World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6
Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1993, English
HArdcover (w. dust jacket), 248 pages, 26 x 21 cm
1st Edition, Out of print title / used / very good
Published by
University of California Press / Berkley
$85.00 - In stock -
First hardcover edition.
Reflecting on the technological age, poet Rainer Maria Rilke wrote of the intense emotions with which people can endow manufactured objects. We seem to "charge" the world of things as we would a battery. Now German art historian Christoph Asendorf explores this transformation of human sense perception in the industrial age and contributes to a new understanding of European culture and modernity.
Drawing from literature, painting, architecture, film, philosophy, anthropology, and popular culture, Asendorf offers rich analyses of works by Manet, Baudelaire, Monet, Zola, Benjamin, Heidegger, and Duchamp. These close readings are combined with a montage of key cultural images and events ranging from Paxton's Crystal Palace to the introduction of electricity. The result is a striking account of the emergence of consumer culture within the developing commodity economy of modern Europe.
Certain to challenge the mono-disciplinary perspectives of many specialists, this book will interest historians of art, culture, literature, science, and technology.
Illustrated throughout.
Contents; 1. The Body, the Economy, and the World of Things. 1. L'homme machine. 2. Vathek, or Disintegration. 3. German Romanticism: Money and Happiness, or the Eroticism of the World of Things -- 2. From the "Ego Crystal Forest" To the Crystal Palace -- 3. Economy and Metamorphosis. Excursus: Grandville, or Laputa in the July Monarchy -- 4. On the Physiognomy of the World of the Commodity and the Machine. 1. The Myth of the Living Machine. 2. The Commodity Spectacle circa 1850. 3. The Collector and His Treasure: "An Entirely Furtive Private Relationship" -- 5. Circulation as a Way of Life -- 6. Impressionism. 1. Manet. 2. Degas. 3. Monet. 4. On the Historical Site of the Impressionist Way of Seeing -- 7. Commodities and the Erotic. 1. Paradise in the Department Store. 2. The Eroticism of Machines -- 8. The Decay of the World of Things and Its Restoration in Art -- 9. The Interieur, Or Things in the Everyday Life of the Bourgeoisie. 1. Materials: Artificial Nature and Synthetics. 2. The Production of the "Faculty for Delusion" 3. The Role of Things -- 10. The Production of "Homogeneous and Empty Time" -- 11. Nerves and Electricity. 1. On the Romantic Image of Electricity. 2. Polarity and Sexual Attraction. 3. The Image of Electricity between Hegel's Phenomenology and Kleist: The "Liberation of Predicates from Subjects" and Electrical Epiphany. 4. Andersen: Electricity on the "Romantic-Technological Knife-Edge". 5. Siemens, Edison, and the History of Mentalities of Electric Light, Ornament and Psychic Streams. 6. "Telegram Style of the Soul" and Cosmic Energies. 7. Nerves: Mach, Bahr, and Freud. 8. Strindberg and Electro-Hysteria -- 12. The Constitution of Perception from 1900 to 1914. 1. Mach, Simmel, and Hofmannsthal. 2. Silence. 3. Ornament. 4. The Life of Things: Rilke's Thing-Poems, Animism, and Silent Film. 5. Animated Thought. 6. Abstraction and Empathy. 7. The Lord Chandos Letter -- Epilogue: The Emancipation of Material from the Subject.
VG copy in G–VG dust jacket w. tanning to spine, small closed tear, light wear, preserved under mylar wrap.
1996, English
Softcover, 280 pages, 17.7 x 11.2 cm
1st Edition, Out of print title / used / fine
Published by
Semiotext(e) / Los Angeles
$45.00 - Out of stock
Scarce first 1996 edition, first printing of Soft Subversions by Félix Guattari, published by Semiotext(e) in their Native Agents book series. Edited by Sylvère Lotringer, this collection of Felix Guattari's essays, lectures, and interviews traces the militant anti-psychiatrist and theorist's thought and activity throughout the 1980s ("the winter years"). Concepts such as "micropolitics," "schizoanalysis," and "becoming-woman" open up new horizons for political and creative resistance in the "postmedia era." Guattari's energetic analyses of art, cinema, youth culture, economics, and power formations introduce a radically inventive thought process engaged in liberating subjectivity from the standardizing and homogenizing processes of global capitalism.
Near Fine copy.
1983, English
Softcover, 116 pages, 18 x 11 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$80.00 - Out of stock
Rare first 1983 edition, edited by Sylvere Lotringer, On the Line was the first book published in the Semiotext(e) "Foreign Agents" series in 1983. It gathers together two seminal texts that Deleuze and Guattari would later elaborate on in A Thousand Plateaus.
A rhizome may be broken, shattered at a given spot, but it will start up again on one of its old lines, or on new lines. You can never get rid of ants because they form an animal rhizome that can rebound time and again after most of it has been destroyed... There is a rupture in the rhizome whenever segmentary lines explode into a line of flight, but the line of flight is part of the rhizome. That is why one can never posit a dualism or a dichotomy, even in the rudimentary form of the good and the bad. You may make a rupture, draw a line of flight, yet there still is a danger that you will stratify again everything, from Oedipal resurgences to fascist concretions. Groups and individuals contain microfascisms just waiting to crystallize. Yes, couch grass is also a rhizome.
First delivered in French by Deleuze (drawing graphs on the blackboard) at the "Schizo-Culture" conference organized by Semiotext(e) at Columbia University in 1975, "Rhizome" introduced a new kind of thinking in philosophy, both non-dialectical and non-hierarchical. The two didn't expect this neo-anarchical blue-print would eventually offer an early template for the understanding of the internet. "Rhizome" substitutes pragmatic, "couch grass," free-floating logic to the binary, oppositional, and exclusive model of the tree.
In "Politics," superceding the Marxist concept of class, Deleuze envisages the social macrocosm as a series of lines, and reinvent politics as a process of flux whose outcome will always be unpredictable. It is, he emphasizes, the end of the idea of revolution, but not of the "becoming revolutionary." Throughout, he keeps dispelling the notion of capitalism as a repressive machine only meant to extract surplus value from exploited workers and suggest that it could be opposed from within by redirecting the creativity and multiplicity of its flows.
The multiple must be made, not always by adding another dimension, rather in the simplest way, by dint of sobriety... A rhizome as subterranean stem is absolutely different from roots and radices. Bulbs and tubers are rhizomes... Even some animals are, in their pack forms. Rats are rhizomes. Burrows are too, in all their function of shelter, supply, movement, evasion and breakout... The rhizome includes the best and the worst: potato and couch grass.
VG copy, light wear. First edition, second print.
1997, English
Softcover, 240 pages, 17.8 x 11.2 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$35.00 - In stock -
First 1997 edition of The Politics of Truth, edited by Sylvere Lotringer and issued under the Semiotext(e) Native Agents series.
Ranging from reflections on the Enlightenment and revolution to a consideration of the Frankfurt School, this collection offers insight into the topics preoccupying Foucault as he worked on what would be his last body of published work, the three-volume History of Sexuality.
In 1784, the German newspaper Berlinische Monatsschrift asked its audience to reply to the question "What is Enlightenment?" Immanuel Kant took the opportunity to investigate the purported truths and assumptions of his age. Two hundred years later, Michel Foucault wrote a response to Kant's initial essay, positioning Kant as the initiator of the discourse and critique of modernity. The Politics of Truth takes this initial encounter between Foucault and Kant, as a framework for its selection of unpublished essays and transcripts of lectures Foucault gave in America and France between 1978 and 1984, the year of his death. Ranging from reflections on the Enlightenment and revolution to a consideration of the Frankfurt School, this collection offers insight into the topics preoccupying Foucault as he worked on what would be his last body of published work, the three-volume History of Sexuality. It also offers what is in a sense the most "American" moment of Foucault's thinking, for it was in America that he realized the necessity of tying his own thought to that of the Frankfurt School.
Michel Foucault (1926–84) is widely considered to be one of the most influential academic voices of the twentieth century and has proven influential across disciplines.
Sylvère Lotringer is Jean Baudrillard Chair at the European Graduate School, Switzerland, and Professor Emeritus of French literature and philosophy at Columbia University.
G–VG copy with a knock to the bottom corner of the first 32 pages, the rest crisp.
1965, English
Softcover, 736 pages, 18 x 11 cm
Out of print title / used / average
Published by
Avon Books / New York
$14.00 - Out of stock
1965 mass market paperback of a twentieth century classic. If any work in the twentieth century can be said to have revolutionized the patterns of modern thought and scientific inquiry, it is THE INTERPRETATION OF DREAMS. Freud himself said: "It contains the most valuable of all the discoveries it has been my good fortune to make."
This translation by James Strachey is the definitive one incorporating all the alterations, additions, and deletions Freud made over a thirty-year period. The detailed commentary and scrupulous cross referencing enable the reader to understand clearly the development of Freud's thought. The publication of THE INTERPRETATION OF DREAMS marked the real beginning of psychoanalysis and of the pervasive psychoanalytic view of man and society.
“[An] epoch-making book”—(The Economist)
Average—Good copy, general wear and creasing, toning with age. Price tag damage to cover.
1961, English
Softcover, 110 pages, 21 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
W W Norton & Co / New York
$25.00 - In stock -
The Standard Edition, translated by James Strachey.
Civilization and Its Discontents is one of the last of Freud's books, written in the decade before his death. In it he makes known his views on the broad question of man's place in the world, which he sees in terms of the never-ending conflict between the individual's claim to freedom and the demands of society. The theme, often foreshadowed in Freud's earlier work, is that civilization is only made possible by individual renounce-ment. Man's instinctive life is aggressive and egoistic, seeking self-satisfaction; the structure of culture is designed to curb and prohibit his instinctual drives; the sense of guilt has become the maker of civilized humanity.
"The theme is developed with the greatest richness of content and one might use many columns without exhausting the invaluable dicta of men and their institutions which strew the book,"–The Spectator
The Standard Edition
Throughout the period when Freud wrote his major works, various translations and editions, differing widely in the accuracy of their texts and the quality of their content, made their appearance.
Increasingly, as the body of Freud's work achieved commanding stature, the need arose for a definitive and uniformly authentic English language edition of all his writings. The Standard Edition of the Complete Psychological Works of Sigmund Freud was undertaken to achieve this goal. The work is under the general editorship of James Strachey and he himself has made new translations of many of the writings, supervising the emendation of others and contributing valuable notes, both bibliographical and explanatory. The result is to place this edition in a position of unquestioned supremacy over all other existing versions— which are in fact rendered obsolete.
G–VG copy with some tanning/wear to extremities/spine. Some light pencil underlining (erasable)
2003, English
Softcover, 176 pages, 19.6 x 12.7 cm
Published by
Penguin Books / London
$28.00 - In stock -
Freud was fascinated by the mysteries of creativity and the imagination. The groundbreaking works that comprise The Uncanny present some of his most influential explorations of the mind. In these pieces Freud investigates the vivid but seemingly trivial childhood memories that often "screen" deeply uncomfortable desires; the links between literature and daydreaming; and our intensely mixed feelings about things we experience as "uncanny." Also included is Freud's celebrated study of Leonardo Da Vinci-his first exercise in psychobiography.
"[Freud] ultimately did more for our understanding of art than any other writer since Aristotle."–Lionel Trilling
Sigmund Freud (1856-1939) was born in Moravia and lived in Vienna between the ages of four and eighty-two. In 1938 Hitler's invasion of Austria forced him to seek asylum in London, where he died the following year. Freud's career began with several years of brilliant work on the anatomy and physiology of the nervous system. He was almost thirty when, after a period of study under Charcot in Paris, his interests first turned to psychology, and another ten years of clinical work in Vienna (at first in collaboration with Breuer, an older colleague) saw the birth of his creation: psychoanalysis. This began simply as a method of treating neurotic patients by investigating their minds, but it quickly grew into an accumulation of knowledge about the workings of the mind in general, whether sick or healthy. Freud was thus able to demonstrate the normal development of the sexual instinct in childhood and, largely on the basis of an examination of dreams, arrived at his fundamental discovery of the unconscious forces that influence our everyday thoughts and actions. Freud's life was uneventful, but his ideas have shaped not only many specialist disciplines, but the whole intellectual climate of the last half-century.
2026, English
Softcover, 344 pages, 25.4 x 17.78 cm
Published by
Semiotext(e) / Los Angeles
$46.00 - In stock -
A landmark anthology of Francesc Tosquelles's intellectual, clinical, and political writings, many available in English translation for the first time.
Edited by Joana Maso, translated by Robert Hurley and Mara Faye Lethem
Often consigned to legend, the life of Francesc Tosquelles reads as an adventure story of clinical, political, and collective experimentation around healing institutions. Joining the Saint-Alban-sur-Limagnole psychiatric hospital in Nazi-occupied France, Tosquelles invented what would become “institutional psychotherapy” with poets, film critics, photographers, and psychiatrists including Jean Oury, Agnès Masson, Frantz Fanon, Tristan Tzara, and Paul Éluard.
This first anthology of Tosquelles’s writings shines a light on his forgotten history, from his engagement as a psychiatrist during the Spanish Civil War alongside anti-Franquist and anti-Stalinist communists, to his progressive return to Catalonia following his role in the “cultural revolution” of “institutional psychotherapy” in France. Through translations of texts never before available in English, Tosquelles’s powerful voice reminds us how important politicized relations to institutions are in our times of sick institutions, scapegoating of strangers, and globalized war.
2026, English
Softcover, 208 pages, 20.4 x 13.7 cm
Published by
Semiotext(e) / Los Angeles
$36.00 - In stock -
Translated by Bruce Benderson
I wanted to tell the story of Les Éditions de Minuit as I saw them as a child. And also to tell the story of my father, Jérôme Lindon, as I saw him and loved him. Are there archives for that? And how to be an archive of the child that I once was?
An Archive tells the story of Les Éditions de Minuit, the legendary Parisian publisher of Samuel Beckett, Marguerite Duras, Alain Robbe-Grillet, Claude Simon, Monique Wittig, Gilles Deleuze, Pierre Bourdieu, Marie NDiaye, and so many others. It is the tale of its editor, Jérôme Lindon, who directed the publishing house from 1948 until his death in 2001. It is also the chronicle of growing up in a family of writers who were, to the eyes of a young child, the temple of literature. Looking back on a childhood immersed in books, Mathieu Lindon draws a portrait of his father, narrating his use of power and his avarice, but also his generosity, his enthusiasm for literature and defense of authors, and his commitment to politics—during the German Occupation, through the Algerian War of Independence, and for the Palestinian cause after the Arab-Israeli War of 1967. Opening the archive of his own memory, Lindon gives a moving, ferocious, and often funny account of a defining period of twentieth-century French intellectual history.
"An Archive evades all generic definition. A singular text, captivating and infinitely poignant, it assembles and explores what has always been the strength of Mathieu Lindon's work: intimacy narrated with perfect pitch, openly stating what was without straying from a reserve which is also respect."–Christine Marcandier, Diacritik
"An exercise in a love that is not blind, a practice of boundless admiration, An Archive is a magnificent literary tombstone."–Nelly Kaprièlian, Les Inrockuptibles
Mathieu Lindon was born in 1955. He is a columnist for Liberation and the author of numerous books, including Learning What Love Means and Hervelino, both published in English by Semiotext(e).
1990, English
Softcover, 496 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$50.00 - In stock -
This is a highly original book about the connections between historical moment, social structure, technology, communications systems, and what is said and thought using these systems - notably literature. The author focuses on the differences between "discourse networks" in 1800 and 1900, in the process developing a new analysis of the shift from romanticism to modernism. The work might be classified as a German equivalent to the New Historicism of American literary scholars, both in the intellectual influences to which Kittler responds and in his concern to ground literature in the most concrete details of historical reality.
The artful structure of the book begins with Goethe's Faust and ends with Valery's Faust. In the 1800 section, the author discusses how language was learned, the emergence of the modern university, the associated beginning of the interpretation of contemporary literature, and the canonization of literature. Among the writers and works Kittler analyzes in addition to Geothe's Faust are Schlegel, E.T.A. Hoffmann's "The Golden Pot," and Goethe's Tasso.
The 1900 section argues that the new discourse network in which literature is situated in the modern period is characterized by new technological media - film, the photograph, and the typewritten page - and the crisis that these caused for literary production. Along the way, the author discusses the work of Nietzsche, Gertrude Stein, Mallarme, Bram Stoker, the Surrealists, Rilke, Kafka, and Freud, among others.
VG copy, light wear to boards.
2006, English
Softcover, 488 pages, 13 x 20. 3 cm
Published by
The New York Review of Books / New York
$44.00 - In stock -
Perhaps the most revealing dispatch ever received from the far side of madness. Daniel Schreber was born in 1842, and was a distinguished German judge when he suffered his first mental breakdown in 1884. He was never released from hospital.
Translated by Ida McAlpine and Richard A. Hunter Introduced by Rosemary Dinnage.
In 1884 Daniel Paul Schreber suffered the first of a series of mental breakdowns that would lead to his permanent confinement in an insane asylum. He accused his doctors of 'soul murder' and composed this memoir to tell the public about his treatment and plea for his release.
One of the most revealing dispatches ever received from the far side of madness, Memoirs of My Nervous Illness made an extraordinary impression on Jung and was the subject of a controversial case history by Freud. It has continued to be an inspiration to writers like Walter Benjamin and Elias Canetti.
1999, English
Softcover (w. dust jacket), 288 pages, 21.5 x 13.4 cm
1st Edition, Out of print title / used / very good
Published by
Faber & Faber / London
$50.00 - Out of stock
First edition of CCRU founder Sadie Plant's end-of-the-millennium classic, Writing on Drugs, published by Faber and Faber in 1999.
"All writers on drugs become ghost writers for drugs. Or perhaps their drugs are ghost writing them"—Sadie Plant
Narcotics, stimulants and hallucinogens — these drugs have always affected far more than the perceptions, minds and moods of their users. Writing on Drugs explores the profound and pervasive nature of their influence on contemporary culture. It reads Coleridge on opium, Freud on cocaine, Michaux on mescaline and Burroughs on them all, and with such writers it begins to understand the many ways in which the modern world has found itself on drugs. Psychoactive substances have been integral to its economic history, its politics, media and technologies. They have influenced its poetry and stories, and shaped some if its most fundamental philosophies. They have even exposed the neurochemistry of a human brain which, like its cultures, has never been drug-free.
Sadie Plant was born in Birmingham and studied at the University of Manchester, where she gained her PhD in Philosophy in 1989. She has been a Lecturer in Cultural Studies at the University of Birmingham and a Research Fellow in the Department of Philosophy at the University of Warwick, where, in 1995, she formed The Cybernetic Culture Research Unit (CCRU) with Mark Fisher and Nick Land, an experimental cultural theorist collective celebrated for its idiosyncratic and surreal "theory-fiction" which incorporated cyberpunk and Gothic horror, gaining an online cult following related to the rise in popularity of accelerationism. She published The Most Radical Gesture: The Situationist International in a Postmodern Age in 1992, and Zeros and Ones: Digital Women and the New Technoculture in 1997. Having spent much of the 1990s in the academic world, she now works independently and writes full-time.
G—VG in VG dust jacket. Normal page tanning, tanning to dust jacket edge and spine. Not necessarily copy pictured.
2007, English
Softcover, 213 pages, 23 x 15 cm
Published by
Semiotext(e) / Los Angeles
$44.00 - Out of stock
A report on the administration of deviant desire in specialized clinics that documents the way our postmodern society exposes sexuality to the point of overexposure.
Do you ever get aroused by your patient's fantasies? Do you discover through them something about your own sexuality?
–About my sexuality?
You are exposed to a lot of fantasies.
–Oh yes. Quite frankly, I think it has a satiation effect on me. I've been a sex researcher for ten years, and sometimes I get fed up with it, you know. I talk to people about sex all day long, and it does get to be a drag.
–from Overexposed
The most perverse perversions are not always those one would expect. Originally conceived as an American update to Foucault's History of Sexuality, Overexposed is even more outrageous and thought-provoking today than it was twenty years ago when first published by a commercial publisher. By a strange reversal, rather than being punished, deviant desire now is administrated in specialized clinics under medical supervision. Sexual excess is being turned into a "boredom therapy" claiming to rid patients of their own desires by forcing them to indulge them past the point of satiety. But are perversions still perverse when they are vindicated unconditionally? At once clinical, bewildering, and deeply poignant, Overexposed shows how science can pervert itself by identifying too closely with its object. This insider's exposition of controversial cognitive behavioral methods (carried out with instruments straight out of A Clockwork Orange–penile transducer? pupillometer?) is a hallucinatory document on the manner in which our postmodern society exposes sexuality to the point of overexposure–in order to exterminate it.
"Overexposed is a most remarkable work... A brilliant piece of undercover reporting, from the strangest of strange lands."–J.G. Ballard
"Overexposed is a voyage through hell. A gleaming, air-conditioned, sanitary, and polite hell where a triumphant psychotechnology replaces the old-fashioned shackles of the Law and 'cures' the sex-offender by boring to death his desire. Sylvère Lotringer's account of this charnel house of behaviorisim is deft, witty, and precise."–Joel Kovel
"The sexualization of postwar American culture has produced results that would astonish Freud, Reich, or even Kinsey. Modern techniques of behavior modification now cast doubt on the sources of individual eroticism. Overexposed is an engrossing description of sexual conditioning condoned by the state. A fascinating book."–William Burroughs
2004, English
Softcover, 504 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$65.00 - In stock -
This is the first cultural history of the world’s most common sexual practice: masturbation. At a time when almost any victimless practice has its public advocates and almost every sexual act is front-page news, the easiest and least harmful one is embarrassing, discomforting, and genuinely radical when openly acknowledged. But this has not always been the case. The ancient world cared little about masturbation: it was of no great concern in Jewish and Christian teaching about sexuality. In fact, as Thomas Laqueur dramatically shows, solitary sex as an important medical and moral issue can be dated with a precision rare in cultural history: the solitary vice, self-pollution, or self-abuse came into being around 1712. A creature of the Enlightenment, masturbation at first worried not conservatives — for whom it had long been but one among many sins of the flesh — but rather the progressives who welcomed sexual pleasure but struggled to create an ethics of self-government. The first truly democratic sexuality, masturbation was of ethical interest to both men and women, young and old.
Solitary Sex explains how and why this humble and once obscure means of sexual gratification became the evil twin of the great virtues of modern commercial society: individual moral autonomy and privacy, creativity and the imagination, abundance, and desire. It shows how a moral problem became a medical one, how some of the most famous doctors of the eighteenth and nineteenth centuries were convinced that solitary pleasures killed or maimed. In the early twentieth century, Freud and his successors transformed this tradition: masturbation defined a stage in human development, the foundational sexuality that culture transformed for its own purposes. And, finally, in the late twentieth century, masturbation became for some a key element in the struggle for sexual, personal, and even artistic liberation. Working with material from the prehistory of solitary sex in the Bible to third-wave feminism, conceptual artists, and the World Wide Web, historian Thomas Laqueur uses medical and philosophical texts, as well as diaries, autobiographies, and pornography to tell the story of what has become the last taboo.
“A compendious and witty analysis of the subject.” –Los Angeles Times
“Modern masturbation — and this is Laqueur’s brilliant point — was the creature of the Enlightenment… .Laqueur’s courageous cultural history (and it took courage, even now, to write this book) makes it abundantly clear why for Proust — and for ourselves — the celebration of the imagination has to include a place for solitary sex.” —New York Review of Books
“Around 1700, masturbation morphed from a minor sociospiritual transgression into a moral-medical horror. Laqueur explains why — better and certainly more exhaustively than previous scholars. As centralized monarchs and the church lost power and the individual assumed new importance in civil society, masturbation was revisioned as the most selfish, antisocial, and dangerous perversion of individualism. Much later, Freud remade masturbation into a temporary, youthful way station for individual socialization. Then after the 1960s, feminism and gay liberation helped engineer a third makeover of masturbation as fundamental for socialized individuals of any age. All three visions coexist uneasily today. Laqueur’s penetrating analysis will fascinate social historians and the intellectual public.” —Library Journal
“An irrefutably seminal book … [written] in an elegant, almost mesmerizing prose.” —Times Literary Supplement
“Laqueur’s brilliant study takes this topic in sexual studies … and subjects it to the best sort of contemporary historical scholarship.” — The Times Higher Education Supplement
2005, English
Softcover, 176 pages, 13.2 x 22.6 cm
Published by
University of Michigan Press / Michigan
$50.00 - Out of stock
The first full-length translation in English of an essential work of postmodernism. The publication of Simulacra et Simulation in 1981 marked Jean Baudrillard's first important step toward theorizing the postmodern. Moving away from the Marxist/Freudian approaches that had concerned him earlier, Baudrillard developed in this book a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. Baudrillard uses the concepts of the simulacra - the copy without an original - and simulation. These terms are crucial to an understanding of the postmodern, to the extent that they address the concept of mass reproduction and reproduceability that characterizes our electronic media culture. Baudrillard's book represents a unique and original effort to rethink cultural theory from the perspective of a new concept of cultural materialism, one that radically redefines postmodern formulations of the body.
Jean Baudrillard (1929–2007) was a philosopher, sociologist, cultural critic, and theorist of postmodernity who challenged all existing theories of contemporary society with humor and precision. An outsider in the French intellectual establishment, he was internationally renowned as a twenty-first century visionary, reporter, and provocateur.
Translated by Sheila Faria Glase.
2017, English
Softcover, 162 pages, 22.6 x 15.1 cm
Published by
The MIT Press / Massachusetts
$48.00 - In stock -
Why sexuality is at the point of a "short circuit" between ontology and epistemology.
Consider sublimation-conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around)-even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupancic approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."
Zupancic argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.
2003, English
Hardcover (w. dust jacket), 235 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / fine
Published by
Ashgate / Hampshire
$300.00 - In stock -
First 2003 hardcover edition.
A strong preoccupation with the human body - often manifested in startling ways - is a characteristic shared by early modern Europeans and their present-day counterparts. Whilst modern manifestations of this interest include body piercing, tattoos, plastic surgery and eating disorders, early modern preoccupations encompassed such diverse phenomena as monstrous births and physical deformity, body snatching, public dissection, flagellation, judicial torture and public punishment. This volume explores such extreme manifestations of early modern bodily obsessions and fascinations, and their wider cultural significance.
Agreeing that an interest in physical boundaries, extreme physical manifestations and situations developed and grew stronger during the early modern period, the essays in this volume investigate whether this interest can be traced in a wider range of cultural phenomena, and should therefore be given a prominent place in any future characterization of the early modern period. Taken as a whole, the volume can be read as an attempt to create a new context in which to explore the cultural history of the human body, as well as the metaphors of research and investigation themselves.
Fine copy in Fine dust jacket preserved in mylar wrap.
1991, English
Softcover, 366 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / New York
$45.00 - In stock -
First 1991 softcover edition of this 1989 interdisciplinary study of the debate surrounding crime and madness in France between 1880 and 1914. It argues that psychiatric theories of human behaviour and new sociological interpretations of crime combined to undermine the traditional foundations of the penal system, and helped to shape the new science of criminology.
The book focuses on a range of case-studies, covering many issues of contemporary concern: feminine hysteria and women's sexuality; male alcoholism, and racial degeneration; and crimes of passion, crowd violence, and revolutionary politics. Murders and Madness makes fascinating reading, and is a major contribution to our understanding of fin-de-siècle mentalités.
Ruth Harris is Fellow and Tutor in Modern History at New College, Oxford.
"[a] brilliant dive into the Parisian world of mayhem, murder and madness... her account is outstanding ... remarkably concise and well-written...
Harris' sensitivity to gender issues in these cases is exemplary ... her fine study shows that the "new medical history" is not a narrow specialism, but can be a potent agent of wider historical understanding?
French History
'Harris has written a useful, compendious, suggestive, often sensitive book.'–Times Literary Supplement
"This book represents a major contribution to the history of forensic medicine and the sexual stereotyping of men and women late in the nineteenth century ... the book's painstaking analysis of dozens of cases... gives it an authoritative tone that will not easily be challenged... fine scholarship."–Medical History
"Harris pushes beyond an analysis of existing scholarship to mine a rich vein of relevant but little-used primary source material... a fascinating and valuable book."–Journal of the British Society for the History of Science
VG copy with light wear to edges/spine.
1951, English
Hardcover (w. dust jacket), 286 pages, 21.6 x 14 cm
1st Edition, Out of print title / used / good
Published by
Spring Books / London
$140.00 - In stock -
Rare first 1951 British hardcover edition of Robert Eisler’s ground-breaking commentary on human violence. In Man into Wolf, basing his hypothesis on the writings of Carl Jung, Eisler proposes a prehistoric explanation for the origins of the werewolf and, more broadly, for violence itself. He suggests that primitive man had once been peaceful and vegetarian, until the Ice Age forced humans to kill in order to survive. According to Eisler, the traumatic necessity of eating meat to avoid starvation, coupled with wearing animal hides to avoid freezing, may have left a deep psychological imprint: a buried memory of becoming fur-covered beasts. From this, Eisler attempts to suggest the possibility of a historical—or rather prehistorical—evolutionist derivation of all crimes of violence, from the individual attack on life known as murder or manslaughter to the collective, organized killing we call war.
Eisler argues that evidence from prehistory can be made intelligible through Jung’s theory of archetypes surviving in the collective conscience and revealing themselves across the world in legends, myths, and rites. He also advances the provocative thesis that many contemporary serial killers were a particular breed of psychologically warped individuals who believed themselves to be werewolves. The book includes Eisler’s lecture given to the Royal Society of Medicine, together with extensive notes in which he discusses every possible aspect of the subject, ranging from the perverseness of the Marquis de Sade to the Grecian Bacchantes, from Green Men and agricultural ceremonies to a case study of John George Haigh.
Also included are chapters on Professor Jung’s archetypes and Neo-Lamarckism; the Roman Luperci and the Lupercalia ritual and their contemporary parallels; the flagellation of women in the Dionysian mysteries; a clear case of vampirism in the crimes of John George Haigh; and “Going Beserk.” The volume also contains many pages of Eisler’s notes, as well as appendices and an index. A remarkable and unusual work at the intersection of anthropology, psychology, mythology, and the study of violence, it will be of interest to students of anthropology, gender studies, psychology, and the history of ideas.
With an Introduction by Sir David K. Henderson.
VG copy with tanning and light wear/marking in G dust jacket with moisture shadowing to spine edge/back, price–clipped.
2011, English
Softcover, 240 pages, 21.6 x 13.8 cm
Published by
Verso / London
$52.00 - In stock -
“The surrealist’s approach to sexuality was original and important … I feel this book will amaze us all.” —George Melly
Are women’s orgasms more intense than men’s? What did André Breton think of homosexuality? Can love be separated from physical desire?
In 1928 a group of surrealist writers and artists held twelve round table discussions to address these questions. Calling them “researches into sexuality,” their bizarre and humorous conversations are now made available in this new edition in all their surreal and salacious detail. Their research spanned the most critical period for surrealism, a time of bitter political disputes, echoed in the intensity of these meetings and in the range of participants, including André Breton, Paul Eluard, Yves Tanguy, Benjamin Péret and Pierre Naville.
Well before the so-called sexual revolution, their erotic exchanges broke sexual taboos and encouraged surrealists to openly share the libidinal themes they explored in their writing and art. In doing so, JoAnn Wypijewski writes in the new introduction, they are revealed as “lovers and prigs, fantasists and humanists, adventurers in mind if not always in flesh—flawed, foolish, brilliant, clangingly sexual human beings.”
Afterword by Dawn Ades
Introduction by JoAnn Wypijewski
Edited by José Pierre
Translated by Malcolm Imrie
"These discussions are absolutely fascinating."—Kathy Acker, author of Blood and Guts in High School
"... readers are in for a treat: a cascade of opinion, at times insightful, frequently infuriating, often comedic."—Zoe Strimpel, The Observer
José Pierre was a playwright, novelist and art historian. He belonged to the postwar Paris surrealist group that formed around André Breton. He was a member of Actual, an archive for the dissemination of the secret history of surrealism.
1989 / 1990, English
Softcover, 480 pages, 23.5 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$45.00 - Out of stock
Part one of Fragments for a History of the Human Body, published in 1989 by Zone Books, a tremendous 3 volume publication, long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
VG copy of 2nd 1990 print, tanning to spine with light creasing.
1989, English
Softcover, 552 pages, 23.5 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$45.00 - Out of stock
Part two of Fragments for a History of the Human Body, published in 1989 by Zone Books, a tremendous 3 volume publication, long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
VG copy of 1st 1989 print, light spine creasing, light wear to board edges, small knock to bottom back cover, tanning to block edge.
1991, English
Softcover, 240 pages, 21 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Blast Books / Baltimore
$35.00 - Out of stock
"This book belongs on the shelf of every Johnson in America."–William S. Burroughs
First 1991 edition of The Drug User: Documents 1840-1960, published by Blast Books, Baltimore. Foreword by William S. Burroughs.
Charles Baudelaire, Jean Cocteau, Anais Nin, and Aldous Huxley are just some of the notable authors included in this one-of-a-kind volume of writings on the drug experience. Stretching back 120 years to the days of legal use, The Drug User: Documents 1840-1960 includes essays on hashish use by a New York physician (1910) and a clergyman's son (1857); accounts of opium extravagances by artists and journalists in the first decades of this century; reports on ritual peyote use by an ethnologist in 1896 and of mushrooms by a banker in 1953; the journals of experimenting scientists and poets alike on the ingestion of newly synthesized hallucinogens such as mescaline and LSD in the 1930s and 40s.
Writings by Antonin Artaud, John (Fire) Lame Deer, Dr. Albert Hofmann, Sigmund Freud, Boxcar Bertha, Gérard de Nerval, Stanislaw Witkiewicz, and many more demonstrate surprisingly wide-ranging perspectives on this subject. No down-and-out apologies of reformed junkies, no hyperbolic heroics of crime-busting drug czars, these neglected records of drug use are thoughtful and provocative excursions into the material and spiritual realms of existence arising from the use of intoxicating substances.
Texts by William S. Burroughs, John Strausbaugh, James Lee, Charles Baudelaire, Antonin Artaud, Robert S. de Ropp, Herbert Huncke, René Daumal, John (Fire) Lame Deer, R. Gordon Wasson, Albert Hofmann, Fitz Hugh Ludlow, Mabel Dodge Luhan, Mezz Mezzrow, Victor Robinson, Anaïs Nin, Mark Twain, Sigmund Freud, H. H. Kane, James Mooney, Heinrich Klüver, Henri Michaux, William Blair, Boxcar Bertha Thompson, Jean Cocteau, Théophile Gautier, Gérard de Nerval, Anonymous, Aldous Huxley, Followers of the Tipi Way, Stanislaw Witkiewicz.
VG copy with some wear to boars/extremities. Crisp/tight copy otherwise.
2026, English
Softcover, 400 pages, 24 x 16.5 cm
Published by
Divided Publishing / London
$44.00 - Out of stock
Translated Robert Hurley and Mara Faye Lethem
Tosquelles had genius. This remarkable edition at last makes his thought available in English. Its importance cannot be overstated.–Jean Khalfa
“Physicians, heal thyselves,” might be the best epigraph for this revolutionary and revelatory book. Grounded in the assumption that madness, not rationality, is the essence of man, Tosquelles sought to transform psychiatry from a cure for sick minds into a practice of humanization at every level, from the clinic to the community. This book is a landmark achievement.–W.J.T. Mitchell
From the bordellos-turned-annexes of the Almodóvar clinic for the Catalan militia, to a psychiatric barrack at a refugee camp that was also a means of flight, Tosquelles consistently unsettled demarcations of inside and out across the nosological, the analytic couch, the state, and the enclosed hospital—endlessly actualizing, instead, asylum-villages and therapeutic communities. Joana Masó’s careful work maps Tosquelles’s predecessors, inheritors, and legacies to come. This book presents us with existing vectors of escape and the responsibility of proliferating and mutating these at the level of the spatial, the social, and desire.–Perwana Nazif
Tosquelles’s work serves as a model for dismantling capitalist institutions, a revolutionary venture whose essence Joana Masó captures.–Paul B. Preciado
Resistance hero, anti-Stalinist Marxist, Surrealist, revolutionary practitioner of social therapy, mentor to Frantz Fanon: Francesc Tosquelles was one of the most innovative thinkers in modern psychiatry, a visionary whose moment may finally have arrived.–Adam Shatz
This one’s for the split subjects who bend the state to their will, for those who refuse the cure and insist on the delirium of love. For the mad and the militant and the heartbroken who are forced outside the symbolic order and far beyond the fascist dreams of Law, into an insurgent and constellatory solidarity in the rural halls of Saint-Alban and La Borde. This book is a guttural archive of where the clinic meets the commune, reminding us that no matter how we are ordered, disorder can belong to us.–Rosie Stockton
This remarkable collection allows us to experience the genius of Tosquelles in all its dimensions for the first time. We accompany him through his early work in Reus and Barcelona, the development of his therapeutic ideas and inventive practices in war-torn Catalonia and in exile at the Septfonds Camp, his legendary years at Saint Alban and his lesser-known later years in Melun, Nouvelle Forge and La Candélie. Joana Masó guides us to the creative heart of a man whose counter-cultural, counter-intuitive thinking excited generations of intellectuals in France and now inspires the world.–Robert J.C. Young
Having fled to France in the aftermath of the Spanish Civil War, the Catalan psychiatrist Francesc Tosquelles joined the Saint-Alban psychiatric hospital, where he carried out a transformative clinical practice for over twenty years, in part under the Vichy regime.
Saint-Alban was an extraordinary event, a commune, an informal refuge in a time of extreme danger, a sort of upwelling spread through word of mouth. Those entering the asylum were welcomed, and that welcome never stopped. Care happened through a broad range of communal activities for staff and patients: theater, cinema, collective writing, horticulture, the sorting of colored pearls, gymnastics, singing, a monthly newspaper. The dignity of every patient was of foremost importance.
Now, as then, warmongers are willing to poison and slaughter without blinking, making all of life difficult if not impossible: the pull of such asylums is obvious. Tosquelles is a ground-breaking record of the life and work of the founder of institutional psychotherapy. Assembled by Joana Masó, with many texts translated to English for the first time, it is a direct encounter with Tosquelles’s clinical, intellectual, and political writings.