield of Cute, Amy Ireland and Maya B. Kronic decided to let go, give in, let the demon ride them, and make an accelerationism out of it—only to realize that Cute opens a microcosmic gate onto the transcendental process of acceleration itself.
Joining the swarming e-girls, t-girls, NEETS, anons, and otaku who rescued accelerationism from the double pincers of media panic and academic buzzkill by introducing it to big eyes, fluffy ears, programming socks, and silly memes, they discover that the objects of cute culture are just spinoffs of an accelerative process booping us from the future, rendering us all submissive, breedable, helpless, and cute in our turn. Cute comes tomorrow, and only anastrophe can make sense of what it will have been doing to us.
Evading all discipline, sliding across all possible surfaces, Cute Accelerationism embraces every detail of the symptomatology, aetiology, epidemiology, history, biology, etymology, topology, and even embryology of Cute, joyfully burrowing down into its natural, cultural, sensory, sexual, subjective, erotic, and semiotic dimensions in order to sound out the latent spaces of this Thing that has soft-soaped its way into human culture.
Traversing tangents on natural and unnatural selection, runaway supernormalisation, the collective self-transformation of genderswarming cuties, the hyperstitional cultures of shojo and otaku, denpa and 2D love, and the cute subworlds of aegyo and meng, moé and flatmaxxing, catboys and dogon eggs, bobbles and gummies, vore machines and partial objects, BwOs and UwUs…glomping, snuggling, smooshing and squeeeeing their way toward the event horizon of Cute, donning cat ears and popping bubbles as they go, in this untimely philosophical intensification of an omnipresent phenomenon, having surrendered to the squishiest demonic possession, like, ever, two bffs set out in search of the transcendental shape of cuteness only to realize that, even though it is all around us, we do not yet know what Cute can do.
Seriously superficial and bafflingly coherent, half erudite philosophical treatise, half dariacore mashup, 100 percent cutagion, this compact lil' textual machine is a meltdown and a glow up, as well as a twizzled homage to Deleuze and Guattari's A Thousand Plateaus. Welcome to the kawaiizome: nothing uncute makes it out of the near future, and the cute will very soon no longer be even remotely human.
2024, English
Hardcover (w. dust jacket), 114 pages, 23.5 x 14 cm
Ed. of 500,
Published by
João Simões / Lisbon
$75.00 - In stock -
"I have chosen, in this study, to go deeply into my 1961 Transformations, to note the guises in which it appeared, to identify its issues and to sort them out.
I will not rush toward an explanatory description of the piece as it is found in An Anthology (La Monte Young, ed., La Monte Young and Jackson Mac Low, New York, 1963).
I prefer to establish its context and to explore correlative issues. I want to explore fully how Transformations is positioned:
.i as a diversion from absurdist computationalist music
.ii as a diversion from the derivations of exact science
.iii as a cognitive nihilist object-lesson to exact science regarding derivations"
—Henry Flynt, 2021, New York
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
2022, English
Softcover, 272 pages, 17.1 x 23.4 cm
Ed. of 500,
1st Edition, Out of print title / as new
Published by
João Simões / Lisbon
$75.00 - In stock -
Ruinous Spirituality can be seen as the sequel to my recent Three Essays on Spirituality and Art. The abstract for Three Essays on Spirituality and Art said that ruinous spirituality needs to be studied as carefully as admirable spirituality: it discloses personness as much as admirable spirituality does. Ruinous Spirituality is a lengthy and aggressive contribution to this study. It goes without saying that myths about supernatural sources of evil, and myths about impiety, are rejected. Indeed, they are ignored: except when they comprise part of the object of study. There have been self-avowed Satanist enterprises for centuries. (And Satanic has a vivid metaphorical use in English. As shorthand for eerily malicious.) As for religion, it has to be appraised as a ruinously spiritual institution (more carefully, as an amalgam).
The study wants to go beyond “decrying the bad.” It wants to go beyond listing public manifestations which exhibit ruinous spirituality. (E.g. cultural works.) What needs to be answered is how ruinous spirituality is assembled in individual interiority at all. It needs a “reality-picture” beyond today’s conventional wisdom: that would be personalysis. What constituents must personness have to give rise to ruinous spirituality? Five cases are found of spiritually ruinous interiority. (The cases outline a principal axis). The SUFFERER, the PERFORMER, the WRECKER, the SEDUCER, the PARTICIPANT. The SUFFERER is a victim of themself. Three cases are agents acting on targets: their success is the ruin of the target. The PARTICIPANT is a SEDUCER who also participates in the revels. In a postscript, the book finds another axis, with admirable and ruinous as its poles. It takes up amalgams, mixtures in the middle of this axis. Indeed, amalgams comprise much of what faces us. Not because admirable and ruinous are vague. Quite the contrary. The appropriate metaphor would be a clothed person. Clothes and humans go together even though they are distinct.
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
1989, English
Softcover, 213 pages, 20.5 x 18 cm
1st Edition, Out of print title / used / very good
Published by
City Lights Books / San Francisco
$120.00 - In stock -
First 1989 City Lights English translation, long out-of-print.
Tears of Eros is the culmination of Georges Bataille's inquiries into the relationship between violence and the sacred. Taking up such figures as Giles de Rais, Erzebet Bathory, the Marquis de Sade, El Greco, Gustave Moreau, Andre Breton, Voodoo practitioners, and Chinese torture victims, Bataille reveals their common death. This essay, illustrated with artwork from every era, was developed out of ideas explored in Death and Sexuality and Prehistoric Lascaux or the Birth of Art . In it Bataille examines death—the "little death" that follows sexual climax, the proximate death in sadomasochistic practices, and death as part of religious ritual and sacrifice. "Bataille is one of the most important writers of the century."— Michel Foucault Georges Bataille was born in Billom, France, in 1897. He was a librarian by profession. Also a philosopher, novelist, and critic he was founder of the College of Sociology. In 1959, Bataille began Tears of Eros , and it was completed in 1961, his final work. City Lights published two of his other Story of the Eye and The Impossible . Bataille died in 1962.
French essayist, philosophical theorist, and novelist, often called the "metaphysician of evil." Bataille was interested in sex, death, degradation, and the power and potential of the obscene. He rejected traditional literature and considered that the ultimate aim of all intellectual, artistic, or religious activity should be the annihilation of the rational individual in a violent, transcendental act of communion. Roland Barthes, Julia Kristeva, and Philippe Sollers have all written enthusiastically about his work.
Very Good copy, light wear to extremities/corners.
1988, English
Softcover (staple-bound), 64 pages, 29 x 24 cm
1st Edition, Out of print title / used / very good
Published by
Middlesex Polytechnic / UK
$75.00 - In stock -
Block magazine was founded in 1979 by a small group of lecturers at Middlesex Polytechnic and ran for eleven years. Block was a hugely influential journal in the developing fields of Visual and Cultural Studies. Edited by Jon Bird, Barry Curtis, Melinda Mash, Tim Putnam, George Robertson and Lisa Tickner, Block “attempted to address the problem of the social, economic and ideological dimensions of the arts in society, and offered a challenge to a conventional understanding of art history.” Block featured important conceptual artists and contemporary cultural theorists including Terry Atkinson, Lucy Lippard, Mary Kelly, Art & Language, Allen Jones, John Berger, Susan Hiller, Martha Rosler, Paul Virilio, Jean Baudrillard, Conrad Atkinson, Terry Smith, amongst others. Despite the small scale of its operation, the magazine had a wide distribution in art colleges and was avidly read by lecturers looking for ways to incorporate new theoretical, often Marxist, anarchist, feminist, situationist, poststructuralist, perspectives into their teaching.
This issue features Paul Virilio, Jean Baudrillard, Stuart Hall, Guy Debord, Meaghan Morris, George Robertson, Phil Hayward, John Tagg, and many more.
Very Good copy, light wear/age.
1989, English
Softcover (staple-bound), 68 pages, 29 x 24 cm
1st Edition, Out of print title / used / very good
Published by
Middlesex Polytechnic / UK
$65.00 - In stock -
Block magazine was founded in 1979 by a small group of lecturers at Middlesex Polytechnic and ran for eleven years. Block was a hugely influential journal in the developing fields of Visual and Cultural Studies. Edited by Jon Bird, Barry Curtis, Melinda Mash, Tim Putnam, George Robertson and Lisa Tickner, Block “attempted to address the problem of the social, economic and ideological dimensions of the arts in society, and offered a challenge to a conventional understanding of art history.” Block featured important conceptual artists and contemporary cultural theorists including Terry Atkinson, Lucy Lippard, Mary Kelly, Art & Language, Allen Jones, John Berger, Susan Hiller, Martha Rosler, Paul Virilio, Jean Baudrillard, Conrad Atkinson, Terry Smith, amongst others. Despite the small scale of its operation, the magazine had a wide distribution in art colleges and was avidly read by lecturers looking for ways to incorporate new theoretical, often Marxist, anarchist, feminist, situationist, poststructuralist, perspectives into their teaching.
This "Retrospective and Prospective" 10th anniversary issue features Patrick Wright, Dick Hebdige, Griselda Pollock, Judith Williamson, Jean Baudrillard, Adrian Rifkin, Jonathan Harris, Olivier Richon, Adorno, Barthes, Benjamin, and many more.
Very Good copy, light wear/age.