World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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World Food Books Gift Voucher
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1982, English
Softcover, 336 pages, 255.5 x 17.5 cm
1st Edition, Out of print title / used / good
Published by
Semiotext(e) / Los Angeles
$150.00 - In stock -
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the Semiotext(e) The German Issue, published in 1982, edited by Sylvère Lotringer, featuring the work of Joseph Beuys, Michel Foucault, Christo, Christa Wolf, Walter Abish, Alexander Kluge, Paul Virilio, Ulrilke Meinhof, William Burroughs, Jean Baudrillard, Hans Magnus Enzenberger, Maurice Blanchot, Hans Jürgen Syberberg, Heidegger, Félix Guattari, Fritz Teufel, André Gorz, Helke Sander...
First edition. Not the 2009 reprint.
The German Issue (1982) was originally conceived as a follow-up to Semiotext(e)’s Autonomia/Italy issue, published two years earlier. Although ideological terrorism was still a major issue in Germany, what ultimately emerged from these pages was an investigation of two outlaw cities, Berlin and New York, which embodied all the tensions and contradictions of the world at the time. The German Issue is the Tale of Two Cities, then, with each city separated from its own country by an invisible wall of suspicion or even hatred. It is also the complex evocation of the rebelling youth—squatters, punks, artists and radicals, theorists and ex-terrorists—who gathered all their energy and creativity in order to outlive a hostile environment.
Like a time capsule, The German Issue brings together all the major "issues" that were being debated on both sides of the Atlantic—which eventually found their abrupt resolution in 1989 with the fall of the Berlin Wall. It involved the most important voices of the period—from writers and filmmakers to anthropologists, activists and poets, terrorists and philosophers. The book opens with Christo's “Wrapping Up of Germany” and the celebrated dialogue between East German dramaturge Heiner Müller and Sylvère Lotringer on the Wall (“Mauer”). Since it has been published in many languages, The German Issue offers a first-hand account of the Western world on the threshold of a major global mutation.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—Very Good copy with general cover wear.
1987, English
Softcover, 352 pages, 27 x 22 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
Autonomedia / New York
$80.00 - Out of stock
Rare copy of one of the remarkable special book issues of the original Semiotext(e) journal — the notorious Semiotext(e) U.S.A., published in 1987, edited by Jim Fleming and Peter Lamborn Wilson (Hakim Bey), and designed by Sue Ann Harkley. Complete with the unprintable 4-pages, in still-sealed plastic pocket. ("Calling it "subversive" and "obscene," five book printers in the spring of 1987 refused to print Semiotext(e) USA. A sixth printer agreed to do all but four pages, which we have printed separately and included here.") Semiotext(e) U.S.A. is an absolute treasure and time-capsule of subcultural publishing in the 1980s—1990s, centering around Autonomedia and Semiotext(e). The original publisher's blurb says it all:
"THE JOURNAL DENOUNCED IN THE U.S. SENATE FOR ITS ADVOCACY OF "ANIMAL SEX" PRESENTS..."
"A huge compendium of works in AMERICAN PSYCHOTOPOGRAPHY Areas not found on the official map of consensus perception — Maps of energies, secret maps of the USA in the form of words and images.
We are amazed. We are NOT BORED. We have discarded the outworn charm of post-modern incommunicadismo. Passion and involvement, self-abandoned craziness, funny, sexy, dangerous, unabashedly precious, punk, loud and direct. SF, speculative fiction, weird fantasy — Pornography — Other mutated genres — Sermons, rants, broadsheets, crackpot pamphlets, manifestoes — Xerox and mimeo zines — Punkzines — Mail art — Kids' poetry — Subverted advertisements — American samizdat — Astounding rhetoric, elegant propaganda — Underground comix — Geographical documentation (maps, monuments, guides to weird places, photographs) — Stolen top secret documents — And a special feature: scores of personal and classified ads. each one with a box-number or address, to connect YOU with the edges of the USA — Anarchists, unidentified flying leftists, neo-pagans, secessionists, the lunatic fringe of survivalism, cults, foreign agents, mad bombers, ban-the-bombers, nudists, monarchists, children's liberation, tax resisters, zero-workers, mimeo poets, vampires, feuilletonistes, xerox pirates, prisoners, pataphysicians, unrepentant faggots, witches, hardcore youth, poetic terrorists...
For the realization of almost-unheard of desires"
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Good—VG copy with some wear and creasing to the covers and a couple of loose pages at the end. Complete with still-sealed additional censored pages.
1994, English
Softcover, 236 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Routledge / London
$80.00 - Out of stock
Scarce first 1994 edition of The Female Grotesque by Mary Russo, published by Routledge and long out-of-print.
The cultural associations surrounding the grotesque are deeply embedded in Western consciousness. But what happens when we consider the grotesque from the perspective of gender? Mary Russo explores the idea of the "female grotesque" by embracing a wide array of theoretical, visual, literary, auto-biographical, and performance texts. The "female grotesque" can be found everywhere around-and even above- us, from the "aerial" sublime of Amelia Earhart to the provocative films of Ulrike Ottinger. Emphasizing the relationship between gender and the grotesque, Russo argues that the "female grotesque" is less a category than an operation through which genders and identities are both constituted and de- constituted, excluded or not. Drawing upon Bakhtin and Kristeva, Freud and Žižek, Russo traces the salient connection between abjection, the uncannny, and the grotesque. Exploring the double logic of the grotesque in the works of Angela Carter, David Cronenberg, and Georges du Maurier's Trilby, Mary Russo illuminates the grotesque as a process through which differently gendered bodies are deployed in provocative, new, and possibly transformative ways. The Female Grotesque proposes a new understanding of excess and transgres- sion in the gendered world of Western culture.
Near Fine copy.
1986, English
Softcover, 170 pages, 22 x 15 cm
1st Edition, Out of print title / used / good
Published by
Manchester University Press / Manchester
$45.00 - Out of stock
First 1986 English edition.
Published in France as La jeune née in 1975, and found here in its first English translation, The Newly Born Woman is a landmark text of the modern feminist movement. In it, Hélène Cixous and Catherine Clément put forward the concept of écriture feminine, exploring the ways women’s sexuality and unconscious shape their imaginary, their language, and their writing. Through their readings of historical, literary, and psychoanalytic accounts, Cixous and Clément explore what is hidden and repressed in culture, revealing the unconscious of history.
Translation by Betsy Wing
Introduction by Sandra M. Gilbert
"If any one single text can be said to have had the greatest impact on the new French feminist theoretical movement, La jeune née is definitely this text. ... Focusing her investigations on the connections between sexuality and textuality, seeking to identify the neglected, suppressed, specificity of woman's sexuality, of her unconscious and of her fantasms, Cixous explores the ways in which these shape woman's imaginary, her language and her writing. This concept of écriture feminine-which generated passionate debates-was, and continues to be, the most revolutionary concept in French feminist theory."—Isabelle de Courtivron, MIT
Good—Very Good copy with some light erase-able pencil marginalia, light tanning to edges/spine, light cover wear.
1978, English
Softcover, 160 pages, 21.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$160.00 - Out of stock
"Not by wrath does one kill but by laughter. Come, let us kill the spirit of gravity!"―Friedrich Nietzsche
Rare copy of this remarkable issue of the original Semiotext(e) journal, published and edited by Sylvère Lotringer between 1974—1985, with later book-length issues appearing in the 1990s. This key issue, Nietzche's Return, "... Nietzsche, the thinker without disciples, par excellence", featuring major contributions by Georges Bataille, John Cage, Daniel Charles, Gilles Deleuze, Jacques Derrida, Michel Foucault, François Fourquet, Lee Hildreth, Denis Hollier, Kenneth King, Pierre Klossowski, James Leigh, Sylvère Lotringer, Jean-François Lyotard, Roger McKeon, Daniel Moshenberg, John Rajchman, et al.
Founded in 1974, Semiotext(e) began as a journal that emerged from a semiotics reading group led by Sylvère Lotringer at the Columbia University philosophy department. Initially, the magazine was devoted to readings of thinkers like Nietzsche and Saussure. In 1978, Lotringer and his collaborators published a special issue, Schizo-Culture, in the wake of a conference of the same name he had organized two years before at Columbia University. The magazine brought together artists and thinkers such as Gilles Deleuze, Kathy Acker, John Cage, Michel Foucault, Jack Smith, Martine Barrat and Lee Breuer. Schizo-Culture brought out connections between high theory and underground culture that had not yet been made, and forged the "high/low" aesthetic that remains central to the Semiotext(e) project.
Very Good—Near Fine copy with tanning to the spine, raw paper stock edges. Well preserved copy.
1981/1995, English
Softcover, 300 pages, 24.6 x 17 cm
Published by
Semiotext(e) / Los Angeles
$98.00 - Out of stock
Originally conceived as a special Semiotext(e) issue on homosexuality at the end of the 70s, "Polysexuality" quickly evolved into a more complex and iconoclastic project whose intent was to do away with recognized genders altogether, considered far too limitative. The project landed somewhere between humor, anarchy, science-fiction, utopia and apocalypse. In the few years that it took to put it together, it also evolved from a joyous schizo concept to a darker, neo-Lacanian elaboration on the impossibility of sexuality. The tension between the two, occasionally perceptible, is the theoretical subtext of the issue. Upping the ante on gender distinctions, "Polysexuality" started by blowing wide open all sexual classifications, inventing unheard-of categories, regrouping singular features into often original configurations, like Corporate Sex, Alimentary Sex, Soft or Violent Sex, Discursive Sex, Self- Sex, Animal Sex, Child Sex, Morbid Sex, or Sex of the Gaze. Mixing documents, interviews, fiction, theory, poetry, psychiatry and anthropology, "Polysexuality" became the encyclopedia sexualis of a continent that is still emerging. What it displayed in all its forms could be called, broadly speaking, the Sexuality of Capital. (Actually the issue being rather hot, it was decided to cool it off somewhat by only using “capitals” throughout the issue. It was also the first issue for which we used the computer). It was first issued in 1981.—Semiotext(e)
The "Polysexuality" issue was attacked in Congress for its alleged advocation of animal sex.
Includes work by Pierre Klossowski, Pierre Guyotat, Paul Verlaine, Arthur Rimbaud, Alain Robbe-Grillet, Félix Guattari, Gilles Deleuze, Jean-François Lyotard, William S. Burroughs, Paul Virilio, Georges Bataille, Jacques Lacan, Roland Barthes, Peter Lamborn Wilson, Sylvère Lotringer, Bernard Noel, Terence Sellers, Guy Hocquenghem, Roger Caillois, Tony Duvert, together with an introduction written by Canadian editor and psychoanalyst François Peraldi.
1995 reprint edition.
1985, English
Softcover, 385 pages, 20.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / New York
$18.00 - Out of stock
First 1985 Oxford edition.
"Elaine Scarry has written an extraordinary book: large-spirited, heroically truthful. A necessary book."—Susan Sontag
"No one, with the exception of Freud, more persistently brings one back to the reality of the body.... a richly original, provocative book which makes one reconsider torture, war, and creativity from a new perspective."—Anthony Storr, Washington Post Book World
"Brilliant, ambitious and controversial... an all-encompassing discourse on creativity, imagination and the distribution of power."—Gwen Yourgrau, Los Angeles Times Book Review
The Body in Pain is a profoundly original meditation on the vulnerability of the human body and the literary, political, philosophical, medical, and religious vocabularies used to describe it. Elaine Scarry bases her analysis on a wide array of sources, including literature and art, medical case histories, documents on torture compiled by Amnesty International, and the writings of such figures as Clausewitz, Churchill, and Kissinger. The author begins with the fact of pain's inexpressibility, noting not only the difficulty of describing pain, but its ability to destroy a sufferer's language. She then analyzes the political consequences of deliberately inflicted pain, particularly in cases of war and torture, showing how regimes "unmake" an individual's world in their exercise of power. From the actions that "unmake" the world Scarry turns to a discussion of actions that "make" the world-the acts of creativity that produce language and cultural artifacts.
Elaine Scarry is William T. Fitts, Jr., Professor of English at the University of Pennsylvania.
"In its breadth and humaneness of vision, in the density and richness of its prose, above all in the compelling nature of its argument, this is indeed an extraordinary book."—Susan Rubin Suleiman, The New York Times Book Review
"A brilliant and difficult book... Scarry's compassionate linguistics docu- ments how [the] bridge between torturer and victim is cut."—Michael Ignatieff, The New Republic
Very Good copy, light wear/tanning.
2000, English
Hardcover (w. dust jacket), 190 pages, 19.6 x 13 cm
1st Edition, Out of print title / used / fine
Published by
University of Minnesota Press / Minnesota
$100.00 - In stock -
First hardcover edition of the first English translation of the essential work on Proust.
In a remarkable instance of literary and philosophical interpretation, the incomparable Gilles Deleuze reads Proust’s work as a narrative of an apprenticeship of a man of letters. Deleuze traces the network of signs laid by Proust (those of love, art, or worldliness) and moves toward an aesthetics that culminates in a meditation on the literary work as a sign-producing “machine”—an operation that reveals the superiority of “signs of art” in a world of signs.
"Deleuze conducts readers on a corollary search that leads to a new and deeper understanding of the network of signs laid down by Proust."—Translation Review
Translated by Richard Howard
Fine copy in Fine dust jacket.
1986, English
Hardcover (clothbound w. dust jacket), 320 pages, 26 x 26 cm
1st Edition, Out of print title / used / very good
Published by
University of Nebraska Press / Lincoln
$140.00 - In stock -
First, long out-of-print and sought after deluxe hardcover 1986 edition of Glassary by John P. Leavey, the ulimate English companion volume to Derrida's masterwork, Glas. Glas is a 1974 book by the French philosopher Jacques Derrida. It combines a reading of Georg Wilhelm Friedrich Hegel's philosophical works and of Jean Genet's autobiographical writing. "One of Derrida's more inscrutable books," its form and content invite a reflection on the nature of literary genre and of writing.
Glassary is a companion volume to Glas. It offers English readers fuller access to the masterwork of Jacques Derrida, the leading philosopher in France. Derrida is important for his investigations of language, philosophy, and writing. He has perforated the boundaries between academic disciplines, has demonstrated the theological underpinnings of apparently atheological philosophies, and has thrown into question traditional notions about the "ownership" of ideas. Glas exemplifies Derrida's methodology of reading and his central philosophical and literary concerns. The reader fascinated by its complexities will appreciate the assistance of Glassary.
Written by the chief translator of Glas, John P. Leavey, Jr., it includes an essay by Gregory Ulmer and a foreword by Jacques Derrida. The book provides all of the apparatus a reader of Glas might immediately desire, including notes on difficult or ambiguous passages, identifications of allusions and puns, locations of citations, and translations of passages in languages other than French. But Leavey does not stop there. He includes a glossary of use to readers of Glas in any language and essays that relate it to Derrida's texts and to the modern French critical enterprise as a whole. Leavey's essay focuses on Glas and literature and philosophy; Ulmer's on Glas and psychoanalysis.
John P. Leavey, Jr., who with Richard Rand translated Glas into English, has translated two other books by Derrida. He teaches at the University of Florida. His colleague, Gregory L. Ulmer, is the author of Applied Grammatology: Post(e)-Pedagogy from Jacques Derrida to Joseph Beuys (1985).
Very Good copy in Good dust jacket with a few chips/tears to edges/tanning, now preserved under mylar wrap. Book in excellent condition.Clothbound HC book in excellent condition.
2002, English
Softcover, 144 pages, 22.9 x 11.5 cm
Published by
Semiotext(e) / Los Angeles
$30.00 - Out of stock
May '68 in France expressed a fundamental version of freedom: not freedom to succeed, but freedom to revolt. Political revolutions ultimately betray revolt because they cease to question themselves. Revolt, as I understand it—psychic revolt, analytic revolt, artistic revolt--refers to a permanent state of questioning, of transformations, an endless probing of appearances. In this book, Julia Kristeva extends the definition of revolt beyond politics per se. Kristeva sees revolt as a state of permanent questioning and transformation, of change that characterizes psychic life and, in the best cases, art. For her, revolt is not simply about rejection and destruction—it is a necessary process of renewal and regeneration.
Julia Kristeva is a professor of linguistics at the Université de Paris VII. She is the author of many highly respected books and a practicing psychoanalyst.
1982, English
Softcover, 378 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
$25.00 - In stock -
Since the publications of his first essays in the early 1960s Christian Metz has produced a body of work that has established him as the most influential contemporary theorist of cinema and as a leading contributor to the development of semiotics generally.
Psychoanalysis and Cinema: The Imaginary Signifier is in many ways a culmination of this work. In the first half of the book Metz explores a number of aspects of the psychological anchoring of cinema as a social institution, using Freudian psychoanalysis to examine the nature of cinematic spectatorship, the relations of cinema and voyeurism, fetishism and so on. In the second half, he shifts his approach a little to look at the operations of meaning in the film text, at the figures of image and sound concatenation. Thus he is led to consideration of metaphor and metonymy in film, this involving a detailed account of these two figures as they appear in psychoanalysis and linguistics - an account which brilliantly disentangles the various analogies that have been proposed between metaphor and metonymy, condensation and displacement, paradigm and syntagm, and makes an important contribution to our general understanding of these issues as well as to our particular understanding of cinema.
Throughout, the book is an argument with and recasting of initial semiotic thinking dependent on reference to fixed linguistics models; it offers something of a 'second semiotics', concerned now with the institution of modes of subjectivity, cinema as imaginary signifier, and with the movement and effects of meaning, film as text.
CHRISTIAN METZ teaches at the Ecole des Hautes Etudes en Sciences Sociales in Paris. His published works include two volumes of Essais sur la signification au cinema, Langage et cinema and Essais semiotiques. The Translators CELIA BRITTON and ANNWYL WILLIAMS are with the Department of French Studies at the University of Reading. BEN BREWSTER is at the University of Kent at Canterbury. ALFRED GUZZETTI is at the Carpenter Center for the Visual Arts at Harvard University.
VG copy.
1996, English
Softcover, 280 pages, 17.7 x 11.2 cm
1st Edition, Out of print title / used / very good
Published by
Semiotext(e) / Los Angeles
$35.00 - Out of stock
Scarce first 1996 edition of Soft Subversions by Félix Guattari, published by Semiotext(e) in their Native Agents book series. Edited by Sylvère Lotringer, this collection of Felix Guattari's essays, lectures, and interviews traces the militant anti-psychiatrist and theorist's thought and activity throughout the 1980s ("the winter years"). Concepts such as "micropolitics," "schizoanalysis," and "becoming-woman" open up new horizons for political and creative resistance in the "postmedia era." Guattari's energetic analyses of art, cinema, youth culture, economics, and power formations introduce a radically inventive thought process engaged in liberating subjectivity from the standardizing and homogenizing processes of global capitalism.
Very Good copy.
1999, English
Softcover (w. dust jacket), 288 pages, 21.5 x 13.4 cm
1st Edition, Out of print title / used / very good
Published by
Faber & Faber / London
$55.00 - Out of stock
Scarce first edition of CCRU founder Sadie Plant's end-of-the-millennium classic, Writing on Drugs, published by Faber and Faber in 1999.
"All writers on drugs become ghost writers for drugs. Or perhaps their drugs are ghost writing them"—Sadie Plant
Narcotics, stimulants and hallucinogens — these drugs have always affected far more than the perceptions, minds and moods of their users. Writing on Drugs explores the profound and pervasive nature of their influence on contemporary culture. It reads Coleridge on opium, Freud on cocaine, Michaux on mescaline and Burroughs on them all, and with such writers it begins to understand the many ways in which the modern world has found itself on drugs. Psychoactive substances have been integral to its economic history, its politics, media and technologies. They have influenced its poetry and stories, and shaped some if its most fundamental philosophies. They have even exposed the neurochemistry of a human brain which, like its cultures, has never been drug-free.
Sadie Plant was born in Birmingham and studied at the University of Manchester, where she gained her PhD in Philosophy in 1989. She has been a Lecturer in Cultural Studies at the University of Birmingham and a Research Fellow in the Department of Philosophy at the University of Warwick, where, in 1995, she formed The Cybernetic Culture Research Unit (CCRU) with Mark Fisher and Nick Land, an experimental cultural theorist collective celebrated for its idiosyncratic and surreal "theory-fiction" which incorporated cyberpunk and Gothic horror, gaining an online cult following related to the rise in popularity of accelerationism. She published The Most Radical Gesture: The Situationist International in a Postmodern Age in 1992, and Zeros and Ones: Digital Women and the New Technoculture in 1997. Having spent much of the 1990s in the academic world, she now works independently and writes full-time.
G—VG in VG dust jacket. Normal page tanning, tanning to dust jacket edge and spine. Not necessarily copy pictured.
2000, English
Softcover, 330 pages, 19 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Verso / London
$25.00 - Out of stock
Contingency, Hegemony, Universality:
Contemporary Dialogues on the Left
by Judith Butler, Ernesto Laclau and Slavoj Žižek
First --- edition of Contingency, Hegemony, Universality: Contemporary Dialogues on the Left by Judith Butler, Ernesto Laclau and Slavoj Žižek — The Hegelian legacy, Left strategy, and post-structuralism versus Lacanian psychoanalysis.
What is the contemporary legacy of Gramsci’s notion of Hegemony? How can universality be reformulated now that its spurious versions have been so thoroughly criticized? In this ground-breaking project, Judith Butler, Ernesto Laclau and Slavoj Žižek engage in a dialogue on central questions of contemporary philosophy and politics. Their essays, organized as separate contributions that respond to one another, range over the Hegelian legacy in contemporary critical theory, the theoretical dilemmas of multiculturalism, the universalism-versus-particularism debate, the strategies of the Left in a globalized economy, and the relative merits of post-structuralism and Lacanian psychoanalysis for a critical social theory. While the rigor and intelligence with which these writers approach their work is formidable, Contingency, Hegemony, Universality benefits additionally from their clear sense of energy and enjoyment in a revealing and often unpredictable exchange.
Very Good copy.
1989, English
3 Vols. softcovers, 500 + 560 + 584 pages, 23.5 x 18.5 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$190.00 - Out of stock
Complete set (3 volumes) of ZONE : Fragments for a History of the Human Body, published in 1989 by Zone Books, and all long out-of-print. The forty-eight essays and photographic dossiers in these three volumes examine the history of the human body as a field where life and thought intersect. They show how different cultures at different times have entwined physical capacities and mental mechanisms in order to construct a body adapted to moral ideas or social circumstances — the body of a charismatic citizen or a visionary monk, a mirror image of the world or a reflection of the spirit.
Each volume emphasizes a particular perspective. Part 1 explores the human body’s relationship to the divine, to the bestial, and to the machines that imitate or simulate it. Part 2 covers the junctures between the body’s “outside” and “inside” by studying the manifestations — or production — of the soul and the expression of the emotions and, on another level, by examining the speculations inspired by cenesthesia, pain, and death. Part 3 brings into play the classical opposition between organ and function by showing how organs or bodily substances can be used to justify or challenge the way human societies function and, conversely, how political and social functions tend to make the bodies of the persons filling them the organs of a larger body — the social body or the universe as a whole.
Among the contributors to Fragments for a History of the Human Body are Mark Elvin, Catherine Gallagher, Françoise Héritier-Augé, Julia Kristeva, William R. LaFleur, Thomas W. Laqueur, Jacques Le Goff, Nicole Loraux, Mario Perniola, Hillel Schwartz, Jean Starobinski, Jean-Pierre Vernant, and Caroline Walker Bynum.
“ZONE is unequivocally the most innovative, informative, and intellectually stimulating journal I have ever encountered…It belongs in all but the smallest personal, public, and academic collections.” —Library Journal
Very Good copies all, only light wear, light page tanning. All first editions, second printings.
1969, English
Hardcover (w. dust jacket), 288 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Leslie Frewin / London
$45.00 - Out of stock
First 1969 hardcover edition of this classic study of killers by Colin Wilson, issued in hardcover by Leslie Frewin in the UK. In A Casebook of Murder "(Wilson) discusses crimes in Britain and Europe, in America and Australia, and breaks down the motives of the killers in an attempt to isolate a common denominator. He draws strongly on psychological and psychiatric authorities and offers new hope for the future, particularly in connection with murders of a violent, sexual nature. He is of the opinion - alarming perhaps, but perceptive - that it is 'the ability to discount the victim that distinguishes the murderer from the rest of us', and he illustrates this vividly by discussing among many others, the cases of: Sawney Bean and his strange cannibalistic family, Thomas Arden of Faversham; Catherine Hayes; the rape of Sarah Woodcock; Andrew Bichel, the Bavarian ripper; Lacenaire, the notorious French murderer; Anna Zwanziger, whose creed was 'poison is my truest friend'; Thomas Cream; Jack the Ripper; 'The Red Spider'; Jesse Pomeroy; Hickock and Smith; The Cannock Chase and the Moor murders. (In) its scope, (this) is a finely-worked tapestry that records the struggle of centuries between the forces of good and evil and demonstrates how the comparative security of the citizen today has slowly been constructed."
Colin Wilson (1931—2013) was an English existentialist philosopher-novelist. He also wrote widely on true crime, mysticism and the paranormal, eventually writing more than a hundred books.
VG copy in VG dust jacket with light wear/tanning to cover and pages.
1991, English
Softcover, 176 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$30.00 - Out of stock
First 1991 Columbia edition.
Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements. Irigaray undertakes to interrogate Nietzche, the grandfather of poststructuralist philosophy, from the point of view of water.
According to Irigaray, water is the element Nietzsche fears most. She uses this element in her narrative because for her there is a complex relationship between the feminine and the fluid. Irigaray's method is to engage in an amorous dialogue with the male philosopher. In this dialogue, she ruptures conventional discourse and writes in a lyrical style that defies distinction between theory, fiction, and philosophy.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy.
1993, English
Softcover, 216 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$35.00 - In stock -
First 1993 Cornell edition.
"Who or what the other is, I never know. But the other who is forever unknowable is the one who differs from me sexually. This feeling of surprise, astonishment, and wonder in the face of the unknowable ought to be returned to its locus: that of sexual difference." Thus Luce Irigaray undertakes a searching inquiry into what may be the philosophical problem of our age.
Irigaray approaches the question of sexual difference by looking at the ways in which thought and language--whether in philosophy, science, or psychoanalysis--are gendered. She juxtaposes evocative readings of classic texts, including Plato's Symposium, Aristotle's Physics, Descartes's "On Wonder" in The Passions of the Soul, Spinoza's Ethics, Merleau-Ponty's The Visible and the Invisible, and Levinas's Totality and Infinity, with meditations on experiences of love: between fetus and mother, between heterosexual lovers, between women, and between women and their own bodies.
Exploding traditional dualities such as inside/outside, form/content, subject/object, and self/other, Irigaray shows how an understanding of such experiences points to gender blindness in both classic and contemporary theory. Asserting that women have never known a love of self out of which a non-dominated love of the other is possible, Irigaray argues that only when women insist on the integrity of their own spaces of embodiment can love become the basis of a revolution in ethics.
Published in French in 1984, An Ethics of Sexual Difference is now available in English in a superb translation by Carolyn Burke and Gillian C. Gill. Readers interested in feminist theory, literary theory, and philosophy--indeed anyone deeply concerned with gender relations--will be challenged by the brilliance and boldness of Irigaray's analyses.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Light (erasable) pencil marginalia.
1985 / 1988, English
Softcover, 222 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$25.00 - Out of stock
First 1985 Cornell edition, 1988 printing.
In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory. In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
Among the topics she treats are the implications of the thought of Freud and Lacan for understanding womanhood and articulating a feminine discourse; classic views on the significance of the difference between male and female sex organs; and the experience of erotic pleasure in men and in women. She also takes up explicitly the question of economic exploitation of women; in an astute reading of Marx she shows that the subjection of woman has been institutionalized by her reduction to an object of economic exchange. Throughout Irigaray seeks to dispute and displace male-centered structures of language and thought through a challenging writing practice that takes a first step toward a woman's discourse, a discourse that would put an end to Western culture's enduring phallocentrism.
Making more direct and accessible the subversive challenge of Speculum of the Other Woman, this volume—skillfully translated by Catherine Porter (with Carolyn Burke)—will be essential reading for anyone seriously concerned with contemporary feminist issues.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good—Fine copy. Light (erasable) pencil marginalia.
1985 / 1987, English
Softcover, 416 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$35.00 - Out of stock
First 1985 Cornell edition, 1987 printing.
Speculum of the Other Woman by Luce Irigaray is incontestably one of the most important works in feminist theory to have been published in this generation. For the profession of psychoanalysis, Irigaray believes, female sexuality has remained a "dark continent," unfathomable and unapproachable; its nature can only be misunderstood by those who continue to regard women in masculine terms. In the first section of the book, "The Blind Spot of an Old Dream of Symmetry," Irigaray rereads Freud's essay "Femininity," and his other writings on women, bringing to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
In the last section, "Plato's Hystera," Irigaray reinterprets Plato's myth of the cave, of the womb, in an attempt to discover the origins of that ideology, to ascertain precisely the way in which metaphors were fathered that henceforth became vehicles of meaning, to trace how woman came to be excluded from the production of discourse. Between these two sections is "Speculum"-ten meditative, widely ranging, and freely associational essays, each concerned with an aspect of the history of Western philosophy in its relation to woman, in which Irigaray explores woman's essential difference from man.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Previous owner's name.
1993, English
Softcover, 192 pages, 22.8 x 15.2 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$30.00 - In stock -
First 1993 Columbia edition.
In the tradition of Simone de Beauvoir and Julia Kristeva, Luce Irigaray is one of France's most versatile feminist critics. Sexes and Genealogies, a collection of lectures delivered throughout Canada and Europe, introduces her writing to a wider American audience.
Irigaray's most famous work, Speculum of the Other Woman, prompted her expulsion from the Lacanin Ecole Freudienne because of its searing depiction of Platonic and Freudian representations of women. Now Sexes and Genealogies analyzes sexual difference according to what she terms the double dimension of gender and ideology.
Irigaray covers major issues in religion, the law, psychoanalysis, and literature, such as: the continued neglect by psychoanalysts of the sexual and gender dimensions of therapy, the urgency of female divinity for contemporary feminist movements, and a reconsideration of women's relation to the market economy. Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, "Body Against Body: In Relation to the Mother," now acknowleged as a feminist classic.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Light (erasable) pencil marginalia.
1991, English
Softcover, 244 pages, 22.7 x 15.6 cm
1st Edition, Out of print title / used / good
Published by
Blackwell / Cambridge
$25.00 - Out of stock
First 1991 edition of The Irigaray Reader, edited by Margaret Whitford. Luce Irigaray is one of the leading French feminist philosophers and psychoanalysts. Her work is concerned primarily with the construction of femininity and sexual differences in Western philosophy and with the exploration of new psychoanalytical and feminist perspectives on sexual differences. She has written a number of influential books, notably Speculum of the Other Woman and This Sex Which Is Not One, both translated into English. The Irigaray Reader is a collection of Luce Irigaray's most important papers to date. They range across feminism, philosophy, psychoanalysis and linguistics, and are grouped here into three broad sections: The Critique of Patriarchy, Psychoanalysis and Language, and Ethics and Subjectivity. Each section begins with an introduction by Margaret Whitford, and the book also includes bibliographies of works by and about Irigaray. A number of pieces in The Irigaray Reader appear for the first time in English. This is the most comprehensive collection available of Irigaray's work, work which has profoundly influenced contemporary debates across a range of disciplines.
"A magnificent sample of the best and the boldest of Irigaray's writings and the projects she calls for and calls forth. An excellent text for both introductory and advanced work on Irigaray."—Choice
Good copy with some wear.
1971, English
Softcover, 452 pages, 21.4 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Dover / New York
$45.00 - Out of stock
First English 1971 edition of Herbert Silberer's examinations of alchemy and the occult, and his attempts to correlate the two crafts to the pursuit of psychoanalysis. First published in 1917, this text represents the extensive investigations Herbert Silberer undertook in order to map occurrences in the occult with the ascendant psychoanalytic disciplines present in the Vienna School of which he was part. This text is marked by its depth of research, with sources such as Hermes Trismegistus, Flamel, Lacinius, Michael Meier, Paracelsus, and Boehme quoted and drawn upon in service of Silberer's thesis. The support of alchemy as a spiritual movement, on the same level as the yoga traditions of the Indian subcontinent, is also notable.
Very Good copy.
2017, English
Hardcover (w. dust jacket), 464 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
John Wiley and Sons / London
$55.00 - In stock -
"Alcibiades attempted to seduce Socrates, he wanted to make him, and in the most openly avowed way possible, into someone instrumental and subordinate to what? To the object of Alcibiades's desire - ágalma, the good object.
I would go even further. How can we analysts fail to recognize what is involved? He says quite clearly: Socrates has the good object in his stomach. Here Socrates is nothing but the envelope in which the object of desire is found.
It is in order to clearly emphasize that he is nothing but this envelope that Alcibiades tries to show that Socrates is desire's serf in his relations with Alcibiades, that Socrates is enslaved to Alcibiades by his desire. Although Alcibiades was aware that Socrates desired him, he wanted to see Socrates's desire manifest itself in a sign, in order to know that the other - the object, ágalma - was at his mercy.
Now, it is precisely because he failed in this undertaking that Alcibiades disgraces himself, and makes of his confession something that is so affectively laden. The daemon of Αἰδώς (Aidós), Shame, about which I spoke to you before in this context, is what intervenes here. This is what is violated here. The most shocking secret is unveiled before everyone; the ultimate mainspring of desire, which in love relations must always be more or less dissimulated, is revealed - its aim is the fall of the Other, A, into the other, a."—Jacques Lacan
"In this extraordinary text Lacan teaches us that to become Lacanians would be to miss the point. To understand transference, Lacan shows us with his usual wit and precision, is to understand how and why people get stuck in their relationships to people, and to ideas. This is Lacan at his breeziest and most incisive. He reveals once again, in his own inimitable way, that to talk well about psychoanalysis is always to talk about so much more than psychoanalysis."
-Adam Phillips, Psychoanalyst and writer
First HC Polity edition. Very Good copy with light wear.