World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
W—F 12—6 PM
Sat 12—5 PM
WEB-SHOP OPEN 24/7.
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
Art
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World Food Books Gift Voucher
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Australian Art
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'Pataphysics / Oulipo
Fluxus
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Arte Informale / Haute Pâte / Tachism
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Animal Rights / Veganism
Occult / Esoterica
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2023, English
Softcover, 109 pages, 21.6 x 13.9 cm
Published by
Divided Publishing / London
$36.00 - In stock -
What is the relation between family misfortune and desire? Why must we bury the dead? What is to come for those unburied? How to distinguish the endless stream of graphic violence from violence that goes straight to the bone? How does language make up not only the law, but also unwritten laws?
In Let Them Rot Alenka Zupančič takes up the ancient figure of Antigone and finds a blueprint for the politics of desire. Not desire as consumption, enjoying what is offered, but desire’s oblivion to what came before. Such politics says: “No, this world must end and I will be the embodiment of that end.” This is not self-satisfied destruction for destruction’s sake; it is existence with consequences beyond the predictable. Zupančič asks: “Why desire?” And this question of desire, which may be the only question, takes the form of a no that is also an “I”.
Alenka Zupančič is a Slovenian philosopher and social theorist. She is a professor of philosophy and psychoanalysis at the European Graduate School and a researcher at the Institute of Philosophy at the Slovene Academy of Sciences and Arts. She is the author of many books, including What Is Sex? (MIT Press, 2017), The Odd One In: On Comedy(MIT Press, 2008), and Ethics of the Real: Kant and Lacan (Verso, 2000).
“Zupančič’s ideas are fresh, as if they hailed from some open air beyond the clutter of current theoretical quarrels. This brilliant account of Sophocles’s Antigone breaks new ground for philosophy, psychoanalysis, and political and feminist theory...” – Joan Copjec, Brown University
“Writing my book on Antigone, I thought: “There we go, the subject is closed—let’s go to sleep.” And then along came Zupančič with her take and compelled me to rethink everything I did. In other words—and this is difficult for me to say—she is better than me here...” – Slavoj Žižek
2024, English
Softcover, 58 pages, 15 x 10.5 cm
Published by
Everyday Analysis / UK
$19.00 - In stock -
In these essays, New York psychoanalyst and author Jamieson Webster considers the relationship between the studio and the psychoanalyst’s couch. From the scopophilic instinct of the viewer and the artist’s anticipation of it to the pursuit of perfection and it’s connection to the girl-child’s curiosity about her mother’s body, she asks us to think about art and analysis as connected practices. Focusing on Carroll Dunham and Louise Bourgeois, she argues for an embrace of our wildest symptoms in theory and in art.
Jamieson Webster is a psychoanalyst in New York City. She is the author of The Life and Death of Psychoanalysis (Karnac, 2011) and Conversion Disorder (Columbia University Press, 2018); she also co-wrote, with Simon Critchley, Stay, Illusion! The Hamlet Doctrine (Pantheon, 2013). She contributes regularly to Artforum, Spike Art Magazine, Apology and the New York Review of Books.
The Everyday Analysis pamphlet series is a psychoanalytically inspired short-form publishing house. We publish texts in the form of pamphlets/chapbooks/tracts that are psychoanalytic or of interest to the psychoanalytic community but which are also political and timely. Authors include Slavoj Žižek, Simon Critchley, Jamieson Webster, Anouchka Grose, Srećko Horvat and others, though we also focus on new and emerging authors in psychoanalysis.
2024, English
Softcover, 58 pages, 15 x 10.5 cm
Published by
Everyday Analysis / UK
$19.00 - In stock -
A new collection of psychoanalytically inspired poems, from poets including Cindy Zeiher, Erik Kennedy, Korn, Ben Brown, Pádraig Ó Tuama, Brandon Meland, John Milton Bunch and others.
The collection - ranging from freeform to haikus, are to varying degrees engaged with questions of psychoanalysis, materialism and subjectivity. They are prefaced by an essay on psychoanalysis and poetry by Emmalea Russo.
Emmalea Russo is a writer, astrologer, and teacher. Her books of poetry are G (2018), Wave Archive (2019), Confetti (2022), and Magenta (2023). Recent poems and essays have appeared in Artforum, BOMB, Spike Art Magazine, The Brooklyn Rail, Compact, Granta, Gulf Coast, Los Angeles Review of Books, and elsewhere. She has been a writer in residence at Lower Manhattan Cultural Council in New York and 18th Street Arts Center in Los Angeles and a visiting critic at Parsons School of Design and The Art Institute of Cincinnati. She has taught courses on poetry, philosophy, and art at various institutions including Saint Peters University, Northeastern University, The Melbourne School of Continental Philosophy, and GCAS. Her books have been reviewed in The Chicago Review, The Yale Review, Publishers Weekly, and elsewhere. She keeps a substack newsletter, Cosmic Edges and teaches classes on writing, literature, art, philosophy, and the occult. Her first novel, Vivienne, is forthcoming in September.
The Everyday Analysis pamphlet series is a psychoanalytically inspired short-form publishing house. We publish texts in the form of pamphlets/chapbooks/tracts that are psychoanalytic or of interest to the psychoanalytic community but which are also political and timely. Authors include Slavoj Žižek, Simon Critchley, Jamieson Webster, Anouchka Grose, Srećko Horvat and others, though we also focus on new and emerging authors in psychoanalysis.
2024, English
Softcover, 42 pages, 15 x 10.5 cm
Published by
The Everyday Press / London
$19.00 - In stock -
The fantasy of consumer capitalism consists of endless promises of wholeness and completeness and all manner of suggestions as to how we might get from A to B. To combat this form of capitalism, Peter Rollins proposes a form of psychoanalytic belief - a pyrotheology - in which we can avoid the ideological drive to move from A to B and the promise of completeness and instead learn to stay at A, be in the present and accept the nothingness that brings us together.
Peter Rollins is an author, philosopher, storyteller, producer and public speaker who has gained an international reputation for overturning traditional notions of religion and forming “churches” that preach the Good News that we can’t be satisfied, that life is difficult, and that we don’t know the secret.
The Everyday Analysis pamphlet series is a psychoanalytically inspired short-form publishing house. We publish texts in the form of pamphlets/chapbooks/tracts that are psychoanalytic or of interest to the psychoanalytic community but which are also political and timely. Authors include Slavoj Žižek, Simon Critchley, Jamieson Webster, Anouchka Grose, Srećko Horvat and others, though we also focus on new and emerging authors in psychoanalysis.
2022, English
Softcover, 240 Pages, 21.6 x 14 cm
Published by
Divided Publishing / London
$36.00 - In stock -
Never does the patient seem more ill than when they try to order associations into a logical tale. Classical analysis sees this in terms of a repudiation of sexuality: an attempt to avoid speaking from a place of desire. But why should psychoanalysis reduce everything to sex? If sex only ever achieves partial satisfactions, fragments of pleasure, its pursuit creates our subjectivity and our world. Disorganisation & Sex argues that the sexuality of psychoanalysis is not a reductive biologism, but an archaic remainder that cannot be colonised, endlessly disorienting meaning in our everyday lives. It is our proximity to this terrain that undoes our most tedious habits, and opens onto something revelatory.
"This book is a dare. By giving desire back to sex, Webster offers us a blueprint for talking about sex at a time when we’ve forgotten how to do so."—Ricky Varghese
"Putting her finger on the difficulty of sexuality, one of our savviest psychoanalytic commentators limns its impossibilities – but also its potential for inventing something new."—Tim Dean
"Being dragged into the orbit of Webster’s mind is like entering the Magic Mountain: you go in as a visitor, and stay as a patient."—Tom McCarthy
"Who knew the hole was what Freud had in mind when he invented psychoanalysis and wouldn’t stop saying ‘sex’. Take a tumble into Wonderland with Dr Webster and decide for yourself what counts as real."—Courtney Love
Jamieson Webster is a psychoanalyst in New York City. She is the author of The Life and Death of Psychoanalysis (Karnac, 2011) and Conversion Disorder (Columbia University Press, 2018); she also co-wrote, with Simon Critchley, Stay, Illusion! The Hamlet Doctrine (Pantheon, 2013). She contributes regularly to Artforum, Spike Art Magazine, Apology and the New York Review of Books.
1980, English
Hardcover (w. dust jacket), 159 pages, 28 x 23 cm
1st Edition, Out of print title / used / very good
Published by
Academy Editions / London
$90.00 - Out of stock
First UK hardcover edition published by Academy Editions in 1980, Images of Horror and Fantasy by art historian Gert Schiff expanded on a major group exhibition guest curated by Schiff at the Bronx Museum in 1977. The resulting publication is a perceptive critical and psychological analyses of a variety of nineteenth-and twentieth-century art that "unfolds simultaneously on the level of historical and social reality and on the level of dreams. Its purpose is to expose some of the principal anxieties of modern man and their resolution in utopian reveries and escapist fantasies."
Profusely illustrated in colour and b/w throughout with the works of Alfred Kubin, James Ensor, George Grosz, Paul Thek, Sibylle Ruppert, Henry Fuseli, Paul Delvaux, Nancy Grossman, Käthe Kollwitz, Max Beckmann, Fernand Khnopff, Rudolph von Ripper, Max Klinger, H. R. Giger, Jonah Kinigstein, Edward Keinholz, Jean Delville, Lucas Samaras, Miriam Beerman, Willem de Kooning, Man Ray, Oskar Kokoschka, Salvador Dali, Paolo Soleri, Jean Auguste Dominique Ingres, Georges Rouault, Otto Dix, Pablo Picasso, Philip Evergood, William Blake, Giorgio de Chirico, Ivan Albright, Yves Tanguy, Paul Klee, Jasper Johns, Germaine Richier, Francisco de Goya, Henri de Toulouse-Lautrec, Henri Matisse, Max Ernst, Francis Bacon, Rene Magritte, Illya Repin, Antoine Wiertz, Odilon Redon, Edward Burra, Larry Rivers, George Segal, Thomas Cole, Léon Frédéric, Matthias Grünewald, Rico Lebrun, Bruce Connor, Edvard Munch, and many more.
Gert Schiff (1926 — 1990, b. Oldenburg, Germany) was an art historian, critic, lecturer and professor at the Institute of Fine Arts of New York University. A specialist in the Romantic movement, particularly the work of Henry Fuseli and William Blake, Mr. Schiff was also very much involved with 20th-century art, organising many major exhibitions around his interests whilst authoring important studies on the arts from his dwellings at the Chelsea Hotel.
Very Good copy in VG dust jacket.
1991, English
Softcover, 353 pages, 24.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
W W Norton & Co / New York
$50.00 - In stock -
First 1991 Norton edition.
A complete translation of the seminar that Jacques Lacan gave in the course of a year's teaching within the training programme of the Société Française de Psychanalyse. The French text was prepared by Jacques-Alain Miller in consultation with Jacques Lacan, from the transcriptions of the seminar. This Seminar, together with Seminar I, which was published simultaneously, was worked on by both translators so as to produce uniformity in both terminology and style. Considerable attention was paid to the practices of previous translators of Lacan, in particular Anthony Wilden, Alan Sheridan, Stuart Schneiderman and Jacqueline Rose, in the hope that some consistency in the English rendition of Lacan can be achieved.
Edited by Jacques-Alain Miller
Translated by Sylvana Tomaselli.
Very Good copy.
1985, English
Softcover, 328 pages, 22.8 x 15 cm
1st Edition, Out of print title / used / good
Published by
Blackwell / Cambridge
$35.00 - Out of stock
First 1986 printing.
Julia Kristeva is a theorist and has been acclaimed for her work in linguistics, psychoanalysis, literary and political theory. This is an introduction to her work in English, containing a range of essays from all phases of her career.
Julia Kristeva is one of Europe's most brilliant and original theorists, widely acclaimed for her work in such diverse areas as linguistics, psychoanalysis, literary and political theory. The Kristeva Reader is a fully-comprehensive, easily accessible introduction to her work in English, containing a wide range of essays from all phases of Kristeva's career. The essays have been carefully selected as representative of the three main areas of her writing - semiotics, psychoanalysis and political theory - and each is prefaced by a clear, instructive introduction.
Julia Kristeva, internationally known psychoanalyst and critic, is Professor of Linguistics at the University de Paris VII. She has hosted a French television series and is the author of many critically acclaimed books published by Columbia University Press in translation, including Time and Sense: Proust and the Experience of Literature and the novel, Possessions.
"It has been apprarent for some time that Julia Kristeva has inherited the intellectual throne left vacant by the death of Simone de Beauvoir."—Elaine Showalter
Good copy with general light wear. Previous owner's name to inside front cover, dated 1987.
1985, English
Softcover, 400 pages, 22.5cm x 15 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$80.00 - In stock -
1985 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by The Athlone Press in England. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Very Good copy of this scarce early English edition.
1994, English
Softcover, 350 pages, 15.5 x 23 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$60.00 - In stock -
First 1994 English edition of Deleuze's Difference and Repetition, first published in France in 1968.
This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers, Difference and Repetition develops two central concepts — pure difference and complex repetition — and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, "Difference and Repetition" moves deftly to establish a fundamental critique of Western metaphysics.
Translated by Paul Patton.
First 1994 UK edition.
Very Good copy. Touch of tanning to spine.
1995, English
Softcover, 350 pages, 15.5 x 23 cm
Published by
Columbia University Press / New York
$49.00 - Out of stock
This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers, Difference and Repetition develops two central concepts& mdash;pure difference and complex repetition& mdasha;and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, "Difference and Repetition" moves deftly to establish a fundamental critique of Western metaphysics.
Translated by Paul Patton.
1995 re-print.
1979, English
Softcover, 352 pages, 22.86 x 15.24 cm
Published by
John Hopkins University Press / Baltimore
$65.00 - Out of stock
Violence and the Sacred is Girard's brilliant 1972 study of human evil and the ritual role of sacrifice. Girard explores violence as it is represented and occurs throughout history, literature and myth. Girard's forceful and thought-provoking analyses of Biblical narrative, Greek tragedy and the lynchings and pogroms propagated by contemporary states illustrate his central argument that violence belongs to everyone and is at the heart of the sacred.
"His fascinating and ambitious book provides a fully developed theory of violence as the 'heart and secret soul' of the sacred. Girard's fertile, combative mind links myth to prophetic writing, primitive religions to classical tragedy."
René Noël Théophile Girard (1923—2015) was a French polymath, historian, literary critic, and philosopher of social science whose work belongs to the tradition of philosophical anthropology. Girard was the author of nearly thirty books, with his writings spanning many academic domains.
1968 / 1969, Japanese / French
4 Vols., softcover, approx. 1000 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$350.00 - Out of stock
Complete 4 issue run of Le Sang Et La Rose — a masterpiece of the Japanese underground! Opening with Kishin Shinoyama's photographic portraits of Yukio Mishima depicted as Saint Sebastian and onward through one thousand pages exploring the outer limits of subversive human potential!
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose was a groundbreaking, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The fourth final issue, and rarest of the four, edited by critic Masaaki Hiraoka and designed by self-taught painter, graphic designer and political activist, Kiyoshi Awazu (!) The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
All Good—VG copies with general wear and age.
Vol 1 with bumping and open chip to top of spine.
2023, English
Softcover, 108 pages, 21 x 14.8 cm
Published by
Lone Gentleman Books / UK
$49.00 - In stock -
A collection of 240 literary quotes curated by Amélie Ravalec, exploring themes of artistic elevation, creative impulse, desire, human interactions, introspection, with quotes from Margaret Atwood, Nicholson Baker, J.G. Ballard, Charles Baudelaire, Jean Baudrillard, T.C. Boyle, John Burnside, Angela Carter, Mark Z. Danielewski, Fyodor Dostoevsky, Umberto Eco, Michel Foucault, Alan Hollinghurst, Michel Houellebecq, Joris-Karl Huysmans, David Lynch, Jay McInerney, Yukio Mishima, Friedrich Nietzsche, Genesis P-Orridge, Hubert Selby Jr., Lionel Shriver, Donna Tartt, Shuji Terayama, Irvine Welsh, Irvin Yalom and many more. Illustrated with 47 artworks including Hieronymus Bosch, Andreas Cellarius, Hans Memling, Pieter Bruegel and Giuseppe Arcimboldo.
1987 / 2000s, English
Softcover, 518 + 507 pages, 22.4 x 15.3 cm
1st Edition, Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$120.00 - Out of stock
First edition, mid 2000s re-prints of Theweleit's 1987 classic two-volume Male Fantasies as complete set translated from the original German. Volume 1: Women, Floods, Bodies, History; Volume 2: Male Bodies: Psychoanalyzing the White Terror.
Klaus Theweleit's two-volume work Mannerphantasien, published in the late 1970s, has become a contemporary German classic. Male Fantasies dives into the sexual, psychological and sociopolitical foundation of National Socialism as it was manifested in the Weimar Republic, arguing that fascism is not a political or economic phenomenon, but a method to manufacture a specific reality. Unlike any study before it, Male Fantasies centers upon the fantasies that preoccupied a group of men who played a crucial role in the rise of Nazism — The German Freikorps, the precursors of the SA and SS. Theweleit draws upon the novels, letters, and autobiographies of these proto-fascists and their contemporaries. There he discovered how the repudiation of one's own body—and of femininity—became a psychic compulsion associating masculinity with hardness, self-denial, and destruction.
The first volume of Male Fantasies deals primarily with the image of women in the collective unconscious of the fascist warrior—visions reflecting hatred and fear, culminating in a series of liquid metaphors—red tide, lava, mud—that threaten to engulf the male ego. In Volume 2, Theweleit shifts his attention to the male self-image. We are shown how the body becomes a mechanism for eluding the dreaded liquid and the "feminine" emotions associated with it. Armored, organized by mental and physical procedures like the military drill, the male body is transformed into "a man of steel'.' As Theweleit shows, only in war does this body find redemption from constraint.
Theweleit writes in a non orthodox, highly personal and associative style, heavily illustrating his works with incredible cartoons, advertisements, engravings, and posters of the era.
"Theweleit's book asks some key questions for those of us interested in Men's Studies. [It] takes us inside the psyches of men who, in Theweleit's analysis, are not destroying and murdering out of sublimation, but because they want to." — Men's Studies Review
"Klaus Theweleit's book, like the first volume of his massive study, usefully employs psychoanalytic insights in conjunction with the social-historical analyses of Elias, Mary Douglas, Foucault, and others to investigate the formation and nature of the fascist psyche in 1920s Germany, exploring here the male self-image, envisaged as armored against the threat and intrusion of the feminine." — Contemporary Sociology
Klaus Theweleit (b. 1942) is a German sociologist and writer. In 1977–78 he published the two volumes of Male Fantasies, now recognized as a pre-eminent work on the body, war and fascism. In 1990 he published Orpheus (und) Eurydike, the first volume of The Book of Kings, an examination of Western art through male artists’ relationship with women.
As New copies both, 2000s re-prints of first Minnesota edition.
1976, English
Softcover, 134 pages, 21.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$190.00 - Out of stock
Rare copy of the Georges Bataille issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. Devoted entirely to the work of French philosopher and author Georges Bataille (1897—1962) whose influential works spanning philosophy, literature, sociology, anthropology, and history of art, which included essays, novels, and poetry, exploring such subjects as eroticism, mysticism, surrealism, and transgression. Edited by Lotringer and John Rajchman, featuring texts by Bataille, Jacques Derrida, Denis Hollier, Ann Smock and Phyllis Zuckerman, Charles Larmore, Peter B. Kussel, Lee Hildreth...
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good copy with light tanning/wear to raw stocks.
1978, English
Softcover, 226 pages, 25.5 x 17 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$200.00 - In stock -
Rare copy of the breakthrough "Schizo-Culture" issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This historical, controversial issue, “consummated the magazine’s rupture with academe”—Sylvère Lotringer. "Schizo-Culture' was published in the wake of the legendary 1975 “Schizo-Culture” conference, conceived by the early Semiotext(e) collective, that began as an attempt to introduce the then-unknown radical philosophies of post-’68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze’s first presentation of the concept of the “rhizome” to Foucault’s introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion “Schizo-Culture” revealed deep ruptures in left politics, French thought, and American culture. The “Schizo-Culture” issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green with schizophrenia type/image-setting, the issue’s contributors included a kind of who’s who of New York’s downtown art scene (Jack Smith, William S. Burroughs, Kathy Acker...), documenting the artistic chaos, offering interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Lyotard, Foucault, Laing, and other conference participants and key “French theory” figures. It also featured a delirious essay about markings on the savage body, by one Alphonso F. Lingis; an intimate interview with a member of an all-female street gang in the Bronx; and a detailed history of behavior-modification programs inside US correctional institutions (post-Attica), written from inside by prisoner activist Eddie Griffin. Gary Indiana has said that reading “Schizo-Culture” was one of the things that made it clear to him that he would inevitably move to New York.
Includes: Michel Foucault, Robert Wilson, Francois Peraldi, Guy Hocquenghem, The Ramones, William S. Burroughs, Louis Wolfson, Lee Breuer, Eddie Griffin, Wendy Clark, Elie C. Messinger, David Cooper, Martine Barrat, John Giorno, Alphonso F. Lingis, Bernard-Henri Levy, Kathy Acker, Richard Foreman, André Cadere, Ulrike Meinhof, Gilles Deleuze, John Cage, Pat Steir , Jean-Jacques Abrahams, Phil Glass, Jack Smith, Jean Francois Lyotard, Douglas Dunn, and others...
Good copy with age wear, marking and tanning to raw stocks.
1977, English
Softcover, 192 pages, 21.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$200.00 - Out of stock
Rare copy of this remarkable issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This key issue, Anti-Oedipus: From Psychoanalysis to Schizopolitics, was published hot on the heels of the publication of Deleuze and Guattari's seminal "Anti-Oedipus: Capitalism and Schizophrenia", published by Viking in 1977. This issue of the journal explores the issues raised by Deleuze and Guattari, whilst searching for their practical applications. Features major contributions by Sylvère Lotringer, Gilles Deleuze, Felix Guattari, Jean-François Lyotard, Guy Hocquenghem, Antonin Artaud, Jacques Donzelot, John Rajchman, et al.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good copy with some wear and usual tanning to the spine, raw paper stock edges. Spine and binding undamaged.
1982, English
Softcover, 336 pages, 255.5 x 17.5 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$150.00 - In stock -
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the Semiotext(e) The German Issue, published in 1982, edited by Sylvère Lotringer, featuring the work of Joseph Beuys, Michel Foucault, Christo, Christa Wolf, Walter Abish, Alexander Kluge, Paul Virilio, Ulrilke Meinhof, William Burroughs, Jean Baudrillard, Hans Magnus Enzenberger, Maurice Blanchot, Hans Jürgen Syberberg, Heidegger, Félix Guattari, Fritz Teufel, André Gorz, Helke Sander...
First edition. Not the 2009 reprint.
The German Issue (1982) was originally conceived as a follow-up to Semiotext(e)’s Autonomia/Italy issue, published two years earlier. Although ideological terrorism was still a major issue in Germany, what ultimately emerged from these pages was an investigation of two outlaw cities, Berlin and New York, which embodied all the tensions and contradictions of the world at the time. The German Issue is the Tale of Two Cities, then, with each city separated from its own country by an invisible wall of suspicion or even hatred. It is also the complex evocation of the rebelling youth—squatters, punks, artists and radicals, theorists and ex-terrorists—who gathered all their energy and creativity in order to outlive a hostile environment.
Like a time capsule, The German Issue brings together all the major "issues" that were being debated on both sides of the Atlantic—which eventually found their abrupt resolution in 1989 with the fall of the Berlin Wall. It involved the most important voices of the period—from writers and filmmakers to anthropologists, activists and poets, terrorists and philosophers. The book opens with Christo's “Wrapping Up of Germany” and the celebrated dialogue between East German dramaturge Heiner Müller and Sylvère Lotringer on the Wall (“Mauer”). Since it has been published in many languages, The German Issue offers a first-hand account of the Western world on the threshold of a major global mutation.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—Very Good copy with general cover wear.
1987, English
Softcover, 352 pages, 27 x 22 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
Autonomedia / New York
$80.00 - Out of stock
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the notorious Semiotext(e) U.S.A., published in 1987, edited by Jim Fleming and Peter Lamborn Wilson (Hakim Bey), and designed by Sue Ann Harkley. Complete with the unprintable 4-pages, in still-sealed plastic pocket. ("Calling it "subversive" and "obscene," five book printers in the spring of 1987 refused to print Semiotext(e) USA. A sixth printer agreed to do all but four pages, which we have printed separately and included here.") Semiotext(e) U.S.A. is an absolute treasure and time-capsule of subcultural publishing in the 1980s—1990s, centering around Autonomedia and Semiotext(e). The original publisher's blurb says it all:
"THE JOURNAL DENOUNCED IN THE U.S. SENATE FOR ITS ADVOCACY OF "ANIMAL SEX" PRESENTS..."
"A huge compendium of works in AMERICAN PSYCHOTOPOGRAPHY Areas not found on the official map of consensus perception — Maps of energies, secret maps of the USA in the form of words and images.
We are amazed. We are NOT BORED. We have discarded the outworn charm of post-modern incommunicadismo. Passion and involvement, self-abandoned craziness, funny, sexy, dangerous, unabashedly precious, punk, loud and direct. SF, speculative fiction, weird fantasy — Pornography — Other mutated genres — Sermons, rants, broadsheets, crackpot pamphlets, manifestoes — Xerox and mimeo zines — Punkzines — Mail art — Kids' poetry — Subverted advertisements — American samizdat — Astounding rhetoric, elegant propaganda — Underground comix — Geographical documentation (maps, monuments, guides to weird places, photographs) — Stolen top secret documents — And a special feature: scores of personal and classified ads. each one with a box-number or address, to connect YOU with the edges of the USA — Anarchists, unidentified flying leftists, neo-pagans, secessionists, the lunatic fringe of survivalism, cults, foreign agents, mad bombers, ban-the-bombers, nudists, monarchists, children's liberation, tax resisters, zero-workers, mimeo poets, vampires, feuilletonistes, xerox pirates, prisoners, pataphysicians, unrepentant faggots, witches, hardcore youth, poetic terrorists...
For the realization of almost-unheard of desires"
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—VG copy with some wear and creasing to the covers and a couple of loose pages at the end. Complete with still-sealed additional censored pages.
1994, English
Softcover, 236 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Routledge / London
$80.00 - Out of stock
Scarce first 1994 edition of The Female Grotesque by Mary Russo, published by Routledge and long out-of-print.
The cultural associations surrounding the grotesque are deeply embedded in Western consciousness. But what happens when we consider the grotesque from the perspective of gender? Mary Russo explores the idea of the "female grotesque" by embracing a wide array of theoretical, visual, literary, auto-biographical, and performance texts. The "female grotesque" can be found everywhere around-and even above- us, from the "aerial" sublime of Amelia Earhart to the provocative films of Ulrike Ottinger. Emphasizing the relationship between gender and the grotesque, Russo argues that the "female grotesque" is less a category than an operation through which genders and identities are both constituted and de- constituted, excluded or not. Drawing upon Bakhtin and Kristeva, Freud and Žižek, Russo traces the salient connection between abjection, the uncannny, and the grotesque. Exploring the double logic of the grotesque in the works of Angela Carter, David Cronenberg, and Georges du Maurier's Trilby, Mary Russo illuminates the grotesque as a process through which differently gendered bodies are deployed in provocative, new, and possibly transformative ways. The Female Grotesque proposes a new understanding of excess and transgres- sion in the gendered world of Western culture.
Near Fine copy.
1986, English
Softcover, 170 pages, 22 x 15 cm
1st Edition, Out of print title / used / good
Published by
Manchester University Press / Manchester
$45.00 - Out of stock
First 1986 English edition.
Published in France as La jeune née in 1975, and found here in its first English translation, The Newly Born Woman is a landmark text of the modern feminist movement. In it, Hélène Cixous and Catherine Clément put forward the concept of écriture feminine, exploring the ways women’s sexuality and unconscious shape their imaginary, their language, and their writing. Through their readings of historical, literary, and psychoanalytic accounts, Cixous and Clément explore what is hidden and repressed in culture, revealing the unconscious of history.
Translation by Betsy Wing
Introduction by Sandra M. Gilbert
"If any one single text can be said to have had the greatest impact on the new French feminist theoretical movement, La jeune née is definitely this text. ... Focusing her investigations on the connections between sexuality and textuality, seeking to identify the neglected, suppressed, specificity of woman's sexuality, of her unconscious and of her fantasms, Cixous explores the ways in which these shape woman's imaginary, her language and her writing. This concept of écriture feminine-which generated passionate debates-was, and continues to be, the most revolutionary concept in French feminist theory."—Isabelle de Courtivron, MIT
Good—Very Good copy with some light erase-able pencil marginalia, light tanning to edges/spine, light cover wear.
1978, English
Softcover, 160 pages, 21.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$160.00 - Out of stock
"Not by wrath does one kill but by laughter. Come, let us kill the spirit of gravity!"―Friedrich Nietzsche
Rare copy of this remarkable issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This key issue, Nietzche's Return, "... Nietzsche, the thinker without disciples, par excellence", featuring major contributions by Georges Bataille, John Cage, Daniel Charles, Gilles Deleuze, Jacques Derrida, Michel Foucault, François Fourquet, Lee Hildreth, Denis Hollier, Kenneth King, Pierre Klossowski, James Leigh, Sylvère Lotringer, Jean-François Lyotard, Roger McKeon, Daniel Moshenberg, John Rajchman, et al.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good—Near Fine copy with tanning to the spine, raw paper stock edges. Well preserved copy.
1981/1995, English
Softcover, 300 pages, 24.6 x 17 cm
Published by
Semiotext(e) / Los Angeles
$98.00 - Out of stock
Originally conceived as a special Semiotext(e) issue on homosexuality at the end of the 70s, "Polysexuality" quickly evolved into a more complex and iconoclastic project whose intent was to do away with recognized genders altogether, considered far too limitative. The project landed somewhere between humor, anarchy, science-fiction, utopia and apocalypse. In the few years that it took to put it together, it also evolved from a joyous schizo concept to a darker, neo-Lacanian elaboration on the impossibility of sexuality. The tension between the two, occasionally perceptible, is the theoretical subtext of the issue. Upping the ante on gender distinctions, "Polysexuality" started by blowing wide open all sexual classifications, inventing unheard-of categories, regrouping singular features into often original configurations, like Corporate Sex, Alimentary Sex, Soft or Violent Sex, Discursive Sex, Self- Sex, Animal Sex, Child Sex, Morbid Sex, or Sex of the Gaze. Mixing documents, interviews, fiction, theory, poetry, psychiatry and anthropology, "Polysexuality" became the encyclopedia sexualis of a continent that is still emerging. What it displayed in all its forms could be called, broadly speaking, the Sexuality of Capital. (Actually the issue being rather hot, it was decided to cool it off somewhat by only using “capitals” throughout the issue. It was also the first issue for which we used the computer). It was first issued in 1981.—Semiotext(e)
The "Polysexuality" issue was attacked in Congress for its alleged advocation of animal sex.
Includes work by Pierre Klossowski, Pierre Guyotat, Paul Verlaine, Arthur Rimbaud, Alain Robbe-Grillet, Félix Guattari, Gilles Deleuze, Jean-François Lyotard, William S. Burroughs, Paul Virilio, Georges Bataille, Jacques Lacan, Roland Barthes, Peter Lamborn Wilson, Sylvère Lotringer, Bernard Noel, Terence Sellers, Guy Hocquenghem, Roger Caillois, Tony Duvert, together with an introduction written by Canadian editor and psychoanalyst François Peraldi.
1995 reprint edition.