World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2017, English
Hardcover (w. dust jacket), 464 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
John Wiley and Sons / London
$55.00 - In stock -
"Alcibiades attempted to seduce Socrates, he wanted to make him, and in the most openly avowed way possible, into someone instrumental and subordinate to what? To the object of Alcibiades's desire - ágalma, the good object.
I would go even further. How can we analysts fail to recognize what is involved? He says quite clearly: Socrates has the good object in his stomach. Here Socrates is nothing but the envelope in which the object of desire is found.
It is in order to clearly emphasize that he is nothing but this envelope that Alcibiades tries to show that Socrates is desire's serf in his relations with Alcibiades, that Socrates is enslaved to Alcibiades by his desire. Although Alcibiades was aware that Socrates desired him, he wanted to see Socrates's desire manifest itself in a sign, in order to know that the other - the object, ágalma - was at his mercy.
Now, it is precisely because he failed in this undertaking that Alcibiades disgraces himself, and makes of his confession something that is so affectively laden. The daemon of Αἰδώς (Aidós), Shame, about which I spoke to you before in this context, is what intervenes here. This is what is violated here. The most shocking secret is unveiled before everyone; the ultimate mainspring of desire, which in love relations must always be more or less dissimulated, is revealed - its aim is the fall of the Other, A, into the other, a."—Jacques Lacan
"In this extraordinary text Lacan teaches us that to become Lacanians would be to miss the point. To understand transference, Lacan shows us with his usual wit and precision, is to understand how and why people get stuck in their relationships to people, and to ideas. This is Lacan at his breeziest and most incisive. He reveals once again, in his own inimitable way, that to talk well about psychoanalysis is always to talk about so much more than psychoanalysis."
-Adam Phillips, Psychoanalyst and writer
First HC Polity edition. Very Good copy with light wear.
1984, English
Softcover, 220 pages, 23.5 x 15.5 cm
Out of print title / used / very good
Published by
Indiana University Press / Indiana
$35.00 - Out of stock
1984 collection of writings by Teresa De Lauretis, Alice Doesn't : Feminism, Semiotics, Cinema, published by Indiana University Press.
"There is hardly a page in this collection of hard-thought and brilliantly written essays that does not yield some new insight. . . . The writing bristles, the thought challenges, and the analyses genuinely illuminate rather than simply reflect an accommodation to tired critical cliches."—HAYDEN WHITE
"[de Lauretis] is a major contemporary semiotician and feminist theorist, who reads together theoretical texts and narratives, challenging positions of mastery and ahistoricity and insisting on feminism's refusal of given definitions and cultural values."—ELAINE MARKS
"These essays are exciting and genuinely elegant . . . maintaining . . . a view broad and sophisticated enough to be truly feminist, semiotic, and cinematic, more precisely, to be all three at once. Teresa de Lauretis exemplifies in her rare style the obsessive topics of her book: imaging and desire."—DUDLEY ANDREW
"A work of critical intelligence that redefines an entire area of con-temporary cultural studies, Alice Doesn't will not please semioticians, feminists, or cinema specialists, but it will force them, and all of us, to think."—WLAD GODZICH
"In a sense, then, narrative and visual pleasure constitute the frame of reference of cinema, one which provides the measure of desire. I believe this statement must apply to women as it does to men. The difference is, quite literally, that it is men who have defined the ''visible things'' of cinema, who have defined the object and the modalities of vision, pleasure, and meaning on the basis of perceptual and conceptual schemata provided by partriarchal ideological and social formations. In the frame of reference of men's cinema, narrative, and visual theories, the male is the measure of desire, quite as the phallus is its signifier and the standard of visibility in psychoanalysis. The project of feminist cinema, therefore, is not so much ''to make visible the invisible'', as the saying goes, or to destroy vision altogether, as to construct another (object of) vision and the conditions of visibility for a different social subject."
Very Good with light wear and previous owner inscriber to title page. First 1984 edition, reprint.
1977, English
Hardcover (w. dust jacket), 400 pages, 24 x 16.5 cm
1st US Edition, Out of print title / used / fine
Published by
Viking Press / New York
$250.00 - Out of stock
Rare Fine first hardcover 1977 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by The Viking Press in New York. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Fine copy in Fine dust jacket. Looks like clean, unread but brittle glue.
1981, English
Softcover, 260 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / good
Published by
Indiana University Press / Indiana
$30.00 - Out of stock
1981 first edition of Questions of Cinema by Stephen Heath, published by Indiana University Press. Stephen Heath's approach to the study of film, drawing on developments in psycho-analysis, semiotics and Marxism, is massively influential not only among cinema specialists, but also for students of art, literature and the sociology of culture. His own writings continue to be the most approachable in a notoriously difficult field.
For Questions of Cinema he has collected together a representative range of pieces, many of which are unpublished or not easily available to English readers, presenting film as a signifying practice and the cinema as a social institution of meanings. Topics treated include: the construction of space in film, narrative, the terms of the presence of people in film, relations of viewer to film, cinema and language, technology, political and avant-garde film practice ... Directors' work considered runs from Orson Welles through Hitchcock to Oshima and a number of British and American "independents."
Stephen Heath is a Fellow of Jesus College, Cambridge. He is the author of The Nouveau Roman and Vertige du deplacement and has recently edited with Teresa de Lauretis The Cinematic Apparatus. He has taught and lectured on film in Europe and the United States.
Good copy general wear split to bottom spine cover edge. Erasable marginalia in pencil.
1996, English
Softcover, 328 pages, 15.24 x 22.86 cm
1st Edition, Out of print title / used / very good
Published by
New York University Press / New York
$35.00 - In stock -
First 1996 edition.
The intellectual movements of psychoanalysis, postmodernism, and feminism have redefined the ways in which we think about human experience. And yet, an integration of these movements has been elusive, if not impossible. In this landmark book, J.C. Smith and Carla J. Ferstman combine these disparate traditions to create a provocative, unified, and tightly woven perspective that transcends the misogyny implicit in much of Freudian psychoanalytic theory.
The dialectics of domination and submission are central to Smith and Ferstman's argument. Men and women, they insist, must avoid the temptation to fetishize equality and recognize the roles of domination and submission in the human psyche, or, in Nietzsche's terms, the Will to Power. They argue that the unification of psychoanalysis, postmodernism, and feminism leads us to a shocking conclusion--that women and men cannot move beyond the suffering which so haunts the human condition, unless heterosexual men surrender the power that is causing their misery and affirm life by joyfully accepting domination by women. And women, conversely, must reaffirm their power by rejecting Oedipal genderization and embracing a liberating matriarchal consciousness and a matriphallic sexuality.
A work of tremendous insight and extraordinary intellectual energy, The Castration of Oedipus will provoke strong reactions in all readers regardless of ideology.
J.C. Smith is Professor of Law at the University of British Columbia, and the author of Psychoanalytic Roots of Patriarchy: The Neurotic Foundations of Social Order, also from NYU Press.
Carla J. Ferstman is Associate Counsel at the firm of Bolton and Muldoon.
Very Good copy, some wear, creasing.
1988, English
Softcover, 528 pages, 22.9 x 14.9 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$60.00 - Out of stock
Sigmund Freud evolved his theories throughout his lifetime. This entailed many revisions and changes which he himself never tried to standardize rigidly into a definitive conceptual system. The need for some sort of a reliable guide which would spell out both the pattern of the evolution of Freud's thinking, as well as establish its inherent logic, was felt for a long time by both scholars and students of psychoanalysis.
Drs. Laplanche and Pontalis of the Association Psychoanalytique de France succeeded admirably in providing a dictionary of Freud's concepts which is more than a compilation of mere definitions. After many years of creative and industrious research, they were able to give an authentic account of the evolution of each concept with pertinent supporting texts from Freud's own writing (in the Standard Edition translation), and thus have endowed us with an instrument for work and research which is characterized by its thoroughness, exactitude and lack of prejudice towards dogma.
The Language of Psychoanalysis has already established itself as a classic, and will long continue to be indispensible guide to psychoanalytic vocabulary for both student and research-worker in psychoanalysis.
Jean Laplanche (1924 – 2012) was described by the journal Radical Philosophy as “the most original and philosophically informed psychoanalytic theorist of his day.” Studying philosophy under Hyppolite, Bachelard, and Merleau-Ponty, he became an active member of the French Resistance under the Vichy regime. Under the influence (and treatment) of Jacques Lacan, Laplanche came to earn a doctorate in medicine and was certified as a psychoanalyst. He eventually broke ties with Lacan and began regularly publishing influential contributions to psychoanalytic theory, his first volume appearing in 1961. In 1967 he published, with his colleague J.-B. Pontalis, the celebrated encyclopaedia The Language of Psychoanalysis. A member of the International Psychoanalytical Association, co-founder of the Association Psychanalytique de France, emeritus professor and founder of the Center for Psychoanalytic Research at the Université de Paris VII, and assistant professor at the Sorbonne, he also oversaw, as scientific director, the translation of Freud’s complete oeuvre into French for the Presses Universitaires de France.
VG copy, with light cover/corner wear.
1987, English
Softcover, 20.5 x 13 cm
Out of print title / used / very good
Published by
Ark / London
$35.00 - Out of stock
Rare 1987 ARK English edition of Eros and Civilization: A Philosophical Inquiry into Freud, a classic work by Herbert Marcuse that takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.
Herbert Marcuse — German-Jewish philosopher, political theorist and sociologist, and a member of the Frankfurt School. Celebrated as the "Father of the New Left", his best known works are Eros and Civilization, One-Dimensional Man and The Aesthetic Dimension. Marcuse was a major intellectual influence on the New Left and student movements of the 1960s.
Very Good copy, light wear, tanning.
2008, English
Hardcover (w. dust jacket), 288 pages, 22.9 x 15.2 cm
Published by
Zone Books / New York
$50.00 - Out of stock
Just as speech can be acquired, so can it be lost. Individuals can forget words, phrases, even entire languages, and over the course of time speaking communities, too, let go of the tongues that were once theirs, as languages grow obsolescent and give way to others. In Echolalias, Daniel Heller-Roazen reflects on the many forms of linguistic forgetfulness.
In twenty-one concise chapters, he moves among classical, medieval, and modern culture, exploring the interrelations of speech, writing, memory, and oblivion. Whether the subject is medieval literature or modern fiction, classical Arabic poetry or the birth of French language, structuralist linguistics or Freud’s writings on aphasia, Heller-Roazen considers with precision and insight the forms, effects, and ultimate consequences of the persistence and disappearance of language.
In speech, he argues, destruction and construction often prove inseparable. Among speaking communities, the vanishing of one language can mark the emergence of another, and among individuals, the experience of the passing of speech can lie at the origin of literary, philosophical, and artistic creation.
From the infant’s prattle to the legacy of Babel, from the holy tongues of Judaism and Islam to the concept of the dead language and the political significance of exiled and endangered languages today, Echolalias traces an elegant, erudite, and original philosophical itinerary, inviting us to reflect in a new way on the nature of the speaking animal who forgets.
Very Good in VG dust jacket.
1963 / 1974, English
Softcover, 565 pages, 21.5 x 14 cm
Out of print title / used / very good
Published by
Princeton University Press / New York
$45.00 - In stock -
Early 1974 Princeton printing of this landmark book exploring the Great Mother as a primordial image of the human psyche.
In this profound and enduring work the renowned analytical psychologist Erich Neumann draws on ritual, mythology, art, and records of dreams and fantasies to examine how this archetype has been outwardly expressed in many cultures and periods since prehistory. He shows how the feminine has been represented as goddess, monster, gate, pillar, tree, moon, sun, vessel, and every animal from snakes to birds. Neumann discerns a universal experience of the maternal as both nurturing and fearsome, an experience rooted in the dialectical relation of growing consciousness, symbolized by the child, to the unconscious and the unknown, symbolized by the Great Mother.
"Neumann's creative intuition has enabled him to read in these records of the past a content and meaning that throws a beam of light on the psychological history of [hu]mankind."—Journal of Analytical Psychology
Very Good copy with erasable light pencil marginalia.
1990, English
Softcover, 400 pages, 22.5cm x 15 cm
Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$65.00 - Out of stock
1990 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by University of Minnesota Press. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Very Good copy of this scarce earlier English edition.
1983, English
Hardcover (w. dust jacket),
1st Edition, Out of print title / used / good
Published by
Columbia University Press / New York
$25.00 - Out of stock
If Catherine Clément took to writing the Lives and Legends of Jacques Lacan, it was not only to reconnect with her lost youth. It was an act of fidelity. She set out to portray her own private Lacan, the figure she kept behind other people's gloss and commentary.
Catherine Clément is a French philosopher, novelist, feminist, and literary critic, born in Boulogne-Billancourt. She received a degree in philosophy from the École Normale Supérieure, and studied under its faculty Claude Lévi-Strauss and Jacques Lacan, working in the fields of anthropology and psychoanalysis.
First hc edition, 1983.
1987, English
Softcover, 414 pages, 22.6 x 14.8 cm
1st Edition, Out of print title / used / good
Published by
Columbia University Press / New York
$35.00 - Out of stock
First edition from 1989 of Kristeva's Tales of Love, wherein her analysis deals with the role of narcissism and idealization in the formation of a love object. She accounts for the role of the death drive by coining the term "love/hate."
Assuming the voices of psychoanalyst, scholar, and postmodern polimicist, Kristeva discusses both the conflicts and commonalities among the Greek, Christian, Romantic and contemporary discourses on love, desire, and self... the analytical work is punctuated throughout by the personal, so that intelligently moving thoughts on motherhood aptly intervene. Kristeva makes a very strong case for the claim that the goal of analysis is not a truth in, but a dynamic rebirth of, the analysand via language.—Choice
From the Back Cover :
In 'Tales of Love' Julia Kristeva pursues her exploration of the basic emotions that affect the human psyche. The processes are similar to those followed in 'Powers of Horror'. She begins with a statement from personal experience and follows it with a critical examination of the psychoanalytic position with respect to the matter at hand.
Julia Kristeva (b. 1941) is a Bulgarian-French philosopher, literary critic, semiotician, psychoanalyst, feminist, and, most recently, novelist, who has lived in France since the mid-1960s. She has taught at Columbia University, and is now a professor emerita at Université Paris Cité.
Good copy, cover wear, marginalia in erasable light lead pencil.
Good copy, wear to cover edges, erasable light lead pencil marginalia.
1987 / 1993, English
Softcover, 518 + 507 pages, 22.4 x 15.3 cm
Out of print title / used / very good
Published by
University of Minnesota Press / Minnesota
$140.00 - Out of stock
Polity 1993 editions of Theweleit's classic two-volume Male Fantasies as complete set translated from the original German. Volume 1: Women, Floods, Bodies, History; Volume 2: Male Bodies: Psychoanalyzing the White Terror.
Klaus Theweleit's two-volume work Mannerphantasien, published in the late 1970s, has become a contemporary German classic. Male Fantasies dives into the sexual, psychological and sociopolitical foundation of National Socialism as it was manifested in the Weimar Republic, arguing that fascism is not a political or economic phenomenon, but a method to manufacture a specific reality. Unlike any study before it, Male Fantasies centers upon the fantasies that preoccupied a group of men who played a crucial role in the rise of Nazism — The German Freikorps, the precursors of the SA and SS. Theweleit draws upon the novels, letters, and autobiographies of these proto-fascists and their contemporaries. There he discovered how the repudiation of one's own body—and of femininity—became a psychic compulsion associating masculinity with hardness, self-denial, and destruction.
The first volume of Male Fantasies deals primarily with the image of women in the collective unconscious of the fascist warrior—visions reflecting hatred and fear, culminating in a series of liquid metaphors—red tide, lava, mud—that threaten to engulf the male ego. In Volume 2, Theweleit shifts his attention to the male self-image. We are shown how the body becomes a mechanism for eluding the dreaded liquid and the "feminine" emotions associated with it. Armored, organized by mental and physical procedures like the military drill, the male body is transformed into "a man of steel'.' As Theweleit shows, only in war does this body find redemption from constraint.
Theweleit writes in a non orthodox, highly personal and associative style, heavily illustrating his works with incredible cartoons, advertisements, engravings, and posters of the era.
"Theweleit's book asks some key questions for those of us interested in Men's Studies. [It] takes us inside the psyches of men who, in Theweleit's analysis, are not destroying and murdering out of sublimation, but because they want to." — Men's Studies Review
"Klaus Theweleit's book, like the first volume of his massive study, usefully employs psychoanalytic insights in conjunction with the social-historical analyses of Elias, Mary Douglas, Foucault, and others to investigate the formation and nature of the fascist psyche in 1920s Germany, exploring here the male self-image, envisaged as armored against the threat and intrusion of the feminine." — Contemporary Sociology
Klaus Theweleit (b. 1942) is a German sociologist and writer. In 1977–78 he published the two volumes of Male Fantasies, now recognized as a pre-eminent work on the body, war and fascism. In 1990 he published Orpheus (und) Eurydike, the first volume of The Book of Kings, an examination of Western art through male artists’ relationship with women.
Very Good copies both.
1996, English
Softcover, 122 pages, 21.5 x 14 cm
Out of print title / used / very good
Published by
University of Chicago Press / Chicago
$35.00 - Out of stock
Translated by Eric Prenowitz
In this work, Jacques Derrida guides the reader through an extended meditation on remembrance, religion, time, and technology - all occasioned by a deconstructive analysis of the notion of archiving. The archival concept has played a pivotal role in numerous critical debates - a place of origin, yet of perpetuity, a place of stasis and order, yet of discovery, the notion of archive houses a complex of diverse, and often disparate, meanings. As a depository of civic record and social history whose very name derives from the Greek word for town hall, the archive would seem to be a public entity, yet it is stocked with the personal, even intimate, artifacts of private lives. This inherent tension between public and private inaugurates, argues Derrida, an inquiry into the human impulse to preserve, through technology as well as tradition, both a historical and a psychic past.
VG copy. Out of print.
1984, English
Softcover, 232 pages, 23 x 15 cm
Out of print title / used / very good
Published by
Johns Hopkins University Press / Baltimore
$20.00 - Out of stock
Published in 1984, Lacan and Narration : The Psychoanalytic Difference in Narrative Theory, edited by Robert Con Davis, invites nine distinguished scholars to assess the influence of French psychoanalyst
Jacques Lacan on literary theory. From various perspectives, they pursue the implications for narrative theory of Lacanian reading and attempt to position Lacan's thinking in the context of current discussions of narration and narratology.
Very Good, some light cover creasing, interior like new.
1987, English
Softcover, 200 pages, 15.2 x 22.9 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$25.00 - Out of stock
The influence of the French psychoanalyst Jacques Lacan has extended into nearly every field of the humanities and social sciences-from literature and film studies to anthropology and social work. yet Lacan's major text, Ecrits, continues to perplex and even baffle its readers. In Reading Lacan, Jane Gallop offers a novel approach to Lacan's work based on his own theories of language.
Lacan locates truth in the letter rather than in the spirit-in the ways statements are expressed rather than in their intended meaning. Gallop here grapples with six of Lacan's essays from Ecrits: "The Seminar on 'The Purloined Letter,' " "The Mirror Stage," "The Freudian Thing,'' "The Agency of the Letter in the Unconscious,'' "The Signification of the Phallus," and "The Subversion of the Subject." While other commentators have chosen not to confront Lacan's notoriously problematic style in their discussions of his ideas, Gallop addresses herself directly to the problem and the practice of reading Lacan. She takes her direction from Lacan's view of subjectivity and offers a deeply personal, feminist reading of Ecrits. Concentrating on the relation of desire and interpretation, she opens up the rich implications of Lacan's thought, for psychoanalytic theory, for the act of reading, and for knowledge itself.
Forceful and revealing, yet utterly candid about its own areas of uncertainty, Gallop's book will be indispensable to readers of Lacan and to scholars and students who have felt his impact.
Very Good copy of the 1987 edition, 2nd 1988 prinitng.
1988, English
Softcover, 335 pages, 12.7 x 20.3 cm
1st Edition, Out of print title / used / very good
Published by
Verso / London
$45.00 - Out of stock
In the most comprehensive study of Jacques Lacan yet to be published in English, David Macey challenges many of the assumptions that have come to surround Lacan's work. He shows that key elements of Lacanian thought relate not to structuralism, as is often claimed, but to surrealism, Bataille and the early French phenomenologists. The famous "return to Freud" is shown to mask Lacan's adherence to a psychiatric tradition and to trends within French psychoanalysis which were opposed by Freud himself.
A detailed and challenging reading of work by Lacan and his associates on femininity reveals its reliance upon a virulently sexist discourse and upon an iconography derived from surrealism. The view that Lacanian psychoanalysis has a positive contribution to make to feminism and to theories of gender and sexual difference is contested. As well as providing a new and provocative reading of Lacan's work, Lacan in Contexts is an important contribution to psychoanalytic history and to the history of French intellectual life.
Very Good copy of the first 1988 edition.
1986, English
Hardcover (w. dust jacket), 620 pages, 24 x 17 cm
1st Edition, Out of print title / used / very good
Published by
The Hogarth Press / london
$70.00 - In stock -
Rare first hardcover English edition of Didier Anzieu's "Freud's Self-Analysis" published by The Hogarth Press, London, in 1986. Freud's Self-Analysis is an important, enormously detailed study of Freud's early life as mirrored in the dreams he chose to recount and analyze in The Interpretation of Dreams. Between 1895 and 1901, Freud discovered “psycho-analysis” through two approaches: the systematic interpretation of his own dreams; a passionate and intellectual correspondence with his friend W. Fliess. Having succeeded in dating most of Freud's dreams, Didier Anzieu reconstructs a diary of Freud's crossing of the unconscious which led to the elaboration of the first psychoanalytical notions: ternary structure of the psychic apparatus, homology of the nocturnal dream and of the neurotic symptom, importance of childhood sexual fantasies, Oedipus and castration complexes. The reader can thus follow the stages and modalities of a creative psychic process.
Translated from the French by Peter Graham; with a preface by M. Masud R. Khan.
Didier Anzieu (1923–1999) was a distinguished French psychoanalyst and theorist whose work brought the body back to the centre of psychoanalytic enquiry. He was the author of numerous books and articles, on areas ranging from Freud’s self-analysis, group psychology, and psychodrama to theories of creativity and thought; he also published short stories, literary criticism, a drama, a book of cartoons and a study of May 1968 written from the heart of Nanterre. His research was always conducted alongside his academic and clinical practice, both characterised by inclusivity, curiosity, a broad mind and a gentle manner.
Very Good copy in Good dust jacket.
1991, English
Softcover, 256 pages, 15.6 x 23.4 cm
1st Edition, Out of print title / used / good
Published by
Routledge / London
$65.00 - In stock -
First 1991 Routledge edition of "Who Comes After the Subject?". Edited by Jean-Luc Nancy, Eduardo Cadava, and Peter Connor, this collectible volume offers an overview of contemporary French thought on the question of the "subject", as it is viewed in philosophy, politics, history and psychoanalysis. It represents the most recent research from a host of the foremost contemporary French figures in philosophy and theory, including essays by Deleuze, Derrida, Lyotard, Blanchot, Lacoue-Labarthe, Nancy, Descombes, Kofman, Irigaray, Badiou, Ranciere, and Balibar.
Very Good copy.
1968 / 1980, English
Softcover, 624 pages, 15.2 x 22.9 cm
Out of print title / used / good
Published by
Princeton University Press / New York
$40.00 - Out of stock
1968 edition, 1980 printing.
Edited by Herbert Read and Gerhard Adler. Translated by R. F. C. Hull.
A study of the analogies between alchemy, Christian dogma, and psychological symbolism. Revised translation, with new bibliography and index.
Carl Gustav Jung (1875—1961) was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. Jung's work has been influential in the fields of psychiatry, anthropology, archaeology, literature, philosophy, psychology, and religious studies.
Good copy.
1970 / 1989, English
Softcover, 742 pages, 15.2 x 22.9 cm
Out of print title / used / good
Published by
Princeton University Press / New York
$40.00 - Out of stock
1970 edition, 1989 printing.
Edited by Herbert Read and Gerhard Adler. Translated by R. F. C. Hull.
Jung’s last major work, completed in his 81st year, on the synthesis of the opposites in alchemy and psychology.
Carl Gustav Jung (1875—1961) was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. Jung's work has been influential in the fields of psychiatry, anthropology, archaeology, literature, philosophy, psychology, and religious studies.
Good copy.
1979, English
Softcover, 159 pages, 28 x 23 cm
1st Edition, Out of print title / used / very good
Published by
Harry N. Abrams / New York
$50.00 - Out of stock
Published by Abrams in 1978, Images of Horror and Fantasy by art historian Gert Schiff expanded on a major group exhibition guest curated by Schiff at the Bronx Museum in 1977. The resulting publication is a perceptive critical and psychological analyses of a variety of nineteenth-and twentieth-century art that "unfolds simultaneously on the level of historical and social reality and on the level of dreams. Its purpose is to expose some of the principal anxieties of modern man and their resolution in utopian reveries and escapist fantasies." Profusely illustrated in colour and b/w throughout with the works of Alfred Kubin, James Ensor, George Grosz, Paul Thek, Sibylle Ruppert, Henry Fuseli, Paul Delvaux, Nancy Grossman, Käthe Kollwitz, Max Beckmann, Fernand Khnopff, Rudolph von Ripper, Max Klinger, H. R. Giger, Jonah Kinigstein, Edward Keinholz, Jean Delville, Lucas Samaras, Miriam Beerman, Willem de Kooning, Man Ray, Oskar Kokoschka, Salvador Dali, Paolo Soleri, Jean Auguste Dominique Ingres, Georges Rouault, Otto Dix, Pablo Picasso, Philip Evergood, William Blake, Giorgio de Chirico, Ivan Albright, Yves Tanguy, Paul Klee, Jasper Johns, Germaine Richier, Francisco de Goya, Henri de Toulouse-Lautrec, Henri Matisse, Max Ernst, Francis Bacon, Rene Magritte, Illya Repin, Antoine Wiertz, Odilon Redon, Edward Burra, Larry Rivers, George Segal, Thomas Cole, Léon Frédéric, Matthias Grünewald, Rico Lebrun, Bruce Connor, Edvard Munch, and many more.
Gert Schiff (1926 — 1990, b. Oldenburg, Germany) was an art historian, critic, lecturer and professor at the Institute of Fine Arts of New York University. A specialist in the Romantic movement, particularly the work of Henry Fuseli and William Blake, Mr. Schiff was also very much involved with 20th-century art, organising many major exhibitions around his interests whilst authoring important studies on the arts from his dwellings at the Chelsea Hotel.
Very Good copy.
2006, English
Hardcover (w. dust jacket), 448 pages, 15.2 x 22.9 cm
Published by
The MIT Press / Massachusetts
$65.00 - In stock -
First 2006 hardcover edition.
In Zizek's long-awaited magnum opus, he theorizes the parallax gap in the ontological, the scientific, and the political--and rehabilitates dialectical materialism.
The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the parallax gap separating two points between which no synthesis or mediation is possible, linked by an impossible short circuit of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation of dialectical materialism.
Modes of parallax can be seen in different domains of today's theory, from the wave-particle duality in quantum physics to the parallax of the unconscious in Freudian psychoanalysis between interpretations of the formation of the unconscious and theories of drives. In The Parallax View, Zizek, with his usual astonishing erudition, focuses on three main modes of parallax: the ontological difference, the ultimate parallax that conditions our very access to reality; the scientific parallax, the irreducible gap between the phenomenal experience of reality and its scientific explanation, which reaches its apogee in today's brain sciences (according to which nobody is home in the skull, just stacks of brain meat--a condition Zizek calls the unbearable lightness of being no one); and the political parallax, the social antagonism that allows for no common ground. Between his discussions of these three modes, Zizek offers interludes that deal with more specific topics--including an ethical act in a novel by Henry James and anti-anti-Semitism.
The Parallax View not only expands Zizek's Lacanian-Hegelian approach to new domains (notably cognitive brain sciences) but also provides the systematic exposition of the conceptual framework that underlies his entire work. Philosophical and theological analysis, detailed readings of literature, cinema, and music coexist with lively anecdotes and obscene jokes.
Very Good copy, VG dust jacket.
2002, English
Softcover, 288 pages. 15.5 x 23.6 cm
1st Edition, Out of print title / used / very good
$45.00 - Out of stock
First 2002 edition.
With the disintegration of state socialism, we are witnessing this eruption of enjoymnet in the re-emergence of aggressive nationalism and racism. With the lid of repression lifted, the desires that have emerged are from from democratic. To explain this apparent paradox, says Slavoj Zizek, socialist critical thought must turn to psychoanalysis.
For They Know Not What They Do seeks to understand the status of enjoyment within ideological discourse, from Hegel through Lacan to these political and ideological deadlocks. The author's own enjoyment of "popular culture" makes this an engaging and lucid exposition, in which Hegel joins hands with Rossellini, Marx with Hitchcock, Lacan with Frankenstein, high theory with Hollywood melodrama.
Very Good copy.