World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
CLOSED FOR SUMMER
RE—OPENING JAN 16
WEB-SHOP OPEN 24/7
ORDERS SHIP FROM JAN 6
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
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All prices in AUD (Australian dollars)
Pick-Ups
Please note: The bookshop is closed until February 1, 2024.
Pick-up orders can be collected in our bookshop during opening hours after this date. Please collect any Pick-up orders within 3 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected.
Return Policy
All sales are final. We do accept returns (for refund, exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1991, English
Softcover, 176 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$30.00 - Out of stock
First 1991 Columbia edition.
Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements. Irigaray undertakes to interrogate Nietzche, the grandfather of poststructuralist philosophy, from the point of view of water.
According to Irigaray, water is the element Nietzsche fears most. She uses this element in her narrative because for her there is a complex relationship between the feminine and the fluid. Irigaray's method is to engage in an amorous dialogue with the male philosopher. In this dialogue, she ruptures conventional discourse and writes in a lyrical style that defies distinction between theory, fiction, and philosophy.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy.
1993, English
Softcover, 216 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$35.00 - In stock -
First 1993 Cornell edition.
"Who or what the other is, I never know. But the other who is forever unknowable is the one who differs from me sexually. This feeling of surprise, astonishment, and wonder in the face of the unknowable ought to be returned to its locus: that of sexual difference." Thus Luce Irigaray undertakes a searching inquiry into what may be the philosophical problem of our age.
Irigaray approaches the question of sexual difference by looking at the ways in which thought and language--whether in philosophy, science, or psychoanalysis--are gendered. She juxtaposes evocative readings of classic texts, including Plato's Symposium, Aristotle's Physics, Descartes's "On Wonder" in The Passions of the Soul, Spinoza's Ethics, Merleau-Ponty's The Visible and the Invisible, and Levinas's Totality and Infinity, with meditations on experiences of love: between fetus and mother, between heterosexual lovers, between women, and between women and their own bodies.
Exploding traditional dualities such as inside/outside, form/content, subject/object, and self/other, Irigaray shows how an understanding of such experiences points to gender blindness in both classic and contemporary theory. Asserting that women have never known a love of self out of which a non-dominated love of the other is possible, Irigaray argues that only when women insist on the integrity of their own spaces of embodiment can love become the basis of a revolution in ethics.
Published in French in 1984, An Ethics of Sexual Difference is now available in English in a superb translation by Carolyn Burke and Gillian C. Gill. Readers interested in feminist theory, literary theory, and philosophy--indeed anyone deeply concerned with gender relations--will be challenged by the brilliance and boldness of Irigaray's analyses.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Light (erasable) pencil marginalia.
1985 / 1988, English
Softcover, 222 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$25.00 - Out of stock
First 1985 Cornell edition, 1988 printing.
In This Sex Which Is Not One, Luce Irigaray elaborates on some of the major themes of Speculum of the Other Woman, her landmark work on the status of woman in Western philosophical discourse and in psychoanalytic theory. In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
Among the topics she treats are the implications of the thought of Freud and Lacan for understanding womanhood and articulating a feminine discourse; classic views on the significance of the difference between male and female sex organs; and the experience of erotic pleasure in men and in women. She also takes up explicitly the question of economic exploitation of women; in an astute reading of Marx she shows that the subjection of woman has been institutionalized by her reduction to an object of economic exchange. Throughout Irigaray seeks to dispute and displace male-centered structures of language and thought through a challenging writing practice that takes a first step toward a woman's discourse, a discourse that would put an end to Western culture's enduring phallocentrism.
Making more direct and accessible the subversive challenge of Speculum of the Other Woman, this volume—skillfully translated by Catherine Porter (with Carolyn Burke)—will be essential reading for anyone seriously concerned with contemporary feminist issues.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good—Fine copy. Light (erasable) pencil marginalia.
1985 / 1987, English
Softcover, 416 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$35.00 - Out of stock
First 1985 Cornell edition, 1987 printing.
Speculum of the Other Woman by Luce Irigaray is incontestably one of the most important works in feminist theory to have been published in this generation. For the profession of psychoanalysis, Irigaray believes, female sexuality has remained a "dark continent," unfathomable and unapproachable; its nature can only be misunderstood by those who continue to regard women in masculine terms. In the first section of the book, "The Blind Spot of an Old Dream of Symmetry," Irigaray rereads Freud's essay "Femininity," and his other writings on women, bringing to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
In the last section, "Plato's Hystera," Irigaray reinterprets Plato's myth of the cave, of the womb, in an attempt to discover the origins of that ideology, to ascertain precisely the way in which metaphors were fathered that henceforth became vehicles of meaning, to trace how woman came to be excluded from the production of discourse. Between these two sections is "Speculum"-ten meditative, widely ranging, and freely associational essays, each concerned with an aspect of the history of Western philosophy in its relation to woman, in which Irigaray explores woman's essential difference from man.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Previous owner's name.
1993, English
Softcover, 192 pages, 22.8 x 15.2 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$30.00 - In stock -
First 1993 Columbia edition.
In the tradition of Simone de Beauvoir and Julia Kristeva, Luce Irigaray is one of France's most versatile feminist critics. Sexes and Genealogies, a collection of lectures delivered throughout Canada and Europe, introduces her writing to a wider American audience.
Irigaray's most famous work, Speculum of the Other Woman, prompted her expulsion from the Lacanin Ecole Freudienne because of its searing depiction of Platonic and Freudian representations of women. Now Sexes and Genealogies analyzes sexual difference according to what she terms the double dimension of gender and ideology.
Irigaray covers major issues in religion, the law, psychoanalysis, and literature, such as: the continued neglect by psychoanalysts of the sexual and gender dimensions of therapy, the urgency of female divinity for contemporary feminist movements, and a reconsideration of women's relation to the market economy. Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, "Body Against Body: In Relation to the Mother," now acknowleged as a feminist classic.
Luce Irigaray (b. 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examined the uses and misuses of language in relation to women.
Very Good copy. Light (erasable) pencil marginalia.
1918 / ?, English
Softcover, 597 pages, 26.5 x 19 cm
Out of print title / used / good
Published by
Kessinger / Montana
$70.00 - Out of stock
Complete academic facsimile reprint of the original historical 1918 edition. Includes the introduction by Walter Leslie Wilmshurst.
"Alchemy is philosophy; it is the philosophy, the seeking out of the Sophia in the mind."—Walter Leslie Wilmshurst
Mary Anne wrote A Suggestive Inquiry into the Hermetic Mystery... at her father’s request, and in parallel with his own composition of a lengthy poem on the same subject. Thomas South (her father) paid for the book to be published anonymously in 1850, but without having read it, trusting his daughter’s judgement. Reading it after publication, he believed Mary Anne had revealed many hermetic secrets that were better left unpublished, and therefore bought up the remaining stock and, with his daughter, burnt them, along with the unfinished manuscript of his poem. Only a few copies of the book survived. Ms. Atwood published nothing after A Suggestive Inquiry...
Chapters: Theory of Transmutation; The Golden Treatise; The True Subject; The Mysteries; Experimental Method; Manifestation of the Matter; Mental Requisites and Impediments; The Gross Work; The Six Keys; Rewards and Potencies.
Walter Leslie Wilmshurst, in his 1918 introduction to the reissue, laments that the thoughts of her later years did not find fruition in another work. He claims, however, that there is much to be found in her papers, of which he was then in possession.
Good copy with some general wear, fold to back cover, very light erase-able pencil marginalia from previous (almost entirely as an index to inside front cover, very little through contents).
1984, English
Softcover, 220 pages, 23.5 x 15.5 cm
Out of print title / used / very good
Published by
Indiana University Press / Indiana
$35.00 - Out of stock
1984 collection of writings by Teresa De Lauretis, Alice Doesn't : Feminism, Semiotics, Cinema, published by Indiana University Press.
"There is hardly a page in this collection of hard-thought and brilliantly written essays that does not yield some new insight. . . . The writing bristles, the thought challenges, and the analyses genuinely illuminate rather than simply reflect an accommodation to tired critical cliches."—HAYDEN WHITE
"[de Lauretis] is a major contemporary semiotician and feminist theorist, who reads together theoretical texts and narratives, challenging positions of mastery and ahistoricity and insisting on feminism's refusal of given definitions and cultural values."—ELAINE MARKS
"These essays are exciting and genuinely elegant . . . maintaining . . . a view broad and sophisticated enough to be truly feminist, semiotic, and cinematic, more precisely, to be all three at once. Teresa de Lauretis exemplifies in her rare style the obsessive topics of her book: imaging and desire."—DUDLEY ANDREW
"A work of critical intelligence that redefines an entire area of con-temporary cultural studies, Alice Doesn't will not please semioticians, feminists, or cinema specialists, but it will force them, and all of us, to think."—WLAD GODZICH
"In a sense, then, narrative and visual pleasure constitute the frame of reference of cinema, one which provides the measure of desire. I believe this statement must apply to women as it does to men. The difference is, quite literally, that it is men who have defined the ''visible things'' of cinema, who have defined the object and the modalities of vision, pleasure, and meaning on the basis of perceptual and conceptual schemata provided by partriarchal ideological and social formations. In the frame of reference of men's cinema, narrative, and visual theories, the male is the measure of desire, quite as the phallus is its signifier and the standard of visibility in psychoanalysis. The project of feminist cinema, therefore, is not so much ''to make visible the invisible'', as the saying goes, or to destroy vision altogether, as to construct another (object of) vision and the conditions of visibility for a different social subject."
Very Good with light wear and previous owner inscriber to title page. First 1984 edition, reprint.
1991, English
Hardcover (w. dust jacket), 288 pages, 23 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Virago / London
$40.00 - In stock -
First hardcover edition of The Haunting Of Sylvia Plath by Jacqueline Rose, published by Virago, London, 1991.
Since her suicide in 1963 at the age of 30, Sylvia Plath has become a strange icon. Rose offers an interpretation of Sylvia Plath's writing, claiming that previous interpretations - both feminist and psychoanalytic - have been too polarized. The book also asks why Sylvia Plath has, since her death, become the object of intense speculation, of fantasy, repulsion and desire. The author argues that without a concept of fantasy we can understand neither Plath's work nor what she has come to represent. She proposes that no writer demonstrates more forcefully than Plath the importance of inner psychic life for the wider sexual and political world. By the author of Sexuality in the Field of Vision.
Very Good in Good DJ.
1992, English
Softcover, 410 pages, 23.17 x 16.66 cm
1st Edition, Out of print title / used / very good
Published by
University of Chicago Press / Chicago
$45.00 - Out of stock
From incest to infanticide, from breast-feeding and women's sexuality to female prostitution, from pornography to reproductive politics, and from the first homosexual rights movement to AIDS—this anthology addresses these and other crucial questions concerning the regulation of sexuality: How have society's values and attitudes toward sexuality and morality changed over the centuries? Why and how has the state sought to criminalize certain forms of sexual behavior and to control reproduction? How have churches tried to influence the state in its regulation of sexuality?
Contributions from a diverse group of prominent scholars representing a variety of disciplines are included in this anthology that spans European history. Essays by Randolph Trumbach on "Sex, Gender, and Identity in Modern Culture: Male Sodomy and Female Prostitution in Enlightenment London"; Ruth Perry on "Colonizing the Breast: Sexuality and Maternity in Eighteenth Century England"; Theo van der Meer on "Female Same-Sex Offenders in Late Eighteenth Century Amsterdam"; Robin Ann Sheets on "Pornography, Fairy Tales, and Feminism: Angela Carter's 'The Bloody Chamber'"; and James W. Jones on "Discourses on and of AIDS in West Germany, 1986-1990." Offering the most up-to-date scholarship from a significant and growing field, this collection is essential for both students and faculty in social history, family history, women's and gender studies, gay studies, sociology and literature. These essays were originally published in the Journal of the History of Sexuality.
John C. Fout is professor of history at Bard College. He is the founding editor of the Journal of the History of Sexuality, and general editor of The Chicago Series on Sexuality, History, and Society, a book series published by the University of Chicago Press.
Very Good copy.
2014, English
Hardcover, 320 pages 25 x 18 cm
Published by
University of Chicago Press / Chicago
$65.00 - In stock -
German writer, critic, and theorist Paul Scheerbart (1863–1915) died nearly a century ago, but his influence is still being felt today. Considered by some a mad eccentric and by others a visionary political thinker in his own time, he is now experiencing a revival thanks to a new generation of scholars who are rightfully situating him in the modernist pantheon.
Glass! Love!! Perpetual Motion!!! is the first collection of Scheerbart’s multifarious writings to be published in English. In addition to a selection of his fantastical short stories, it includes the influential architectural manifesto Glass Architecture and his literary tour-de-force Perpetual Motion: The Story of an Invention. The latter, written in the guise of a scientific work (complete with technical diagrams), was taken as such when first published but in reality is a fiction—albeit one with an important message. Glass! Love!! Perpetual Motion!!! is richly illustrated with period material, much of it never before reproduced, including a selection of artwork by Paul Scheerbart himself. Accompanying this original material is a selection of essays by scholars, novelists, and filmmakers commissioned for this publication to illuminate Scheerbart’s importance, then and now, in the worlds of art, architecture, and culture.
Coedited by artist Josiah McElheny and Christine Burgin, with new artwork created for this publication by McElheny, Glass! Love!! Perpetual Motion!!! is a long-overdue monument to a modern master
2023, English
Softcover, 288 pages, 19.7 x 13.4 cm
Published by
Semiotext(e) / Los Angeles
$42.00 - Out of stock
A restless inquiry into the cultural and psychic sources of insomnia by one of contemporary French literature's most elegant voices.
Plagued by insomnia for twenty years, Marie Darrieussecq turns her attention to the causes, implications, and consequences of sleeplessness: a nocturnal suffering that culminates at 4 a.m. and then defines the next day. “Insomniac mornings are dead mornings,” she observes. Prevented from falling asleep by her dread of exhaustion the next day, Darrieussecq turns to hypnosis, psychoanalysis, alcohol, pills, and meditation. Her entrapment within this spiraling anguish prompts her inspired, ingenious search across literature, geopolitical history, psychoanalysis, and her own experience to better understand where insomnia comes from and what it might mean. There are those, she writes, in Rwanda, whose vivid memories of genocide leave them awake and transfixed by complete horror; there is the insomnia of the unhoused, who have nowhere to put their heads down. The hyperconnection of urban professional life transforms her bedroom from a haven to a dormant electrified node.
Ranging between autobiography, clinical observation, and criticism, Sleepless is a graceful, inventive meditation by one of the most daring, inventive novelists writing today.
Translated by Penny Hueston.
Marie Darrieussecq is one of the leading voices in contemporary French literature. Her first novel, Pig Tales, was a finalist for France's prestigious Prix Goncourt in 1996 and became an international bestseller. Her 2013 novel Men: A Novel of Cinema and Desire received the Prix Médicis, and her luminous, voluptuous portrait of the artist Paula Modersohn-Becker, Being Here Is Everything, was published in English by Semiotext(e) in 2017. Darrieussecq has also worked as a translator and a psychoanalyst.
1981, English
Softcover, 90 pages, 212.5 x 13.5 cm
Out of print title / used / good
Published by
Routledge & Kegan Paul / London
$25.00 - Out of stock
The Tractatus Logico-Philosophicus first appeared in 1921 and was the only philosophical work that Ludwig Wittgenstein (1889-1951) published during his lifetime. Written in short, carefully-numbered paragraphs of extreme compression and brilliance it immediately convinced many of its readers and captured the imagination of all. Its chief influence, at first, was on the Logical Positivists of the 1920's and 30's, but many other philosophers were stimulated by its philosophy of language, finding attractive, even if ultimately unsatisfactory, its view that propositions were pictures of reality. Perhaps most of all, its own author, after his return to philosophy in the late 1920's, was fascinated by its vision of an inexpressible, crystalline world of logical relationships. The posthumous publication of other writings of his has, therefore, only served to reawaken interest in the Tractatus and to illuminate its more neglected aspects.
In the present edition Mr Pears and Mr McGuinness have been able to revise their translation in the light of Wittgenstein's own suggestions and comments in his correspondence with C. K. Ogden about the first translation.
Introduction by Bertrand Russell.
'Mr Pears and Mr McGuinness have not only achieved a clear and natural English but have been meticulous in their care for accuracy. They have added an index which will be of great value to close students of the work.'—The Times Literary Supplement
'Pears and McGuinness can claim our gratitude not for doing merely this (a better translation) but for doing it with such a near approach to perfection. The present reviewer can find little or nothing of consequence wrong with their work'—Mind
G—VG copy with light edge wear and tanning to cover edge. 1981 edition.
1998, English
Softcover, 256 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Temple University Press / Philadelphia
$18.00 - In stock -
First 1989 Edition.
Ludwig Wittgenstein conceived of philosophy as beneficially destructive: its purpose was to remove blocks to the understanding, to destroy "houses of cards," to eliminate philosophical muddles. Rather than providing solutions to philosophical problems—the mind-body problem, the problem of other minds, the problem of skepticism, the problem of universals—Wittgensteinian philosophy tries to show that the problems are nonsensical. This controversial philosopher has been the object of intense scrutiny—both professional and popular—and widely divergent interpretations. In this 100th anniversary of Wittgenstein's birth, Ronald Suter offers a highly accessible account of the thought of one of the most influential Anglo-American philosophers of the twentieth century.
Focusing on his mature conception of philosophy and the application of his philosophical methods to traditional and contemporary debates, Suter shows how Wittgenstein's philosophy can be applied to many philosophical problems. He gives an account of the doctrine of family resemblance and discusses Wittgenstein's relationship to Freud and to Russell. Contrasting Wittgenstein's radically new view of philosophy with more traditional views, the author challenges various notions about the philosopher and shows how his approach dissolves traditional problems in theories of nature, mind, knowledge, and the philosophy of language.
"A very well written and reasoned book; a good introduction to and exposition of Wittgensteinian thinking. Suter does a fine job of showing why Wittgenstein should not be viewed as 'just another analytic philosophy practitioner,' without making him into some sort of mystic.... The book addresses an audience that is rarely addressed by Wittgenstein studies, and it presents interpretations that are original, interesting, and should raise good discussions among the experts."—Julius M. Moravcsik, Stanford University
"This presentation of Wittgenstein is interesting and admirably on target when defending certain interpretations against those of commentators with whom Suter disagrees. And Suter writes lucidly. This is not a simple achievement, and I commend him for really clear and helpful analyses of sticky, dense issues.... A fresh, original study that will be widely discussed—it is no mere 'introduction.'"—Gerald E. Myers, Professor of Philosophy, C.U.N.Y
Near Fine copy.
1981, English
Softcover, 406 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Bureau of Public Secrets / Berkeley
$85.00 - Out of stock
First 1981 edition of the essential Situationist International source book. A vast compendium of writings from all their major works, books, journals, leaflets etc. with all the major contributors translated to English (many for the first time), including Debord, Jorn, Vaneigem... Edited and translated by Ken Knabb and published by the Bureau of Public Secrets, Berkeley.
In 1957 a few experimental European groups stemming from the radical tradition of dadaism and surrealism, but seeking to avoid the cooption to which those movements succumbed, came together to form the Situationist International. The name came from their aim of liberating everyday life through the creation of open-ended, participatory "situations" (as opposed to fixed works of art) — an aim which naturally ran up against the whole range of material and mental obstacles produced by the present social order. Over the next decade the situationists developed an increasingly incisive critique of the global "spectacle-commodity system" and of its bureaucratic leftist pseudo-opposition, and their new methods of agitation helped trigger the May 1968 revolt in France. Since then — although the SI itself was dissolved in 1972 — situationist theories and tactics have continued to inspire radical currents in dozens of countries all over the world. The SI Anthology, generally recognized as the most comprehensive and accurately translated collection of situationist writings in English, presents a chronological survey of the group's activities and development as reflected in articles from its French journal and in a variety of leaflets, pamphlets, filmscripts and internal documents, ranging from their early experiments in urban "psychogeography" and cultural subversion to their lucid analyses of the Watts riot, the Vietnam war, the Prague Spring, the Chinese "Cultural Revolution" and other crises and upheavals of the sixties.
"Rejecting all morality and legal restraint, making sweeping denunciations of their fellow students, their professors, God, religion, the clergy, and the governments and political and social systems of the entire world, these cynics do not hesitate to advocate theft, the destruction of scholarship, the abolition of work, total subversion, and a permanent worldwide proletarian revolution with 'unrestrained pleasure' as its only goal." -- Judge Llabador, Strasbourg District Court 1966
Very Good copy of the rare first 1981 edition. Some wear to covers and spine edge, previous owner's name to front flyleaf.
1995, English
Softcover, 192 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Matchless / Essex
$80.00 - In stock -
Rare first (1995) edition of the documented history and underlying philosophy of AMM by its percussionist and founding member Eddie Prévost. Essential for anyone curious about the internal fabric and inspiration of AMMusic.
The improvising group AMM was born some 30 years ago [1965], at a time of extraordinary creative ferment and transformational social possibility. Though its history has not been completely smooth, it continues today to pursue a unique sonic course, unswayed either by academic orthodoxy or the conformist pressures of the market. In this book, Eddie Prevost, drummer and a founder member, explores the reasons it came to be, the influences and refusals that have shaped its history, and the potential and the failings not only of the meta-music AMM is committed to, but all music everywhere: classical, jazz, folk, pop and the experimental avant-garde. In a unique series of acute and often moving dissections and meditations, directly modelled on AMM’s attitudes and practices in performances, Prevost examines the meanings of sound itself, giving them aesthetic, social and political dimension. These, together with an outline of the events of the group’s three decades of existence, of alliances and conflicts within the collective, give voice to a radically contrarian but always thoughtful underground strand in present-day music-making, which adherents all over the world, among players and listeners. It will fascinate and perhaps trouble anyone with an interest in modern music’s deeper currents.
"The idea of the performer of a written work as technical executor,or as a kind of curator (as Brendel puts it), precludes the possibility of free dialogue. If musical works could be perceived less as marketable or sacred objects, and more as possible views of the world on which to reflect, greater freedom might develop. Eddie Prévost's book, with great skill and imagination, provokes the readers into contemplating such questions."
Piano Journal
"This is an inspiring, modest and (to use a word that Prévost is not ashamed to use) beautiful book. Nothing in it is more beautiful than his own cry of resistance: I am something other than what you tell me I am."—The Wire
"One of the most successful attempts to illuminate the aesthetic, social and political aspects of the modus vivendi of improvised music."—Dissonanz (Swiss)
VG—Fine copy.
2011, English
Softcover, 250 pages, 23 x 15.3 cm
1st Edition, Out of print title / as new
Published by
Matchless / Essex
$45.00 - In stock -
Percussionist Eddie Prévost co-founded in the 1960s the seminal improvising music ensemble AMM. In this book he presents a very personal philosophy of music informed by his long working practice and inspired by the London weekly improvisation workshop he first convened in 1999. Perhaps controversially, this view is mediated through the developing critical discourse of adaptionism; a perspective grounded in Darwinian conceptions of human nature. Music herein is examined for its cognitive and generative qualities to see how our evolved biological and emergent cultural legacy reflects our needs and dreams. This survey visits ethnomusicology, folk music, jazz, contemporary music and 'world music' as well as focusing upon various forms of improvisation - observing their effect upon human relations and aspirations. However, there are also analytical and ultimately positive suggestions towards future 'metamusical' practices. These mirror and potentially meet the aspirations of a growing community who wish to engage with the world - with all its history and chance conditionals - by applying a free-will in making music that is creative and collegiate.
Published 2011 by Copula, an imprint of Matchless Recordings and Publishing
As New, sealed copy.
1982, English
Softcover, 138 pages, 21 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
University of Melbourne / Parkville
$20.00 - In stock -
Scripsi No. 1 / Vol. 2 (November 1982), special commemorative edition dedicated to James Joyce, who passed away that year, featuring the contributions of Kenneth Cox, Vivian Mercier, D.J. O'Hearn, Richard Ellmann, Leslie Fiedler, William Empson, Peter Craven, David Hayman, Arnold Goldman, Simon During, Fritz Senn, Simon Evans... Editors: Peter Craven and Michael Heyward; Associate Editor: Colin McDowell; Editorial Assistant: Rosemary Hunter.
Scripsi was an Australian literary periodical published from 1981 to 1994 in Melbourne, first from the English Department and subsequently from Ormond College of the University of Melbourne. Its name comes from Pontius Pilate's assertion "Quod scripsi, scripsi" (What I have written, I have written). Scripsi was founded in 1981 by Michael Heyward and Peter Craven, who met while studying at the University of Melbourne. Craven and Heyward co-edited the journal until 1989, when Heyward left. For many years, the poetry editor was John Forbes and the graphics editor was Bill Henson. Associate Editors included Penny Hueston, Philippa Hawker, Owen Richardson and Andrew Rutherford. The latter two were briefly co-editors, in 1993–4. Editorial assistants included Rosemary Hunter and Rosemary Sorensen. The magazine was widely regarded at the time as one of the world's finest literary magazines.[3][citation needed] It published a wide variety of Australian writers, in fiction, poetry and non-fiction, and attracted contributions from world-famous literary figures such as Susan Sontag, Salman Rushdie, Georges Perec, John Ashbery, August Kleinzahler and others.
Very Good copy. light cover wear.
1985, English
Softcover (w. dust jacket), 264 pages, 21 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
University of Melbourne / Parkville
$40.00 - In stock -
Scripsi No. 4 / Vol. 3 (December 1985), Special French Issue, featuring Francis Steegmuller: Flaubert's letters; Gérard Genette on Proust; Hélène Cixous: The Meadow; John Sturrock on Sartre; Philippe Jaccottet: The Cormorants; Vivian Mercier: Gael and Gaul; J.M. Cocking: Lacan; Colin Nettelbeck on Truffaut; Emmanuel Hocquard translated by John A. Scott; Richard Sieburth: Versions of Guillevic; Poetry by Edmond Jabès, Claude Royet-Journoud, Jean Daive, Anne-Marie Albiach, Bernard Noël, plus more. Editors: Peter Craven and Michael Heyward; Associate Editor: Penny Hueston, Colin McDowell; Editorial Assistant: Rosemary Hunter.
Scripsi was an Australian literary periodical published from 1981 to 1994 in Melbourne, first from the English Department and subsequently from Ormond College of the University of Melbourne. Its name comes from Pontius Pilate's assertion "Quod scripsi, scripsi" (What I have written, I have written). Scripsi was founded in 1981 by Michael Heyward and Peter Craven, who met while studying at the University of Melbourne. Craven and Heyward co-edited the journal until 1989, when Heyward left. For many years, the poetry editor was John Forbes and the graphics editor was Bill Henson. Associate Editors included Penny Hueston, Philippa Hawker, Owen Richardson and Andrew Rutherford. The latter two were briefly co-editors, in 1993–4. Editorial assistants included Rosemary Hunter and Rosemary Sorensen. The magazine was widely regarded at the time as one of the world's finest literary magazines.[3][citation needed] It published a wide variety of Australian writers, in fiction, poetry and non-fiction, and attracted contributions from world-famous literary figures such as Susan Sontag, Salman Rushdie, Georges Perec, John Ashbery, August Kleinzahler and others.
Very Good copy. Moisture ripple to back dust jacket edge, not affecting any interior.
2023, English / German
Softcover, 176 pages, 27.2 x 19 cm
Published by
Koenig Books / London
$66.00 - In stock -
The first comprehensive publication on his work focuses on Conrad Schnitzler "intermedia" work between Düsseldorf, West Berlin and New York in the late 1960s to 1980s. During this period, the Joseph Beuys student and sculptor Konrad Schnitzler developed into the Zodiak founder and electronic musician of Kluster and Tangerine Dream, into the busy video and performance artist "Konrad von Berlin" and finally into the internationally connected sound artist and musician Conrad Schnitzler.
Contributions by Alexia Ciosses, Geeta Dayal, Gregor Jansen, David Keenan, Florian Meier, Stefan Schneider and Linnea Semmerling bear witness to Schnitzler's importance at the intersection of visual art and electronic music, cassette culture and mail art, video and performance, action and installation, which transcends borders in every respect.
“I’m a performer, performance artist, intermedia artist—not multimedia, but between the media. I tend to see the word ‘musician’ as a derogatory term.”
For Schnitzler, “intermedia” literally meant working between media with simple technical equipment. He treated his sound and video creations not as finished works, but as intermediate stages, set pieces, or momentary states that would unfold their potential in a continual series of new audiovisual constellations. He highly valued the political, economic, and artistic independence of his work. In the early 1970s, Schnitzler bought his first synthesizer, the affordable and portable EMS Synthi A. With this monophonic, analog device, he was able to create his own electronic sounds, albeit only one at a time. That wasn’t enough for Schnitzler, and so he recorded the individual sounds on different cassette tapes, which he could then play back and mix. While the sparse instrumentation of his early concerts consisted of only the synthesizer and two cassette recorders, over the course of the 1970s he developed a performance practice with up to twelve tape recorders. He also continuously expanded his sound spectrum by recording found sounds from his surroundings and other synthesizers on cassettes and adding them to his sonic universe. This is how the format of the cassette concert, which he invented, came about as a unique combination of composed, improvised, and conceptual music.
Kluster (Konrad Schnitzler, Hans-Joachim Roedelius, Dieter Moebius), Klopfzeichen, 1970 (produced by Conny Plank)- Schnitzler’s ear was shaped by the sound of the bombs during the war and the noise from the factory where he completed his apprenticeship as a machinist. He was determined to transform these industrial soundscapes into art, and to this end he developed his own electroacoustic instruments consisting of modified classical musical instruments and homemade noise makers, whose sounds he electronically amplified and altered. “Back then I wanted to replay what I knew from my time as a machinist—the noise from the factory buildings—with instruments. I didn’t want normal scales, nor could I play them. That was my freedom: not being able to do anything. Sometimes it got out of hand and turned into music.”
Schnitzler released an enormous amount of acoustic material in the 1970s and 1980s, deliberately disregarding the mechanisms of the music market. Whether his tracks were released on vinyl or cassette, on a label with professional distribution, or as a private release usually simply depended on whether he had requests from music labels or galleries. Pieces were often released in multiple editions and different versions—for example, on cassette in the early 1970s, as a video soundtrack in the late 1970s, and finally on vinyl in the 1980s.
1983, English
Softcover, 27 pages, 22 x 14 cm
1st Edition, Out of print title / used / very good
Published by
The MIT Press / Massachusetts
$48.00 - In stock -
Prisms, essays in cultural criticism and society, is the work of a critic and scholar who has had a marked influence on contemporary American and German thought. It displays the unusual combination of intellectual depth, scope, and philosophical rigor that Adorno was able to bring to his subjects, whether he was writing about astrology columns in Los Angeles newspapers, the special problems of German academics immigrating to the United States during the Nazi years, or Hegel's influence on Marx.
In these essays, Adorno explores a variety of topics, ranging from Aldous Huxley's Brave New World and Kafka's The Castle to Jazz, Bach, Schoenberg, Proust, Veblen's theory of conspicuous consumption, museums, Spengler, and more. His writing throughout is knowledgeable, witty, and at times archly opinionated, but revealing a sensitivity to the political, cultural, economic, and aesthetic connections that lie beneath the surfaces of everyday life.
Prisms is included in the series, Studies in Contemporary German Social Thought, edited by Thomas McCarthy.
Theodor W. Adorno (1903-1969) was a student of philosophy, musicology, psychology, and sociology at Frankfurt where he later became Professor of Philosophy and Sociology and Co-Director of the Frankfurt School. During the war years he lived in Oxford, in New York, and in Los Angeles, continuing to produce numerous books on music, literature, and culture.
Shierry Weber Nicholsen teaches environmental philosophy and psychology in Antioch University Seattle's M.A. Program on Environment and Community and is a psychoanalytic psychotherapist in private practice in Seattle. She has translated several works by Theodor Adorno and Jürgen Habermas.
Very Good copy.
1991, English
Softcover, 192 pages, 21 x 14 cm
1st Edition, Out of print title / used / fine
Published by
City Lights Books / San Francisco
$65.00 - Out of stock
First 1991 City Lights edition of The Powers of The Word : Selected Essays and Notes 1927-1943 by early 20th-century French spiritual para-surrealist writer, critic, poet, and early, outspoken practitioner of pataphysics, René Daumal (1908-1944). Edited, translated and with introduction by Mark Polizzotti.
"Since his death in 1944, Rene Daumal has come to be recognized as one of the original minds of the twentieth century French letters. Poet, essayist, philosopher and translator, Sanscrit scholar and pupil of Gurdjieff, Daumal was a founder of the Grand Jeu group. He was iconoclastic and eclectic, able to embrace simultaneously Alfred Jarry's Pataphysics and Hindu teachings.
Daumal's two major works in English translation, Mount Analogue and A Night of Serious Drinking, have long been classics in this country; but until now, readers have not had access to the full range of his thought. The Powers of the Word spans a lifetime of essays and notes-many here translated for the first time-from the earliest incitements to drug use and revolt; through Daumal's unique readings of literary works; to his more mature, but no less ardent, meditations." — publisher's blurb
Fine copy. First 1991 Ed.
1982, English
Softcover, 108 pages, 20.2 x 13.4 cm
1st Edition, Out of print title / used / good
Published by
New Directions / New York
$70.00 - Out of stock
Rare first New Directions 1982 edition of Rasa, or Knowledge of the Self, by early 20th-century French spiritual para-surrealist writer, critic, poet, and early, outspoken practitioner of pataphysics, René Daumal (1908-1944). Translated with an introduction by Louise Landes Levi.
Rasa, or Knowledge of the Self; is the remarkable, and now very scarce, first gathering in English translation of essays and review articles on Hindu aesthetics and translations from the Sanskrit by the French writer Rene Daumal. A member of the Simplist group associated from 1928 to 1932 with the journal Le Grand feu ("The Great Game"), he began cultivating his East Indian studies as an extension of his active pursuit of the avant-garde. In 1932, he made the acquaintance of Uday Shankar, becoming secretary to the latter's Hindu dance troupe and accompanying it that year on its premier American tour. In his efforts to make Shankar's music and dance comprehensible to Western audiences, Daumal developed into a passionate spokesman for Indian culture, and his subsequent writings on the subject are far removed from the usual dry philological speculations of academic Orientalists. "To Approach the Hindu Poetic Art" differentiates between the Indian and European views of aesthetic experience, with special emphasis on the concept of rasa—that is, "taste" or "savor"—which Daumal sees at the heart of all Hindu art. Two essays—"On Indian Music" and "Concerning Uday Shankar"—were written at the time of Shankar's Western tour, while the selection of Daumal's "Oriental Book Reviews" deals with topics, such as The Tibetan Book of the Dead, which were only to spark general interest in the West decades later. The remaining sections of the collection are translations from the Sanskrit that attempt to resonate against language's deepest core.
Good copy with insect nibbles to cover edges.
1995, English
Softcover, 152 pages, 23.2 x 15.5 cm
1st Edition, Out of print title / used / good
Published by
State University of New York Press / New York
$35.00 - Out of stock
First edition of Agamben's Idea of Prose published by SUNY in 1995. This book consists of prose pieces that find a new form of expression for philosophy, an expression showing the inseparability of idea and prose the very form of truth.
Good copy with corner bumping, general light wear, edge wear.
2023, English
Hardcover, 432 pages, 25 x 16.8 cm
Published by
The MIT Press / Massachusetts
$89.00 - In stock -
How artists in twentieth-century Germany adapted the idea of the medical or legal case as an artistic strategy to push to the fore sexualities, scandals, and crimes that were otherwise concealed.
In early twentieth-century Germany, the artistic avant-garde borrowed procedures from the medical and juridical realms to expose and debate matters that society preferred remain hidden and unspoken. Frederic J. Schwartz explores how the evocation or creation of a “case” provided artists with a means to engage themes that ranged from blasphemy to Lustmord, or sexual murder. Shedding light on the case as a cultural form, Schwartz shows its profound effect on artists and the ways it dovetailed with methods used by these figures to exploit fundamental changes taking place across the mass media of their time.
As Schwartz shows, the case was a common denominator that connected seemingly disparate works. George Grosz and Rudolf Schlichter drew on it for their violent visual art, as did architect Adolf Loos when he equated ornament with crime. Expressionists, meanwhile, approached the question of whether the so-called “mad” shared a right of public expression with those deemed sane, and examined medical and legal approaches to what society labeled as insanity. The case also took on a personal dimension when artists found themselves confronted with, or chose to engage with, the legal system. German courts prosecuted John Heartfield and others for their provocative works, while Bertolt Brecht created publicity for himself by suing the firm to whom he sold the film rights to The Threepenny Opera. Provocative and insightful, The Culture of the Case offers a privileged view of the spaces of representation in which images—in some instances, as cases—functioned at a key moment of modernity.
Frederic J. Schwartz is Emeritus Professor of History of Art at University College London. His books include The Werkbund- Design Theory and Mass Culture before the First World War and Blind Spots- Critical Theory and the History of Art in Twentieth-Century Germany.