World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
Art
Theory / Essay
Architecture / Interior
Graphic Design / Typography
Photography
Fashion
Eros
LGBTQ+
Fiction / Poetry
Weird / Speculative / Science Fiction / Horror
Transgressive / Visceral / Abject
Symbolism / Decadence / Fin de siècle
Film / Video
Painting
Sculpture / Installation
Performance / Dance / Theater
Drawing
Sound / Music
Curatorial
Group Shows / Collections
Periodicals
Out-of-print / Rare
Posters / Ephemera / Discs
Signed Books
World Food Books Gift Voucher
World Food Book Bag
Australian Art
Australian Fiction
Australian Science Fiction / Speculative Fiction
Australian Poetry
Australian Photography
Japanese Photography
Conceptual Art
Minimal Art
Dada
'Pataphysics / Oulipo
Fluxus
Concrete Poetry
Pop Art
Surrealism
Arte Povera
Arte Informale / Haute Pâte / Tachism
Nouveau Réalisme / Zero / Kinetic
Situationism / Lettrism
Collage / Mail Art / Xerox Art
Art Brut / Folk / Visionary / Fantastic
Illustration / Graphic Art / Bandes Dessinées
Furniture
Italian Radical Design / Postmodernism
Textiles
Ceramics / Glass
Counterculture
Protest / Revolt
Philosophy
Psychoanalysis
Anthropology
Anarchism
Socialism / Anarchism / Communism / Capitalism
Literary Theory / Semiotics / Language
Feminism / Women's Studies
Gender Studies / Sexuality
Anthropology
Fetishism / BDSM
Drugs / Psychedelia
Crime / Violence
Animal Rights / Veganism
Occult / Esoterica
Ecology / Earth / Alternative Living
Whole Earth / Crafts
All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1985, English
Softcover, 144 pages, 18.5 x 24 cm
1st Edition, Out of print title / used / very good
Published by
Art & Text / Prahran
$70.00 - In stock -
Outstanding and hard-to-find issue of Melbourne's Art & Text, edited by Paul Foss, Paul Taylor, and Allen S. Weiss, devoted entirely to the work of philosopher, writer, translator and artist Pierre Klossowski (1905-2001). This special issue provides many unpublished and insightful English translations of key texts by Klossowski, including rare texts on his image-making, essays from his associates and intellectual circles, and critical contemporary writings, along with many illustrations, references and biological information. An invaluable English reference on this great artist and thinker.
CONTENTS: Preface; Pierre Klossowski "On the Collaboration of Demons in the Work of Art"; Pierre Klossowski "SELF-PORTRAITS"; Pierre Klossowski "The Decline of the Nude"; Pierre Klossowski "The Phantasms of Perversion: Sade and Fourier"; J.-M. Monnoyer and Pierre Klossowski "In the Charm of Her Hand"; Rémy Zaugg and Pierre Klossowski "Simulacra"; MONTAGE; Pierre Zucca "From Roberte interdite"; PORTRAITS OF OTHERS; André Masson "Introduction"; Walo Von Fellenberg "Parallel Bars, Parallel Worlds"; Chantal Thomas "The Indiscreet Gaze"; Alphonso Lingis "The Incommunicable"; Allen S. Weiss "A Logic of the Simulacrum, or The Anti-Roberte"; Postface; Paul Foss "On the 'Difficulty' of Picturing the Emotions of Pierre Klossowski"; References.
Art & Text, one of the landmark contemporary art magazines of the 1980s and 1990s. Founded in Melbourne, Australia, in 1981 by Paul Taylor (1957–92), who soon moved to New York City to make his mark as an art critic, the magazine went on to become one of a handful of international art magazines that succeeded in capturing the turmoil and passing brilliance of that period of postmodernism.
Pierre Klossowski (1905-2001) was a significant and influential philosopher, writer, translator and artist who befriended Georges Bataille and formulated an original stance on many theological issues, as well as the philosophy of the Marquis de Sade. His first novel, Roberte, ce soir, appeared in 1954 as a limited edition containing six of his own erotic illustrations, after he rejected drawings by his younger brother, the painter Balthus. Following the encouragement of Robert Lebel, Andre Masson and Alberto Giacometti, Klossowski held his first exhibition in Paris in 1956, and subsequently produced numerous life-size drawings of erotic scenes imbued with mythological, allegorical and philosophical connotations. By the 1970s, he had won the acclaim of such eminent thinkers as Maurice Blanchot, Michel Butor, Gilles Deleuze, Michel Foucault and Felix Guattari. Of Klossowski, Gilles Deleuze once said, “That bodies speak has been known for a long time.”
Vey Good copy.
1992, English
Softcover, 158 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$45.00 - Out of stock
Art Brut, also termed Outsider Art, has long been suppressed from most art historical writing. Why this rejection? The hyperbolic expressions of Romanticism and Symbolism nourished a desire for derangement and dissociation that inspired both Expressionism and Surrealism. Simulated delirium became the object of the new art - experimental, avant-garde, modernist - which arose from the fragmented codes, the shattered forms of everyday communication. But what of those artists whose works, and often whose deliria, are the manifestations of sheer eccentricity, of social isolation and marginalization, or of madness? In this book Weiss investigates the origins of the unrestricted contemporary artistic field, seeking its sources in those works hitherto absent from the official histories of art - works that constitute art's dark interior, its disturbing netherworld. Secluded, occluded, excluded, Art Brut nevertheless extends the limits of artistic creativity and aesthetic discourse, regardless of whatever anxieties such works may produce. Shattered Forms explores the relations between Art Brut, the psychopathology of expression, and avant-garde Modernism, attempting to show how the consideration of Art Brut should lead to a revision of our theoretical and museological paradigms.
Illustrated throughout with works by Rosemarie Koczy, Pascal Maisonneuve, Michel Nedjar, Vojislav Jakić, Oswald Tschirtner, Philipp Schöpke, "Max," Michel Nedjar, Katherina, Adolf Wölfli, August Neter, Comte de Tromelin.
Allen S. Weiss is a writer, translator, editor, and curator in the fields of Aesthetics, Art History, Cinema Studies, and Comparative Literature. He edited Art Brut: Madness and Marginalia (a special issue of Art & Text); co-edited Psychosis and Sexual Identity and Portraits from the Outside: Figurative Expression in Outsider Art; and wrote The Aesthetics of Excess, published by SUNY Press.
Very Good copy, light age.
1999 / 2000, English
Softcover, 192 pages, 18 x 11.5 cm
Published by
Semiotext(e) / Los Angeles
$32.00 - In stock -
A collection of interviews that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject.
For Luce Irigaray, one of the most original French feminist theorists, deconstructing the patriarchal tradition is not enough. She admits that it is not an easy task, but she believes that it is necessary to also define new values directly or indirectly suitable to feminine subjectivity and to feminine identity. She begins this project by analyzing and interpreting the absence of the feminine subject in the definition of dominant cultural values. She then wonders how these new values can be constructed without simply reversing the roles. Far from implying a hierarchy, difference affirms the coexistence and fruitful encounter of two different identities. These two heterogeneous identities, masculine and feminine, are not socially but ontologically constructed and describing the feminine requires establishing methods other than those already used by the masculine subject. Why Different? is a collection of interviews, conducted in both France and Italy, that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject. In Why Different? Irigaray elaborates on issues brought up in her other books, Speaking is Never Neutral, I Love to You, Thinking the Difference, and To Be Two and brings them to fruition.
1986 / 1992, English
Softcover, 150 pages, 20.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
University of Nebraska Press / Lincoln
$55.00 - In stock -
1992 print of 1986 Vison Books first English editon.
Maurice Blanchot has been praised on both sides of the Atlantic for his fiction and criticism. Paul de Man hailed him as "one of the most important writers of this century"; Geoffrey Hartmann noted that "his influence on the present generation of famous writers ... cannot be overestimated"; the philosopher Emmanuel Levinas remarked that his writing is a "language of pure transcendence, without correlative."
Current history and literature are haunted by the disasters of our century —world wars, concentration camps, Hiroshima, and the Holocaust—and by disasters that came before and which may come yet. Indeed, disaster, Blanchot says, belongs to a past that never ceases to impend. How can we write or think about disaster when by its very nature it defies speech and compels silence — when, moreover, it consumes thought and rips books apart? We cannot; but writing, Blanchot says, is the patient response of this helplessness. He reflects upon writing that attempts to abide in the disaster's infinite threat, attempts even to dwell in its fellow-ship, without thereby abandoning the other task, which is describe, explain, prevent, redeem, or reduce the dread and pain.
The Writing of the Disaster was first published in French in 1980. The meditations in it are not a departure in Blanchot's work, but rather a continuation of the reflection on literature that he began at least thirty years before in The Space of Literature.
Translator Ann Smock is an associate professor of French at the University of California at Berkeley.
VG/Near Fine copy.
2006, English
Softcover, 512 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$60.00 - In stock -
A classic work that rereads questions of muthos and logos in multifaceted contexts.
Translated by Janet Lloyd, Jeff Fort
“Myth and Thought among the Greeks is Jean-Pierre Vernant’s magisterial first entry upon the scene of classical studies. As fresh and challenging as it was when first published in 1965, this new edition of his eighteen essays, which includes two previously untranslated chapters, will provide the English-speaking world with a long-overdue edition. As the very words of the title announce, two major themes run throughout this pathbreaking study. On the one hand, ‘myth’ and ‘thought’ suggest a certain transition from the mythic to the rational, from the fabulous to the philosophical, as an intellectual sea change that occurred within the social and political context of the Greek city-state. On the other hand, ‘myth’ and ‘thought’ also gesture to Vernant’s insistence on the legibility of mythic thinking and ritual practices as revealing categories of thought that yield their own logic. Hence, to understand mental categories we take for granted as our own, such as time, space, memory, work, craft, art, and even the idea of the person, requires acts of decipherment through the language, the ‘codes,’ of myth. The excitement of these essays lies in a virtuoso handling of data of every sort — archaeology, history, literature, and iconography — and the complex web of associations that emerge from these interdisciplinary investigations, all presented in lucid, readable prose. Myth and Thought has much to offer the specialist and nonspecialist alike, and to those not already familiar with Vernant’s work, the promise of much more in store.”— Froma Zeitlin, Charles Ewing Professor of Greek Language and Literature and Professor of Comparative Literature at Princeton University
1991, English
Softcover, 144 pages, 20.5 x 14 cm
Published by
Northwestern University Press / Evanston
$62.00 - Out of stock
1991 edition. Translated by Alphonso Lingis.
Enlightenment ideals of a society rooted in liberationist reason and morality were trampled in the wake of the savagery of the Second World War. That era's union of cold technology and ancient hatreds gave rise to a dark, alternative reason--an ethic that was value-free and indifferent with regard to virtue and vice, freedom, and slavery. In a world where "the unthinkable" had become reality, it is small wonder that theorists would turn to the writings of a man whose eighteenth-century imagination preceded twentieth-century history in its unbridled exploration of viciousness, perversion, and monstrosity: the Marquis de Sade.
Klossowski was one of the first philosophers in postwar Europe to ask whether Sade's reason, although aberrant and perverted to evil passions, could be taken seriously. Klossowski's seminal work inspired virtually all subsequent study of Sadean thought, including that of de Beauvoir, Deleuze, Derrida, Bataille, Blanchot, Paulhan, and Lacan.
2011, English
Softcover, 670 pages, 11.5 x 17.5 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$55.00 - In stock -
Fanged Noumena assembles for the first time the writings of Nick Land, variously described as ‘rabid nihilism’, ‘mad black Deleuzianism’, ‘accelerationism’, and ‘cybergothic’.Wielding weaponized, machinically-recombined versions of Deleuze and Guattari, Reich and Freud, in the company of fellow ‘werewolves’ such as Nietzsche, Bataille, Artaud, Trakl and Cioran, to a cutup soundtrack of Bladerunner, Terminator and Apocalypse Now, Land plotted a rigorously schizophrenic escape route out of academic philosophy, and declared all-out war on the Human Security System. Despite his ‘disappearance’, Land’s output has been a crucial underground influence both on recent Speculative Realist thought, and on artists, writers, musicians and filmmakers invigorated by his uncompromising and abrasive philosophical vision.Long the subject of rumor and vague legend, Land’s turbulent post-genre theory-fictions of cybercapitalist meltdown smear cyberpunk, philosophy, arithmetic, poetics, cryptography, anthropology, grammatology and the occult into unrecognizable and gripping hybrids. Beginning with Land’s radical rereadings of Heidegger, Nietzsche and Kant, Fanged Noumena terminates in Professor Barker’s cosmic theory of geo-trauma and neo-qabbalistic attempts to formulate a numerical anti-language.Fanged Noumena is a dizzying trip through land’s rigorous, incisive and provocative work, establishing it as an indispensable resource for radically inhuman thought in the twenty-first century.
Edited and with an Introduction by Ray Brassier and Robin Mackay
Contents: Editors' Introduction / Kant, Capital and the Prohibition of Incest / Narcissism and Dispersion in Heidegger's 1953 Trakl Interpretation / Delighted to Death / Art as Insurrection / Spirit and Teeth / After the Law / Making it with Death / Shamanic Nietzsche / Circuitries / Machinic Desire / Cybergothic / Cyberrevolution / Hypervirus / No Future / Cyberspace Anarchitecture as Jungle-War / Meat (or How to Kill Oedipus in Cyberspace) / Meltdown / A ZiiGothic X-Coda (Cooking Lobsters with Jake and Dinos) / KatasoniX / Barker Speaks / Mechanomics / Cryptolith / Non-Standard Numeracies: Nomad Cultures / Occultures / Origins of the Cthulhu Club / Introduction to Qwernomics / Tic-Talk / Qabbala 101 / Critique of Transcendental Miserablism----
Land had the most brilliantly seductive and meteoric mind, endlessly imaginative and capable of adopting, inhabiting and discarding any philosophical position. With him - and rightly so - philosophy infected every area of life, and sheer vitality of life reverberated in his thinking.
I see Fanged Noumena as a kind of righteous revenge. Nick was dismissed by professional philosophers because they simply didn't want to think and preferred their turgid academic complacency. I always admired him for his unwavering desire to take thought to its absolute limit and then see how much harder one could push. - Simon Critchley
These extraordinary texts, superheated compounds of severe abstraction and scabrous wit, testify to a uniquely penetrating intelligence, fusing transcendental philosophy, number theory, geophysics, biology, cryptography and occultism into startlingly cohesive but increasingly delirious theory-fictions. - Ray Brassier
This is theory as cyberpunk fiction: Deleuze-Guattari's concept of capitalism as the virtual unnameable Thing that haunts all previous formations pulp-welded to the timebending of the Terminator films. Land's machinic theory-poetry parallelled the digital intensities of 90s jungle, techno and doomcore, anticipating 'impending human extinction becoming accessible as a dance-floor'. - Mark Fisher (K-Punk)
In the last half of the twentieth century, academics talked endlessly about the outside, but no-one went there. Land, by exemplary contrast, made experiments in the unknown unavoidable for a philosophy caught in the abstractive howl of post-political cybernetics. Fanged Noumena demonstrates how Land ruined a generation of intellectuals for merely academic philosophy, by opening a speculative singularity where the future used to be. - Iain Hamilton Grant
1987 / 1990, English
Softcover, 276 pages, 20.5 x 13 cm
1st Edition, Out of print title / used / very good
Published by
Marion Boyars / London
$65.00 - Out of stock
1987 Marion Boyars paperback edition, 1990 print. Distributed by Wild and Whoolly in Glebe.
Translated by Mary Dalwood.
Eroticism is a study of the underlying sexual basis of religion and philosophy, especially in its relationship to death. Bataille's great erudition enables him to range from Freud to Sade and from Saint Theresa to Kinsey. This far-reaching, provocative and often controversial book includes the results of Bataille's own research into the origins of taboo, religious ecstacy and the erotic impulse. The author emphasises throughout the fundamental unity of the human spirit, the relationship between death and eroticism. We are asked to imagine man's existence in terms of man's passions. This important and stimulating work helps us to understand the vital influence of Bataille on French writing today and modern existentialist thought.
Georges Bataille was born in 1897 and died in 1962. His combination of scholarship and creative genius assured his pre-eminence among his generation of French intellectuals.
"Along with Céline and Breton, Bataille writes as if he were dropping a bomb."—Detroit Free Press
"Bataille is one of the most important writers of this century. He broke with traditional narrative to tell us what has never been told before."—Michel Foucault
"Bataille speaks about man's condition, not his nature... In him reality is conflict."—Jean-Paul Sartre
Very Good copy, tanning to page edges. Red cover text variant (sample image only).
2019, English
Softcover, 600 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
Sequence Press / New York
$55.00 - In stock -
A fragmentary catalogue of poetic derangements that reveals the ways in which mania communicates with an extreme will to annihilation
What kind of circumstances provoke an obsessive focus on the most minute object or activity? And what causes such mania to blossom into the lethal conviction that everything must be annihilated? There is no turning away from the imperative to study this riddle in all its mystifying complexity and its disturbing contemporary resonance-to trace the obscure passage between a lone state of delirium and the will to world-erasure..
A fragmentary catalogue of the thousand-and-one varieties of manic disposition (augomania, dromomania, catoptromania, colossomania...), Omnicide enters the chaotic imaginations of the most significant poetic talents of the Middle East in order to instigate a new discourse on obsession, entrancement, excess, and delirium. Placing these voices into direct conversation, Jason Bahbak Mohaghegh excavates an elaborate network of subterranean ideas and interpretive chambers, byways, and burrows by which mania communicates with fatality. Like secret passages leading from one of the multitudinous details of a bustling Persian miniature to the blank burning immanence of the desert, each is a contorted yet effective channel connecting some attractive universe (of adoration, worship, or astonishment) to the instinct for all-engulfing oblivion (through hatred, envy, indifference, rage, or forgetting).
A captivating fractal of conceptual prisms in half-storytelling, half-theoretical prose, a rhythmic, poetic, insidious work that commands submission, Omnicide absorbs the reader into unfamiliar and estranging landscapes whose every subtle euphoric aspect threatens to become an irresistible invitation to the end of all things.
2023, English
Softcover, 570 pages, 11.4 x 17.8 cm
Published by
Urbanomic / Cornwall
$55.00 - In stock -
An infernal catalogue of manic visionaries, inspired by the poetry of the Middle East.
In a new work in which conceptual elaboration, storytelling, and poetics are fused in the infernal heat of the desert, the cycle of Omnicide is closed with a philosophy of doom, deception, and the game, plunging headlong into the inevitable, the fatal, and the infinite.
A series of controlled combustions fuelled by fragments drawn from the poetry and literature of the Middle-East, Omnicide II introduces us to a new cast of manic visionaries, from the Selemaniac to the Crystallomaniac, the Bibliomaniac to the Aeromaniac. In his relentless cataloguing of the myriad figures and portents of omnicidal doom, Jason Bahbak Mohaghegh resumes the offensive of those writers, artists, and thinkers for whom the fiercest creative incandescence is only kindled in the shadow of certain doom.
Amid war cries and lullabies, mages, wolves and pelicans, sabres and crystals, drones and soul-stealers, in settings ranging from the opium den to the Qatari luxury hotels, with his unique style and methodology, his dizzying breadth of references, and his implacable will to follow the most deranging lines of thought and evoke the most startling images, Mohaghegh draws the reader into territories disturbing and unfamiliar, atmospheres delicate and grotesque, moods morbid yet life-affirming, in a book that evokes fever and exudes dead calm.
The utterly absorbing music of this writing both lulls and disquiets-a contemporary Necronomicon, an inexhaustible treasury of recipes for disaster, catastrophe, ruination and destruction, all in the name of the most intense creation.
Jason Bahbak Mohaghegh is Associate Professor of Comparative Literature at Babson College. His focus is on tracking experimental thought in the so-called Middle East and the West, with particular attention to exploring concepts of chaos, violence, illusion, silence, sectarianism, madness, disappearance, and apocalyptic writing. He is the author of The Chaotic Imagination (2010); Inflictions (2012); The Radical Unspoken (2013); Insurgent, Poet, Mystic, Sectarian (2015); Omnicide- Mania, Fatality, and the Future-In-Delirium (Urbanomic/Sequence Press, 2019); and Night- A Philosophy of the After-Dark (2020).
1998, French
Softcover, 140 pages, 21 x 13.5 cm
1st Edition, Out of print title / used / good
Published by
Marval / Paris
$55.00 - In stock -
"Looking at a painting by Klossowski is to turn oneself into its victim."
First edition 1998 French paperback study of Pierre Klossowski by French writer, poet, art critic and collector, Bernard Lamarche-Vadel (1949—2000). Heavily illustrated throughout with many fine examples of Klossowski's artworks in colour and b/w, plus biography, portraits, history of exhibitions, and more.
"The great master of heresy desires first and places the observer of his works at the center of their mechanisms. This device lends itself to the description of the great and redoubtable logic of the images that place us on the threshold of the secret of Roberte. Scandalous and classic Klossowski's work is one of the most enigmatic of the twentieth century because it is primarily a process the enigma of which is the subject."
Bernard Lamarche-Vadel (1949—2000) was a French writer, poet, art critic and collector. The son of a veterinarian, self-taught, his tastes for art and literature earned him a paternal anathema. A graduate from the École pratique des hautes études in art sociology (1970), he subsequently taught at the Paris-I Panthéon-Sorbonne University and then at ICART in 1979. A poet and short stories writer, Bernard Lamarche-Vadel bega writing art criticism in the 1970s and founded the magazine Artistes. He became a prolific writer on the arts, publishing many books and organising exhibitions. He appareared in L'Argent (1983) by Robert Bresson. In 2000, at age 50, he committed suicide in his castle of La Rongère. His photographic collection is archived at Musée Nicéphore-Niépce in Chalon-sur-Saône. An exhibition devoted to his work as an art critic was presented in 2009 by the Musée d'Art Moderne de la Ville de Paris.
Very Good copy with some laminate peeling to the covers, tanned edges.
2000, English
Softcover, 282 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$65.00 - Out of stock
First 2000 paperback Athlone Press edition.
"The greatest book of philosophy I have ever read, on a par with Nietzsche himself—MICHEL FOUCAULT
"A profound commentary on Nietzsche"—GILLES DELEUZE
Nietzsche & the Vicious Circle examines the relation between Nietzsche's thought and life, emphasizing the centrality of the notion of Eternal Return (of the cycles of time and his-tory) for understanding Nietzsche's propensities for self denial, self-refutation and self-consumption.
Klossowski argues that Nietzsche's ideas did not stem from personal pathology; rather, Nietzsche made a pathological use of his best ideas, anchoring them in his own fluctuating bodily and mental conditions. Thus, Nietzsche's belief that questions of truth and morality are at base questions of power and fitness resonates dynamically and intellectually with his alternating lucidity and delirium.
Pierre Klossowski is the author of numerous works of philosophy and several novels. He has also published many translations of German poets and philosophers, including the works of Nietzsche.
Daniel W. Smith, the translator of this volume, is Professor of Philosophy at the University of New South Wales, Australia
VG copy.
1992, Japanese
Hardcover (w. dust jacket), 406 pages, 19.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Gendai Shicho–sha / Tokyo
$45.00 - In stock -
Rare first 1992 Japanese hardcover edition of On Nietzsche by Georges Bataille, translated from French by Takeshi Sakai under his deluxe Encyclopedia of Atheism series. With cover illustration by Hans Bellmer, endpaper artwork by André Masson.
Hailed by Martin Heidegger as "one of France's best minds," Georges Bataille has become increasingly recognized and respected in the realm of academic and popular intellectual thought. Although Bataille died in 1962, interest in his life and writings have never been as strong as they are today — Barthes, Foucault, Derrida, and Kristeva have all acknowledged their debt to him.
In his book, On Nietzsche, Bataille comes as close as he would ever come to formulating his own unique system of philosophy. One could say that reading Nietzsche was something of a revelation to Bataille, and profoundly affected his life. In 1915, in a crisis of guilt after leaving his blind father in the hands of the Germans, Bataille converted to Catholicism. It was Nietzsche's work that lead him to abandon traditional religion for an idiosyncratic form of godless mysticism.
In this volume, Bataille becomes, and goes beyond, Nietzsche, assuming Nietzsche's thought where he left off–with God's death. At the heart of this work is Bataille's exploration of how one can have a spiritual life outside religion. On Nietzsche is essentially a journal that brilliantly mixes observations with ruminations in fragments, aphorisms, poems, myths, quotations, and images against the background of World War II and the German occupation. Bataille has a unique way of moving breezily from abstraction to confession, and from theology to eroticism. He skillfully weaves together his own internal experience of anguish with the war and destruction raging outside with arguments against fascist interpretations of Nietzsche and praise for the philosopher as a prophet foretelling "the crude German fate."
Very Good copy in VG textured dust jacket with a couple of closed tears to edges.
2004, English
Softcover, 188 pages, 20 x 13 cm
1st Edition, Out of print title / used / very good
Published by
Continuum / London
$55.00 - In stock -
Scarce first 2004 Continuum edition. Introduction by Sylvère Lotringer.
Hailed by Martin Heidegger as "one of France's best minds," Georges Bataille has become increasingly recognized and respected in the realm of academic and popular intellectual thought. Although Bataille died in 1962, interest in his life and writings have never been as strong as they are today — Barthes, Foucault, Derrida, and Kristeva have all acknowledged their debt to him.
In his book, On Nietzsche, as translated by Bruce Boone, Bataille comes as close as he would ever come to formulating his own unique system of philosophy. One could say that reading Nietzsche was something of a revelation to Bataille, and profoundly affected his life. In 1915, in a crisis of guilt after leaving his blind father in the hands of the Germans, Bataille converted to Catholicism. It was Nietzsche's work that lead him to abandon traditional religion for an idiosyncratic form of godless mysticism.
In this volume, Bataille becomes, and goes beyond, Nietzsche, assuming Nietzsche's thought where he left off--with God's death. At the heart of this work is Bataille's exploration of how one can have a spiritual life outside religion. On Nietzsche is essentially a journal that brilliantly mixes observations with ruminations in fragments, aphorisms, poems, myths, quotations, and images against the background of World War II and the German occupation. Bataille has a unique way of moving breezily from abstraction to confession, and from theology to eroticism. He skillfully weaves together his own internal experience of anguish with the war and destruction raging outside with arguments against fascist interpretations of Nietzsche and praise for the philosopher as a prophet foretelling "the crude German fate."
With an introduction, "Furiously Nietzschean," by Sylvere Lotringer, an Appendix in which Bataille defends himself against Sartre, and an Index, this volume reconfirms Michel Foucault's assertion that Bataille, "broke with traditional narrative to tell us what has never been told before."
Very Good copy.
2026, English
Softcover, 344 pages, 25.4 x 17.78 cm
Published by
Semiotext(e) / Los Angeles
$46.00 - Out of stock
A landmark anthology of Francesc Tosquelles's intellectual, clinical, and political writings, many available in English translation for the first time.
Edited by Joana Maso, translated by Robert Hurley and Mara Faye Lethem
Often consigned to legend, the life of Francesc Tosquelles reads as an adventure story of clinical, political, and collective experimentation around healing institutions. Joining the Saint-Alban-sur-Limagnole psychiatric hospital in Nazi-occupied France, Tosquelles invented what would become “institutional psychotherapy” with poets, film critics, photographers, and psychiatrists including Jean Oury, Agnès Masson, Frantz Fanon, Tristan Tzara, and Paul Éluard.
This first anthology of Tosquelles’s writings shines a light on his forgotten history, from his engagement as a psychiatrist during the Spanish Civil War alongside anti-Franquist and anti-Stalinist communists, to his progressive return to Catalonia following his role in the “cultural revolution” of “institutional psychotherapy” in France. Through translations of texts never before available in English, Tosquelles’s powerful voice reminds us how important politicized relations to institutions are in our times of sick institutions, scapegoating of strangers, and globalized war.
2018, English
Hardcover, 480 pages, 17.4 x 23.2 cm
Published by
Atlas Press / London
$74.00 - In stock -
Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.
This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto "the mythological plane."
In 1937, Bataille founded two groups in order to explore the combinations of power and the "sacred" at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.
This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest--with a few fellow travelers, he undertook what he later described as a "journey out of this world."
Additional texts by Roger Caillois, Pierre Klossowski, Michel Leiris, and by Georges Ambrosino, Pierre Andler, Michel Carrouges, Jacques Chavy, Jean Dautry, Henri Dobier, Henri Dussat, Imre Kelemen, Jean Rollin, Patrick Waldberg.
And with drawings by André Masson
Highest recommendation!
2026, English
Softcover, 456 pages, 23.2 x 16 cm
Published by
Bloomsbury Academic / London
$85.00 - In stock -
What are the most radical transformations on the horizon of our world? And how are they irreversibly altering our experience of time, movement, language, mind, body, virtuality, power, and nature?
Cloaked in relative obscurity, future eras compel the invention of new techniques of visionary speculation. Future's Theory provides many, shining a light on the infinity of possible futurities from multiple astonishing perspectives. Exploring how we imagine new ages in the 21st century, the book examines how alternate future dimensions will affect everything from our culture to our politics, our bodies to our minds.
Filled with original work from over 20 prominent thinkers in the domains of literature, philosophy, visual art, architecture, design, media studies, ecology, anthropology, it features immersive entries on phenomena including artificial intelligence, virtual reality, mass migration, speed, climate, geo-engineering, and automation. Contemplating the variables that will expand and distort these fields, Future's Theory opens up a new atmosphere for thought itself in the epochs to come.
Contributors include Jason Bahbak Mohaghegh, Nora Khan, Amy Ireland, Edward Keller, Carla Leitao, Dan Mellamphy, Nandita Biswas Mellamphy, Arshin Adib-Moghaddam, Anna Longo, Dejan Lukic, Laura Tripaldi, Michael Marder, and Reza Negarestani.
Jason Bahbak Mohaghegh is a philosopher, literary theorist, and professor of comparative literature at Babson College. His work tracks movements of radical thought across the so-called East and the West, with particular attention to concepts of chaos, violence, illusion, silence, extremism, mania, disappearance, night, evil, secrecy, and apocalyptic writing. He has published nine books to date, including two volumes titled Omnicide I and Omnicide II on madness, and two volumes on night titled Night: A Philosophy of the After-Dark and Night II: A Philosophy of the Last World. He is also the founding director of the Future Studies Program, Programmer of Transdisciplinary Studies for The New Centre for Research & Practice, and co-editor of the Future's Theory and Suspensions book series for Bloomsbury Press.
1979, English
Softcover, 164 pages, 20.5 x 13.5 cm
Reprint,
Published by
Vintage Books / New York
$38.00 - In stock -
The timeless spiritual classic on overcoming anxiety, embracing uncertainty and learning to live in the present, from the acclaimed philosopher and author of The Way of Zen.
‘What we have forgotten is that thoughts and words are conventions, and that it is fatal to take conventions too seriously’
In uncertain times, it’s easy to feel anxious about the future while burdened by the past. In the midst of this negative loop, we often forget how to live in the now.
In The Wisdom of Insecurity, pioneering philosopher and Zen scholar Alan Watts offers a profound yet practical guide to psychological freedom. Blending Eastern philosophy with Western thought, Watts shows us how, in an age of unprecedented anxiety, we must embrace the present in order to live a fulfilling life.
A beloved modern classic, The Wisdom of Insecurity is the empowering and uplifting guide to help provide calm and allow you to live fully in the here and now.
Alan Wilson Watts (1915–973) was a British-born American philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies In San Francisco. In 1953 he began his groundbreaking public radio series, first as The Great Books of Asia and later Way Beyond the West, which began airing in Los Angeles in 1959. The radio series, along with his bestselling book, The Way of Zen, launched him into a career as a talented philosophical interpreter and a prolific public speaker, and in the 1960's he was adopted by the Counterculture movement as a spiritual figurehead. He and his peers, including Aldous Huxley, Joseph Campbell, and Gregory Bateson, helped establish the Esalen Institute, which become the epicenter for the Human Potential Movement in the late sixties and seventies. Watts travelled widely between 1965 and his passing in 1973, and his works include 25 books, 250 lectures and interviews, and over 100 workshops and television appearances. His legacy continues with the Alan Watts Org directed by his son, Mark Watts.
1989, English
Softcover, 164 pages, 20.5 x 13.5 cm
Reprint,
Published by
Vintage Books / New York
$33.00 - Out of stock
A witty attack on the illusion that the self is a separate ego that confronts a universe of alien physical objects.
A revelatory primer on what it means to be human and a mind-opening manual of initiation into the central mystery of existence, by "perhaps the foremost interpreter of Eastern disciplines for the contemporary West" (Los Angeles Times).
At the root of human conflict is our fundamental misunderstanding of who we are. The illusion that we are isolated beings, unconnected to the rest of the universe, has led us to view the "outside" world with hostility, and has fueled our misuse of technology and our violent and hostile subjugation of the natural world. To help us understand that the self is in fact the root and ground of the universe, Alan Watts provides us with a much-needed answer to the problem of personal identity, distilling and adapting the Hindu philosophy of Vedanta.
Alan Wilson Watts (1915–973) was a British-born American philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies In San Francisco. In 1953 he began his groundbreaking public radio series, first as The Great Books of Asia and later Way Beyond the West, which began airing in Los Angeles in 1959. The radio series, along with his bestselling book, The Way of Zen, launched him into a career as a talented philosophical interpreter and a prolific public speaker, and in the 1960's he was adopted by the Counterculture movement as a spiritual figurehead. He and his peers, including Aldous Huxley, Joseph Campbell, and Gregory Bateson, helped establish the Esalen Institute, which become the epicenter for the Human Potential Movement in the late sixties and seventies. Watts travelled widely between 1965 and his passing in 1973, and his works include 25 books, 250 lectures and interviews, and over 100 workshops and television appearances. His legacy continues with the Alan Watts Org directed by his son, Mark Watts.
1983, English
Softcover, 176 pages, 18 x 11.4 cm
Published by
Semiotext(e) / Los Angeles
$29.00 - In stock -
Baudrillard's bewildering thesis, a bold extrapolation on Ferdinand de Saussure's general theory of general linguistics, is in fact a clinical vision of contemporary consumer societies where signs don't refer anymore to anything except themselves. They all are generated by the matrix.
Simulations never existed as a book before it was "translated" into English. Actually it came from two different bookCovers written at different times by Jean Baudrillard. The first part of Simulations, and most provocative because it made a fiction of theory, was "The Procession of Simulacra." It had first been published in Simulacre et Simulations (1981). The second part, written much earlier and in a more academic mode, came from L'Echange Symbolique et la Mort (1977). It was a half-earnest, half-parodical attempt to "historicize" his own conceit by providing it with some kind of genealogy of the three orders of appearance: the Counterfeit attached to the classical period; Production for the industrial era; and Simulation, controlled by the code. It was Baudrillard's version of Foucault's Order of Things and his ironical commentary of the history of truth. The book opens on a quote from Ecclesiastes asserting flatly that "the simulacrum is true." It was certainly true in Baudrillard's book, but otherwise apocryphal.One of the most influential essays of the 20th century, Simulations was put together in 1983 in order to be published as the first little black book of Semiotext(e)'s new Foreign Agents Series. Baudrillard's bewildering thesis, a bold extrapolation on Ferdinand de Saussure's general theory of general linguistics, was in fact a clinical vision of contemporary consumer societies where signs don't refer anymore to anything except themselves. They all are generated by the matrix.In effect Baudrillard's essay (it quickly became a must to read both in the art world and in academe) was upholding the only reality there was in a world that keeps hiding the fact that it has none. Simulacrum is its own pure simulacrum and the simulacrum is true. In his celebrated analysis of Disneyland, Baudrillard demonstrates that its childish imaginary is neither true nor false, it is there to make us believe that the rest of America is real, when in fact America is a Disneyland. It is of the order of the hyper-real and of simulation. Few people at the time realized that Baudrillard's simulacrum itself wasn't a thing, but a "deterrence machine," just like Disneyland, meant to reveal the fact that the real is no longer real and illusion no longer possible. But the more impossible the illusion of reality becomes, the more impossible it is to separate true from false and the real from its artificial resurrection, the more panic-stricken the production of the real is.
Jean Baudrillard (1929–2007) was a philosopher, sociologist, cultural critic, and theorist of postmodernity who challenged all existing theories of contemporary society with humor and precision. An outsider in the French intellectual establishment, he was internationally renowned as a twenty-first century visionary, reporter, and provocateur.
Translated by Phil Beitchman, Paul Foss and Paul Patton.
2005, English
Softcover, 176 pages, 13.2 x 22.6 cm
Published by
University of Michigan Press / Michigan
$50.00 - In stock -
The first full-length translation in English of an essential work of postmodernism. The publication of Simulacra et Simulation in 1981 marked Jean Baudrillard's first important step toward theorizing the postmodern. Moving away from the Marxist/Freudian approaches that had concerned him earlier, Baudrillard developed in this book a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. Baudrillard uses the concepts of the simulacra - the copy without an original - and simulation. These terms are crucial to an understanding of the postmodern, to the extent that they address the concept of mass reproduction and reproduceability that characterizes our electronic media culture. Baudrillard's book represents a unique and original effort to rethink cultural theory from the perspective of a new concept of cultural materialism, one that radically redefines postmodern formulations of the body.
Jean Baudrillard (1929–2007) was a philosopher, sociologist, cultural critic, and theorist of postmodernity who challenged all existing theories of contemporary society with humor and precision. An outsider in the French intellectual establishment, he was internationally renowned as a twenty-first century visionary, reporter, and provocateur.
Translated by Sheila Faria Glase.
1957 / 1990, English
Softcover, 288 pages, 22 x 14 cm
Reprint,
Published by
Dover / New York
$30.00 - In stock -
Alchemy is thought to have originated over 2000 years ago in Hellenic Egypt, the result of three converging streams: Greek philosophy, Egyptian technology and the mysticism of Middle Eastern religions. Its heyday was from about 800 A.D. to the middle of the seventeenth century, and its practitioners ranged from kings, popes, and emperors to minor clergy, parish clerks, smiths, dyers, and tinkers. Even such accomplished men as Roger Bacon, Thomas Aquinas, Sir Thomas Browne and Isaac Newton took an interest in alchemical matters.
In its search for the "Philosopher's Stone" that would transmute base metals into silver and gold, alchemy took on many philosophical, religious and mystical overtones. These and many other facets of alchemy are explored with enormous insight and erudition in this classic work. E. J. Holmyard, a noted scholar in the field, begins with the alchemists of ancient Greece and China and goes on to discuss alchemical apparatus, Islamic and early Western alchemy; signs, symbols, and secret terms; Paracelsus; English, Scottish and French alchemists; Helvetius, Price, and Semler, and much more.
Ranging over two millennia of alchemical history, Mr. Holmyard shows how, like astrology and witchcraft, alchemy was an integral part of the pre-scientific moral order, arousing the cupidity of princes, the blind fear of mobs and the intellectual curiosity of learned men. Eventually, however, with the advent and ascension of the scientific method, the hopes and ideas of the alchemists faded to the status of "pseudo-science." That transformation, as well as alchemy's undeniable role as a precursor of modern chemistry, are brilliantly illuminated in this book. Students of alchemy, chemistry, the history of science, the occult-anyone interested in the origin and evolution of one of mankind's most enduring and influential myths—will want to have a copy of this masterly study.
Unabridged Dover (1990) republication of the edition originally published by Penguin Books, 1957.
2017, English
Softcover, 162 pages, 22.6 x 15.1 cm
Published by
The MIT Press / Massachusetts
$48.00 - In stock -
Why sexuality is at the point of a "short circuit" between ontology and epistemology.
Consider sublimation-conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around)-even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupancic approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."
Zupancic argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.
2003, English
Hardcover (w. dust jacket), 235 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / fine
Published by
Ashgate / Hampshire
$300.00 - In stock -
First 2003 hardcover edition.
A strong preoccupation with the human body - often manifested in startling ways - is a characteristic shared by early modern Europeans and their present-day counterparts. Whilst modern manifestations of this interest include body piercing, tattoos, plastic surgery and eating disorders, early modern preoccupations encompassed such diverse phenomena as monstrous births and physical deformity, body snatching, public dissection, flagellation, judicial torture and public punishment. This volume explores such extreme manifestations of early modern bodily obsessions and fascinations, and their wider cultural significance.
Agreeing that an interest in physical boundaries, extreme physical manifestations and situations developed and grew stronger during the early modern period, the essays in this volume investigate whether this interest can be traced in a wider range of cultural phenomena, and should therefore be given a prominent place in any future characterization of the early modern period. Taken as a whole, the volume can be read as an attempt to create a new context in which to explore the cultural history of the human body, as well as the metaphors of research and investigation themselves.
Fine copy in Fine dust jacket preserved in mylar wrap.