World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
W—F 12—6 PM
Sat 12—5 PM
WEB-SHOP OPEN 24/7.
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2001, English
Softcover, 208 pages, 22 x 13.5 cm
Out of print title / used / very good
Published by
Marion Boyars / London
$30.00 - In stock -
'Bataille intellectualizes the erotic, as he eroticizes the intellect . . . reading him can be a disturbing kind of game'—The New York Times
'Literature is not innocent,' stated Georges Bataille in this extraordinary 1957 collection of essays, arguing that only by acknowledging its complicity with the knowledge of evil can literature communicate fully and intensely. These literary profiles of eight authors and their work, including Emily Brontë's Wuthering Heights, Baudelaire's Les Fleurs du Mal and the writings of De Sade, Kafka, Blake, Genet, Michelet, Proust and Sartre, explore subjects such as violence, eroticism, childhood, myth and transgression, in a work of rich allusion and powerful argument.
Translated by Alastair Hamilton.
'Bataille is one of the most important writers of the twentieth century'—Michel Foucault
VG copy.
1989, Japanese
Softcover, 176 pages, 13 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Fiction Inc. / Tokyo
$70.00 - In stock -
Issue No.37 of the great SALE2 periodical from Tokyo Japan, founded in 1984 by Makoto Orui, who later became art director for Purple magazine in France and Rockin’on magazine in Japan. SALE2 was active for about 14 years during the 1980s—1990s, published regularly as a sort-of fanzine/journal/catalogue/pocket-book by Fiction, Inc., a specialty shop and publisher of fetish and erotica in Tokyo in the 1980-90s. With Orui's distinct design SALE2 developed an exclusive curated editorial set on ‘erotisism and its spiritual philosophy’, with each issue exploring different themes and features, heavy on fetishism and erotic art.
Issue No.37, the Masochism issue features erotic writings and artwork throughout by Loic Dubigeon, Guido Crepax, David Bailey, Man Ray, Lucas Samaras, Annie Sprinkle's Bosom Ballet, Hans Bellmer, Paul Outerbridge, Leopold von Sacher-Masoch, Shinichi Kusamori on the paintings of Seiu Ito "the father of modern kinbaku", Yamaguchi Tsubaki, E. J. Bellocq, René Girard, Noriyuki Eda on Saint Sebastian, Edogawa Ranpo, Serge Nazarieff, Rieko Matsuura, Tetsuo Amano, Freud, Nietzsche, de Sade, interspersed with lots of mysterious vintage erotic imagery, bondage illustration, and catalogue/advertisments/clippings of Richard Cerf, Araki, Eric Stanton, Irving Klaw, Jim, John Willie, Bizarre Comix, and much more...
Very heavily illustrated throughout with erotic photography and artwork, all texts in Japanese.
Very Good copy, tanning with age.
1980, German
Hardcover (w. dust jacket), 362 pages, 24.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Manfred Pawlak / Herrsching
$80.00 - In stock -
First edition of the deluxe, over-sized 1980 hardcover German re-print of The Philosophy in the Boudoir by Marquis de Sade (1740—1814), illustrated by Sibylle Ruppert (1942—2011), introduction by Guillaume Apollinaire and afterword by Jacques Lacan, published by Manfred Pawlak, Herrsching. German language.
Philosophy In The Boudoir (La philosophie dans le boudoir, 1795), is the most concise, representative text of all the Marquis de Sade's works, containing his notorious doctrine of libertinage expounded in full, coupled with liberal doses of savage, unbridled eroticism, cruelty and violent sexuality. The renegade philosophies put forward here would later rank among the cornerstones of Andre Breton's surrealist manifesto.
Though initially considered a work of pornography, La philosophie dans le boudoir has come to be considered a socio-political drama and perhaps the most representative of the Marquis de Sade's work and philosophy on religion and morality. Dedicated to "voluptuaries of all ages, of every sex", it tells of a young virgin ruthlessly stripped of virtue and schooled in the ways of sexual perversion and libertine philosophy. Continually throughout the work, Sade makes the argument that one must embrace atheism, reject society's beliefs about pleasure and pain, and further makes his argument that if any crime is committed while seeking pleasure, it cannot be condemned.
Very Good copy with VG dust jacket. Tanning to page edges.
1969, Japanese / French
Softcover, 232 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - Out of stock
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 3 (with cover by Bronzino, 1554) includes full-colour photographic feature by Kishin Shinoyama ("Virgin In Uniform" featuring models/artists Angela Asaoka, Akaji Maro, Yoko Ashikawa) and beautiful Shomei Tomatsu photo feature ("Scoptophilia"), the artwork of the great French cross-dressing painter-photographer Pierre Molinier, texts by Jirō Kawamura, Yumiko Kurahashi, Taruho Inagaki ("Memories of Hemorrhoids or "New Tsurezuregusa"), Akiyuki Nosaka ("Dear Penis, Goodbye"), Minoru Minamihara ("The Mystic Thought of Love in the Case of Jakob Böhme"), Takiji Kobayashi, The Fictitious Garden of Babylon by Tatsuhiko Shibusawa, Tsunekazu Murata ("Witch's Ax : Concerning Heresy in Medieval Europe"), translation of Franz Kafka "Metamorphosis" illustrated by Franco Gentilini, recent research on homosexuality by film critic Jin'ichi Uekusa, Kama Sutra, more Gay (Danshoku) Japanese Theater history, Marquise de Blancvilliers by Koji Nakata, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Very Good copy. Light general tanning/wear.
2004, English
Softcover, 200 pages, 21.6 x 14 cm
Published by
Stanford University Press / Palo Alto
$48.00 - Out of stock
In Lautréamont and Sade, originally published in 1949, Maurice Blanchot forcefully distinguishes his critical project from the major intellectual currents of his day, surrealism and existentialism. Today, Lautreamont and Sade, these unique figures in the histories of literature and thought, are as crucially relevant to theorists of language, reason, and cruelty as they were in post-war Paris.
"Sade's Reason," in part a review of Pierre Klossowski's Sade, My Neighbor, was first published in Les Temps modernes. Blanchot offers Sade's reason, a corrosive rational unreasoning, apathetic before the cruelty of the passions, as a response to Sartre's Hegelian politics of commitment.
"The Experience of Lautreamont," Blanchot's longest sustained essay, pursues the dark logic of Maldoror through the circular gravitation of its themes, the grinding of its images, its repetitive and transformative use of language, and the obsessive metamorphosis of its motifs. Blanchot's Lautreamont emerges through this search for experience in the relentless unfolding of language. This treatment of the experience of Lautreamont unmistakably alludes to Georges Bataille's "inner experience."
Republishing the work in 1963, Blanchot prefaced it with an essay distinguishing his critical practice from that of Heidegger.
Maurice Blanchot (1907-2003) was a French writer, philosopher, and literary theorist. His work had a strong influence on later post-structuralist theorists such as Jacques Derrida. He is one of the most enigmatic and influential figures in modern French writing yet no interview, no biographical sketch, and hardly any photographs have ever been published of him.
1991, English
Hardcover (w. dust jacket), 296 pages, 15 x 22.6 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$90.00 - Out of stock
First 1991 hardcover edition of Masochism : Coldness and Cruelty & Venus in Furs by Gilles Deleuze, published by Zone. Long out-of-print in hardcover.
In his stunning essay Coldness and Cruelty Gilles Deleuze provides a rigorous and informed philosophical examination of the work of late nineteenth-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment of pain, that masochism has nothing to do with sadism: their worlds do not communicate, just as the genius of those who created them -- Masoch and Sade -- lie stylistically, philosophically, and politically poles apart.
Venus in Furs, the most famous of Masoch's novels, belongs to an unfinished cycle of works that Masoch entitled The Heritage of Cain. The cycle was to treat a series of themes, including love, war, and death. The present work is about love. Although the entire constellation of symbols that has come to characterize the masochistic syndrome can be found here -- fetishes, whips, disguises, fur-clad women, contracts, humiliations, punishment, and always the volatile presence of a terrible coldness -- these received associations do not eclipse the truly singular and surprising power of Masoch's eroticism.
Very Good copy in VG dust jacket.
1994, Softcover
Softcover, 644 pages, 15.2 x 22.8 cm
1st Edition, Out of print title / used / very good
Published by
Harvest Books / New York
$45.00 - In stock -
To some the Marquis de Sade was a monster, to others an apostle of sexual freedom and a literary genius. Lever reconstructs the life of the "divine marquis" in all its splendor and perversity. Named a Publishers Weekly Best Book of the Year and a New York Times Notable Book of the Year. Includes a full index of Sade's works. Translated by Arthur Goldhammer.
Very good copy of the first 1994 edition of this acclaimed Sade biography.
2013, English
Softcover, 160 pages, 15.5 x 23.5 cm
Published by
Sun Vision Press / New York
$35.00 - In stock -
The secret journal which the Marquis de Sade risked severe punishment in order to maintain, even when ill and ageing at Charenton asylum, reveals the shadowy life of an exceptional, complex man whose philosophies and works are legendary. In the "hospitalprison” of Charenton, under a liberal regime of surveillance, Sade's days were slow and grim, full of mundane preoccupations, worries about money, quarrels with the people around him - but were also lit up by the sordid, secret episodes of a final erotic adventure: the last flames of his passion, an affirmation of life even as death approached, darkening the colours of his life and tearing apart his feelings.
Only the first (1807-8) and fourth (1814) of these notebooks have been rediscovered, out of a series of four; they are now presented in English for the very first time, along with the first translation of "Phantoms”, a short but extraordinary anti-religious polemic retrieved from Sade's Charenton working notes of 1803.
THE GHOSTS OF SODOM also includes a selection of Sade's letters from Charenton, as well as the working notes for his terminal novel "The Days At Florbelle” - a huge manuscript seized at Charenton in 1807 and deemed so pornographic that it was burned by the police at the behest of Sade's own son. Also included are Sade's last will and testament, a Sade bibliography, and a full chronology of his life, plus the rare essay "De Sade: A Study In Algolagnia” by Montague Summers.
Donatien Alphonse François, Marquis de Sade (2 June 1740 - 2 December 1814) was a French aristocrat, revolutionary politician, philosopher, and writer famous for his libertine sexuality and lifestyle. He is best known for his erotic works, which combined philosophical discourse with pornography, depicting sexual fantasies with an emphasis on violence, criminality, and blasphemy. He is among the world's most famous authors.
1994, English
Softcover, 1205 pages, 13.6 x 20.8 cm
Published by
Grove Press / New York
$50.00 - In stock -
While Justine, Juliette’s sister, was a virtuous woman who consequently encountered nothing but despair and abuse, Juliette is an amoral nymphomaniac murderer who is successful and happy.
“The Marquis is a missionary. He has written a new religion. Juliette is one of the holy books.” —The New York Times Book Review
Donatien Alphonse François, Marquis de Sade (2 June 1740 - 2 December 1814) was a French aristocrat, revolutionary politician, philosopher, and writer famous for his libertine sexuality and lifestyle. He is best known for his erotic works, which combined philosophical discourse with pornography, depicting sexual fantasies with an emphasis on violence, criminality, and blasphemy. He is among the world's most famous authors.
2012, English
Softcover, 312 pages, 15.5 x 23 cm
Published by
Sun Vision Press / New York
$36.00 - Out of stock
"The book that dominates all books" - Georges Bataille.
The 120 Days of Sodom is the most extreme book in the history of literature. The Marquis de Sade narrates the escalating sex-crimes of four libertines who barricade themselves in a remote castle with both male and female victims and accomplices for a four-month, precipitous orgy of sodomy, coprophagia and rape leading inexorably towards torture and human decimation. A masterpiece of black humour, pornographic to a point of excess and aberration never reached by any other writer, and required reading for anyone looking for the seminal origins of contemporary culture's fascination with cruelty and violence, The 120 Days of Sodom is the first and ultimate literary outrage. It also stands as the first attempt by an author to collate a systematic psychopathology of human sexual disorder, pre-dating Krafft-Ebing's Psychopathia Sexualis by a century.
Until now, Sade's masterwork was only available in tame, outdated translations. This new, uncensored and more complete version of The 120 Days of Sodom brings the work back to incendiary life, returning it to the streamlined status of the revolutionary, raw work Sade had intended. Unbearable, unforgettable, violent, cruel, blasphemous, obscene: The 120 Days of Sodom is a unique and addictive detonation of the senses for the discerning 21st century reader.
With a foreword by Georges Bataille.
2015, English
Softcover, 134 pages, 15.5 x 23 cm
Published by
Creation Books / London
$39.00 - In stock -
Philosophy In The Boudoir (La philosophie dans le boudoir, 1795), is the most concise, representative text of all the Marquis de Sade's works, containing his notorious doctrine of libertinage expounded in full, coupled with liberal doses of savage, unbridled eroticism, cruelty and violent sexuality. The renegade philosophies put forward here would later rank among the cornerstones of Andre Breton's surrealist manifesto. This new edition includes "Minski the Cruel, a brand-new, unexpurgated translation of a key episode from de Sade's "Juliette.
Though initially considered a work of pornography, La philosophie dans le boudoir has come to be considered a socio-political drama and perhaps the most representative of the Marquis de Sade's work and philosophy on religion and morality. Dedicated to "voluptuaries of all ages, of every sex", it tells of a young virgin ruthlessly stripped of virtue and schooled in the ways of sexual perversion and libertine philosophy.
Taken from the forward by James Havoc: The Marquis de Sade (1740 - 1814) was a self-proclaimed libertine. His doctrine of libertinage as expounded in "Philosophy in the Boudoir" - his masterpiece - now reads like a blueprint for those manifestos drawn up will over a century later by Andre Breton; indeed "Philosophy in the Boudoir" has often been regarded as being amongst the first Surrealist texts - the others also being works by De Sade. In the course of this book - erotic, comical, and terrifyingly bleak in turn - he contrives to heap scorn on Christianity, God, and the Church, religion in general, history, marriage and the nuclear family, morality, all love other than sexual love, faith, hope and charity, parenthood, vaginal sex; i.e. all forms of humanity and virtue. At the same time, he advocates atheism, murder and reflexive crimes, torture, cruelty, abortion, all kind of sexual perversion, incest, adultery, self-abuse, ad infinitum; his sexually violent visions mark him as a precursor of modern psychology.
2000, English
Softcover, 224 pages, 14 x 21.5 cm
Published by
Creation Books / London
$45.00 - Out of stock
Out-of-print English edition of the erotic masterpiece Philosophy in the Bedroom (La philosophie dans le boudoir), a 1795 book by the Marquis de Sade written in the form of a dramatic dialogue. Though initially considered a work of pornography, the book has come to be considered a socio-political drama and perhaps the most representative of the Marquis de Sade's work and philosophy on religion and morality. Dedicated to "voluptuaries of all ages, of every sex", it tells of a young virgin ruthlessly stripped of virtue and schooled in the ways of sexual perversion and libertine philosophy. This revised adn expanded edition is coupled with The Lusts of the Libertines, a brand new, unexpurgated and explicit translation of the 447 complex, criminal and murderous lusts of the Libertines as documented by de Sade in his accursed atrocity Bible The 120 Days of Sodom, a catalogue of debaucheries, cruelties and perversions as yet unequalled in print.
Taken from the forward by James Havoc: The Marquis de Sade (1740 - 1814) was a self-proclaimed libertine. His doctrine of libertinage as expounded in "Philosophy in the Boudoir" - his masterpiece - now reads like a blueprint for those manifestos drawn up will over a century later by Andre Breton; indeed "Philosophy in the Boudoir" has often been regarded as being amongst the first Surrealist texts - the others also being works by De Sade. In the course of this book - erotic, comical, and terrifyingly bleak in turn - he contrives to heap scorn on Christianity, God, and the Church, religion in general, history, marriage and the nuclear family, morality, all love other than sexual love, faith, hope and charity, parenthood, vaginal sex; i.e. all forms of humanity and virtue. At the same time, he advocates atheism, murder and reflexive crimes, torture, cruelty, abortion, all kind of sexual perversion, incest, adultery, self-abuse, ad infinitum; his sexually violent visions mark him as a precursor of modern psychology.
The modern imagination starts here.
Very Good copy with general light wear.
2010, English
Softcover, 197 pages, 15 x 23 cm
Published by
Solar Books / US
$44.00 - Out of stock
The Marquis de Sade (1740–1814), best known for his violent, erotic novels, such as 120 Days of Sodom and Justine, was also one of the key inspirational figures identified by André Breton in his Surrealist Manifestos. De Sade’s importance to the Surrealists and their close affiliates is reflected in the sheer volume of art and writing dedicated to, or inspired by, his life, philosophy, and writings. Sade: Sex and Death documents this body of Surrealist work, including many key texts and bizarre and erotic images never before assembled in one volume.
Included in Sade are more than fifty rarely seen transgressive illustrations by some of the most famous names associated with Surrealism, including Dalí, Hans Bellmer, Magritte, André Masson, and Man Ray. The book also features analytical texts by writers of the period such as Bataille, Breton, Bunuel, Eluard, and Klossowski. Also included is the first-ever English translation of “The Divine Marquis” by Guillaume Apollinaire, which was the first modernist appraisal of Sade and remains one of the best concise biographies of its subject, and “Sade and the Roman Noir” by scholar Maurice Heine, in which Heine posits Sade as inventor of the gothic novel. Putting the works in context is an extensive history by editor Candice Black that details the relationship between the Surrealists and Sade.
2012, English
Softcover, 146 pages, 13 x 20.5 cm
Published by
Halmos / New York
$15.00 - Out of stock
D.A.F. de Sade with contributions by Paul Chan, Claire Fontaine, Gareth James, Sam Lewitt, Pratchaya Phinthong, Pamela Rosenkranz, John Russell, and Antek Walczak.
Translation by Robin Mackay
Edited by Erik Wysocan
Weep no more, citizens; they breathe, these celebrated men for whom we cry; our patriotism reanimates them...
Presented in honor of Marat and Le Pelletier, "Citizen Sade" wrote this memorial address at the height of violence during the French Revolution, just after the start of the Reign of Terror. The text, effusive and cloyingly patriotic, brings to question Sade's own political position – a provocative impulse all the more remarkable given the addresses audience: the gathered Section des Piques, amongst the most hardline Jacobin districts of Paris. Though frequently cited and made infamous as the inspiration for Peter Weiss' influential work of avant-garde theater Marat/Sade, the text itself has remained obscure outside of France.
Presented in English for the first time, this new translation by Robin Mackay serves as the historical foundation for a collection of artists' writings. Included are Paul Chan, Claire Fontaine, Gareth James, Sam Lewitt, Pratchaya Phinthong, Pamela Rosenkranz, John Russell, and Antek Walczak.