World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6
Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2013, English
Hardcover (w. dust jacket), 236 pages, 23 x 16.2 cm
Published by
Zone Books / New York
$60.00 - In stock -
Drawing together literature, media, and philosophy, Ghostly Apparitions provides a new model for media archaeology and its transformation of intellectual and literary history. Stefan Andriopoulos examines new media technologies and distinct cultural realms, tracing connections between Kant’s philosophy and the magic lantern’s phantasmagoria, the Gothic novel and print culture, and spiritualist research and the invention of television.
As Kant was writing about the possibility of spiritual apparitions, the emerging medium of the phantasmagoria used hidden magic lanterns to startle audiences with ghostly projections. Andriopoulos juxtaposes the philosophical arguments of German idealism with contemporaneous occultism and ghost shows. In close readings of Kant, Hegel, and Schopenhauer, he traces the diverging modes in which these authors appropriated figures of optical media and spiritualist notions.
“Andriopoulos uncovers the phantasmagoria of images that haunt the formation of the modern imagination.” — Tom Gunning
The spectral apparitions from this period also intersect with the rise of popular print culture. Andriopoulos explores the circulation of ostensibly authentic ghost narratives and the Gothic novel, which was said to produce “reading addiction” and a loss of reality. Romantic representations of animal magnetism and clairvoyance similarly blurred the boundary between fiction and reality.
The final chapter of Ghostly Apparitions extends this archaeology of new media into the early twentieth century. Tracing a reciprocal interaction between occultism and engineering, Andriopoulos uncovers how theories and devices of psychical research enabled the emergence of television.
“Probing at the roots of modern thought and modern media with both scholarly rigor and originality, Andriopoulos uncovers the phantasmagoria of images that haunt the formation of the modern imagination. The ghostly reveals itself as less the realm of ancient superstition and folklore than the seedbed of a new intellectual, artistic, and technological world in which the visible and the material can diverge, and the power of ideas and visual media seem to mime the uncanny effects of apparitions. This is an exciting, and occasionally startling, work of cultural history.” — Tom Gunning, Edwin A. and Betty L. Bergman Distinguished Service Professor, University of Chicago
“Focusing on intersections of new media technologies, philosophy, and literature, this book throws an entirely new and utterly fascinating light on the emergence of German idealism. Lucidly and forcefully argued, it provides us with a media archeology that connects the cultural background of Kant’s, Hegel’s, and Schopenhauer’s thought with discussions of optical instruments and occultism as well as with Romanticism and the Gothic novel. Andriopoulos thereby changes the way in which we read the eighteenth and nineteenth centuries, producing an intricate picture of material practices, new media, philosophical theory, and poetic styles.” — Niklaus Largier, Sidney and Margaret Ancker Chair in the Humanities, Professor of German and Comparative Literature, University of California, Berkeley
1972, English / Japanese
Hardcover (w. slipcase), 76 pages, 27 x 19 cm
1st Edition, Out of print title / used / very good
Published by
Bara Juijisha / Tokyo
Rose Cross Society / Tokyo
$150.00 - Out of stock
First edition, first printing of this deluxe slipcased bi–lingual English/Japanese edition of Edgar Allan Poe’s The Raven, published by the legendary countercultural and bibliophile press Bara Juijisha in 1972. A striking collector’s edition designed by Jun Kusakari in its original slipcase, featuring the monumental illustrations of Gustave Doré.
Originally published in 1845, The Raven remains one of Poe’s defining works—a masterpiece of melancholy, obsession, loss and psychological horror. Doré’s celebrated series of dark, monumental engravings, created for the posthumous 1884 luxury edition, perfectly complements Poe’s vision of grief and death, with shifting shadows and stark, haunting imagery, reproduced herein. Corresponding passages in English and Japanese adjacent each leaf of Dore's fantastic imagery, the poem is also presented in full in English at the back of volume, then the bi-lingual poem with illustrations in traditional Western order, and then the full poem again in Japanese. The celebrated, distinctive Japanese translation by poet and scholar Hinatsu Kōnosuke (1890–1971), known for his romantic and gothic poetry, is rendered in dense, highly stylised pseudo-classical Japanese (Gikobun), employing archaic language and complex kanji compounds to recreate the ominous rhythm and Gothic atmosphere of Poe’s original.
Published by Mitsuko Naito’s Rose Cross Society, a cult Japanese publisher known for beautifully produced editions of esoteric, literary and unconventional material, this is an unusually attractive example of the edition, combining Poe’s immortal poem, Doré’s extraordinary imagery and Hinatsu’s mesmerising translation.
VG copy in VG slipcase, with light foxing to block edge.
1616 / ?, German
Hardcover, 150 pages, 15.8 x 12.5 cm
Reprint (date unknown),
Published by
Kentaur / Rotterdam
$70.00 - In stock -
Lovely rare clothbound reprint of the first 1616 edition of The Chymical Wedding of Christian Rosenkreutz (Chymische Hochzeit Christiani Rosencreutz anno 1459), first published anonymously at Strasbourg in 1616 and attributed to Johann Valentin Andreae. It is one of the three foundational Rosicrucian manifestos, inspiring several Rosicrucian organizations such as Order of the Golden and Rosy Cross (1750s–1790s) and Societas Rosicruciana in Anglia (1865–present). An extraordinary allegorical romance unfolding over seven days, it follows Christian Rosenkreutz through a mysterious castle and a series of initiatory trials, purifications, death, resurrection and ascension surrounding the alchemical marriage of a king and queen. Rich in biblical, alchemical and mystical symbolism—including the Monas Hieroglyphica of John Dee—it became a seminal text for Rosicrucianism and an enduring source of inspiration for alchemists, poets and occult thinkers.
Reprint of the 1616 edition by the humanist publisher and printer based in Strasbourg during the Renaissance (c. 1551–1616), L. Zetzners. He and his heirs are famous for printing foundational Renaissance texts spanning alchemy, medicine, literature, and theology. This republication, published in Holland, date unknown, reproduces all the original Fraktur typeset L. Zetzners content.
Very Good copy. Previous owner's name penned to first blank.
2004, English
Softcover, 224 pages, 22.6 x 15.3 cm
Published by
Zone Books / New York
$60.00 - In stock -
From the fourteenth century on, the artifacts of Western visual culture became increasingly violent. Destroyed faces, dissolved human shapes, devilish doppelgängers of the sacred: violence made real people nameless exemplars of formless, hideous horror. In Defaced, the historian Valentin Groebner provides a highly sophisticated historical, cultural, and political model for understanding how late-medieval images and narratives of “indescribable” violence functioned.
Early modern images formed part of a complex, often contested, system of visualizing extreme violence, as Groebner reveals in a series of political, military, religious, sexual, and theatrical microhistories. Intended to convey the anguish of real pain and terror to spectators, violent visual representations made people see disfigured faces as mirrors of sexual deviance, invisible enemies as barbarian fiends, and soldiers as bloodthirsty conspirators wreaking havoc on nocturnal streets.
“Should be required reading for historians of art and literature of the period.” –Joseph Leo Koerner
Yet not every spectator saw the same thing when viewing these terrifying images. Whom did one see when looking at an image of violence? What effect did such images have on spectators? How could one distinguish illegitimate violence that threatened and reversed the social order from the proper, “just,” and sanctioned use of force? Addressing these issues, Groebner not only calls into question contemporary habits of thinking about early modern visual culture; he also pushes his readers to rethink how they look at images of brutality in a world of increasing violence.
“Defaced is an enjoyable book—and another worthwhile publication from Zone, which has done so much to revise our understanding of medieval bodies.” —CAA Reviews
“Groebner’s is a major new voice in German history writing today. Mixing visual, literary, and archival sources, he paints a mesmerizing portrait of physical disfiguration in early-modern Europe. . . . This book should be required reading for historians of art and literature of the period.” —Joseph Leo Koerner, Harvard University
2024, English
Softcover, 480 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$49.00 - In stock -
Translated by Nicholas Huckle
Eating and drinking images may seem like an anomalous notion but, since antiquity, in the European and Mediterranean worlds, people have swallowed down frescoes, icons, engravings, eucharistic hosts stamped with images, heraldic wafers, marzipan figures, and other sculpted dishes. Either specifically made for human consumption or diverted from their original purpose so as to be ingested, these figured artifacts have been not only gazed upon but also incorporated—taken into the body—as solids or liquids.
How can we explain such behavior? Why take an image into one’s own body, devouring it at the risk of destroying it, consuming rather than contemplating it wisely from a distance? What structures of the imagination underlie and justify these desires for incorporation? What are the visual configurations offered up to the mouth, and what are their effects? What therapeutic, religious, symbolic, and social functions can we attribute to these forms of relations with icons? These are a few of the questions raised in this investigation into iconophagy.
Iconophages aims to retrace, for the first time, the history of iconophagy. Jérémie Koering examines this unexplored facet of the history of images through an interdisciplinary approach that ranges across art history, cultural and material history, anthropology, philosophy, and the history of the body and the senses. He analyzes the human investment, in terms of culture and imagination, at stake in this seemingly paradoxical way of experiencing images. Beyond the hidden knowledge unearthed here, these pages bring to light a new way of understanding images, just as they illuminate the occasionally outlandish relations we maintain with them.
“Brilliantly written, this groundbreaking study combines the vividness of historical case studies with the lucidity of philosophical reflection… Iconophages makes a fundamental contribution to a comprehensive anthropology of the image.” —Peter Geimer
“This long-awaited transhistorical study of iconophagy is remarkable for its scope. With eloquence and erudition, Koering marshals an astonishing array of materials often seen as archaic, marginal, or primitive to demonstrate the ubiquity of image ingestion within the western tradition. Taking us far beyond the default ocularcentrism of art history, Iconophages engages current concerns with embodiment and materiality in a study with significant implications for the consumption and conception of images in and before modernity.” — Finbarr Barry Flood, Director of Silsila: Center for Material Histories and William R. Kenan Jr. Professor of the Humanities, New York University
“Iconophages is a tremendously entertaining book, an exploration of a permeable boundary that has developed between recent art history, anthropology, and religious studies, permitting histories that can encompass living images: images that speak, ‘operate,’ kill, and eat. After an opening look at Egyptian and Greek practices, Koering goes on a tour of edible images in Europe. He considers representations of Saint Catherine drinking blood (‘the best of sauces’ according to a sixteenth-century source) directly from Christ’s wounds, the unappetizing Sicilian pastries called ossa dei morti (‘bones of the dead’), the idea of drinking the Virgin’s milk, and iron presses for figured Eucharistic wafers.” — James Elkins, Chair of the Department of Art History, Theory, and Criticism, School of the Art Institute of Chicago
“Iconophages invites us to take a new and different look at the objects of art history. Far beyond our common understanding of images as primarily visual phenomena, Koering reveals a fascinating practice of touching, tasting, and ingesting images – from magical practices to modern art, from the sacred to the profane, from the natural to the supranatural world. Brilliantly written, this groundbreaking study combines the vividness of historical case studies with the lucidity of philosophical reflection. By opening up hitherto little-known aesthetic, religious, and cultural dimensions of visual artifacts, Iconophages makes a fundamental contribution to a comprehensive anthropology of the image.” — Peter Geimer, Director, German Center for Art History, Paris
2026, English
Softcover, 280 pages, 22.86 x 15.24 cm
Published by
Zone Books / New York
$50.00 - In stock -
A groundbreaking exploration of voice in literature, oratory, and song, finally available in paperback.
Long before the invention of the phonograph, the written word was unrivaled as a medium of the human voice. In The Ancient Phonograph, Shane Butler takes us back to an age, long before Edison, when writing itself was still relatively new. He meticulously reconstructs a series of Greek and Roman soundscapes ranging from Aristotle to Augustine.
Here the real voices of tragic actors, ambitious orators, and singing emperors blend with the imagined voices of lovesick nymphs, tormented heroes, and angry gods. The resonant world we encounter in ancient sources is at first unfamiliar, populated by texts that speak and sing, often with no clear difference between the two. But Butler discovers a commonality that invites a deeper understanding of why voices mattered then, and why they have mattered since.
“That rare academic work that is delightful to read.”— Johanna Drucker
With later examples that range from Petrarch to Puccini, Mozart to Jimi Hendrix, Butler offers an ambitious attempt to rethink the voice — as an anatomical presence, a conceptual category, and a source of pleasure and wonder. He carefully and critically assesses the strengths and limits of recent theoretical approaches to the voice by Adriana Cavarero and Mladen Dolar and makes a rich and provocative range of ancient material available for the first time to students and scholars in voice studies, sound studies, and media theory. The Ancient Phonograph will appeal not only to classicists but to anyone interested in the verbal arts — literature, oratory, song — and the nature of aesthetic experience.
“A brilliant tour de force. The Ancient Phonograph defamiliarizes contemporary assumptions not just about the voice but about the very mainsprings of meaning and interpretation. What do we ‘hear’ when we read a text? Butler’s answer is complex, but it includes both more and less than what writing purports to represent. This irresolvable differential is what generates the materiality of language — namely, that which seductively compels us to read and to reread, to listen to our texts, and to enjoy them in their endless polyvocality. The texts of ancient Greece and Rome have survived, we can now appreciate, because they are the records of a culture that was neither oral nor literate but was exquisitely aural. Butler is a superb guide to this vocal literary culture, and to our own. His ear is pitch-perfect.” — James I. Porter, Chancellor’s Professor, University of California, Berkeley
“Shane Butler’s The Ancient Phonograph is that rare academic work that is delightful to read. Putting his scholarship at the service of a series of critical readings of classical texts he knows exceptionally well, Butler has brought into focus a crucial argument about the importance of ‘voice’ in classical literature — while also offering readers unfamiliar with that corpus an introduction to some of the field’s ‘greatest hits.’ Butler’s book should find an audience beyond scholars of classics, among those working in critical theory, textual studies, media studies, and the emerging field of media archaeology.” — Johanna Drucker, Breslauer Professor of Bibliographical Studies, University of California, Los Angeles
“The Ancient Phonograph is a highly original, ambitious, and deftly realized book. Taking on some of the most established and widespread post-structuralist concepts of the voice, language, presence, and the real, Butler advances a new theory about literature as a ‘phonograph,’ in the literal (Greek) sense of a writing of the voice. The book’s feat is to revitalize a range of contemporary conversations across the theoretical humanities by coaxing voices from ancient texts that have long been seen as the necessarily abbreviated scripts of once-vibrant, now lost performance cultures and far from relevant to media studies, primarily fixated on the modern and the postmodern. Butler pulls it off beautifully. The Ancient Phonograph maps exciting new ground for thinking about a text’s embodied resonances.” — Brooke A. Holmes, Professor of Classics, Princeton University
1995, English
Softcover, 259 pages, 22.8 x 15.2 cm
1st Edition, Out of print title / used / very good
Published by
Dedalus / Cambs
$35.00 - In stock -
First 1995 edition.
Brian Murdoch provides an alternative view of the Middle Ages, showing the anarchy and decadence which lurked below the surface of a devout and conformist society. The grinning gargoyle, which mocked the solemnity of Gothic cathedrals, symbolises the violence, depravity and irreverence inherent in man which could not be suppressed by the church.
Texts translated from the prose, chronicles and verse of the period, such as the Trial of Gilles de Rais, Boccaccio's Decameron, I Have a Gentil Cok, A Black Mass and Metrical Verses on the Subject of his Prick, reveal the wilder aspects of medieval man. Brian Murdoch has assembled and translated texts from Medieval Latin, Old French, Italian, Scots Gaelic, Cornish, Old and Middle English, Old Irish and Welsh which will redefine the Middle Ages for the modern reader.
Brian Murdoch is Professor of German at the University of Stirling and a former Visiting Fellow of Trinity Hall, Cambridge, and of Magdalen College, Oxford, where he delivered the Waynflete Lecture in 1994. Primarily a specialist in medieval and renaissance literature (German, Latin, Celtic), he has also written on the literature of the world wars, and has translated classical and medieval Latin as well as medieval and modern German texts. He is the editor of The Dedalus Book of Medieval Literature and has translated for Dedalus, with his son Brian, the texts of The Dedalus Book of Roman Decadence.
VG–NF copy with block tanning.
1932, English
Hardcover (clothbound w. dust jacket), 242 pages, 22.6 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Sampson Low
Marston & Co. / London
$320.00 - In stock -
Very rare first 1932 hardcover edition of 'A History Of Capital Punishment (With Special Reference to Capital Punishment in Great Britain),' crime historian John Laurence's grimly fascinating and meticulously researched chronicle of the ultimate penalty, published in London by Sampson Low, Marston & Co. Clothbound with the seldom seen dust jacket.
In this landmark 1932 volume, profusely illustrated with historical plate illustrations throughout, Laurence offers a profound, comprehensive investigation into the history of executions. Tracking the dark evolution of state-sanctioned death from the ancient world to twentieth-century Britain, Laurence unravels the macabre story of the gallows, the guillotine, and the grim mechanics of the scaffold.
Through detailed case studies, rare archival illustrations, and deep biographical sketches of Britain’s most notorious executioners—including William Marwood and James Berry—this book lifts the veil on the "Bloody Code" and the shifting cultural attitudes toward justice, crime, and punishment.
Far more than a simple catalogue of horrors, A History of Capital Punishment serves as an invaluable, definitive text for criminologists, historians, and anyone captivated by the darker side of legal history.
Good-VG copy with the exceedingly rare dust jacket, also Good-VG. Well preserved copy all round with foxing and spine/block edge tanning to book and jacket. Dust jacket otherwise only minor edge wear, couple of minor chips to spine ends, preserved in mylar wrap and unclipped. Beautifully preserved black heavy, textured cloth covers with gold title stamping to spine.
1986, English
Softcover, 438 pages, 21.7 x 13.5 cm
Out of print title / used / very good
Published by
Rider / UK
$65.00 - Out of stock
Scarce 1986 Rider edition.
This is the foundational text of the nineteenth-century occult revival—the definitive English translation of Eliphas Lévi’s masterwork, Dogme et Rituel de la Haute Magie. Universally recognized as one of the most influential magical treatises ever compiled, it establishes magic not as a collection of dark superstitions, but as a disciplined, universal science of the human will and imagination.Divided into two distinct parts, the first half outlines the Doctrine—the theoretical, philosophical principles underpinning magical work. Here, Lévi masterfully synthesizes Christian mysticism, Hermeticism, alchemy, and the Qabalah into a cohesive spiritual tradition. The second half provides explicit instructions for the Ritual. It guides the seeker through the preparation of sacred instruments, ceremonial environments, and the rites governing divination, spells, and necromancy.
Enriched by Lévi's thrilling personal accounts—such as his legendary evocation of Apollonius of Tyana in London—this volume also serves as the historic link that first integrated the Tarot into Western ceremonial practice.
The translation and notes by A.E. Waite are immaculate. Waite, a noted occult scholar of his day, taught the theory and practice of magic in both the Hermetic and Rosicrucian orders. Due to the high calibre of both author and editor, this book maintains its pre-eminent position in the literature of the magic arts.
VG copy. Foxing/tanning to edges.
1978 / 1992, English
Softcover, 218 pages, 23 x 15.2 cm
Out of print title / used / very good
Published by
University of Pennsylvania Press / Philadelphia
$35.00 - In stock -
"Drawing a distinction between medieval "magic" and early modern "witchcraft," Edward Peters argues that early medieval magic was considered a practical science, requiring study and skill. But as European society became more articulate and self-conscious, the old tradition of magic as a science became associated with heresy and sorcery. Thereafter the Middle Ages knew no safe, learned magic that was not subject to accusation of diabolism in one form or another, and the magician, like the later witch, could be punished for both spiritual and temporal offenses. Through Peters's analysis of the legal, ecclesiastical, and literary responses to this problem, magic and witchcraft are located more accurately in the cultural context of the time, providing important new insights into medieval history.
"With impressive sophistication in the handling of narrative sources Peters teases out of familiar tales of fear and fantasy a real picture of those who, in cell, court, and countryside, offered their sinister services to an increasingly credulous world."–History
VG copy, light wear to edges. 1992 edition.
1946, Japanese
Softcover, 34 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Yamaoka bookstore / Tokyo
$30.00 - In stock -
Rare inaugural issue of Anthropos, a Japanese anthropology and ancient folklore journal issued in 1946 by the Yamaoka bookstore, edited by Yoshimatsu Yamaoka. With the theme "Reflections on Ancient Japanese History," this first issue includes contributions by renowned ethnologist, linguist, historian, poet and author (and a founding father of modern Japanese folklore studies) Origuchi Shinobu, Japanese archeologist Gotō Shuichi, Hasebe Koto, Kazuo Higo, Takashi Suzuki, Isamu Kono, and others. Subjects included in the scholarly essays include, early migratory and biological roots of the Japanese people, the political agency and roles held by women in antiquity, Bifurcated Tooth Ablation, traditional symbols of imperial authority, early hierarchy and the existence of forced labour, Mythology and Education – rethinking the study of folklore after the war, archaeological insights into early foodstuffs like parched rice and traditional sweets, the role of the museum in preserving ancient history, and more.
1969, Japanese / French
Softcover, 228 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - Out of stock
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 2 includes photographic features by Yasuhiro Yoshioka and Yoshihiro Tatsuki, the artwork of French decorator of department store mannequins and surrealist Sunday painter Clovis Trouille, Venus in Furs erotic photo shoot by Yasuhiro Ishimoto, Yokoo Tadanori, Hans Bellmer, Leonor Fini, Alberto Martini, Félicien Rops, Rene Magritte, an incredible feature "Machine for Murder" with art by Hiroshi Nakamura, Tomi Ungerer, Koichi Tanigawa, Osamu Tsukasa, Tatsuo Ikeda, Marcel Duchamp, Seiichi Horiuchi, and others, an article on the erotica of Ukiyo-e with a fold-out colour three panel poster, the fully illustrated museum supplement on Demonology by Tatsuhiko Shibusawa with artworks throughout history, texts by Apollinaire, Burroughs, Mutsuo Takahashi, articles on laws pertaining to homosexuality, Kama Sutra, shoe fetishism, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Good-Very Good copy. Light general tanning/wear. Some rippling to back cover.
1969, Japanese / French
Softcover, 232 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - In stock -
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 3 (with cover by Bronzino, 1554) includes full-colour photographic feature by Kishin Shinoyama ("Virgin In Uniform" featuring models/artists Angela Asaoka, Akaji Maro, Yoko Ashikawa) and beautiful Shomei Tomatsu photo feature ("Scoptophilia"), the artwork of the great French cross-dressing painter-photographer Pierre Molinier, texts by Jirō Kawamura, Yumiko Kurahashi, Taruho Inagaki ("Memories of Hemorrhoids or "New Tsurezuregusa"), Akiyuki Nosaka ("Dear Penis, Goodbye"), Minoru Minamihara ("The Mystic Thought of Love in the Case of Jakob Böhme"), Takiji Kobayashi, The Fictitious Garden of Babylon by Tatsuhiko Shibusawa, Tsunekazu Murata ("Witch's Ax : Concerning Heresy in Medieval Europe"), translation of Franz Kafka "Metamorphosis" illustrated by Franco Gentilini, recent research on homosexuality by film critic Jin'ichi Uekusa, Kama Sutra, more Gay (Danshoku) Japanese Theater history, Marquise de Blancvilliers by Koji Nakata, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Very Good copy. Light general tanning/wear.
1968, Japanese / French
Softcover, 228 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - Out of stock
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 1 (1968) sets the scene perfectly, opening with Japanese author Yukio Mishima depicted as Saint Sebastian by photographer Kishin Shinoyama in a pictorial feature "Les Morts Masculines", a photographic homage to Georges Bataille that also features the photography of Eikoh Hosoe, Ikkō Narahara, Masahisa Fukase, and Osamu Hayasaki, with models including Butoh founder Tatsumi Hijikata, actor Akira Mita, author Tatsuhiko Shibusawa, actor Jin Nakayama, playwright Jūrō Kara, and others. Other features include " All Japanese are Perverse" — stories by Japanese writers including Yukio Mishima, Taruho Inagaki, Yutaka Haniya, Shinji Sōya; Henry Miller's letters to Anais Nin; a colour gallery of artwork by Belgian painter Paul Delvaux; articles on Vampire fantasy in the arts (including many original illustrations; Witches (illustrated by James Ensor); Oriental Eros, Ancient Indian poetry; Kama Sutra; female bi-sexuality; the history of gay (Danshoku) theatre in Japan; the full-colour art gallery "Masturbation Machine", featuring avant-garde artists Natsuyuki Nakanishi, Masuo Ikeda, Setsu Nagasawa, Carlos Marchioli, Kuniyoshi Kaneko, Masakazu Horiuchi, Tadanori Yokoo, Koji Suzuki, Tommy Ungerer; the fully illustrated museum supplement "Pain and Pleasure : On Torture" by Tatsuhiko Shibusawa with artworks throughout history; pornographic stories by Guillaume Apollinaire and Nicolas Restif de la Bretonne (who coined the term "Pornographer"); fiction by Pierre Morion (pseudo. André Pieyre de Mandiargues); critic Jin'ichi Uekusa on the controversial writings of Roger Peyrefitte, illustrations by Ernst, Bellmer, Labisse, Fini, Lam, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Good copy with some spine damage and tanning/wear.
1998, English
Softcover, 512 pages, 28 x 18.5 cm
Published by
Zone Books / New York
$70.00 - In stock -
Wonders and the Order of Nature is about the ways in which European naturalists from the High Middle Ages through the Enlightenment used wonder and wonders, the passion and its objects, to envision themselves and the natural world. Monsters, gems that shone in the dark, petrifying springs, celestial apparitions — these were the marvels that adorned romances, puzzled philosophers, lured collectors, and frightened the devout.
Drawing on the histories of art, science, philosophy, and literature, Lorraine Daston and Katharine Park explore and explain how wonder and wonders fortified princely power, rewove the texture of scientific experience, and shaped the sensibility of intellectuals. This is a history of the passions of inquiry, of how wonder sometimes inflamed, sometimes dampened curiosity about nature’s best-kept secrets. Refracted through the prism of wonders, the order of nature splinters into a spectrum of orders, a tour of possible worlds.
Wonders and the Order of Nature was awarded the 1999 Pfizer Prize by the History of Science Society and the 1999 Roland H. Bainton Prize for History and Theology by the Sixteenth Century Conference.
“A handsome and endlessly intriguing book.” –Washington Post
“Park and Daston’s splendid book opens up a whole new perspective, not only on the modern aspects of the collections … but on the larger history to which they belong. Their rich illustrations and detailed, learned captions, ingeniously laid out in dialogue with the erudite text, bring the reader into a series of spaces where natural objects were laid out for display and study, from the court banquet to the early laboratory.” — New York Review of Books
“A handsome and endlessly intriguing book.” —Washington Post
2011, English
Softcover, 575 pages, 19.5 x 14 cm
Out of print title / used / very good
Published by
Taschen / Cologne
$55.00 - In stock -
Wonderfully indecent pictures from famous scribblers and anonymous talents alike (TASCHEN's 25th anniversary special edition)
From the dawn of time, ever since Adam and Eve, all artists of every age – whether the Egyptian, Greek and Roman artists of Antiquity, or more recent famous names as Rembrandt, Courbet, Degas or Picasso – have succumbed to their fantasies, obsessions and libido, and produced erotic works that the censors have taken good care to keep from the public. For Erotica, we surface from the subterranean realms of the museums to enter those of our national and private libraries. Here we discover that not only most of our famous writers, such as Ovid, Aretino, Voltaire, Verlaine or Maupassant, wrote erotic texts that bordered on indecency, but also that great artists like Boucher, Fragonard, Dali or Matisse were inspired to provide suitable illustrations for these naughty books.
Very Good copy.
1942, German
Softcover (w. dust jacket), 126 pages, 19 x 13 cm
1st Edition, Out of print title / used / good
Published by
Rudolf Geering / Basel
$40.00 - In stock -
Rare 1942 edition of Hermann Beckh's Vom Geheimnis Der Stoffeswelt (Alchymie) — (Alchymy: The Secrets of the World of Substances) — published Rudolf Geering, Basel.
As a practising Christian priest, Hermann Beckh was profoundly aware that the mystery of substance – its transmutation in the cosmos and the human being – was a mystical fact to be approached with the greatest reverence, requiring at once ever-deepening scholarship and meditation. He viewed chemistry as a worthy but materialistic science devoid of spirit, while the fullness of spiritual-physical nature could be approached by what he preferred to call ‘chymistry’ or ‘alchymy’, thereby taking in millennia of spiritual tradition.
In consequence, Beckh’s Alchymy: The Secrets of the World of Substances is not limited to the conventional workings of Western alchemy, nor to what can be found in the Bible from Genesis to Revelation – although he does unveil hidden riches there. Neither should Beckh be considered only as a learned Professor with impeccable academic qualifications and European-wide recognition. Beckh writes about such topics as ‘Isis’, ‘the Golden Fleece’, traditional fairy-stories and Wagner’s Parsifal in a way that enables the reader to catch glimpses of the Mystery of Substance; to share the writer’s authentic experience of the divine substantia – the living reality – of Christ in the world.
Beckh’s Alchymy set an entirely new standard, and went on to become his most popular publication.
Hermann Beckh (1875—1937) was a pioneering German Tibetologist and prominent promoter of anthroposophy.
Good copy with tanning, marking, closed edge tears, water marking to dust jacket. Book well preserved. 3rd printing of this edition.
1964, English
Softcover (staple–bound), 30 pages, 24.5 x 19 cm
1st Edition, Out of print title / used / very good
Published by
Melbourne University Press / Melbourne
$20.00 - In stock -
Rare publication issued in 1964 by Melbourne University Press on behalf of the Australian Humanities Research Council and Melbourne University Press as Occasional Paper No. 6., an essay by the leading scholar of the unknown artist, Sir John Beazley. The Attic Greek vase painter dubbed the Berlin Painter, is one of the two chief pot-painters from the late archaic period, thought to have been working in Athens c. 490–460s BC, who is widely regarded as among the most talented of his time. There are no painter signatures on any of the Berlin Painter's attributed works. From the surviving vases, it is safe to assume that he was a major painter, as there are over 400 vases and fragments attributed to him.
Beazley's essay is followed by a gallery of b/w glossy plates.
VG copy with some light marking to covers, tanning.
2006, English
Softcover, 512 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$60.00 - In stock -
A classic work that rereads questions of muthos and logos in multifaceted contexts.
Translated by Janet Lloyd, Jeff Fort
“Myth and Thought among the Greeks is Jean-Pierre Vernant’s magisterial first entry upon the scene of classical studies. As fresh and challenging as it was when first published in 1965, this new edition of his eighteen essays, which includes two previously untranslated chapters, will provide the English-speaking world with a long-overdue edition. As the very words of the title announce, two major themes run throughout this pathbreaking study. On the one hand, ‘myth’ and ‘thought’ suggest a certain transition from the mythic to the rational, from the fabulous to the philosophical, as an intellectual sea change that occurred within the social and political context of the Greek city-state. On the other hand, ‘myth’ and ‘thought’ also gesture to Vernant’s insistence on the legibility of mythic thinking and ritual practices as revealing categories of thought that yield their own logic. Hence, to understand mental categories we take for granted as our own, such as time, space, memory, work, craft, art, and even the idea of the person, requires acts of decipherment through the language, the ‘codes,’ of myth. The excitement of these essays lies in a virtuoso handling of data of every sort — archaeology, history, literature, and iconography — and the complex web of associations that emerge from these interdisciplinary investigations, all presented in lucid, readable prose. Myth and Thought has much to offer the specialist and nonspecialist alike, and to those not already familiar with Vernant’s work, the promise of much more in store.”— Froma Zeitlin, Charles Ewing Professor of Greek Language and Literature and Professor of Comparative Literature at Princeton University
1991, English
Softcover, 200 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$55.00 - In stock -
Erwin Panofsky’s Perspective as Symbolic Form is one of the great works of modern intellectual history, the legendary text that has dominated all art-historical and philosophical discussions on the topic of perspective in this century. Finally available in English, this unrivaled example of Panofsky’s early method places him within broader developments in theories of knowledge and cultural change.
Here, drawing on a massive body of learning that ranges over ancient philosophy, theology, science, and optics as well as the history of art, Panofsky produces a type of “archaeology” of Western representation that far surpasses the usual scope of art historical studies.
Perspective in Panofsky’s hands becomes a central component of a Western “will to form,” the expression of a schema linking the social, cognitive, psychological, and especially technical practices of a given culture into harmonious and integrated wholes. He demonstrates how the perceptual schema of each historical culture or epoch is unique and how each gives rise to a different but equally full vision of the world.
Panofsky articulates these distinct spatial systems, explicating their particular coherence and compatibility with the modes of knowledge, belief, and exchange that characterized the cultures in which they arose. Our own modernity, Panofsky shows, is inseparable from its peculiarly mathematical expression of the concept of the infinite, within a space that is both continuous and homogenous.
“It is quite remarkable how much power remains in this classic 1924 essay … now available in a clear, elegant translation and with an authoritative introduction by Christopher S. Wood.” —Artforum
2003, English
Hardcover (w. dust jacket), 235 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / fine
Published by
Ashgate / Hampshire
$300.00 - In stock -
First 2003 hardcover edition.
A strong preoccupation with the human body - often manifested in startling ways - is a characteristic shared by early modern Europeans and their present-day counterparts. Whilst modern manifestations of this interest include body piercing, tattoos, plastic surgery and eating disorders, early modern preoccupations encompassed such diverse phenomena as monstrous births and physical deformity, body snatching, public dissection, flagellation, judicial torture and public punishment. This volume explores such extreme manifestations of early modern bodily obsessions and fascinations, and their wider cultural significance.
Agreeing that an interest in physical boundaries, extreme physical manifestations and situations developed and grew stronger during the early modern period, the essays in this volume investigate whether this interest can be traced in a wider range of cultural phenomena, and should therefore be given a prominent place in any future characterization of the early modern period. Taken as a whole, the volume can be read as an attempt to create a new context in which to explore the cultural history of the human body, as well as the metaphors of research and investigation themselves.
Fine copy in Fine dust jacket preserved in mylar wrap.
1989 / 1990, English
Softcover, 480 pages, 23.5 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$45.00 - Out of stock
Part one of Fragments for a History of the Human Body, published in 1989 by Zone Books, a tremendous 3 volume publication, long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
VG copy of 2nd 1990 print, tanning to spine with light creasing.
1989, English
Softcover, 552 pages, 23.5 x 18.4 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$45.00 - Out of stock
Part two of Fragments for a History of the Human Body, published in 1989 by Zone Books, a tremendous 3 volume publication, long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
VG copy of 1st 1989 print, light spine creasing, light wear to board edges, small knock to bottom back cover, tanning to block edge.
1993, Japanese
Softcover, 240 pages, 21 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Atelier Peyotl / Tokyo
$65.00 - Out of stock
"Mannequin" Special Feature Issue of cult Japanese underground magazine Yaso, published in 1993, edited by Yuichi Konno and Atelier Peyotl (publishers of Night Vision/Yaso/Peyotl/Wave/Silvester Club...). Heavily illustrated with texts in Japanese that look at the theme of the mannequin from fashion apparatus to fetish object, automatons to living dolls, including a panoramic photographic history of mannequins, a photo feature of French photographer Bernard Faucon's boy mannequin collection, a huge illustrated article on famous Japanese costume, stage and exhibition designer, and Issey Miyake collaborator Tomio Mohri, the wax anatomical models of dissected corpses by Clemente Michelangelo Susini of Florence (1754–1814) shot by Ryuji Miyamoto, Czech animator Jirí Barta's Klub odlozenych, Japanese model and actress Sayoko Yamaguchi, the living dolls of the Japanese theatre, medical mannequins, crash-test dummies, icons, "Doll Love" and erotic dolls, plus lots more and a lot more Bernard Faucon!
Very Good—Near Fine copy.