World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—SAT 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1991, English
Softcover, 306 pages, 23.5 x 15.8 cm
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / New York
$45.00 - In stock -
First 1991 softcover edition.
Nietzsche's friend, the philosopher Paul Rée, once said that Nietzsche was more important for his letters than for his books, and even more important for his conversations than for his letters. In Conversations with Nietzsche, Sander Gilman and David Parent present a fascinating selection of eighty-seven memoirs, anecdotes, and informal recollections by friends and acquaintances of Nietzsche. Translated from the definitive German collection, Begegnungen mit Nietzsche, these biographical pieces--some of which have never before appeared in English--cover the entire span of Nietzsche's life: his boyhood friendships, his arrival at the University of Bonn, his appointment to professor at Basel at age twenty-four, the impact of The Birth of Tragedy, his friendship with Wagner, his life in Italy, his confinement at the Jena Sanatorium, and his death. They present the philosopher in dialogue with friends and acquaintances, and provide new insights into him as a thinker and as a commentator on his times, recounting his views on some of the greats of history, including Burckhardt, Goethe, Kant, Dostoevsky, Napoleon, and numerous others. In his selections, Gilman has carefully balanced documents concerning Nietzsche's personal life with others on his intellectual development, resulting in an entertaining and informative book that will appeal to a wide audience of educated readers.
Very Good copy with one cover corner fold, otherwise a preserved tight copy.
1991, English
Softcover, 266 pages, 22 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$60.00 - In stock -
Rare first 1991 softcover Routledge edition.
"This is a much needed work which will introduce philosophical readers to a way of reading Lacan that will doubtless enhance the dialogue between psychoanalysis and philosophy."—Judith Butler, Johns Hopkins University
"Not only is this book uncommonly lucid in discussing the subtleties of Freud and especially Lacan, but it is insightfully innovative in interpreting the inner link between narcissism and aggression, the imaginary and the symbolic- and death and desire, those twin epicenters of psychoanalytic theory and practice."—Edward S. Casey, State University of New York, Stony Brook
"Boothby's book not only provides us with an excellent introduction to the ideas of Jacques Lacan, but it also does an outstanding job of elucidating Freud's notion of the death drive, and makes clear what one misses in Freud if one does not pay attention to it."—John Muller, Four Winds Hospital
The immensely influential work of Jacques Lacan challenges readers both for the difficulty of its style and for the wide range of intellectual references that frame its innovations. Lacan's work is challenging too, for the way it recentres psychoanalysis on one of the most controversial points of Freudâs theory — the concept of a self-destructive drive or 'death instinct'.
Originally published in 1991, Death and Desire presents in Lacanian terms a new integration of psychoanalytic theory in which the battery of key Freudian concepts — from the dynamics of the Oedipus complex to the topography of ego, id, and superego — are seen to intersect in Freud's most far-reaching and speculative formulation of a drive toward death. Boothby argues that Lacan repositioned the theme of death in psychoanalysis in relation to Freud's main concern — the nature and fate of desire. In doing so, Lacan rediscovered Freud's essential insights in a manner so nuanced and penetrating that prevailing assessments of the death instinct may well have to be re-examined.
Although the death instinct is usually regarded as the most obscure concept in Freud's metapsychology, and Lacan to be the most perplexing psychoanalytic theorist, Richard Boothby's straightforward style makes both accessible. He illustrates the coherence of Lacanian thought and shows how Lacan's work comprises a 'return to Freud' along new and different angles of approach. Written with an eye to the conceptual structure of psychoanalytic theory, Death and Desire will appeal to psychoanalysts and philosophers alike.
Very Good copy.
2003, English
Softcover, 292 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Polity / US
$35.00 - In stock -
"One strength of this admirable introduction to modern German philosophy for English-speaking readers is the masterly manner in which Andrew Bowie manages to fairly structure an abundance of illuminating ideas."—JÜRGEN HABERMAS
"This is probably the most knowledgeable presentation in English of the history of the German contribution to so-called continental philosophy from Herder and Kant to Gadamer and Habermas. Andrew Bowie is an exceptional scholar of German Romanticism and Idealism as well as of the hermeneutic tradition and critical theory of the twentieth century."—MANFRED FRANK, EBERHARD-KARLS-UNIVERSITÄT TÜBINGEN
"This book has remarkable breadth. Not only does it cover a larger period of German thought than other similar books, but it also has a genuine appreciation for so-called "second-rank" figures (e.g., Herder, Schlegel, Schelling) and for a range of issues concerning aesthetics and society that go far beyond the narrow focus on epistemology and metaphysics that one typically finds in philosophical overviews."—KARL AMERIKS, UNIVERSITY OF NOTRE DAME
Introduction to German Philosophy is the only book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from Kant to the present. Andrew Bowie offers an accessible introduction to the work, among others, of Kant, Herder, Fichte, the Romantics, Schelling, Hegel, Marx, Nietzsche, Frege, Wittgenstein, the Vienna Circle, Husserl, Heidegger, Benjamin, Adorno, Gadamer and Habermas. Modern German philosophy is proving to be more and more important to the study of all areas of the humanities. The book considers how that philosophy reacts to revolutionary changes in modern science, society and culture. The works of the philosophers are seen both as part of the wider traumatic history of Germany and as offering arguments which are central to debates in contemporary philosophy and theory in the humanities.
The book is clearly written, and makes complex arguments accessible without running the risk of oversimplification. It will be essential reading for students in philosophy, literature and the humanities in general and for anyone wanting to know more about the role of the German tradition within philosophy and literature as a whole.
ANDREW BOWIE is Chair of German and Founding Director of the Humanities and Arts Research Centre at Royal Holloway, University of London
Near Fine—Fine copy.
1992, English
Softcover, 259 pages, 22.5 x 15 cm
1st Edition, Out of print title / as new
Published by
Cambridge University Press / Cambridge
$45.00 - In stock -
First 2002 edition.
This is the only available systematic critical overview of German aesthetics from 1750 to the present. The book begins with the work of Baumgarten and covers all the major writers on German aesthetics that follow, including Kant, Schiller, Schelling, Hegel, Nietzsche up to Heidegger, Gadamer, and Adorno. The book offers a clear and non-technical exposition of ideas, placing these in a wider philosophical context where necessary.
Such is the importance of German aesthetics that the market for this book will extend far beyond the domain of philosophy to such fields as literary studies, fine art and music.
Kai Hammermeister teaches in the Department of Germanic Languages and Literature at The Ohio State University
As New copy.
1991, English
Hardcover (w. dust jacket), 206 pages, 22.5 x 14.5 cm
1st US Edition, Out of print title / as new
Published by
Johns Hopkins University Press / Baltimore
$40.00 - In stock -
"Linking modernist literature with more recent developments in literary theory, Jean-Michel Rabaté's writings on James Joyce have attracted widespread critical acclaim. Praised by Derrida and others, Rabaté's work combines psychoanalytical notions (adopted from Lacan) with more traditional philosophical approaches (Joyce seen in connection with Hegel and Vico, for instance).
Examining Joyce's texts from Dubliners to Finnegans Wake, Rabaté traces a number of interconnected issues and relates them to Joyce's own reading and manuscript sources as well as to recent theoretical discussions. Among these issues are the function of the reader; the role of "perversity" (as opposed to "perversion"); the operation of what Rabaté calls "the unconscious of the text"; the uncertainties of authority; the role of family relations in Joyce; and the connec- tions between the idiosyncracies of Joyce's language and questions of idiolect, idiom, and ideology.
"Rabaté writes with grace and wit, and his intimate acquaintance with French theoretical discussions informs his thinking at every point without ever becoming overbearing; it is always Joyce and Joyce's words that hold the center of attention. He also writes with a sure grasp of Joyce scholarship and extends it in several directions. Joyce emerges as a thoroughly European writer, participating in a culture that goes well beyond the bounds of the English language."
Derek Attridge, Rutgers University
1978, English
Hardcover (w. dust jacket), 434 pages, 22.5 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
Clarendon Press / Oxford
$55.00 - In stock -
First 1978 hardcover edition.
The commanding study of Marxism, now in one masterful volume with a new preface and epilogue by the author.
From philosopher Leszek Kolakowski, one of the giants of twentieth-century intellectual history, comes this highly influential study of Marxism. Written in exile, this "prophetic work" presents, according to the Library of Congress, "the most lucid and comprehensive history of the origins, structure, and posthumous development of the system of thought that had the greatest impact on the twentieth century." In this Volume One, The Founders, Professor Kolakowski examines the origins of Marxism. The author traces the philosophical tradition, through Hegel and the Enlightenment, back to the Neo-Platonists. Professor Kolakowski both examines the development of Marx's thought and draws attention to its divergence from other forms of socialism. He reveals Marxism to be "the greatest fantasy of our century... an idea that began in Promethean humanism and culminated in the monstrous tyranny of Stalinism." In a brilliant coda, he examines the collapse of international Communism in light of the last tumultuous decades. Main Currents of Marxism remains the indispensable book in its field.
In Volume One, The Founders, Professor Kolakowski examines the origins of Marxism. The author traces the philosophical tradition, through Hegel and the Enlightenment, back to the Neo-Platonists. Professor Kolakowski both examines the development of Marx's thought and draws attention to its divergence from other forms of socialism.
Professor Leszek Kolakowski was for many years, until March 1968 when he was expelled for political reasons, Professor of the History of Philosophy at the University of Warsaw. He is now a fellow of All Souls College, Oxford, and has been a visiting Professor at the universities of Montreal, Yale, and California, Berkeley.
VG copy in VG dj.
1972, English
Hardcover (w. dust jacket), 82 pages, 22.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Swallow Press / Chicago
$20.00 - In stock -
First hardcover 1972 edition.
"For most Americans, the study and the understanding of Marxism present for- midable hurdles. It is shot through with emotions, polemics, and dogmatisms; there are competing schools and a dozen languages to contend with; Marxism roots in a philosophical tradition not al- ways familiar to us; and, finally, the sheer glut of writings is enough to discourage anyone. Where to begin and how to pro- ceed?
This book answers that question. Here is a guide, for English language readers, to the literature of Marxist philosophy. It was conceived as an introduction, pri- marily for those beginning their study of Marxism. It deals almost exclusively with Marxist philosophy: with the theories of nature, of knowledge, of man, of society which underlie the more oft-seen Marxist expressions in political and economic tracts and treatises. It limits itself to those writings available in English. Finally, the book's chief virtue is that it is indeed a guide."
Józef Maria Bocheński (born 30 august 1902 in Czuszw, Poland - 1995) was a Polish dominican, logician and philosopher. After taking part in the 1920 campaign against Bolshevik Russia, he took up legal studies in Lww, then he studied economy in Poznań. Having received his doctorate in philosophy (studied in Freiburg, 1928-1931) and theology (Rome, 1931-1934), he lectured in logic at the Collegium Angelicum in Rome (until 1940). During World War II he served as a chaplain for Polish forces fighting in the September campaign (1939) taken prisoner of war, he escaped the Germans and reached Rome. He joined the Polish army and served as chaplain first in France, and then in England. Fought as a soldier in 1944, in the Italian campaign of the II Corps at Monte Cassino. In 1945 he received the chair of history of twentieth-century philosophy at the Freiburg University (of which he was Rector in 1964-1966); he founded and ran the Institute of Eastern Europe in Freiburg, published the journal Studies in Soviet Thought and a book series concerned with the foundations of the Marxists philosophy (Sovietica). Bocheski served as consultant to several governments: West Germany (under K. Adenauer), South Africa, USA, Argentina, and Switzerland. Before 1989 none of his works had been published officially in Poland.
Very Good copy in Good dust jacket with light general wear and tear to edges and some discolouration to back cover.
2001, English
Softcover, 252 pages, 22.4 x 15.4 cm
1st Edition, Out of print title / used / fine
$45.00 - In stock -
These essays by eminent European intellectual and cultural historian Anson Rabinbach address the writings of key figures in twentieth-century German philosophy. Rabinbach explores their ideas in relation to the two world wars and the horrors facing Europe at that time.
Analyzing the work of Benjamin and Bloch, he suggests their indebtedness to the traditions of Jewish messianism. In a discussion of Hugo Ball's little-known Critique of the German Intelligentsia, Rabinbach reveals the curious intellectual career of the Dadaist and antiwar activist turned-nationalist and anti-Semite. His examination of Heidegger's "Letter on Humanism" and Jaspers's The Question of German Guilt illuminates the complex and often obscure political referents of these texts. Turning to Horkheimer and Adorno's Dialectic of Enlightenment, Rabinbach offers an arresting new interpretation of this central text of the critical theory of the Frankfurt School. Subtly and persuasively argued, his book will become an indispensable reference point for all concerned with twentieth-century German history and thought.
"We are largely in the dark about the connections between revolutionary visions and reactionary brutality, but Rabinbach invites us to confront these matters more candidly in relation to texts from the fascist era that are rarely considered together."—David S. Luft, "Central European History
"The quality of Rabinbach's intellectual history and his ability to write about highly complex texts in an accessible way are unassailable. His conviction that this German tradition of thought still exerts a strong intellectual and even political influence today makes In the Shadow of Catastrophe a direct and powerful intervention in current debates. This book is a gem!"—Andreas Huyssen, author of Twilight Memories
Anson Rabinbach is Professor of History at Princeton University. He is author of The Crisis of Austrian Socialism: From Red Vienna to Civil War, 1927-1934 (1983) and The Human Motor: Energy, Fatigue and the Origins of Modernity (California, 1992).
As New copy.
1990, English
Softcover, 230 pages, 21.5 x 13.5 cm
1st Edition, Out of print title / used / average
Published by
Routledge / London
$20.00 - In stock -
First 1990 Ed.
Why is Julia Kristeva widely regarded as one of the most significant french thinkers writing today?
What is her special importance for feminism and postmodernism?
This up-to-date survey of Julia Kristeva's work outlines her intellectual development, from her work on Bakhtin and the logic of poetic language in the 1960s, through her influential theories of the 'symbolic' and the 'semiotic' in the 1970s, to her analyses of horror, love, and melancholy in the 1980s. It gives an invaluable insight into the intel- lectual and historical background to Kristeva's thought, and includes an illuminating overall assessment of Kristeva's work and its importance for western society.
Essential reading for all those who wish to extend their understanding of an important thinker, this first full- length study of Kristeva's work will be of interest to students of literature, sociology, critical theory, feminist theory, French studies, and psychoanalysis.
A former student of Julia Kristeva, John Lechte is Tutor in Sociology at Macquarie University, Australia.
Average copy with wear to cover extremities and spine, eraser-able lead pencil notation.
2000, English
Softcover, 22.5 x 14.5 cm
1st Edition, Out of print title / used / fine
Published by
Columbia University Press / New York
$40.00 - In stock -
Linguist, psychoanalyst, and cultural theorist, Julia Kristeva is one of the most influential and prolific thinkers of our time. Her writings have broken new ground in the study of the self, the mind, and the ways in which we communicate through language. Her work is unique in that it skillfully brings together psychoanalytic theory and clinical practice, literature, linguistics, and philosophy.
In her latest book on the powers and limits of psychoanalysis, Kristeva focuses on an intriguing new dilemma. Freud and psychoanalysis taught us that rebellion is what guarantees our independence and our creative abilities. But in our contemporary "entertainment" culture, is rebellion still a viable option? Is it still possible to build and embrace a counterculture? For whom—and against what—and under what forms?
Kristeva illustrates the advances and impasses of rebel culture through the experiences of three twentieth-century writers: the existentialist John Paul Sartre, the surrealist Louis Aragon, and the theorist Roland Barthes. For Kristeva the rebellions championed by these figures—especially the political and seemingly dogmatic political commitments of Aragon and Sartre—strike the post-Cold War reader with a mixture of fascination and rejection. These theorists, according to Kristeva, are involved in a revolution against accepted notions of identity—of one's relation to others. Kristeva places their accomplishments in the context of other revolutionary movements in art, literature, and politics. The book also offers an illuminating discussion of Freud's groundbreaking work on rebellion, focusing on the symbolic function of patricide in his Totem and Taboo and discussing his often neglected vision of language, and underscoring its complex connection to the revolutionary drive.
Julia Kristeva is a practicing psychoanalyst and professor of linguistics at the University of Paris. She is the author of many acclaimed books, including Time and Sense; Strangers to Ourselves, and New Maladies of the Soul, all published by Columbia.
Translated by Jeanine Herman
NF copy.
1989 / 1991, English
Softcover, 204 pages, 21.5 x 13.5 cm
Out of print title / used / very good
Published by
Marion Boyars / London
$25.00 - Out of stock
"Julia Kristeva, one of France's leading philosophers, offers in About Chinese Women some original glimpses through the veil of mystery which has hung between the Orient and the Occident for well over two thousand years. Combining a study of Chinese history, literature, religion and politics with her own penetrating insights, Kristeva analyses aspects of a country in which the role of women has evolved and been transformed with startling consequences.
Surveying first the place of women in the social order of the capitalist West, she moves on to examine the family in ancient China, and provides a fascinating account of the Chinese feminist movement of the early twentieth century.
She explores the idea that, because of its Confucian antecedents, the Chinese revolution had to take on an anti-patriarchal character-and was therefore more fundamentally a 'women's revolution' than others elsewhere, before or since.
Born in Rumania, Julia Kristeva has lived in France for many years. She is co-editor of the prestigious journal L'Infini. She has published many books in the fields of philosophy, linguistics and psychoanalysis."
"The book's value lies in its bold perspective... Provocative."—Library Journal
an invaluable and readable account of aspects of China that have received little attention. Brilliant...subtle."—Germaine Bree
"A vivid and imaginative discussion of the surface and the subterranean of Chinese society and specifically of Chinese women."—Spare Rib
Very Good copy. 1991 reprint of 1989 English Marion Boyars edition.
2000, English
Softcover, 184 pages, 21 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Other Press / New York
$25.00 - In stock -
A gem of a personal exploration by Julia Kristeva, examining contemporary issues such as European identity, the role of religion in political life, and the meaning of equality for women.
"In these four packed meditations, bursting with intellectual vitality, Kristeva comes forth as an erudite as well as a personal, political, religious, and philosophical thinker, without relinquishing her (un)usual, exquisite poetic style.... Engaging the issue of the contemporary failure of oedipal subjectivity and attacking our era of technology and robotization, she bravely calls for a return to the origins of our cultural memory. This is a provocative book for intellectuals of every stripe."—Frances L. Restuccia, Boston College and author of Melancholics in Love
"The essays in this collection again prove that Julia Kristeva is one of the most profound and courageous thinkers of our time. From her intimate reading of Hannah Arendt to her diagnosis of Eastern Orthodoxy, Kristeva gives us a fresh perspective. In a noteworthy move in terms of her own work, in her essay on Arendt, Kristeva gives priority to active narrative over poetry. Her very personal reflections on the contemporary situation in the Balkans is stunning. Her diagnosis of the European Union and the role of religion in political economy fascinates with its provocations. And, her insightful comments on the meaning of legal equality for women complicates feminist debates over equality versus difference."—Kelly Oliver, State University of New York at Stony Brook
Julia Kristeva is one of our most brilliant and original theorists, widely acclaimed for her work in linguistics, psychoanalysis, and literary and polit- ical theory. As a linguist, she has created a revolutionary theory of the sign in its relation to social and political emancipation. As a practicing psychoanalyst, she has explored the nature of the human subject and sexuality.
VG copy.
2004, English
Hardcover (w. dust jacket), 216 pages, 23.5 x 16 cm
1st Edition, Out of print title / used / fine
Published by
Ashgate / Hampshire
$100.00 - Out of stock
First 2004 hardcover edition.
"Feces, urine, flatus, phlegm, vomitus - unlike ourselves, our most educated forebears did not disdain these functions, and, further, they employed scatological references in all manner of works. This collection of essays was provoked by what its editors considered to be a curious lacuna: the relative academic neglect of the copious and ubiquitous scatological rhetoric of Early Modern Europe, here broadly defined as the representation of the process and product of elimination of the body's waste products. The contributors to this volume examine the many forms and functions of scatology as literary and artistic trope, and reconsider this last taboo in the context of Early Modern European expression. They address unflinchingly both the objective reality of the scatological as part and parcel of material culture - inescapably a much larger part, a much heavier parcel then than now - and the subjective experience of that reality among contemporaries."
VG—NF copy.
1986—1994, English
Softcover (12 issues), approx 50-80 pages ea., 28 x 21.5 cm
1st Edition, Out of print title / used / good
Published by
International Synergy Institute / Los Angeles
$600.00 - In stock -
"A thrice yearly exploration of ambiguous borders and dynamic (intellectual/artistic) frontiers."
Exceptionally rare lot of 12 issues (1986—1994) of the trail-blazing subscription-only one-of-a-kind journal published by the International Synergy Institute, a intermedia think-tank active in Hollywood between 1986—1987. IS was founded by American actress and philanthropist Andra Akers (Charlie's Angels, Dallas, Dukes of Hazzard...), edited by experimental composer, researcher and Harry Partch Ensemble member David Dunn, with a cast of incredible contributors spanning these issues that includes media theorist Gene Youngblood (Expanded Cinema...), Australian composer, poet and performer Chris Mann, American ethnobotanist Terence McKenna, American artist Bill Viola, American landscape architect Bonnie Sherk, parapsychologist Rupert Sheldrake, mathematician Ralph Abrahams, composer Kenneth Gaburo, Australian experimental composer Warren Burt, early media artist visionaries Kit Galloway and Sherrie Rabinowitz (Mobile Image, the Electronic Café...), Science Fiction theorist, philosopher and writer for Marvel comics Allyn B. Brodsky, American composer and writer Elaine Barkin, visionary Czech author Lukáš Tomin, aeronautical engineer and astronaut Russell Schweickart, mathematician and polymath Tim Poston, climate crisis artists Newton and Helen Mayer Harrison, American composer John Bischoff, cultural historian William Irwin Thompson, ecological philosopher and author Boleslaw Rok, essayist and activist Tomaž Mastnak, Chilean biologist and philosopher Francisco Varela, artist Michael Kalil, systems theorist Will McWhinney, percussionist and composer Stuart Saunders Smith, mathematician Gottfried Mayer-Kress, alternative broadcaster Jay Levin, British-American futurist Hazel Henderson, actress Debra Clinger (The Love Boat, The Krofft Supershow, Midnight Madness, The Brady Bunch Variety Hour...), musician Mark Trayle, artist Sheila Pinkel, VFX pioneer Mimi Gramatky (LOST, Miami Vice, Star Trek, Tron, Damnation Alley...), sonic healer Jill Purce, robot dance choreographer Margo K. Apostolos, American psychedelic artist Alex Grey, social critic and historian Morris Berman, futurist Riane Eisler, poet James Bertolino, British zoologist, anthropologist and author John Heathorn Huxley, multi-media artist Todd Siler, American philosopher of science Ervin László, Budapest dissident magazine Magyar Narancs, and more.
Issues present: #0, #1, #2, #3, #4, #5, #9, #10, #11, #12, #13, #14 (12 issues total, not all pictured)
"INTERNATIONAL SYNERGY consists of a global network of vanguard artists, scientists, and meta-physicians who are united by a deep sense of commitment to crossing the boundaries of their individual disciplines. Integral to this awareness is a reconciliation between advanced technological resources and a sense of the planet's sanctity. INTERNATIONAL SYNERGY is dedicated to the premise that such an understanding can form the basis of a creative matrix for responsible action in the information age."
"At this hinge of history, it seems appropriate that we should publish a journal where the passion of the individual scientist/artist can meet in sovereign association with global concerns — spinning the wheel of knowledge so that each of us can create our own theoretical magic." [...] "I am deeply moved by the creative commonwealth in this community, filled with explorers of topology, morphology, chaos dynamics, cognition, mind video, the revisioning of nature and art, telecommunications, sonics, cybernetics, cultural history, fractal politics, and what it now means to be deeply human. The provocative interaction of these ideas cannot help but to create a new and uniquely meaningful story. Come with us."—Andra Akers
Most Good—Very Good, with a couple of issues Average (mostly due to cover rubbing or creasing), all with light wear/age.
1986, English
Softcover (staple-bound), 24 pages, 28 x 21.5 cm
1st Edition, Out of print title / used / very good
Published by
International Synergy Institute / Los Angeles
$150.00 - Out of stock
"A thrice yearly exploration of ambiguous borders and dynamic (intellectual/artistic) frontiers."
Exceptionally rare, inaugural issue #0 of the trail-blazing subscription-only journal published by the International Synergy Institute, a intermedia think-tank active in Hollywood between 1986—1987. IS was founded by American actress and philanthropist Andra Akers (Charlie's Angels, Dallas, Dukes of Hazzard...), edited by experimental composer, researcher and Harry Partch Ensemble member David Dunn, with a cast of contributors for this first issue including media theorist Gene Youngblood (Expanded Cinema...), parapsychologist Rupert Sheldrake, VFX pioneer Mimi Gramatky (LOST, Miami Vice, Star Trek, Tron, Damnation Alley...), mathematician Ralph Abrahams, composer Kenneth Gaburo, and poet Chris Mann, and more.
"INTERNATIONAL SYNERGY consists of a global network of vanguard artists, scientists, and meta-physicians who are united by a deep sense of commitment to crossing the boundaries of their individual disciplines. Integral to this awareness is a reconciliation between advanced technological resources and a sense of the planet's sanctity. INTERNATIONAL SYNERGY is dedicated to the premise that such an understanding can form the basis of a creative matrix for responsible action in the information age."
"At this hinge of history, it seems appropriate that we should publish a journal where the passion of the individual scientist/artist can meet in sovereign association with global concerns — spinning the wheel of knowledge so that each of us can create our own theoretical magic." [...] "I am deeply moved by the creative commonwealth in this community, filled with explorers of topology, morphology, chaos dynamics, cognition, mind video, the revisioning of nature and art, telecommunications, sonics, cybernetics, cultural history, fractal politics, and what it now means to be deeply human. The provocative interaction of these ideas cannot help but to create a new and uniquely meaningful story. Come with us."—Andra Akers
Very Good copy, light wear/age.
1986, English
Softcover (staple-bound), 52 pages, 28 x 21.5 cm
1st Edition, Out of print title / used / very good
Published by
International Synergy Institute / Los Angeles
$150.00 - In stock -
"A thrice yearly exploration of ambiguous borders and dynamic (intellectual/artistic) frontiers."
Exceptionally rare, issue #1 (after the inaugural #0) of the trail-blazing subscription-only journal published by the International Synergy Institute, a intermedia think-tank active in Hollywood between 1986—1987. IS was founded by American actress and philanthropist Andra Akers (Charlie's Angels, Dallas, Dukes of Hazzard...), edited by experimental composer, researcher and Harry Partch Ensemble member David Dunn, with a cast of contributors for this issue including early media artist visionaries Kit Galloway and Sherrie Rabinowitz (Mobile Image, the Electronic Café...), media theorist Gene Youngblood (Expanded Cinema...), Science Fiction theorist, philosopher and writer for Marvel comics Allyn B. Brodsky, aeronautical engineer and astronaut Russell Schweickart, cultural historian William Irwin Thompson, systems theorist Will McWhinney, actress Debra Clinger (The Love Boat, The Krofft Supershow, Midnight Madness, The Brady Bunch Variety Hour...), VFX pioneer Mimi Gramatky (LOST, Miami Vice, Star Trek, Tron, Damnation Alley...), and more.
"INTERNATIONAL SYNERGY consists of a global network of vanguard artists, scientists, and meta-physicians who are united by a deep sense of commitment to crossing the boundaries of their individual disciplines. Integral to this awareness is a reconciliation between advanced technological resources and a sense of the planet's sanctity. INTERNATIONAL SYNERGY is dedicated to the premise that such an understanding can form the basis of a creative matrix for responsible action in the information age."
"At this hinge of history, it seems appropriate that we should publish a journal where the passion of the individual scientist/artist can meet in sovereign association with global concerns — spinning the wheel of knowledge so that each of us can create our own theoretical magic." [...] "I am deeply moved by the creative commonwealth in this community, filled with explorers of topology, morphology, chaos dynamics, cognition, mind video, the revisioning of nature and art, telecommunications, sonics, cybernetics, cultural history, fractal politics, and what it now means to be deeply human. The provocative interaction of these ideas cannot help but to create a new and uniquely meaningful story. Come with us."—Andra Akers
Very Good copy, light wear/age.
1969, Japanese / French
Softcover, 228 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - In stock -
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 2 includes photographic features by Yasuhiro Yoshioka and Yoshihiro Tatsuki, the artwork of French decorator of department store mannequins and surrealist Sunday painter Clovis Trouille, Venus in Furs erotic photo shoot by Yasuhiro Ishimoto, Yokoo Tadanori, Hans Bellmer, Leonor Fini, Alberto Martini, Félicien Rops, Rene Magritte, an incredible feature "Machine for Murder" with art by Hiroshi Nakamura, Tomi Ungerer, Koichi Tanigawa, Osamu Tsukasa, Tatsuo Ikeda, Marcel Duchamp, Seiichi Horiuchi, and others, an article on the erotica of Ukiyo-e with a fold-out colour three panel poster, the fully illustrated museum supplement on Demonology by Tatsuhiko Shibusawa with artworks throughout history, texts by Apollinaire, Burroughs, Mutsuo Takahashi, articles on laws pertaining to homosexuality, Kama Sutra, shoe fetishism, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Very Good copy. Light general tanning/wear.
1969, Japanese / French
Softcover, 232 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
Tensei Shuppan / Tokyo
$110.00 - In stock -
Revue de Érotologie, Homosexualité, Sadisme, Masochisme, Fétischisme, Narcissime, Infantilisme, Magie, Occultisme, Humour Noir, Complexe Psychisme. What more could you ask for? Le Sang Et La Rose is a masterpiece of the Japanese underground. A groundbreaking, powerful, yet short-lived Japanese arts and literary journal published in Tokyo from late 1968—mid 1969, published in a total of four luxurious, now collectible, volumes. The first three issues were edited by Tatsuhiko Shibusawa (1928—1987), a legendary, controversial Japanese novelist, art critic, translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade, and specialist in medieval demonology. The importance of this magazine to the Japanese avant-garde and radical culture cannot be overstated.
Born from a period of political, social and economical turmoil in Japan, Le Sang Et La Rose may be understood as a emblematic distillation and product of the late ‘60s student rebellion and anti-authoritarian underground culture. Wilfully politically subversive, the publication drew upon a vast range of perspectives - from criticism, literature, obscure esoteric sciences, art, eroticism, radical avant-garde and a historical-rooted Japanese counterculture; featuring literature, theory, art, photography, illustration and graphic design from the most innovative and subversive Japanese and international (predominately French) artists, authors and critics, spanning the themes above. As instigator, Tatsuhiko Shibusawa in effect formulated the magazine’s design to be a spiritual and political operative that would weaponize its readers minds. This stance was made clear in the 1969 manifesto text — "My 1969" — in which Shibusawa discuss' how he perceived the ‘60s as being the age of ideas, ideas as weapons, and outlined a distain towards systems of power, moralism, State oppression, sanitised and harmless liberalism, dogmatic academic sciences and an outright distrust for ideological, progressive literary scholars who advocate "freedom of expression", but have never caused friction with the judicial power. The magazine sketched out an aim to push towards a new kind of personal freedom, intellect, autonomy and moral compass. Here, the concept of ‘erotism’ — as discussed by Georges Bataille in his highly influential 1957 book "Erotism: Death and Sensuality" — acts as a critical force.
Issue no. 3 (with cover by Bronzino, 1554) includes full-colour photographic feature by Kishin Shinoyama ("Virgin In Uniform" featuring models/artists Angela Asaoka, Akaji Maro, Yoko Ashikawa) and beautiful Shomei Tomatsu photo feature ("Scoptophilia"), the artwork of the great French cross-dressing painter-photographer Pierre Molinier, texts by Jirō Kawamura, Yumiko Kurahashi, Taruho Inagaki ("Memories of Hemorrhoids or "New Tsurezuregusa"), Akiyuki Nosaka ("Dear Penis, Goodbye"), Minoru Minamihara ("The Mystic Thought of Love in the Case of Jakob Böhme"), Takiji Kobayashi, The Fictitious Garden of Babylon by Tatsuhiko Shibusawa, Tsunekazu Murata ("Witch's Ax : Concerning Heresy in Medieval Europe"), translation of Franz Kafka "Metamorphosis" illustrated by Franco Gentilini, recent research on homosexuality by film critic Jin'ichi Uekusa, Kama Sutra, more Gay (Danshoku) Japanese Theater history, Marquise de Blancvilliers by Koji Nakata, and much more.
Tatsuhiko Shibusawa (1928—1987), was a well-known and controversial Japanese novelist, art critic, and translator of French writers such as Jean Cocteau, Georges Bataille and Marquis de Sade. In 1960 he and his publisher, Kyōji Ishii, were trialled for public obscenity over the publishing of Shibusawa's translation of de Sade's Juliette into the Japanese language. What was to be known as the "Sade Trial" took 9 years and although many of Japan's leading authors testified for the defense, in 1969 the Japanese Supreme Court ruled them guilty and charged. This did not deter Shibusawa, whose essays on black magic, demonology and eroticism were popular reading in Japan, and in 1981 he was awarded the 9th Izumi Kyoka Literature Prize.
Very Good copy. Light general tanning/wear.
2024, English
Softcover, 208 pages, 22.86 x 15.24 cm
Published by
Duke University Press / North Carolina
$49.00 - In stock -
Susan Stryker is a foundational figure in trans studies. When Monsters Speak showcases the development of Stryker’s writing from the 1990s to the present. It combines canonical pieces, such as “My Words to Victor Frankenstein,” with her hard to find earlier work published in zines and newsletters. Brought together, they ground Stryker’s thought in 1990s San Francisco and its innovative queer, trans, and S/M cultures. The volume includes an introduction by editor McKenzie Wark, who highlights Stryker’s connections to developments in queer theory, media studies, and autotheory while foregrounding Stryker’s innovative writing style and scholarly methods. When Monsters Speak is an authoritative and essential collection by one of the most important and influential intellectuals of our time.
Susan Stryker is Professor Emerita of Gender and Women’s Studies at the University of Arizona. She is the author of Transgender History and coeditor of The Transgender Studies Reader.
McKenzie Wark is Professor of Culture and Media at The New School and the author of several books, including Raving and Philosophy for Spiders: On the Low Theory of Kathy Acker, both also published by Duke University Press.
“Whenever Susan Stryker speaks, I listen. Stryker’s career is one of those that has altered the way that those of us who came after her think—and live our lives. We are so lucky to now have a collection that allows us to trace her thoughts over her own life.”—Torrey Peters, author of Detransition, Baby
“Decades ago, the monster demanded a word with its creator, and thus was trans studies born. In these pages, trace years of intellectual labor without an academic job in queer San Francisco. Study the obligate fiction of a field’s birth. And surrender to the fear, then the pleasure, of challenging the surgeon in your head. Chase the experience, half psychedelic twinkle, half S/M ripple, of enacting theory in the flesh. Reading Susan Stryker, we are gloriously transformed.”—Jules Gill-Peterson, author of Histories of the Transgender Child
"Stryker provides a bracing assessment of frictions within the LGBTQ movement, criticizing cis gay and lesbian individuals who seek to secure a place in mainstream society by excluding trans people. . . . The result is a striking introduction to the work of an essential queer thinker."—Publishers Weekly
"In this slim volume, McKenzie Wark has collected some of Susan Stryker’s most prominent pieces, both fiction and nonfiction. Wark provides a robust introduction, setting the stage for this and subsequent generations to fully grasp the importance and context of her work."—Karla Strand, Ms. Magazine
2024, English
Hardcover (w. dust jacket), 114 pages, 23.5 x 14 cm
Ed. of 500,
Published by
João Simões / Lisbon
$75.00 - In stock -
"I have chosen, in this study, to go deeply into my 1961 Transformations, to note the guises in which it appeared, to identify its issues and to sort them out.
I will not rush toward an explanatory description of the piece as it is found in An Anthology (La Monte Young, ed., La Monte Young and Jackson Mac Low, New York, 1963).
I prefer to establish its context and to explore correlative issues. I want to explore fully how Transformations is positioned:
.i as a diversion from absurdist computationalist music
.ii as a diversion from the derivations of exact science
.iii as a cognitive nihilist object-lesson to exact science regarding derivations"
—Henry Flynt, 2021, New York
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
2022, English
Softcover, 272 pages, 17.1 x 23.4 cm
Ed. of 500,
1st Edition, Out of print title / as new
Published by
João Simões / Lisbon
$75.00 - Out of stock
Ruinous Spirituality can be seen as the sequel to my recent Three Essays on Spirituality and Art. The abstract for Three Essays on Spirituality and Art said that ruinous spirituality needs to be studied as carefully as admirable spirituality: it discloses personness as much as admirable spirituality does. Ruinous Spirituality is a lengthy and aggressive contribution to this study. It goes without saying that myths about supernatural sources of evil, and myths about impiety, are rejected. Indeed, they are ignored: except when they comprise part of the object of study. There have been self-avowed Satanist enterprises for centuries. (And Satanic has a vivid metaphorical use in English. As shorthand for eerily malicious.) As for religion, it has to be appraised as a ruinously spiritual institution (more carefully, as an amalgam).
The study wants to go beyond “decrying the bad.” It wants to go beyond listing public manifestations which exhibit ruinous spirituality. (E.g. cultural works.) What needs to be answered is how ruinous spirituality is assembled in individual interiority at all. It needs a “reality-picture” beyond today’s conventional wisdom: that would be personalysis. What constituents must personness have to give rise to ruinous spirituality? Five cases are found of spiritually ruinous interiority. (The cases outline a principal axis). The SUFFERER, the PERFORMER, the WRECKER, the SEDUCER, the PARTICIPANT. The SUFFERER is a victim of themself. Three cases are agents acting on targets: their success is the ruin of the target. The PARTICIPANT is a SEDUCER who also participates in the revels. In a postscript, the book finds another axis, with admirable and ruinous as its poles. It takes up amalgams, mixtures in the middle of this axis. Indeed, amalgams comprise much of what faces us. Not because admirable and ruinous are vague. Quite the contrary. The appropriate metaphor would be a clothed person. Clothes and humans go together even though they are distinct.
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
1995, English
Softcover, 338 pages, 15.2 x 22.9 cm
1st Edition, Out of print title / used / very good
Published by
University of New York Press / Albany
$45.00 - Out of stock
This book examines the significance of Bataille's contributions to various areas of investigation: philosophical inquiry in the broadest sense; economic theory relative to waste, expenditure, and the heterogeneous; the political commitment expected of the intellectual and his relationship to the whole man; the experience of a subject at its limits, in moments of alterity, or of inscription within the literary text.
Contributors include Robert Sasso, Lionel Abel, Denis Hollier, Tony Corn, Rodolphe Gasché, Pierre Klossowski, Jean Piel, Arkady Plotnitsky, Jean Borreil, Julia Kristeva, Jean-Louis Baudry, Paul Smith, Michael Halley, Mikhal Popowski, and Susan Rubin Suleiman.
First 1995 edition, Very Good copy.
1991, English
Hardcover (w. dust jacket), 264 pages, 22.5 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Stanford University Press / Palo Alto
$250.00 - In stock -
Very rare, sought after first hardcover edition of Oughourlian's "The Puppet of Desire", published in 1991 by Stanford. Translated, with an introduction, by Eugene Webb.
This study of the psychology of desire derives from a theory of imitative or 'mimetic' desire developed by the cultural critic and theorist René Girard. The theory is essentially that all human beings have an instinctive tendency, a kind of social and psychological gravitation, to imitate unwittingly not only the actions but also the attitudes and desires of others. The author, a practicing psychiatrist, extends and amplifies this theory from the viewpoint of psychopathology and applies it to the study of hysteria, possession, and hypothesis. He argues that these phenomena are best understood as expressions of mimetic behaviour, and he traces the history of the ideas concerning hysteria, possession, and hypnosis and relates them to the development of Freud's theory of neurosis. The author points out that mimetic desire is not an inherently pathological force. It may be normal and healthy, but in certain circumstances it can lead to relations of dependency and rivalry that can cause serious psychological problems. It can also take on extreme or bizarre forms without necessarily becoming unhealthy; an example of healthy but extreme unconscious identification with an other (who may be either a person or a cultural figure) is shamanistic possession. The author discusses this kind of phenomenon among African tribes and coins the term 'adorcism' (the opposite of exorcism) to refer to the process of invoking it. The theory of desire as presented in this book is other-oriented, as opposed to Freud's theory of desire, which istrictly object-oriented. The author sees Freud's theory as more in a long history of strategic misinterpretations of the psychology of desire, such as the classical theory of hysteria and the medieval theory of demonic possession. his critique of Freudian theory is radical, and in fact it would not be too much to say that he has moved toward the first new and well-developed theory of psychopathology since Freud.
Jean-Michel Oughourlian is an Armenian-French neuropsychiatrist and psychologist as well as a writer and philosopher recognized both in France and the United States for his collaboration with René Girard and his work on the mimetic theory of desire. Oughourlian is the former chief of psychiatry at the American Hospital of Paris and a former professor of clinical psychopathology at the Sorbonne. He collaborated with René Girard on Things Hidden since the Foundation of the World (1978) and has authored several books on psychiatry, neuroscience, and mimetic theory. He is a founding member of the Association Recherches Mimétiques, a French organization devoted to René Girard's thought.
Fine copy with Near Fine dust jacket preserved in archival mylar wrap.
1979, English
Softcover, 352 pages, 22.86 x 15.24 cm
Published by
John Hopkins University Press / Baltimore
$65.00 - Out of stock
Violence and the Sacred is Girard's brilliant 1972 study of human evil and the ritual role of sacrifice. Girard explores violence as it is represented and occurs throughout history, literature and myth. Girard's forceful and thought-provoking analyses of Biblical narrative, Greek tragedy and the lynchings and pogroms propagated by contemporary states illustrate his central argument that violence belongs to everyone and is at the heart of the sacred.
"His fascinating and ambitious book provides a fully developed theory of violence as the 'heart and secret soul' of the sacred. Girard's fertile, combative mind links myth to prophetic writing, primitive religions to classical tragedy."
René Noël Théophile Girard (1923—2015) was a French polymath, historian, literary critic, and philosopher of social science whose work belongs to the tradition of philosophical anthropology. Girard was the author of nearly thirty books, with his writings spanning many academic domains.