World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
BOOKSHOP CLOSED FOR BREAK UNTIL NOV 10.
WEB-SHOP OPEN 24/7.
ORDERS CAN STILL BE PLACED AND WILL BE PROCESSED AFTER NOV 10.
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2024, English
Softcover, 192 pages, 21.6 x 14 cm
Published by
Pluto Press / UK
$45.00 - In stock -
In Europe and North America, the white working class is increasingly tempted by right-wing political parties. Fascistic candidates and ideas seem to reap the fruits of social unrest everywhere. With her usual thought-provoking and unyielding insights, Houria Bouteldja shows how the history of the left explains this conundrum and how we can overcome it.
Drawing from Black radical and decolonial Marxism, she shows that by privileging white constituencies, unions and left parties laid the foundations for a racial contract that binds workers and the poor to the state.
However, there may still be a way out of this trap. Uniting “rednecks” (the white working class) and “barbarians” (the racially oppressed), requires a project of popular sovereignty, where national identity is transformed through revolutionary love. Looking to the future, Bouteldja imagines antiracism as a redemptive struggle aimed not only at rehabilitating marginalized communities but also at redefining white dignity.
“Houria Bouteldja is one of the most interesting antiracist decolonial activists. Known for her incisive analysis, Bouteldja offers a strong argument for unity between ‘rednecks’ and ‘barbarians’”—Françoise Vergès, author of A Programme of Absolute Disorder
“Bouteldja throws all our certainties into the air, and with brilliant precision, reassembles them. Clear and uncompromising, she points towards a truly emancipatory future”—Alana Lentin, author of Why Race Still Matters
“A masterpiece”—François Bégaudeau, author of The Class
Houria Bouteldja is a French-Algerian political activist and writer. She served as spokesperson for the Party of the Indigenous of the Republic until 2020. She is the author of Whites, Jews, and Us: Toward a Politics of Revolutionary Love.
1974, English
Hardcover (w. dust jacket), 125 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Latimer / London
$350.00 - In stock -
Rare very first 1974 hardcover edition of Stockhausen Serves Imperialism by Cornelius Cardew, published by Latimer, London.
The American composer and writer John Cage, born 1912, and the German composer Karlheinz Stockhausen, born 1928, have emerged as the leading figures of the bourgeois musical avant-garde. They are ripe for criticism. The grounds for launching an attack against them are twofold: first to isolate them from their respective schools and thus release a number of younger composers from their domination and encourage these to turn their attention to the problems of serving the working people, and second, to puncture the illusion that the bourgeoisie is still capable of producing “geniuses.” —Cornelius Cardew
Originally published in 1974, Stockhausen Serves Imperialism is a collection of essays by the English composer Cornelius Cardew that provides a Marxist critique of two of the more revered avant-garde composers of the post-war era: Karlheinz Stockhausen and John Cage.
A former assistant to Stockhausen and a champion of Cage in England, Cardew provides a cutting rebuke of the composers’ works and ideological positions, which he saw as reinforcing an imperialist order rather than spotlighting and serving the struggles of the working class. The author also provides constructive criticism of his contemporaries Christian Wolff and Frederic Rzewski for utilizing politically progressive content, yet failing to work in a musical form that would appeal to the proletariat. Cardew’s music does not escape his own scrutiny: the book contains critiques and repudiations of his canonical compositions from the 1960s and early 1970s, Treatise and The Great Learning. After abandoning the avant-garde, Cardew devoted his work to the people’s struggle, creating music in service of his radical politics until his mysterious death in 1981.
Very Good copy in VG dust jacket. Light tanning to jacket, internally tanned due to paper type. Beautifully preserved unread copy.
1973, English
Softcover, 304 pages, 18 x 11 cm
1st Edition, Out of print title / used / good
Published by
Corgi / London
$40.00 - In stock -
First 1973 softcover edition.
THIS IS THE STORY OF MAUTHAUSEN—from its foundation in 1938, to May 1945 when the entry of the American Army revealed its full, stark horror to the world.
Constructed by slave labour, this infamous death camp absorbed prisoners of all nationalities—Jews, gypsies, Russians, Poles, Hungarians, Spaniards, Yugoslavs, and Englishmen. Here SS guards and doctors perfected methods by which human beings could be destroyed; by hanging, flogging, decapitation, shooting, gassing, vivi-section, and pseudo-scientific experiments. Untold numbers were exterminated in maniacal obedience to the Third Reich's final solution: This is the factual record of just one corner of the immense disaster to the human spirit that was Hitler's Germany.
"... This book is a solid, sober record... It is written with a singular restraint and a deliberate stifling of emotion. It is all the more effective for that..:"—DAILY TELEGRAPH
Good—Very Good copy, tightly bound and clean — general light wear/page tanning from age.
1997, English
Softcover, 512 pages, 24.5 x 19 cm
1st Edition, Out of print title / used / very good
Published by
University of Michigan Press / Michigan
Bay Press / USA
$65.00 - In stock -
First 1997 edition.
Exploring the interactions between queer identity, experience, and activism and a range of communal and public spaces, QUEERS IN SPACE: COMMUNITIES, PUBLIC PLACES, SITES OF RESISTANCE opens up a new direction in gay and lesbian studies. From gay space in Mexico City to the now legendary baths of New York and San Francisco, QUEERS IN SPACE travels to bars, parks, beaches, neighborhoods, and cities to follow the expansion and transformation of queer communities beyond the gay ghetto.
By focusing on the geography of queer social relationships QUEERS IN SPACE raises critical and timely questions about the role of social space in shaping identities, the meaning of communal space for marginalised peoples, and the significance of public spaces for social visibility.
1981, English
Softcover (staple-bound), 106 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / good
Published by
Cienfuegos Press / Orkney
Soil of Liberty / Minneapolis
$80.00 - In stock -
Fascinating publication issued in 1981 by Anarchist presses Cienfuegos Press and Soil of Liberty, documenting in full a very rare early interview with German guerilla Hans-Joachim Klein (1947—2022) with French journalist and editor of "Libération", Jean-Marcel Bouguereau (b. 1946). Hans-Joachim Klein was a left-wing militant and a member of one of West Germany's most dangerous leftist terrorist groups in the 1970 and 80s, the Revolutionary Cells group. In 1975, Klein participated in an attack on OPEC headquarters in Vienna organized by the international terrorist "Carlos the Jackal", kidnapping OPEC ministers from various oil-producing countries. Klein was very seriously injured during a police siege before the group escaped to Algiers. The German Guerrilla documents a first-hand account of a life lived underground, armed resistance and guerilla warfare. Heavily illustrated with further essays on political violence and liberty — The Moabit Gang of Four, The Berlin Indomitables, Background to the left German Guerilla, RAF philosophy, and more.
Cover features an autopsy photograph of Holger Meins, one of the members of the initial RAF network, who was arrested at the same time as Baader and died on 9 November 1974 as a result of a hunger strike. "I have kept this picture in my wallet to keep my hatred sharp"—Hans-Joachim Klein.
Some wear to cover edges, light edge spotting, otherwise a Very Good, tight copy. Rusted staples.
2024, English
Softcover, 207 pages, 19.6 x 13.1 cm
Published by
Repeater Books / London
$39.00 - Out of stock
Analyses the current wave of depression, or "desertion", that is causing more and more people to abandon hope and desire in a world where social, political and environment collapse seems inevitable.
According to psychiatrists, depression is spreading among the young generation — in a recent survey published by the New York Times, 54% of people aged 16-25 show symptoms of an impending clinical depression.
In Quit Everything, Franco Berardi argues that there is something wrong with these figures. What today is often called "depression", in Berardi's view, is in fact something different entirely- a conscious or unconscious withdrawal of psychological energy and a dis-investment of desire that he defines instead as "desertion".
Examples of this desertion are everywhere- the deceleration of social rhythms and psycho-deflation provoked by the traumatic experience of the pandemic; the multiplication of environmental collapse which has reinforced the perception of political impotence; the explosion of war at the eastern border of Europe; and the "great resignation" from work taking place in the US.
In this book, Berardi analyses why this desertion from political participation is on the rise and why more people are quitting everything in our age of political impotence, the rise of the far-right and nationalist aggression, and the brutal realiy of climate collapse.
1989, English
Softcover, 213 pages, 20.5 x 18 cm
1st Edition, Out of print title / used / very good
Published by
City Lights Books / San Francisco
$150.00 - Out of stock
First 1989 City Lights English translation, long out-of-print.
Tears of Eros is the culmination of Georges Bataille's inquiries into the relationship between violence and the sacred. Taking up such figures as Giles de Rais, Erzebet Bathory, the Marquis de Sade, El Greco, Gustave Moreau, Andre Breton, Voodoo practitioners, and Chinese torture victims, Bataille reveals their common death. This essay, illustrated with artwork from every era, was developed out of ideas explored in Death and Sexuality and Prehistoric Lascaux or the Birth of Art . In it Bataille examines death—the "little death" that follows sexual climax, the proximate death in sadomasochistic practices, and death as part of religious ritual and sacrifice. "Bataille is one of the most important writers of the century."— Michel Foucault Georges Bataille was born in Billom, France, in 1897. He was a librarian by profession. Also a philosopher, novelist, and critic he was founder of the College of Sociology. In 1959, Bataille began Tears of Eros , and it was completed in 1961, his final work. City Lights published two of his other Story of the Eye and The Impossible . Bataille died in 1962.
French essayist, philosophical theorist, and novelist, often called the "metaphysician of evil." Bataille was interested in sex, death, degradation, and the power and potential of the obscene. He rejected traditional literature and considered that the ultimate aim of all intellectual, artistic, or religious activity should be the annihilation of the rational individual in a violent, transcendental act of communion. Roland Barthes, Julia Kristeva, and Philippe Sollers have all written enthusiastically about his work.
Very Good copy, light wear to extremities/corners.
1978, English
Softcover, 224 pages, 24 x 15.3 cm
1st Edition, Out of print title / used / very good
Published by
Palgrave Macmillan / UK
$45.00 - In stock -
First 1978 Palgrave edition.
Gillian Rose here discusses Adorno's contributions to Marxism, to philosophy, to sociology and to aesthetics. She shows that his writings constitute a unity although they are composed of fragments, and argues that he has turned Marxism into a search for style.
The attempts of Adorno, Lukács and Benjamin to develop a Marxist theory of culture centred on the concept of reification are contrasted and the ways in which the concept of reification has come to be misused are exposed. Adorno's continuation for his own time of the Marxist critique of philosophy is traced through his writings on Hegel, Kierkegaard, Husserl and Heidegger. His opposition to the separation of philosophy and sociology is shown by examination of his critique of Durkheim and Weber, and of his contributions to the dispute over positivism, his critique of empirical social research and his own empirical sociology.
Gillian Rose shows Adorno's most important contribution to be his founding of a Marxist aesthetic which offers a sociology of culture. In literature she demonstrates this by discussion of his essays on Kafka, Mann, Beckett and Brecht, and in music by discussion of his writings on Schönberg. Finally, Adorno's 'Melancholy Science' is shown to offer a 'sociology of illusion' which rivals both structural Marxism and phenomenological sociology as well as the subsequent work of the Frankfurt School.
Gillian Rose is Lecturer in Sociology at the University of Sussex.
VG copy, light wear, previous owner's name to top title page.
1968 / 1969, Japanese / French
4 Vols., softcover, approx. 1000 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$350.00 - Out of stock
Complete 4 issue run of Le Sang Et La Rose — a masterpiece of the Japanese underground! Opening with Kishin Shinoyama's photographic portraits of Yukio Mishima depicted as Saint Sebastian and onward through one thousand pages exploring the outer limits of subversive human potential!
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose was a groundbreaking, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The fourth final issue, and rarest of the four, edited by critic Masaaki Hiraoka and designed by self-taught painter, graphic designer and political activist, Kiyoshi Awazu (!) The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
All Good—VG copies with general wear and age.
2020, English
Hardcover, 148 pages, 21 x 16 cm
Published by
Film Desk Books / New York
$58.00 - In stock -
“This deceptively slim volume condenses a decade worth of vigorous activity into a few brief, yet enormously rich encounters.”—Sight & Sound
Introduction, afterword and footnotes by Cyril Béghin.
Translation by Nicholas Elliott.
Three dialogues between Marguerite Duras and Jean-Luc Godard from 1979, 1980 and 1987.
“The two demonstrate a profound shared passion, a way of literally being one with a medium and speaking about it with a dazzling lyricism interspersed with dryly ironic remarks, fueled by a conviction that inspires them to traverse history. Their point of intersection is obvious. Duras, a writer, is also a filmmaker, and Godard, a filmmaker, has maintained a distinctive relationship with literature, writing and speech.”—Cyril Béghin
1991, English
Hardcover (w. dust jacket), 120 pages, 21.6 x 15.3 m
1st Edition, Out of print title / used / very good
Published by
University of Nebraska Press / Lincoln
$40.00 - Out of stock
First English 1991 hardcover edition.
Surprising juxtapositions like goats spread across pianos and fearful optical illusions like eyeballs being sliced characterized the surrealistic movement in the arts in 1928 when Louis Aragon published Traite du Style in Paris. Aragon had become ever more contemptuous of vogues and pretensions. In the name of surrealism, he produced the first significant critique of it. Instead of merely upsetting old relationships and skewering sensibilities, Traite du Style was meant to shock with a capital S, and it did. Only now has it been completely translated into English. Although time has attenuated the scandalous nature of Aragon's language, his criticism has lost none of its edge in this translation by Alyson Waters.
From the beginning, which describes a postcard showing a little boy on a potty as representative of French humor and the French spirit, to the end, an attack in scatalogical language on the French military establishment, Aragon zeros in on one target after another. Nothing escapes his notice or venom-whether it is the masturbatory output of contemporary writers, the prostitution of culture, or the perversions of government. Still, Treatise on Style is more than a brilliant diatribe directed against what Aragon perceived as the moral, political, and intellectual failures of his time. He proposes surrealism, in art as in life, as a means to achieve a valid ethical and aesthetic "style." Surrealism, as Aragon defines it here, loses some of its mythical and mystical trappings; it becomes inspiration with rolled-up shirt-sleeves. He exercises this faculty in his own writing, which aims to shake readers out of their complacency by alternating the intensely lyrical with the borderline obscene and juxtaposing the language of the educated elite with that of the street. Whether denouncing religious fantacism or dispensing praise, Aragon remains true to his idea of the surrealist project: to reclassify certain values through the act of writing itself. Treatise on Style entertains as a portrait of a movement and of a personality who kept moving.
"This translation brings through into English just exactly the ferocious irony and acerbic wit of Aragon. Throughout it keeps up the texture of the original."—Mary Ann Caws, Hunter College and City University of New York
Alyson Waters, an adjunct lecturer in the Department of Romance Languages at Hunter College and CUNY, has translated articles for Art in America and other periodicals.
Very Good copy in VG dust jacket, only light edge wear. Probably unread.
2023, English
Softcover, 220 pages, 23 x 15 cm
Published by
Salitter Workings / New York
$30.00 - In stock -
From Salitter Workings' benign criminal enterprise in Lulu/Exoteric archiving.
"A remarkably particular book by a remarkably particular man"
"The tradition whose doctrine we are discussing assigns entire worlds of development to each member of the Hepton thus cosmogonically engendered in the incipient or virtual Love-vacuum caused by the brooding dream of impossible self-sufficiency on the part of the Third Entity, who has now become the god of our fallen universe at the tenth or lowest level in the hierarchy. Each one of these worlds is in resonance with the timing and chrontopological effect or nature of the bodies of our solar system, in which the "time of long domination (of suffering)," the old Iranian zervăn derangxvatai, has replaced the time of no waiting, the time without limitations or zervăn akarāna. It should be noted that the preceding discussion puts the old dichotomy of "eternity versus time" in a new light. Eternity is not the mere empty concept of infinite duration but rather it is Time devoid of limitations-without waiting time; hence a Time of Eternal Blossoming, a blinding effulgency for us, immersed as we are in the time of lengthy and necessarily endured waiting. Without this new interpretation of eternity versus time, the tradition we are discussing cannot be properly understood; and it hitherto has not."
Charles Arthur Musès (1919—2000), was a mathematician, cyberneticist and esoteric philosopher who wrote articles and books under various pseudonyms. He founded the Lion Path, a shamanistic movement. He held unusual and controversial views relating to mathematics, physics, philosophy, and many other fields.
2014, English
Softcover, 106 pages, 20.32 x 12.7 cm
Published by
Contra Mundum Press / New York
$34.00 - Out of stock
Written between 1963 and 1967, The Divine Mimesis, Pasolini's imitation of the early cantos of the Inferno, offers a searing critique of Italian society and the intelligentsia of the 1960s. It is also a self-critique by the author of The Ashes of Gramsci (1957) who saw the civic world evoked by that book fading absolutely from view.
By the mid-1960s, Pasolini theorized, the Italian language had sacrificed its connotative expressiveness for the sake of a denuded technological language of pure communication. In this context, he projects a 'rewrite' of Dante's Commedia in which two historical embodiments of Pasolini himself occupy the roles of the pilgrim and guide in their underworld journey. Densely layered with poetic and philological allusions, and illuminated by a parallel text of photographs that juxtapose the world of the Italian literati to the simple reality of rural Italian life, this narrative was curtailed by Pasolini several years before he sent it to his publisher, a few months prior to his murder in 1975. Yet, many of Pasolini's projects took the provisional form of "Notes toward..." an eventual work, such as Sopralluoghi in Palestina (Location Scouting in Palestine), Appunti per una Oresteiade africana (Notes for an African Oresteia), and Appunti per un film sull'India (Notes for a Film on India). The Divine Mimesis has a kinship to these filmic works as Pasolini himself ruled it 'complete' though still in a partial form. Written at a turning point in his life when he was wrestling with his poetic 'demons, ' the true center of gravity of Pasolini's Dantean project is the potential of poetry to teach and probe, ethically and aesthetically, in reality. "I wanted to make something seething and magmatic," Pasolini declared, "even if in prose."
In this first English translation of Pasolini's La divina mimesis, Italianist Thomas E. Peterson offers historical, linguistic, and cultural analyses that aim to expand the discourse about an enigmatic author considered by many to be the greatest Italian poet after Montale. Published by Contra Mundum Press one year in advance of the 40th anniversary of Pasolini's death.
2004, English / German
Softcover, 586 pages, 20.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Künstlerhaus Bethanien / Berlin
$45.00 - In stock -
“Men in Black” is an art-theoretical analysis in the form of a handbook published by Künstlerhaus Bethanien. In over 100 statements, more than 30 essays and with illustrations by Peter Friedl, this book gives a survey of curatorial discussion during the last ten years. Its 592 pages explain the changing role of those who create exhibitions, examine perspectives for the future and relate attempts to break out of conventions, all from a range of perspectives.
Contributors include: Jean-Christophe Amman, Marius Babias, Beatrice von Bismarck, Justin Hoffmann, Udo Kittelmann Hans Ulrich Obrist / Akiko Miyake, Florian Waldvogel, and so many more...
Very Good, small price sticker tear to bottom of front (English) cover.
2009, English
Hardcover (w. dust jacket),
1st Edition, Out of print title / used / very good
Published by
Verso / London
$35.00 - In stock -
First 2009 hardcover edition. Now out-of-print.
The foremost philosopher of art argues for a new politics of looking
The theorists of art and film commonly depict the modern audience as aesthetically and politically passive. In response, both artists and thinkers have sought to transform the spectator into an active agent and the spectacle into a communal performance.
In this follow-up to the acclaimed The Future of the Image, Rancière takes a radically different approach to this attempted emancipation. First asking exactly what we mean by political art or the politics of art, he goes on to look at what the tradition of critical art, and the desire to insert art into life, has achieved. Has the militant critique of the consumption of images and commodities become, ironically, a sad affirmation of its omnipotence?
VG/VG
1982, English
Softcover (staple-bound + telex), unpaginated, 24.5 x 17.5 cm
1st Edition, Out of print title / used / very good
Published by
All Out Ensemble / Adelaide
$50.00 - Out of stock
“The greatest Australian poet you’ve never heard of”—Anne Marsh
Very rare copy of Australian avant-garde poet and playwright Christopher Barnett's theatre poem, Selling Ourselves for Dinner, performed at the Adelaide Festival in 1982 with the All Out Ensemble (Nicholas Tsoutas, Peggy Wallach, etc.) in the Rundle Street Carpark. Printed at The Experimental Art Foundation in Adelaide and published by the All Out Ensemble, this hand-made publication, final drafted in December 1981, presents the entire revolutionary performance—poem by Christopher Barnett, scene for scene, along with introduction, cast credits and bios. Starring Barnett as his hero, Soviet-Russian poet and playwright Vladimir Mayakovsky, the play opens at a reading of Mayakovsky's work at the Moscow Polytechnic in 1929. Directed by Nicholas Tsoutas, the cast of characters includes Lilya Brik, Jean Cocteau, Isadora Duncan, Alexander Fadeyev, Jim Morrison, Sergei Yesenin, etc. with visual and sound contributions from Michael Trudgeon, Derek Kreckler, Laughing Hands, Peter Cheslyn, Jacky Redgate, Ian de Gruchy, and many more.
In Adelaide and Melbourne in the early 1980s the hard talking, hard living poet Christopher Barnett was a force to be reckoned with—socially, artistically, politically, not that he made these distinctions. A charismatic public performer once described by the press as "one of the most controversial figures on the Australian art scene", this self-styled “Cultural Bolshevik”—a homage to his hero, Valdimir Mayakovsky—and a key collaborator with Nicholas Tsoutas and Peggy Wallach in the All Out Ensemble, Barnett left Adelaide for Fitzroy and then in the mid 80s relocated to Nantes in France where he became notable for co-founding an experimental company, Le Dernier Spectateur, working with the disenfranchised, where he remains to this day.
This copy with inserted dot matrix printed poem, “Telec".
Very Good copy.
1980, English
Softcover (staple bound), 40 pages, 29.5 x 21 cm
1st Edition, Out of print title / used / average
Published by
George Paton Gallery / Parkville
$90.00 - In stock -
Very rare copy of Women At Work, an important catalogue published to accompany a week long event of performances, seminars and documentation from women around Australia held at the George Paton Gallery, Melbourne University Union, June 2—6, 1980. Includes valuable transcriptions of the seminars — 'Feminism in Performance' : An open discussion led by women from the Women's Art Movement, Adelaide (featuring: Cath Cherry, Peg Maguire, Judy Annear, Denise McGrath, Jan Hunter, Ann Marsh, Jane Kent, Shan Short, Ann Fogarty, Lorraine Bennington, Jackie Lawes, Bonita Ely, Helen Sherriff, Joan Grounds), plus a general discussion reflecting on the activities of the week (Jill Orr, Liz Paterson, Vineta Lagzdina, Anna Paci, Aleks Danko, Jan Ferrari). Heavily illustrated artist's pages with texts and performance documentation follows, featuring: Cath Cherry, Bonita Ely, Ann Fogarty, Joan Grounds, Jan Hunter, Jane Kent, Vineta Lagzdina, Jackie Lawes, Ann Marsh, Jill Orr, Anna Paci, Liz Paterson, WIMMINS CIRCUS, plus photographic documentation of the exhibition, and a detailed catalogue of the videos and slides shown.
"In 1979, Jane Kent, from the Women's Art Movement in Adelaide, had a three week installation in the Ewing Gallery. She and Ann Marsh, also from WAM suggested a weekend get together later in 1979 for Adelaide and Melbourne women artists. After discussion with Kiffy Rubbo and Judy Annear, the idea developed into a week long event of performances, seminars and documentation from women around Australia to be held June 2-6, 1980. The eventual make-up of the week was 14 performances by 12 women, plus a performance by the WIMMINS CIRCUS (courtesy Union Council). The women who performed were Cath Cherry, Jane Kent, Vineta Lagzdina, Ann Marsh, from Adelaide; Bonita Ely, Ann Fogarty, Jill Orr, Liz Paterson, from Melbourne; Joan Grounds, Jackie Lawes, Anna Paci, from Sydney, and Jan Hunter from Hobart. Documentation of performances by the above women and many others was exhibited in the gallery: this took the form of written material, videotapes, slides and installation."—Judy Annear and Aleks Danko, October 1980
Fair copy with moisture staining, damage and general tanning to extremities, rippling along spine.
2023, English
Softcover, 224 pages, 20.83 x 13.72 cm
Published by
Verso / London
$44.00 - In stock -
First collection on filmmaker and poet Pasolini's passion for painting.
Preface by T. J. Clark
Edited by Alessandro Giammei and Ara H Merjian
One of Europe's most mythologized Marxist intellectuals of the 20th century, Pier Paolo Pasolini was not only a poet, filmmaker, novelist, and political martyr. He was also a keen critic of painting. An intermittently practicing artist in his own right, Pasolini studied under the distinguished art historian Roberto Longhi, whose lessons marked a life-long affinity for figurative painting and its centrality to a particular cinematic sensibility.
Pasolini set out wilfully to "contaminate" art criticism with semiotics, dialectology, and film theory, penning catalogue essays and exhibition reviews alongside poems, autobiographical meditations, and public lectures on painting. His fiercely idiosyncratic blend of Communism and classicism, localism and civic universalism, iconophilia and aesthetic "heresy," animated and antagonized Cold War culture like few European contemporaries. This book offers numerous texts previously available only in Italian, each accompanied by an editorial note elucidating its place in the tumultuous context of post-war Italian culture.
Prefaced by the renowned art historian T.J. Clark, a historical essay on Pasolini's radical aesthetics anchors the anthology. One hundred years after his birth, Heretical Aesthetics sheds light on one of the most consequential aspects of Pasolini's intellectual life, further illuminating a vast cinematic and poetic corpus along the way.
"Vision in Pasolini is at once tactile, earthy, erotic, divine and communist. His way of seeing communes with the world rather than holding it at a distance. By bringing together his writings on art, Heretical Aesthetics gives the Anglophone reader the key to his at once singular and generous cinema and poetry. His is a perspective from elsewhere in history, one which holds our own times sternly to account. This is such a good book for understanding one of the very best of 'bad' Marxists."—T.J. Clark
"Magisterially translated and edited, this indispensable anthology is finally available to an English-speaking audience. It provides detailed and precise insight into Pasolini's convulsive and idiosyncratic relationship with the visual arts and the artists who inspired his aesthetic sense. This exhilarating trove sheds light on the contaminated and visionary visual landscape produced by one of the most important filmmakers in the history of cinema: a total artist who found expressive depth in the heretical forms of his vision."—Pierpaolo Antonello
"Pasolini's intimate relation to painting and the history of art demonstrated in these essays is a revelation, especially for understanding his films. The texts are classic Pasolini - unfailingly brilliant and erudite, but also at once revolutionary and reactionary, observant of his times and blind to some of the most innovative developments. A fascinating collection."—Michael Hardt, author of The Subversive Seventies
1991, English
Softcover, 224 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Routledge / London
$30.00 - In stock -
First 1991 English Routledge edition.
The creation of the Frankfurt School of critical theory in the 1920s saw the birth of some of the most exciting and challenging writings of the twentieth century. It is out of this background that the great critic Theodor Adorno emerged. His finest essays are collected here, offering the reader unparalleled insights into Adorno's thoughts on culture. He argued that the culture industry commodified and standardized all art. In turn this suffocated individuality and destroyed critical thinking. At the time, Adorno was accused of everything from overreaction to deranged hysteria by his many detractors. In today's world, where even the least cynical of consumers is aware of the influence of the media, Adorno's work takes on a more immediate significance. The Culture Industry is an unrivalled indictment of the banality of mass culture.
Very Good—Near Fine copy.
1982, English
Hardcover (w. dust jacket), 246 pages,
1st Edition, Out of print title / used / very good
Published by
Allison & Busby / London
$35.00 - Out of stock
1982 English hardcover edition of The Autobiography of George Grosz: A Small Yes and a Big No, first published by Dial Press in New York City, translated by Lola Sachs Dorin. In 1982, this new translation by Arnold Pomerans of the 1955 German edition was published by Allison and Busby in London.
The autobiography of George Grosz (1893—1959), the great German artist and satirist, is crammed with unique anecdotes and reminiscences. More than just a chronicle of his own life, it becomes in effect a history of the modern movement and is, says the Stuttgarter Zeitung, "a glorious, exciting book".
Grosz recalls his Pomeranian childhood, army life during the First World War, revolution and hunger in its aftermath, the frenzied, disjointed world of Dadaism and Nazism in the Weimar Republic. He describes the cafés, beer-cellars and studios of Paris and Berlin, a dangerous but optimistic journey to Soviet Russia and final emigration to the United States — less than a month before the Nazis came to power.
He conjures up an exciting period and the central figures, the intellectual outsiders, who were responsible for shaping it — a colourful and unforgettable crowd, the artists and writers and film people and political activists, Dali, de Chirico, Rosa Luxemburg, Thomas Mann, Lenin, Brecht, Dos Passos, Joseph von Sternberg, Trotsky, and many others.
Grosz was the most rebellious and explosive of artists, the scourge of militarism, capitalism and the bourgeoisie in the 1920s, whose lines "tore like barbed wire" and whose life and work became a legend. His autobiography is a rich, enjoyable book, here fully available in English for the first time.
Very Good copy, VG dust jacket.
1991, English
Softcover, 304 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
John Hopkins University Press / Baltimore
$45.00 - Out of stock
First 1991 John Hopkins edition.
What connects the Romantic essays of Thomas De Quincey and the violent cinema of Brian De Palma? Or the "beautiful" suicides of Hedda Gabler and Yukio Mishima? Or the shootings of John Lennon and Ronald Reagan? In The Aesthetics of Murder, Joel Black explores the sometimes gruesome interplay between life and art, between actual violence and images of violence in a variety of literary texts, paintings, and films.
Rather than exclude murder from critical consideration by dismissing it as a crime, Black urges us to ponder the killer's artistic role—and our own experience as audience, witness, or voyeur. Black examines murder as a recurring, obsessive theme in the Romantic tradition, approaching the subject from an aesthetic rather than a moral, psychological, or philosophical perspective. And he brings into his discussion contemporary instances of sensational murders and assassinations, treating these as mimetic or cathartic activities in their own right.
Combining historical documentation with theoretical insights, Black shows that the possibilities of representing violence—and of experiencing it—as art were recognized early in the nineteenth century as logical extensions of Romantic theories of the sublime. Since then, both traditional art forms and the modern mass media have contributed to the growing aestheticization of violence.
Very Good copy, light wear.
1984 / 1991, English
Softcover, 172 pages, 28 x 21.5 cm
Out of print title / used / very good
Published by
RE/SEARCH / San Francisco
$70.00 - Out of stock
"The definitive guide to Ballard to date"—The Face
1991 edition of RE/Search's classic 1984 issue on J.G. Ballard, a volume packed with interviews with Ballard, fiction, non-fiction pieces, art by Ballard, bibliography, and much more! The nonpareil introduction to the visionary prophet of the 21st century; a comprehensive special on this supremely relevant writer, now famous for Empire of the Sun and Crash, with some of the best interviews ever recorded, PLUS! his rarely-seen collages. This strikingly illustrated volume contains interviews and a wealth of rare selections from every aspect of Ballard’s career, plus bibliography and more. Essays include "Time, Memory and Inner Space," "Why I Want to Fuck Ronald Reagan," an article about William Burroughs entitled "Mythmaker of the 20th Century," and "Coming of the unconscious."
Very Good copy, light wear.
2011, English
Softcover, 128 pages, 17.5 x 13 cm
1st Edition, Out of print title / as new
Published by
Seven Stories Press / New York
$20.00 - Out of stock
With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.
In Are Prisons Obsolete?, Professor Davis seeks to illustrate that the time for the prison is approaching an end. She argues forthrightly for "decarceration", and argues for the transformation of the society as a whole.
Angela Yvonne Davis (b. 1944) is an American Marxist and feminist political activist, philosopher, academic, and author; she is a professor emerita at the University of California, Santa Cruz. Davis was a longtime member of the Communist Party USA (CPUSA) and a founding member of the Committees of Correspondence for Democracy and Socialism (CCDS). She was active in movements such as the Occupy movement and the Boycott, Divestment and Sanctions campaign.
Fine copy.
1996, Japanese
Softcover, 195 pages, 23.4 x 24.7 cm
1st Edition, Out of print title / used / very good
Published by
Kanagawa Prefectural Museum of Art / Yokohama
$150.00 - Out of stock
First edition of this major survey exhibition catalogue on the Japanese Surrealist painter Kikuji Yamashita (1919—1986), a postwar painter who confronted the problem of the common people's consciousness and characterised the chaos of social realism with spectacular surrealist methods, inventing reportage paintings, and turning real-life incidents into provocative picture-story shows. Profusely illustrated with Yamashita's incredible phantasmagorical paintings and collages, accompanied by texts tracing his life "Memories, Encounters with Surrealism, Experiences in the Battlefield" by Tamon Miki, Masato Ozaki, Ikuo Arikawa, Hikaru Harada.
Kikuji Yamashita (b. 1919, Tokushima, Shikoku Island, d. 1986) was a Japanese Surrealist painter, printmaker, collagist, activist and bird lover associated with the postwar avant-garde art movement in Japan who studied under the Japanese Surrealist painter Ichiro Fukuzawa in Tokyo. In 1939 he was drafted into the Japanese Imperial military to fight in China, and although he survived the war, feelings of guilt and traumatic memories of his wartime experience, including participating in the torture and murder of a Chinese prisoner, pervaded his ferocious postwar artistic vision and output. His work became emblematic of the ‘Reportage’ style of painting, whereby artists expressed Socialist concerns in a style combining Social Realism and Surrealism. As a young man he travelled to Europe where he was introduced to the works of artists including Max Ernst, Salvador Dali and Hieronymus Bosch. Yamashita transposes the perverse and fantastical imagery of Bosch into an explicitly Surrealist register. In Yamashita’s paintings, the human figure is fragmented and morphed into erotically suggestive, comical or abject guises. The nude body, and its potential to contort into something uncanny or grotesque, is a continual subject of Yamashita Kikuji’s phantasmagorical paintings. Although he continued to paint hundreds of canvases, he deliberately avoided seeking out commercial success, perhaps out of a sense of guilt, and was only able to survive as a full-time artist thanks to his devoted wife's earnings as a beautician. "He didn’t talk about it much, but he would cry out from his nightmares at night. He sounded like he was in such pain that I used to wake him. He didn’t tell me directly, but in 1970 he published an article, “A Peephole onto Discrimination.” In it, he wrote about how he had executed a prisoner of war in a very brutal fashion." He deeply regretted the fact that he couldn’t give his own life by refusing that order. He wanted to take responsibility for what he had done. That became the driving force behind his paintings. Yamashita was a bird lover—evident in the recurring image of birds in his paintings—and shared his home and studio with many birds, including owls and hawks. It is said that he would sometimes appear at an exhibition, disheveled and cheerful, accompanied by a small bird in his pocket that he would feed premasticated (pre‐chewed) food directly from his mouth.
Very Good copy.