World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
CLOSED FOR SUMMER
RE—OPENING JAN 16
WEB-SHOP OPEN 24/7
ORDERS SHIP FROM JAN 6
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1991, English
Hardcover (w. dust jacket), 184 pages, 22.23 x 14.61 cm
1st Edition, Out of print title / used / fine
Published by
Penn State University / Pennsylvania
$50.00 - Out of stock
“In many ways, like its subject, marvelously idiosyncratic and playful, this book will make an important contribution to our understanding of the rhetoric of mannerism.”—Ernest B. Gilman New York University
First 1991 hardcover edition of Giancarlo Maiorino's The Portrait of Eccentricity : Arcimboldo and the Mannerist Grotesque. In this companion to his The Cornucopian Mind and the Baroque Unity of the Arts, Maiorino examines the links between Renaissance and the modern versions of the Groteseque.
In this interdisciplinary study, the term "eccentricity" refers to styles of playful extravagance. Maiorino focuses on the rhetorical figures of excess employed by a critic-historian (Giorgio Vasari), on the willful artificiality of a painter (Giuseppe Arcimboldo), and on the programmatic and interpretive commentary of a theorist (Gregorio Comanini).
Maiorino draws subtle and persuasive connections between the images he discusses and the grotesque "face" of sixteenth-century poetics and rhetoric. He sets the mannerist and the grotesque against the philosophical seriousness of Renaissance humanism, interpreting them as a celebration of the ludic and fantastic possibilities of art itself. Aiming at pleasure rather than instruction, this art plays on the boundaries of the natural and the artificial, the credible and the impossible, taking delight in parody, excess, disjunction, and exaggeration.
Fine copy in Near Fine dust jacket.
1965 / 2001, English
Softcover, 253 pages, 13.9 x 20.3 cm
Published by
City Lights Books / San Francisco
$36.00 - Out of stock
"I am the man," wrote Artaud, "who has best charted his inmost self."
Antonin Artaud was a great poet who, like Poe, Holderlin, and Nerval, wanted to live in the infinite and asked that the human spirit burn in absolute freedom. To society, he was a madman. Artaud, however, was not insane but in luciferian pursuit of what society keeps hidden. The man who wrote "Van Gogh the Man Suicided by Society" raged against the insanity of social institutions with insight that proves more prescient with every passing year. Today, as Artaud's vatic thunder still crashes above the "larval confusion" he despised, what is most striking in his writings is an extravagant lucidity. This collection gives us quintessential Artaud on the occult, magic, the theater, mind and body, the cosmos, rebellion, and revolution in its deepest sense.
Antoine Marie Joseph Artaud, better known as Antonine Artaud, was a French dramatist, poet, essayist, actor, and theatre director, widely recognized as one of the major figures of twentieth-century theatre and the European avant-garde.
Jack Hirschman (1933 – 2021) was an American poet and social activist who has written more than 50 volumes of poetry. Dismissed from teaching at UCLA for anti-war activities in 1966, he moved to San Francisco in 1973, and was the city's present poet laureate. Hirschman translated nine languages and edited The Artaud Anthology.
1970, English
Hardcover (w. dust jacket), 320 pages, 20 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
Jonathan Cape / London
$80.00 - Out of stock
First 1970 hardcover Jonathan Cape English edition of Michel Butor's Inventory, a selection from Butor's writings, edited and with a foreword by Richard Howard.
"Michel Butor, author of three celebrated novels - A Change of Heart, Passing Time and Degrees - is, with Alain Robbe-Grillet and Nathalie Sarraute, a leader of the revolutionary literary movement, the French 'new novel'. He is also, as he displayed in Histoire Extraordinaire: Essays on a Dream of Baudelaire's, a brilliant and original critic and essayist. Richard Howard, critic, poet and the outstanding translator of modern French writers, has made a selection from Butor's writings that reveals the uncommon depth and scope of his critical accomplishment. An important group of theoretical essays on the aesthetics of the novel is followed by essays on classic French writers such as Balzac, Chateaubriand, Verne, Proust and Apollinaire. A discussion of fairy tales and science fiction as literary genres meriting serious critical thought precedes essays on modern art - the work of Mondrian, Pollock and Rothko - and on modern music as created by Stravinsky, Schönberg and Boulez. In every essay, Butor writes with an intensity, intellect and imagination that make Inventory one of the most valuable collections of critical writings to appear in this country in recent years."—Jacket
Michel Butor (1926—2016) was a French poet, novelist, teacher, essayist, art critic and translator, and one of the leading exponents of the nouveau roman (“new novel”) alongside Alain Robbe-Grillet, Claude Simon, Nathalie Sarraute, an avant-garde literary movement that emerged in France in the 1950s.
Very Good copy, light wear and tear to VG dust jacket.
1962, English
Softcover, 78 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Henmar Press Inc. / New York
Edition Peters / New York
$70.00 - Out of stock
Rare 1962 artist catalogue of works by American Experimental composer John Cage. With foreword by Cage, this publication features a comprehensive index of Cage's compositions, illustrations, interview between Cage and Roger Reynolds, biography, excerpts from reviews and critical articles, bibliography of reviews and critical articles, index of persons, portrait of Cage by Lutfi Özkök, and catalogue organised by Robert Dunn. A remarkable resource for Cagians. Published by Edition Peters and Henmar Press Inc., New York.
Very Good copy with light cover wear.
1961 / 1967, English
Hardcover (w. dust jacket), 276 pages, 24 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Wesleyan University Press / US
$150.00 - Out of stock
Rare first 1961 edition, second 1967 printing of Silence: Lectures and Writings, a book by American experimental composer John Cage (1912–1992), first published in 1961 by Wesleyan University Press. Silence is Cage's classic collection of essays and lectures written during the period from 1939 to 1961. Silence, A Year from Monday, M, Empty Words and X (in this order) form the five parts of a series of books in which Cage tries, as he says, "to find a way of writing which comes from ideas, is not about them, but which produces them." Often these writings include mesostics and essays created by subjecting the work of other writers to chance procedures using the I Ching (what Cage called "writing through").
"There is no such thing as an empty space or an empty time. There is always something to see, something to hear. In fact, try as we may to make a silence, we cannot. Sounds occur whether intended or not; the psychological turning in direction of those not intended seems at first to be a giving up of everything that belongs to humanity. But one must see that humanity and nature, not separate, are in this world together, that nothing was lost when everything was given away."—J.C.
Very Good copy of the first edition, second print from 1967. VG book in VG dust jacket with light rubbing to the black print.
2002, German / English
Softcover, 280 pages, 22.2 x 27.9 cm
1st Edition, Out of print title / used / very good
Published by
Schirmer & Mosel / Munich
$45.00 - In stock -
Published to accompany a 2002 exhibition of Mark Tobey / Morris Graves / John Cage appearing at the Kunsthalle Bremen (Bremen, Germany) and the Museum of Glass (Tacoma, Washington), this catalog is profusely illustrated throughout with many of the artists' works as well as interpretive and biographical essays and a chronology. The three artists were friends and collaborators linked by their connections with the Pacific Northwest, their appellation as Northwest Mystics, and, more deeply, by their shared artistic concerns. John Cage composer, philosopher, writer, and visual artist wrote extensively about Tobey and Graves, and his writings are included here as well.
Original German edition with many texts also in English, in particular Cage's.
Near Fine copy.
1975 / 1983, English
Softcover, 135 pages, 20.5 x 20.5 cm
Out of print title / used / very good
Published by
Thames and Hudson / London
$65.00 - Out of stock
Design and Form is the most complete document of one of the landmarks of modern education in art — the famous Basic Course at the Bauhaus in Weimar, Germany. Itten was the teacher who organized it at the invitation of Walter Gropius. First published in 1963 when Itten was still alive, the book has been revised and updated by Itten's widow, Anneliese Itten, and includes new material fro the basic course at the Bauhaus, as well as visual examples and descriptions of the refinements made by Itten in later courses in Berlin (1926—1932), Krefeld (1932—1938), and Zurich (1938—1960)."—publisher
Revised 1975 edition, 1983 printing.
Very Good copy. Small bump to back cover lower corner.
1996, English
Softcover (stiff french-folds), 280 pages, 30 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Academy Editions / London
$140.00 - Out of stock
"It was Joseph Beuys who made us think of thinking as sculpture. It was Robert Filliou who said that invention replaced composition and that this broke down the barriers between the arts. I found working with metal unique, I loved the materials and the tools. But vast sculpture that worked with the mental ability of living people seemed much more of a timely thing to me. That was 1977. I changed from metal sculpture to mental sculpture."—Louwrien Wijers
Rare first 1996 edition of this unique publication by Dutch Fluxus artist and writer Louwrien Wijers, published in London by Academy Editions.
Inspired by artists Joseph Beuys and Robert Filliou, this collection of interviews grew from the author's passionate belief that a meeting and cross-fertilisation of some of the world's greatest minds could help break down barriers between the different disciplines - art, science, spirituality and economics - leading to an increased global tolerance and understanding. This book contains ground-breaking interviews with some of the most significant thinkers of the late twentieth century including Dalai Lama, Joseph Beuys, Andy Warhol, Robert Filliou, David Bohm, Fritjof Capra, Sogyal Rinpoche, Rupert Sheldrake, Francisco Varela and Harish Johari. These previously unpublished documents date from the period 1978-1987. With the addition of a large number of rare archive photographs, this book constitutes a unique part of the history of the avant-garde as well as proposing a new holistic way of looking at the world.
Writing As Sculpture contains the longest interview ever given by Andy Warhol.
"This publication 'Writing as Sculpture' shows how Joseph Beuys sent me to Andy Warhol with the same questions I had put to him, and how Andy Warhol sent me on to the Dalai Lama of Tibet, again with the same questions. When the answers of the Dalai Lama were so very similar to the answers Joseph Beuys had given, I wrote him a postcard from Dharamsala, India, as soon as I let the Dalai Lama's abode. On the card - it was an Indian colourprint of the Tibetan flag - I said: 'Dear Joseph, you have a brother here in the Himalayas, who thinks exactly the same way about the problems of today as you do.' Back in Europe, talking to Joseph Beuys on the phone, he told me: 'Louwrien, I want to meet the Dalai Lama and I want to make a permanent co-operation with him. This way we will make Eurasia happen.'[...]"—Louwrien Wijers
1991, English
Softcover, 176 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$30.00 - Out of stock
First 1991 Columbia edition.
Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements. Irigaray undertakes to interrogate Nietzche, the grandfather of poststructuralist philosophy, from the point of view of water.
According to Irigaray, water is the element Nietzsche fears most. She uses this element in her narrative because for her there is a complex relationship between the feminine and the fluid. Irigaray's method is to engage in an amorous dialogue with the male philosopher. In this dialogue, she ruptures conventional discourse and writes in a lyrical style that defies distinction between theory, fiction, and philosophy.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy.
1993, English
Softcover, 216 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$35.00 - In stock -
First 1993 Cornell edition.
"Who or what the other is, I never know. But the other who is forever unknowable is the one who differs from me sexually. This feeling of surprise, astonishment, and wonder in the face of the unknowable ought to be returned to its locus: that of sexual difference." Thus Luce Irigaray undertakes a searching inquiry into what may be the philosophical problem of our age.
Irigaray approaches the question of sexual difference by looking at the ways in which thought and language--whether in philosophy, science, or psychoanalysis--are gendered. She juxtaposes evocative readings of classic texts, including Plato's Symposium, Aristotle's Physics, Descartes's "On Wonder" in The Passions of the Soul, Spinoza's Ethics, Merleau-Ponty's The Visible and the Invisible, and Levinas's Totality and Infinity, with meditations on experiences of love: between fetus and mother, between heterosexual lovers, between women, and between women and their own bodies.
Exploding traditional dualities such as inside/outside, form/content, subject/object, and self/other, Irigaray shows how an understanding of such experiences points to gender blindness in both classic and contemporary theory. Asserting that women have never known a love of self out of which a non-dominated love of the other is possible, Irigaray argues that only when women insist on the integrity of their own spaces of embodiment can love become the basis of a revolution in ethics.
Published in French in 1984, An Ethics of Sexual Difference is now available in English in a superb translation by Carolyn Burke and Gillian C. Gill. Readers interested in feminist theory, literary theory, and philosophy--indeed anyone deeply concerned with gender relations--will be challenged by the brilliance and boldness of Irigaray's analyses.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Light (erasable) pencil marginalia.
1985 / 1988, English
Softcover, 222 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$25.00 - Out of stock
First 1985 Cornell edition, 1988 printing.
In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory. In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
Among the topics she treats are the implications of the thought of Freud and Lacan for understanding womanhood and articulating a feminine discourse; classic views on the significance of the difference between male and female sex organs; and the experience of erotic pleasure in men and in women. She also takes up explicitly the question of economic exploitation of women; in an astute reading of Marx she shows that the subjection of woman has been institutionalized by her reduction to an object of economic exchange. Throughout Irigaray seeks to dispute and displace male-centered structures of language and thought through a challenging writing practice that takes a first step toward a woman's discourse, a discourse that would put an end to Western culture's enduring phallocentrism.
Making more direct and accessible the subversive challenge of Speculum of the Other Woman, this volume—skillfully translated by Catherine Porter (with Carolyn Burke)—will be essential reading for anyone seriously concerned with contemporary feminist issues.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good—Fine copy. Light (erasable) pencil marginalia.
1985 / 1987, English
Softcover, 416 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$35.00 - Out of stock
First 1985 Cornell edition, 1987 printing.
Speculum of the Other Woman by Luce Irigaray is incontestably one of the most important works in feminist theory to have been published in this generation. For the profession of psychoanalysis, Irigaray believes, female sexuality has remained a "dark continent," unfathomable and unapproachable; its nature can only be misunderstood by those who continue to regard women in masculine terms. In the first section of the book, "The Blind Spot of an Old Dream of Symmetry," Irigaray rereads Freud's essay "Femininity," and his other writings on women, bringing to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
In the last section, "Plato's Hystera," Irigaray reinterprets Plato's myth of the cave, of the womb, in an attempt to discover the origins of that ideology, to ascertain precisely the way in which metaphors were fathered that henceforth became vehicles of meaning, to trace how woman came to be excluded from the production of discourse. Between these two sections is "Speculum"-ten meditative, widely ranging, and freely associational essays, each concerned with an aspect of the history of Western philosophy in its relation to woman, in which Irigaray explores woman's essential difference from man.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Previous owner's name.
1993, English
Softcover, 192 pages, 22.8 x 15.2 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$30.00 - In stock -
First 1993 Columbia edition.
In the tradition of Simone de Beauvoir and Julia Kristeva, Luce Irigaray is one of France's most versatile feminist critics. Sexes and Genealogies, a collection of lectures delivered throughout Canada and Europe, introduces her writing to a wider American audience.
Irigaray's most famous work, Speculum of the Other Woman, prompted her expulsion from the Lacanin Ecole Freudienne because of its searing depiction of Platonic and Freudian representations of women. Now Sexes and Genealogies analyzes sexual difference according to what she terms the double dimension of gender and ideology.
Irigaray covers major issues in religion, the law, psychoanalysis, and literature, such as: the continued neglect by psychoanalysts of the sexual and gender dimensions of therapy, the urgency of female divinity for contemporary feminist movements, and a reconsideration of women's relation to the market economy. Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, "Body Against Body: In Relation to the Mother," now acknowleged as a feminist classic.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Light (erasable) pencil marginalia.
1991, English
Softcover, 244 pages, 22.7 x 15.6 cm
1st Edition, Out of print title / used / good
Published by
Blackwell / Cambridge
$25.00 - Out of stock
First 1991 edition of The Irigaray Reader, edited by Margaret Whitford. Luce Irigaray is one of the leading French feminist philosophers and psychoanalysts. Her work is concerned primarily with the construction of femininity and sexual differences in Western philosophy and with the exploration of new psychoanalytical and feminist perspectives on sexual differences. She has written a number of influential books, notably Speculum of the Other Woman and This Sex Which Is Not One, both translated into English. The Irigaray Reader is a collection of Luce Irigaray's most important papers to date. They range across feminism, philosophy, psychoanalysis and linguistics, and are grouped here into three broad sections: The Critique of Patriarchy, Psychoanalysis and Language, and Ethics and Subjectivity. Each section begins with an introduction by Margaret Whitford, and the book also includes bibliographies of works by and about Irigaray. A number of pieces in The Irigaray Reader appear for the first time in English. This is the most comprehensive collection available of Irigaray's work, work which has profoundly influenced contemporary debates across a range of disciplines.
"A magnificent sample of the best and the boldest of Irigaray's writings and the projects she calls for and calls forth. An excellent text for both introductory and advanced work on Irigaray."—Choice
Good copy with some wear.
1977, English
Softcover, 545 pages, 27.5 x 21.5 cm
1st Edition, Out of print title / used / very good
Published by
Scribners / New York
$70.00 - Out of stock
First edition of Music of the Whole Earth from 1977.
"I look upon the musician/composer," David Reck has said, "as a carpenter of sound (also a poet/philosopher/and highwire artist). I am delighted by the processes of making and building (the bricks can be invisible) and doing and thinking. I like to be surprised (by myself and others). But I study music, and play it, primarily for that magical touch, an emotional contact with music itself that mystically makes me (and others) more human, more attuned to the ecology of ourselves and the world."
In this extraordinary 545-page book, ethnomusicologist David Reck "invites you to discover the musical universe. MUSIC OF THE WHOLE EARTH explores the richness and variety of sound, instruments, and music from many different cultures and a great variety of musical traditions. Tribal, folk, and classical music of India, Tibet, China, Japan, the American Indians, Southeast Asia, Java and Bali, Oceania/Polynesia, the Middle East, Africa, Europe, and the Americas — including pop, rock, jazz, soul, and country. The mythical origins of music, endangered musics, ensembles, the ecology of sound, and music in relation to art, magic, ritual, theater, dance, and life-styles. The anatomy and mechanics of instruments, with special sections on how to make them yourself. Profusely illustrated with photographs, drawings, maps, and diagrams, MUSIC OF THE WHOLE EARTH narrows the gap between the audience and the performer and between our own musical culture and that of other peoples."
Very Good copy.
1991, English
Softcover, 200 pages, 15.2 x 22.9 cm
Published by
Zone Books / New York
$54.00 - In stock -
Most Anglo-American readers know Bataille as a novelist. The Accursed Share provides an excellent introduction to Bataille the philosopher. Here he uses his unique economic theory as the basis for an incisive inquiry into the very nature of civilization. Unlike conventional economic models based on notions of scarcity, Bataille's theory develops the concept of excess: a civilization, he argues, reveals its order most clearly in the treatment of its surplus energy. The result is a brilliant blend of ethics, aesthetics, and cultural anthropology that challenges both mainstream economics and ethnology.
Georges Bataille (1897-1962) was a French writer, essayist, and philosopher whose works include The Story of the Eye, The Blue of Noon, The Accursed Share, and Theory of Religion.
A serious book of political economy that also claims 'the sexual act is in time what the tiger is in space.'... The Accursed Share is a brilliant product of [Bataille's] loony-tunes coupling of critical genres: pseudo/antisurrealist manifestos, leftist political treatises, erotics, Hegel 'n' Nietzsche studies, mysticism, anthropology, and sun worship. - Erik Davis, The Voice Literary Supplement
1993, English
Softcover, 464 pages, 15.3 x 22.7 cm
Published by
Zone Books / New York
$69.00 - In stock -
The three volumes of The Accursed Share address what Georges Bataille sees as the paradox of utility: namely, if being useful means serving a further end, then the ultimate end of utility can only be uselessness. The first volume of The Accursed Share, the only one published before Bataille's death, treated this paradox in economic terms, showing that "it is not necessity but its contrary, luxury, that presents living matter and mankind with their fundamental problems." This Zone edition includes in a single volume a reconstruction, based on the versions published in Bataille's posthumous collected works, of his intended continuation of The Accursed Share.
In the second and third volumes, The History of Eroticism and Sovereignty, Bataille explores the same paradox of utility, respectively from an anthropological and an ethical perspective. He first analyzes the fears and fascination, the prohibitions and the transgressions attached to the realm of eroticism as so many expressions of the "uselessness" of erotic life. It is just this expenditure of excess energy that demarcates the realm of human autonomy, of independence relative to "useful" ends. The study of eroticism therefore leads naturally to the examination of human sovereignty, in which Bataille defines the sovereign individual as one who consumes and does not labor, creating a life beyond the realm of utility.
Georges Bataille (1897-1962) was a French writer, essayist, and philosopher whose works include The Story of the Eye, The Blue of Noon, The Accursed Share, and Theory of Religion.
1987, English
Softcover (French-fold), 169 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Eridanos Press / Colorado
$60.00 - Out of stock
Long out-of-print 1987 Eridanos Press edition, the first in English, of French surrealist writer and ethnographer Michel Leiris' Nights as Day Days as Night.
Nights as Day is a diary of over a hundred short dreams composed over the course of four decades. As the title implies (Nuits sans nuit, et quelques jours sans jour is literally "Nights without darkness, and a few days without light"), the texts in this volume pursue an extended pun on the porous demarcation between waking and dreaming. By transcribing the events of his daily life as if they were episodes in an ongoing dream, by recording his dreams as if they embodied the true narrative of his waking existence, Leiris in effect defuses the distinction between the two. "I have always behaved as if I were on stage," Leiris confesses in Manhood, and the roles he executes in these texts are various: he is a hero of Greek or Racinian tragedy, martyr of the French Resistance, matador, bantamweight champion of the world, Chaplinesque victim of the Eternal Feminine, Ben Turpin, Gary Cooper, but most frequently he simply plays a mild-mannered minor functionary and author beset by the usual anxieties and fantasies of the average homme moyen sensuel. One of the most striking aspects of these texts is their ordinariness, their deliberate dailiness, their eschewal of lyricism in favor of the unprepossessing prose of the world. Whatever the setting (music halls, fairgrounds, circus shows, boxing matches, museum exhibitions, exotic lands, brothels, streets of Paris or Hollywood movies), Leiris concentrates on estranging the familiar, on unsettling the commonplace, on eliciting the foreignness of the most domestic, local detail. And it is thus that Nights as Days, Days as Night rejoins Leiris's autobiographical and ethnographic enterprises: all it takes is a minor adjustment of lighting or a slight troping of rhetoric for daily life to take on the uncertain distance of dreams, and conversely, for dream to be de-mystified into the quotidian.—R.S.
Michel Leiris (1901—1990) grew up in comfortable Parisian bourgeois surroundings. The earnest student of chemistry was soon seduced by the exciting world of cafés and cabarets, and particularly by the heady stimulus of Dada and Surrealism. Introduced to surrealist circles by his lifelong friend André Masson, Leiris by the late 1920s had become one of the earlier defectors from the movement. Subsequently, he co-founded, with George Bataille, Maurice Blanchot, Pierre Klossowski and Roger Caillois the College de Sociologie. His continuing ethnographic fascination with the cultures of Africa, the Caribbean, and Central America, as well as his extensive fieldwork in Sudan and Ethiopia, have produced such literary fruits as his unique travel account L'Afrique Fantôme (1933). He is also author of a four-volume autobiography, La Règle du Jeu, of which the first volume was published in English as Manhood. Michel Leiris lived in Paris with his wife, owner of the Galérie Louise Leiris, a major art institution in the post-war period. Leiris has written extensively on major modern artists-among them Miró, Giacometti, Duchamp, Lam, and Bacon.
Richard Sieburth has translated Hölderlin's Hymns and Fragments and Benjamin's Moscow Diary, as well as works by Michaux and Guillevic. He is also the author of a study of Ezra Pound and Remy de Gourmont. He teaches French and Comparative Literature at New York University.
Good—Very Good copy with some light buggery (insect nibbles to cover edge and spine), light foxing to block edge, clean interior, uncreased spine. Stiff French-fold covers.
2015, English
Hardcover (w. dust jacket), 144 pages, 18.7 x 12.5 cm
Published by
New Directions / New York
$42.00 - Out of stock
Translated by Susan Bernofsky, Lydia Davis and Christopher Middleton
A beautiful and elegant collection, with gorgeous full-color art reproductions, Looking at Pictures presents a little-known side of the eccentric Swiss genius: his great writings on art. His essays consider Van Gogh, Cezanne, Rembrandt, Cranach, Watteau, Fragonard, Brueghel and his own brother Karl and also discuss general topics such as the character of the artist and of the dilettante as well as the differences between painters and poets. Every piece is marked by Walser's unique eye, his delicate sensitivity, and his very particular sensibilities--and all are touched by his magic screwball wit.
"Everyone who reads Walser falls in love with him."—Nicholas Lazard - The Guardian
"A Paul Klee in prose, a good-humoured, sweet Beckett, Walser is a truly wonderful, heartbreaking writer."—Susan Sontag
"Bold and idiosyncratic." —Lydia Davis
"Singular-genius."—Ben Lerner
"Written between 1902 and 1930 and, with two exceptions, previously untranslated, the pieces gathered here elaborate a nervous, slapstick sort of hack journalism that set the stage for a fabulously experimental modernist writing situation whose fans included Kafka, Musil, and Benjamin."—John Kelsey - Artforum
1966, English
Hardcover (w. dustjacket), 98 pages, 14 x 20 cm
1st Edition, Out of print title / used / good
Published by
Calder and Boyars / London
$45.00 - In stock -
First hardcover edition of Raymond Roussel : A Critical Study by Rayner Heppenstall, published in 1966 by London's Calder and Boyars as part of their 'French Surrealism' series of books. This sympathetic study by Rayner Hoppenstall, a British novelist, critic and Roussel translator whose work has much in common with modern French literature, was the first to appear in the English language.
Raymond Roussel (1877-1933) was a French poet, novelist, playwright, musician, and chess enthusiast. Through his works he exerted a profound influence on certain groups within 20th century French literature, including the Surrealists, Oulipo, and the authors of the nouveau roman.
Very Good copy in Good dust jacket. Some tanning to edges.
1918 / ?, English
Softcover, 597 pages, 26.5 x 19 cm
Out of print title / used / good
Published by
Kessinger / Montana
$70.00 - Out of stock
Complete academic facsimile reprint of the original historical 1918 edition. Includes the introduction by Walter Leslie Wilmshurst.
"Alchemy is philosophy; it is the philosophy, the seeking out of the Sophia in the mind."—Walter Leslie Wilmshurst
Mary Anne wrote A Suggestive Inquiry into the Hermetic Mystery... at her father’s request, and in parallel with his own composition of a lengthy poem on the same subject. Thomas South (her father) paid for the book to be published anonymously in 1850, but without having read it, trusting his daughter’s judgement. Reading it after publication, he believed Mary Anne had revealed many hermetic secrets that were better left unpublished, and therefore bought up the remaining stock and, with his daughter, burnt them, along with the unfinished manuscript of his poem. Only a few copies of the book survived. Ms. Atwood published nothing after A Suggestive Inquiry...
Chapters: Theory of Transmutation; The Golden Treatise; The True Subject; The Mysteries; Experimental Method; Manifestation of the Matter; Mental Requisites and Impediments; The Gross Work; The Six Keys; Rewards and Potencies.
Walter Leslie Wilmshurst, in his 1918 introduction to the reissue, laments that the thoughts of her later years did not find fruition in another work. He claims, however, that there is much to be found in her papers, of which he was then in possession.
Good copy with some general wear, fold to back cover, very light erase-able pencil marginalia from previous (almost entirely as an index to inside front cover, very little through contents).
1971, English
Softcover, 452 pages, 21.4 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Dover / New York
$45.00 - Out of stock
First English 1971 edition of Herbert Silberer's examinations of alchemy and the occult, and his attempts to correlate the two crafts to the pursuit of psychoanalysis. First published in 1917, this text represents the extensive investigations Herbert Silberer undertook in order to map occurrences in the occult with the ascendant psychoanalytic disciplines present in the Vienna School of which he was part. This text is marked by its depth of research, with sources such as Hermes Trismegistus, Flamel, Lacinius, Michael Meier, Paracelsus, and Boehme quoted and drawn upon in service of Silberer's thesis. The support of alchemy as a spiritual movement, on the same level as the yoga traditions of the Indian subcontinent, is also notable.
Very Good copy.
1987, English
Softcover, 522 pages, 21.5 x 13.5 cm
1st Edition, Out of print title / as new
Published by
University of Chicago Press / Chicago
$55.00 - Out of stock
First 1987 edition. Translated by Alan Bass.
"You were reading a somewhat retro loveletter, the last in history. But you have not yet received it. Yes, its lack or excess of address prepares it to fall into all hands: a post card, an open letter in which the secret appears, but indecipherably.
What does a post card want to say to you? On what conditions is it possible? Its destination traverses you, you no longer know who you are. At the very instant when from its address it interpellates, you, uniquely you, instead of reaching you it divides you or sets you aside, occasionally overlooks you. And you love and you do not love, it makes of you what you wish, it takes you, it leaves you, it gives you.
On the other side of the card, look, a proposition is made to you, S and p, Socrates and plato. For once the former seems to write, and with his other hand he is even scratching. But what is Plato doing with his outstretched finger in his back? While you occupy yourself with turning it around in every direction, it is the picture that turns you around like a letter, in advance it deciphers you, it preoccupies space, it procures your words and gestures, all the bodies that you believe you invent in order to determine its outline. You find yourself, you, yourself, on its path.
The thick support of the card, a book heavy and light, is also the specter of this scene, the analysis between Socrates and Plato, on the program of several others. Like the soothsayer, a “fortune-telling book” watches over and speculates on that-which-must-happen, on what it indeed might mean to happen, to arrive, to have to happen or arrive, to let or to make happen or arrive, to destine, to address, to send, to legate, to inherit, etc., if it all still signifies, between here and there, the near and the far, da und fort, the one or the other.
You situate the subject of the book: between the posts and the analytic movement, the pleasure principle and the history of telecommunications, the post card and the purloined letter, in a word the transference from Socrates to Freud, and beyond. This satire of epistolary literature had to be farci, stuffed with addresses, postal codes, crypted missives, anonymous letters, all of it confided to so many modes, genres, and tones. In it I also abuse dates, signatures, titles or references, language itself." — J. D.
“With The Post Card, as with Glas, Derrida appears more as writer than as philosopher. Or we could say that here, in what is in part a mock epistolary novel (the long section is called “Envois,” roughly, “dispatches” ), he stages his writing more overtly than in the scholarly works. . . . The Post Card also contains a series of self-reflective essays, largely focused on Freud, in which Derrida is beautifully lucid and direct.”—Alexander Gelley, Library Journal
As New copy.
2017, English
Hardcover (w. dust jacket), 464 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
John Wiley and Sons / London
$55.00 - In stock -
"Alcibiades attempted to seduce Socrates, he wanted to make him, and in the most openly avowed way possible, into someone instrumental and subordinate to what? To the object of Alcibiades's desire - ágalma, the good object.
I would go even further. How can we analysts fail to recognize what is involved? He says quite clearly: Socrates has the good object in his stomach. Here Socrates is nothing but the envelope in which the object of desire is found.
It is in order to clearly emphasize that he is nothing but this envelope that Alcibiades tries to show that Socrates is desire's serf in his relations with Alcibiades, that Socrates is enslaved to Alcibiades by his desire. Although Alcibiades was aware that Socrates desired him, he wanted to see Socrates's desire manifest itself in a sign, in order to know that the other - the object, ágalma - was at his mercy.
Now, it is precisely because he failed in this undertaking that Alcibiades disgraces himself, and makes of his confession something that is so affectively laden. The daemon of Αἰδώς (Aidós), Shame, about which I spoke to you before in this context, is what intervenes here. This is what is violated here. The most shocking secret is unveiled before everyone; the ultimate mainspring of desire, which in love relations must always be more or less dissimulated, is revealed - its aim is the fall of the Other, A, into the other, a."—Jacques Lacan
"In this extraordinary text Lacan teaches us that to become Lacanians would be to miss the point. To understand transference, Lacan shows us with his usual wit and precision, is to understand how and why people get stuck in their relationships to people, and to ideas. This is Lacan at his breeziest and most incisive. He reveals once again, in his own inimitable way, that to talk well about psychoanalysis is always to talk about so much more than psychoanalysis."
-Adam Phillips, Psychoanalyst and writer
First HC Polity edition. Very Good copy with light wear.