World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6, Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1996, English
Softcover, 102 pages, 30.5 x 25.2 cm
1st Edition, Out of print title / used / very good
Published by
Academy Editions / London
$50.00 - In stock -
ABSTRACT EROTICISM issue of London's A.D. (Art & Design Profiles) magazine from 1996, this issue guest-edited by Michael Petry and featuring the artwork of Robert Gober, Fiona Pitt-Kethley, Angela de la Cruz, Misha Hoekstra, Peter Ackroyd, Louise Sudell, William Hartman, Charles Taylor, Kraettli Lepperson, Leo Flynn, Nicolas de Oliveira, Juliane Jung, Felix Gonzalez-Torres, Kate Smith, Helen Chadwick, Micah Lexier, Jeanne Dunning, Charles Ray, Judy Bamber, LouAnne Greenwald, Christina Berry, Eric Magnuson, Gary Hill, John McLachlin, Rebecca Scott, John Lindell, Charles LaBelle, Rachel Lachowicz, Keith Boadwee, Bernard Living, Angela de la Cruz, Ken Kelly, Mickey Cuddihy, Patrick Xavier, Tomas Nakada, Michael Gabriel, Kevin Wolff, Ross Bleckner, Richard Graville, Moira Dryer, Osvaldo Macia, Jeanne Patterson, Tracey Emin, Bruce Nauman, Mona Hatoum, Nicola Oxley, Janine Antoni, Sylvie Fleury, Art2Go (James Barrett and Robin Forster), Hazel White, Judie Bamber, Christina Berry, Michel François, Hermione Wiltshire, Robert Taylor, Ariane Lopez-Huici, Christine Duyt, Kiki Smith, Millie Wilson, Michael Petry.
Very Good copy.
1987, English
Softcover, 332 pages, 23.5 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
Indiana University Press / Indiana
$40.00 - In stock -
"Thiss Book is about the making of a great artist, about the process of influence that led to the development of a major twentieth-century writer whose works unfortunately still require considerable introduction because of their relative neglect in the annals and anthologies of literary history. H.D.'s interactions with the artistic, intellectual, and Political currents of her era led her from the contines of the perfect imagist poem to the creative maturity evident in such brilliant modernistic works as Tribute to Freud, the Trilogy, and Helen in Egypt.
Despite the frequently expressed view that H.D.'s art was too fragile for the harsh, modern world, H.D. squarely confronted the central questions of the century and experimented with new forms that could reflect the modernist despair and quest for alternative meanings. Her lifelong revolt against a traditional feminine destiny, however, set her apart from the literary mainstream and led her ultimately to a woman-centered mythmaking and radical re-vision of the patriarchal foundations of western culture.
Psyche Reborn argues that H.D.'s experience as an analysand with Sigmund Freud and her exploration of esoteric tradition provided her with an interrelated framework of quest that nourished the explosion of a new kind of poetry and prose during the forties and fifties. The book also examines H.D.'s interactions with psychoanalysis and esoteric religion as a particularly clear instance of a larger debate in modern thought between scientific and artistic modes of creating meanings. Her sessions with Freud and the extraordinary reflections on them in her tribute constitute a dramatic dialogue between artist and scientist, mythmaker and rationalist, woman and man. This confrontation of opposites and H.D.'s search for transcendence provide the organizational framework for Psyche Reborn.[...]"—from the introduction
" . . . a major study of the poetry." ―Sandra M. Gilbert, New York Times Book Review
" . . . the first book-length study to approach H.D. from a feminist perspective. . . . Psyche Reborn is a valuable book not only for H.D. specialists but also for those interested in twentieth-century intellectual history."―Cheryl Walker, Signs
" . . . lucid, deeply informed assessment . . . " ―Joanne Felt Diehl, Tulsa Studies in Women's Literature
"Indiana University Press should be heartily commended for promoting Psyche Reborn in paperback, hence making this vital critical work more widely available."―Lesbian and Gay Studies Newsletter
" . . . a richly documented, polemical, and intelligent study . . . Friedman's is a splendid and rewarding achievement."―The Year's Work in English Studies
VG copy with light wear/marks.
1987, English
Softcover, 112 pages, 22 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Verso / London
$30.00 - In stock -
First 1987 edition.
Translated by Nicole Ball
With an Introduction by Ann Rosalind Jones
In this passionately written and controversial book, first published in France in 1978, Catherine Clément, Communist, feminist and analysand, asks what the social function of psychoanalysis should be and condemns what it has become.
She attacks psychoanalysis as an institution disdainful of treatment and cure, serving the interests of a new intelligentsia, the nouveaux riches of a narcissistic literary culture and publishing industry. Contrasting the insights of psychoanalytic theory to the obsessive imitations of Jacques Lacan by those who followed him as a practitioner-trainer, she offers an anthropological perspective and a political critique of Parisian psychoanalysis as a profession. How has the attentive ear of the analyst become deaf to questions about the social and political meaning of his or her work? Does a woman who is both a socialist and an analysand necessarily hear such questions more clearly and answer them differently? Clément reflects on her own history, the history of psychoanalysis and the history of the French left to demonstrate what an activist and feminist restoration of psychoanalysis could be.
"A work of ferocious humour and loving spite. What, she asks herself (and us loud and direct, are psychoanalysts for?"—LE NOUVEL OBSERVATEUR
VG copy, light wear/marking to block edges.
1996, English
Hardcover (w. dust jacket), 350 pages, 24 x 15 cm
1st Edition, Out of print title / used / fine
Published by
The MIT Press / Massachusetts
$80.00 - In stock -
First 1996 hardcover edition.
In this sweeping challenge to the postmodern critiques of psychoanalysis, Joel Whitebook argues for a reintegration of Freud's uncompromising investigation of the unconscious with the political and philosophical insights of critical theory. Perversion and Utopia follows in the tradition of Herbert Marcuse's Eros and Civilization and Paul Ricoeur's Freud and Philosophy. It expands on these books, however, because of the author's remarkable grasp not only of psychoanalytic studies but also of the contemporary critical climate; Whitebook, a philosopher and a psychoanalyst, writes with equal facility on both Habermas and Freud.
A central thesis of Perversion and Utopia is that there is an essential affinity between the utopian impulse and the perverse impulse, in that both reflect a desire to bypass the reality principle that Freud claimed to define the human condition. The book explores the positive and negative aspects of the relationship between these impulses, which are ubiquitous features of human life, and the requirements of civilized social existence.
Whitebook steers a course between orthodox psychoanalytic conservatism, which seeks simply to repress the perverse-utopian impulse in the name of social continuity and cohesion, and those forms of Freudo-Marxism, postmodernism, and psychoanalytic feminism that advocate its direct and full expression in the name of emancipation. While he demonstrates the limitations of the current textual approaches to Freud, especially those influenced by Lacan, Whitebook also enlists the lessons of psychoanalysis to counteract the excessive rationalism of the Habermasian brand of critical theory, thus making a substantial contribution to current discussions within critical theory itself. His analysis and interpretation of perversion, narcissism, sublimation, and ego bring new insight to these central and thorny issues in Freud, and his discussions of Adorno, Marcuse, Castoriadis, Habermas, Ricoeur, Lacan, and others are equally penetrating.
VG—NF copy in VG—NF DJ, preserved in mylar wrap.
1993, English
Softcover, 138 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$20.00 - In stock -
In Je, Tu, Nous Luce Irigaray offers the clearest available introduction to her own work. This series of short essays on language, power, women, gender, and patriarchal mythologies lays out what for her has become the central problem for women in the modern world.
Language, with its seemingly impartial rules of gender and grammar, is deeply rooted in phallocractic assumptions about the world. "Prehistory," for example, is such only because it falls outside the scope of time organized by patriarchal systems. Genealogies, rules of exchange, symbolic economies, all operate in terms that disregard the difference between men and women.
The recognition of that difference-that "I" does not equal "you," that "man" and "woman" are not simple mirror equivalents but deeply, fundamentally different—is at the center of the changes Irigaray envisions in our culture and our world.
In these brief and direct pieces, Irigaray considers women's experience of motherhood, age and the beauty system, the treatment of AIDS in society, cultural ideas of love, the ways social change depends upon linguistic change, why only mothers can educate daughters, and how women need to find their own subjectivity. Only in that recovery will women create a female identity and discover the cultural means to live in accordance with their needs, their desires, their rights and obligations. Only when there is a separate, female "I" will any woman be able to join to another, different "you" to create a plural "we."
"Luce Irigaray is, arguably, the most original and provocative feminist theorist in contemporary French thought."—Elizabeth Grosz, author of Jacques Lacan: A Feminist Introduction
"These translations of Luce Irigaray's works will make a powerful contribution to feminist scholarship in philosophy, political theory, psycho-analysis, linguistics, and poetics. Theorists of sexual difference will find a serious and subtle challenge in Irigaray's latest provocations."—Judith Butler, author of Gender Trouble
Luce Irigaray is Director of Research at the Centre National de Recherche Scientifique, Paris. She is the author of several books, including Speculum of the Other Woman, This Sex Which Is Not One, Marine Lover and Elemental Passions.
VG copy of 1st 1993 print with some light wear/age.
1988, English
Softcover, 248 pages, 21.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Beacon Press / Boston
$20.00 - In stock -
Robin May Schott's 1988 book, Cognition and Eros: A Critique of the Kantian Paradigm, analyzes Kant's theory that emotion must be separated from reason, argues that this division is unnatural and discriminatory towards women, and discusses the political implications of Kant's theory.
"In her interesting and provocative book, Robin May Schott focuses our attention on two central themes emerging from the context of an examination of sexual relations in which philosophy has operated. First, she asks the reader to wonder about the philosophical significance of the historical absence of women from philosophy, and, second, to consider the social implications of a philosophy constructed on this basis. Her conclusions are to see the suppression of the erotic theme of human existence from philosophical contemplation to be an expression of philosophical response to morality; women have been viewed not only in terms of their life giving sexuality, but also to embody the threat of death as well."—Canadian Philosophical Reviews
"Schott's book stands as a good introduction to sexism in Western thought."—International Studies in Philosophy
"This fascinating book is an important contribution to the expanding literature that seeks to expose the ideological, often misogynist, biases that pervade the Western philosophical tradition."—Alison Jagger, University of Cincinnati
"A provocative inquiry into the role of intellectual asceticism in Western philosophy and its effects on the status and treatment of women. Schott's aim, in my view, is not so much to undercut or jeopardize philosophy as to invite further reflection on unexamined premises of philosophical thought."—Fred Dallmayr, University of Notre Dame
"A masterpiece of scholarship and critical interpretation that questions some of the most fundamental assumptions of the Kantian paradigm. [Schott's] avowedly feminist approach is bolstered by the instruments of social history and puts philosophy in a fresh and provocative perspective. A bold original work, it will be a landmark in Kant scholarship."—George Schrader, Yale University
ROBIN MAY SCHOTT is Associate Professor of Philosophy at the University of Louisville.
VG 1st 1988 ed.
2025, Englsih
Softcover (staple–bound), 36 pages, 17.8 x 12.7 cm
Published by
Hildegard Press / Canada
$26.00 - Out of stock
During the crucifixion Christ is said to have sustained 5 wounds: 1 in each hand and foot from the nails of the cross, and the 5th was formed when the side of Christ was pierced by the sword of Longinus. These 5 wounds became objects of specific veneration in the late Middle Ages and in manuscripts the side wound is usually depicted as a mandorla: an almond/diamond/vulvic shape, generally isolated from Christ's body and oriented vertically on the page. It is the vulvic shape of these images, and their implications, that this publication takes as its focus.
Images of the side wound were used as talismans, one could gain magical protections by looking at them, touching, ingesting, or wrapping them around your body, and they are often found on birth girdles: rolls of parchment with magical formulae for easing birth. Mystics of this time speak of drinking from the wound, kissing it, entering it, living within it, and subsequently being birthed from the wound. The vulvic representation of the wound produced a state where Christ was seen as neither fully male, nor fully female, but rather as an unstably sexed figure, asserting a constant fluidity. Through this side wound Christ became a mother, lover, object of erotic desire, and a portal for the whole universe to emerge from.
SIDE WOUND: The Female Christ provides an overview of the many ways the side wound has been interpreted historically and includes images and archival information of the numerous manuscripts depicting the side wound.
2002, English
Softcover, 310 pages, 23 x 18 cm
1st Edition, Out of print title / used / very good
Published by
The MIT Press / Massachusetts
$100.00 - Out of stock
First 2002 paperback edition of this out-of-print study on Bellmer.
"The German-born surrealist Hans Bellmer (1902-1975), best known for his life-size pubescent dolls, devoted an artistic lifetime to creating sexualized images of the female body-distorted, dismembered, or menaced in sinister scenarios. In this book Sue Taylor draws on psychoanalytic theory to suggest why Bellmer was so driven by erotomania as well as a desire for revenge, suffering, and the safety of the womb. Tracing a repressed homoerotic attachment to his father, castration anxiety, and an unconscious sense of guilt, Taylor proposes that a feminine identification informs all the disquieting aspects of Bellmer's art.
Most scholarship to date has focused on Bellmer's work of the 1930s, especially the infamous dolls and the photographs he made of them. Taylor extends her discussion to the sexually explicit prints, drawings, paintings, and photographs he produced throughout the ensuing three decades. The book includes a color frontispiece and 121 black-and-white images (eight published here for the first time), as well as appendixes containing several significant texts by Bellmer previously unavailable in English.
Sue Taylor is Assistant Professor of Art History at Portland State University, Oregon.
"While ultimately subscribing to the conventional wisdom that the misogynist implications of Bellmer's many sinister images can never be altogether dismissed, [Taylor] insists that we look beyond their manifest content towards their latent meanings. Her tone and method is thus a long way from the punitive... literalism and crudity of much Bellmer criticism."—R. S. Short, Times Literary Supplement
"An impressive book by any standards. Every page displays intelligence, erudition and visual acuity."—Metapsychology
VG copy, light edge wear, faint edge tanning.
1998, English
Softcover, 344 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Stanford University Press / Palo Alto
$50.00 - In stock -
“Psychoanalysis may be said to have been born in the twentieth century,” Freud said late in his career, “but it did not drop from the skies ready-made.” And in his speculative theories of modernism, Bruno Latour argued that “no science can exit from the network of its practice.” Deploying Latour’s model of scientific theory production, this book argues that the historical emergence of psychoanalysis depended on nineteenth-century scientific practices: laboratory experimentation, medical transmission of research findings along collegial or social networks, and medical representation of illness—including case studies, amphitheatrical demonstration of cases, hospital records of symptoms, and laboratory graphology and photography of patients.
The author shows how hysteria enabled Freud to appropriate medical and scientific concepts from neurology, sexology, gynecology, psychiatry, and existing rest cures and psychotherapies. His new model eschewed physiological determinism, linking unconscious ideation with counterwill and reproduced memory, psychosexual experience, and affect-laden images of object relations (usually with family members).
Constructing around himself a psychoanalytic circle and establishing training institutions, Freud translated this new psycho-physical body and hybrid subjectivity to other research sites. Just as in the 1890’s he had used the figure of the hysteric to mobilize theory production, by the 1920’s he had replaced the hysteric with a modernized figure, the homosexual. Freud used autobiography, summary, and outline to stabilize his concepts and control the dissemination of his new science. Psychoanalysis had successfully created new scientific “plausible bridges” between psyche and soma, nature and the social, to produce a modern theory of hybrid subjectivity that was rooted in yet conceptually separated from the body.
Very Good copy.
2025, English
Softcover, 248 pages, 30 x 22.8 cm
Published by
Melbourne University Press / Naarm
$60.00 - In stock -
Keeping Things Together: 50 Years of the Women’s Art Register is a dynamic, polyvocal anthology exploring 50 years of community, care and perseverance.
Keeping Things Together delves into the 50-year legacy of the Women’s Art Register (W.A.R.), Australia’s only living archive of women’s art. This landmark publication celebrates W.A.R.’s grassroots origins and ongoing role in documenting and championing women’s art practice.
Featuring new writing, creative works and archival material, it brings together diverse voices—artists, historians, curators, archivists and educators—to explore feminist art history and the power of archives. Keeping Things Together critically rethinks how cultural knowledge is preserved, shared and expanded, amplifying marginalised voices and reviving forgotten histories. It offers fresh insight into Australian art, feminism and archival practice and provides an accessible introduction to W.A.R.’s significant collection.
Contributors: Carla Abate, Diana Baker Smith, Sofi Basseghi, Catherine Bell, Sophia Cai, Anna Daly, Bonita Ely, Gail Harradine, Maya Hodge, Sahra Martin, Georgia Milford, Juliette Peers, Caroline Phillips, Merren Ricketson, Lisa Roberts, Meredith Rogers, Bea Rubio-Gabriel, Anna Sande, Ema Shin, Nur Shkembi, Peta Tait, Ellie Thomas, Nat Thomas, Azza Zein.
Edited by: Anna Daly, Sahra Martin and Merren Ricketson
2026, English
Hardcover, 292 pages, 30.5 x 22.9 cm
Published by
Fulgur Press / UK
$165.00 - In stock -
The images of women in this pioneering volume evolved from alchemical philosophy, in which gendered and sexualised concepts are used to describe physical matter and laboratory processes. When alchemical imagery arose in the late Middle Ages, images of women developed in ways that reflected wider social pressures. This title examines the transformations of alchemical images of women in the early modern period and the increasing masculinisation of earlier feminine imagery. When alchemy returned to the Latin West, metals were thought to be composed of hot, dry, fixed Philosophic Sulphur and cool, moist, volatile Philosophic Mercury. In the laboratory, these lovers fused in a “Chemical Wedding” that produced their child, the “Philosophers’ Stone,” a mysterious catalyst enabling the transformation of base metals into silver and gold. As alchemical imagery developed, women appeared as ancient philosophers, religious figures, royal queens, sexual partners, cosmological personifications, deities, allegorical symbols of Nature and the wives of fools. Herbal alchemy also had ancient roots and it is in this realm that women as alchemical practitioners can be found. Using abundant illustrations, this book examines the alchemical feminine and the thematic diversity of alchemical images of women.
M. E. Warlick, Ph.D., Professor of European Modern Art at the University of Denver, teaches classes on 18th through 20th century European art. She has received DU’s Distinguished Professor Award (1991), and served as University Professor of the Arts and Humanities (1997-2000). Her books include: Max Ernst and Alchemy (University of Texas Press, 2001) and The Philosopher’s Stones (1997), rev. ed. The Alchemy Stones (2002). She has published on surrealist art and the occult, and on alchemical imagery from antiquity through the mid-17th century, analysed through a feminist lens, with articles in the Art Journal, Art Bulletin, Glasgow Emblem Studies, Culture and Cosmos, and in several anthologies published by the Association for the Study of Esotericism. Her essay on “Surrealism and Alchemy,” appeared in the Art and Alchemy exhibition catalogue (Düsseldorf: Museum Kunstpalast, 2014). Her most recent book is entitled The Alchemical Feminine: Women, Gender, and Sexuality in Alchemical Imagery (Fulgur Press, 2025).
1986, English
Softcover, 294 pages, 16.5 x 10.5 cm
1st Edition, Out of print title / used / very good
Published by
Vintage Books / New York
$35.00 - In stock -
First Vintage 1986 edition. Translated by Robert Hurley.
In this, the sequel to The History of Sexuality, Volume I: An Introduction, the brilliantly original French thinker who died in 1984 gives an analysis of how the ancient Greeks perceived sexuality. Forthcoming
are volumes Ill and IV of The History of Sexuality, concerned, respectively, with the later Greeks and Romans and with the early Christians.
Throughout The Use of Pleasure Foucault analyzes an irresistible array of ancient Greek texts on eroticism as he tries to answer basic questions: How in the West did sexual experience become a moral issue? And why were other appetites of the body, such as hunger, and collective concerns, such as civic duty, not subjected to the numberless rules and regulations and judgments that have defined, if not confined, sexual behavior?
"Required reading for those who cling to stereotyped ideas about our difference from the Greeks in terms of pagan license versus Christian austerity or their hedonism versus our anxiety!"
—Los Angeles Times Book Review
VG copy with some light edgewear/crease to b cover/ tanning.
1975, English
Hardcover (w. dust jacket), 1000 pages, 23.5 x 16 cm
1st Edition, Out of print title / used / very good
Published by
Bell Publishing / New York
$45.00 - In stock -
First 1975 hardcover Bell edition.
"This long-awaited Second Series of RATIONALE OF THE DIRTY JOKE is based on thirty-five years of collecting and research both in America and abroad, with literary parallels throughout. Over 2000 jokes and folktales are presented and commented upon, selected from a raw collection of nearly three times as many (and 60,000 variants!) as being the most typical and significant.
Consciously patterned on Freud's WIT AND THE UNCONSCIOUS, the extraordinary format of this analytic study of erotic and scatologic humor gives equal emphasis to these folk-texts, authentically transcribed in all their innocent and sometimes violent unexpurgaiety, and to Mr. Legman's historical and socio-analytic discussion of what these jokes mean to the people who tell them, and to those who listen and laugh.
For the first time in the history of the subject, what this society frankly and appreciatively calls "dirty jokes" are arranged logically by subjects and themes, tracing their development from the harmless jests about children and talking dogs and parrots, through the daily tragedies of Men, Women & Marriage - and Adultery - to the purposely angry and outrageous humor of jokes on Homosexuality, Prostitution, Venereal Disease, Castration, Cursing & Insults, and the culminating explosions of Scat-ology, which, curiously enough, include most of the truly favorite jokes at the present time, such as the classic "Don't make any WAVES!"
The jokes of this Second Series have for that reason been called the "dirty dirty jokes," to distinguish them no doubt from the "clean dirty jokes" of the First Series, already published. Actually, as the author observes, "as with the similar distinction between black humor and good humor, such divisions are purely relative and to a degree meaningless.
In fact, the author maintains, "It may be stated as axiomatic that: A person's favorite joke is the key to that person's character, a rule-of-thumb all the more invariable in the case of highly neurotic people. The artless directness with which the joke-teller's deepest problem is sometimes expressed, under the transparent gauze of the 'favorite joke,' is like the acting out of a charade of self-unveiling, or like the sending of a psycho-telegraphic S.O.S. to the audience, whose sympathy and understanding are being unconsciously courted. For all the aggressiveness of most jokes, and the purposeful unpleasantness of many 'dirty' dirty jokes, which are strictly an assault on and exploitation of the listener as victim, the repetitive and compulsive nature of their telling marks them almost always with the unmistakable air of a bid for sympathy or a cry for help.
Your favorite joke is your psychological signature. The 'only' joke you know how to tell, is you... Tell me what you laugh at, and / will tell you what you are.'
VG copy in Good dust jacket w. closed tears and light wear to edges, preserved in mylar wrap.
1970, English
Hardcover (w. dust jacket), 566 pages, 22 x 15 cm
1st Edition, Out of print title / used / good
Published by
Jonathan Cape / London
$35.00 - In stock -
First 1970 Cape hardcover edition.
In The Horn Book, a leading specialist in erotic folklore and literature forcefully and eloquently pleads the need to preserve authentic folklore as a protection against the inhuman currents of modern life. This is the message which emerges from G. Legman's continuously interesting explorations of erotica. He describes at length some of the masterpieces of English erotic literature, and gives the reader an opportunity to sample these works by quoting from books usually inaccessible to the public and from his private library. He also deals with topics such as the problems of erotic bibliography, the great collectors of erotica, misconceptions in erotic folklore, bawdy songs and limericks. There is a fascinating chapter on the rediscovery by the author of Robert Burns's Merry Muses of Caledonia.
The Horn Book establishes the worth of unfettered folk art and analyses with humour, anger and discernment the displacement of sexual symbolism in our society. The censorship of folklore, or the simple refusal to publish it complete, is, in Legman's view, nothing less than forgery.
G. Legman is a scholar whose style is a masterly blend of erudition and a powerfully personal point of view. This style, combined with his great knowledge of and passionate concern for erotic folklore and literature, makes The Horn Book a unique reading experience.
Gershon Legman (1917-1999) was an American cultural critic and folklorist, best known for his books The Rationale of the Dirty Joke (1968) and The Horn Book: Studies in Erotic Folklore and Bibliography (1964).
G—VG copy in Good dust jacket w. closed tears and light wear to edges, preserved in mylar wrap.
1969, English
Hardcover, 210 pages, 26 x 18 cm
1st Edition, Out of print title / used / good
Published by
Grove Press / New York
$35.00 - In stock -
First 1969 hardcover edition of The Other Face of Love by Raymond de Becker, published by Grove Press, New York. A definitive and profusely illustrated study of the history of homosexuality, through literature, mythology, psychology, religion, the arts, with chapters on Greece and Rome, the Moslem East, the latent Homosexual Structure of Christianity, the Renaissance and contemporary issues written before gay liberation. Through the arts and letters, the devil, the uncertainties of science, and much more, the world of same-sex love is illustrated with hundreds of illustrations, drawings, film stills, paintings, photographs and objets d'art. Translated from the French by Margaret Crosland and Alan Daventry. Includes bibliographical footnotes.
Good—VG copy w/o dust jacket, light foxing to block edges, light wear to extremities.
1977, French
Softcover, 352 pages, 28 x 22 cm
1st Edition, Out of print title / used / very good
Published by
Obliques / Paris
$160.00 - Out of stock
The landmark, over-sized Obliques special double issue, "La Femme Surréaliste", published in Paris in 1977. The French literary journal Obliques (who published special issues on Artaud, Bellmer, Kafka, Klossowski, Vian, Sartre, Robbe-Grillet, Strindberg, Genet...) was the first publisher to present a comprehensive list of the literary and plastic production of Surrealist women with this gorgeous volume, long before the works of surrealist women, as a corpus, began to be more widely studied in the 1980s. Featuring well known names, but also many female artists neglected and seldom mentioned in the recent (strangely narrow-minded) re-evaluation of this period, this beautifully printed issue of Obliques is an incredibly valuable reference on a movement that was decidedly ‘feminine’. Edited by Roger Borderie with Michel Camus, it features profiles on the work and writing of Belen, Maya Bell, Bona, Leonora Carrington, Lise Deharme, Jacqueline Duprey, Aube Elléouët, Josette Exandier, Leonor Fini, Aline Gagnaire, Giovanna, Jane Graverol, Marianne Van Hirtum, Rozeta Hum, Valentine Hugo, Karskaya, Greta Knutson, Laure, Gina Pane, Annie Lebrun, Georgette Magritte, Manina, Joyce Mansour, Nora Mitrani, Meret Oppenheim, Mimi Parent, Valentine Penrose, Gisele Prassinos, Karina Raeck, Remedios Varo, Sibylle Ruppert, Colette Thomas, Toyen, Isabelle Waldberg, Unica Zurn, Cécile Reims, Dorothea Tanning, Greta Knutson, and more. Additional texts and works by Beatrice Didier, Cécile Reims, Michel Butor, Michel Sicard, Andre Pieyre De Mandiargues, Jean Roudaut, Rene Micha, Gerard Legrand, Jean Pfeiffer, Jacques Laurans, Michel Carassou, Annie Lebrun, Charles Bachat, Olivier Milliard, Robert Brechon, Jules Michelet, Jerome Prieur, Xaviere Gauthier, Elsa Thoresen Gouveia, plus a gallery by Titi Parant and Henri Maccheroni's Portraits Corrigés. Profusely illustrated with artworks, mostly in b/w with some colour sections.
Very Good copy of the lovely softcover edition with textured boards. Sunning to spine edge, light general wear.
1975, French
Softcover, 72 pages, 27 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Achevé d’imprimer sur les Presses Spéciales de G. Rolland /
$100.00 - In stock -
Rare first private-press edition of this 1975 book of erotic artwork by G. Rolland illustrating a selection of explicit text from the Indian classic Kama Sutra, self-published by Achevé d’imprimer sur les Presses Spéciales de G. Rolland in France. The mysterious artist/author/publisher presents a sequence of 24 full-page monochrome explicit sex scenes throughout the book, showcasing the many positions of the Kama Sutra with a heavy emphasis on detailed penetration, much in the tradition of classic French curiosa.
Very Good copy, light wear to cover, light knock to base. Original Milano bookshop sticker to the back cover remains.
1960?, Japanese / English
Softcover, 80 pages, 8 x 7 cm
1st Edition, Out of print title / used / good
Published by
? / Japan
$50.00 - Out of stock
Rare pocket-sized adult booklet issued in (probably) the 1960s (undated) in Japan, "Porn Terms" is crazy little book — a Japanese regional dialect guide of pornographic terms spanning all of the prefectures of Nippon, all the different sexual slang and variant pet names, a dictionary of translations from English terms (many very under-appreciated vulgarities) to various Japanese equivalents, the folk-lore of girls from different regions ("A woman from Shikoku with no sense of chastity", "Sexually proactive girls in Kansai", "Kyushu women transform into women on top at night", "Akita woman with sticky, supple skin", etc. (please pardon translations), an illustrated "Cunt" map of Japanese "Omanko" (a vulgar term for female genitalia... ie. "Cunt"), and so much more. With two-colour print throughout, "Porn Terms" is filled with amazing, pornographic, psychedelic illustration from various Japanese illustrators. A valuable little book of linguistic smut, vulgar vernacular and study of endangered colloquialisms.
Good copy, sound binding, light creasing to cover, light edgewear/marking. Internally Very Good and well preserved.
2025, English / Italian
Softcover, 304 pages, 21.5 x 15.3 cm
Published by
Crackers / Milan
$68.00 - In stock -
The book Superior and Inferior features a facsimile copy of pivotal and extremely rare publication by the Italian abstract artist Carla Accardi (1924–2014) titled Superiore e Inferiore, plus the first ever translation of the work into English. Published in 1972, it brings together the recordings of a series of conversations between Accardi and her pupils – she was a teacher at a public middle school – all between 10 and 13, about society’s discriminatory behaviour towards women. They also commented the Manifesto of the revolutionary feminist group Rivolta Femminile, collectively written by art critic Carla Accardi, artist Carla Lonzi and Elvira Banotti, which first appeared posted on city walls in Rome in July 1970.
For having discussed sex-related issues with pupils, Accardi was fired and permanently suspended from teaching. (Her letter of dismissal issued by the Italian Ministry of Education forms part of the introduction to the book.) Along the lines of Pasolini’s Comizi d’Amore (Love Meetings), Accardi’s own voice is secondary in the book, giving way to the thoughts, narratives, opinions and debates expressed among girls from the middle school where she taught, on the role of women and girls, family conflicts and sentimental relations, as well as their reflections on Accardi’s Manifesto.
English / Italian
1977, Japanese
Softcover (staple-bound), 64 pages, 28 x 21 cm
1st Edition, Out of print title / used / good
Published by
Feminist / Tokyo
$65.00 - In stock -
The inaugural 1977 issue of "Feminist", a rare and important record of the women's liberation movement in Japan in the the 1970s and document of the cross-currents of international female theorists, artists, poets, authors, and activists in the women's movement. This first issue with cover story on Yoko Ono, shot by Michiko Matsumoto, one of post war Japan's leading photographers. Edited by Japanese critic, American literature researcher, and poet, Ikuko Atsumi (who also co-edited "Burning Hearts: Women Poets of Japan" with Kenneth Rexroth, The Seabury Press/New Directions, 1977), with Diane L. Simpson, and contributors including women's rights activist/journalist Yayori Matsui (noted for her work to raise awareness of sex slaves and sex tourism in post-war Asia), photographer Michiko Matsumoto, Japanese linguist Sachiko Ide, Japanese poet, literary critic, and scholar Muneko Mizuta, historian Masaaki Sugiyama, author/activist Yumiko Sakuma, with this issue covering the controversy surrounding the formation of the magazine, a feature with performer/educator Mitsuko Hase, modern mythology, masculinity, media, misogyny, the Feminine imagination, the media's disdain for Asians, The Blood Bowl Sutra / women and the Buddhist faith, a report from the frontlines of the American women's movement (w. photography by Michiko Matsumoto), visiting women's studies courses around the world (University of Southern California), book reviews, feminist news, and the cover feature with artist Yoko Ono, "Yoko Ono's Philosophy" and a conversation with editor Ikuko Atsumi by Mitsuko Hase (w. photography by Michiko Matsumoto).
Good—VG copy with age/wear to cover extremities, some foxing/staining.
1978, English
Softcover (staple-bound), 68 pages, 28 x 21 cm
1st Edition, Out of print title / used / good
Published by
Feminist / Tokyo
$45.00 - In stock -
Fourth 1978 (English-language) issue of "Feminist", a rare and important record of the women's liberation movement in Japan in the the 1970s and document of the cross-currents of international female theorists, artists, poets, authors, and activists in the women's movement. This special "East and West" issue addresses the different pathways that the women's movement must travel throughout Asia and in the western countries. "A source of information and forum for Japanese women, (Feminist) has had from its inception an international perspective." This first fully English-language edition opens the discourse around the Asian feminist movement to western readers, including many articles on the place of Japanese Women in society, and Feminist developments in Korea, Thailand, the Philippines, Burma (Myanmar), Indonesia, and Malaysia. With a cover feature/interview on legendary Japanese art director, costume designer, and graphic designer Eiko Ishioka (known for her production and costume designs for Grace Jones, Paul Schrader, Francis Ford Coppola, Björk, etc., shot by photographer Michiko Matsumoto, this issue, edited by Japanese critic, American literature researcher, and poet, Ikuko Atsumi (who also co-edited "Burning Hearts: Women Poets of Japan" with Kenneth Rexroth, The Seabury Press/New Directions, 1977), with Diane L. Simpson, features contributions from Australian filmmaker Solrun Hoaas, women's rights activist/journalist Yayori Matsui (noted for her work to raise awareness of sex slaves and sex tourism in post-war Asia), photographer Michiko Matsumoto, Japanese linguist Sachiko Ide, author Utsumi Aiko, poet Morgan Gibson, acclaimed Japanese-English translator and historian of the women's movement in Japan Nancy Andrew, critic Chizuko Ikegami, and many others.
"Images of women that arise from sexist ideologies are everywhere tied to an individual cultural milieu. In the Western tradition, woman is simultaneously virgin and seductress, both adored and condemned by men. In the Japanese tradition, she is the man's mother goddess, who nurtures and protects. Under the Confucian ethic in Korea she is defined only in relation to her father, husband and son and in Indonesia she is constrained by the Islamic view that sees her mainly as the bearer of the next generation. Whatever their form, such androcentric views deny women both autonomy and dignity while providing a rationale for social and economic subjugation.
In working to transform these distorted images and ideals, the women's movement in different countries will likely not take the same path. In Japan the enormous influence exerted by the media in promoting the traditional image of women requires that feminists direct considerable effort toward creating a social climate in which the independent women can be viewed positively. At the same time they want to correct the misinterpretations about themselves that pervade Japanese literature, films, and art. While women in the West now seek to create a women's culture, Japanese women seek to revive the women's culture that has always been an important, if sometimes un-recognized, source of their civilization."
Good—VG copy with age/wear to cover extremities, some foxing/staining.
1983, English
Softcover, 166 pages, 23 x 16 cm
1st Edition, Out of print title / used / good
Published by
State University of New York Press / New York
$120.00 - In stock -
Very rare first 1983 edition.
"Excesses is a very successful attempt to break out of the closets in which we conceptualize our identity and our eros. Lingis has travelled to, and participated in, some of the last remaining oases of “primitive” cultures. He combines an obvious poet’s eye with a not-so-obvious philosophical ability to discriminate systematically and to generalize. We are helped to see the shape―and limitations―of one of our own cultural identity through the amazing contrasts which Lingis sets up like screens for our inspection. You can count on this book being controversial."
Alphonso Lingis (November 23, 1933 – May 8, 2025) was an American philosopher, writer, and translator, known especially for his work in continental philosophy, phenomenology, existentialism, and ethics. He was professor emeritus of philosophy at Pennsylvania State University. Lingis was active as a translator of important French philosophical texts, including the work of Pierre Klossowski, Emmanuel Levinas, and Maurice Merleau‑Ponty. His own books are often a unique hybrid of philosophy, travel narrative, cultural anthropology, and personal reflection, incorporating his own photography, used to deepen or illustrate conceptual themes.
G—VG copy with general moderate cover wear/age.
1967, English
Hardcover (clothbound w. dust jacket), 186 pages, 33 x 26 cm
1st Edition, Out of print title / used / very good
Published by
Nagel
Geneva
$60.00 - In stock -
First 1967 oversized hardcover edition of "Sarv-e Naz: An Essay on Love and the Representation of Erotic Themes in Ancient Iran" by Robert Surieu, translated to English by James Hogarth. Profusely illustrated in colour plates and monochrome, many with metallic overlay print.
"In few civilisations has love in all its various aspects played such an important part as in that of Iran.
Gradually freeing itself from the legacy of prehistoric rites directed to securing the fruitfulness of the species and the proper balance of the universe, the cult of love developed in the early period, under strong Hellenic influence, towards the courtly ideal which seems to have prevailed in the feudal society of the Arsacid and Sassanian empires and in the early centuries of the Caliphate.
The advent of Islam led to the birth of a new culture, born of the encounter between the old Aryan heritage and the new monotheistic religion from Arabia. In this union love attained a stature far surpassing that hitherto accorded to it. Transcending the pleasures of the flesh and the exaltation of the sense of beauty, it became in the teachings of the sages a means of philosophical perception and of mystical fulfil-ment, which in addition provided the central theme of one of the richest bodies of poetry in world literature.
Yearning always for the absolute, and refined by thousands of years of spiritual and artistic striving, the Persian soul is nevertheless very far from despising the ordinary human joys: indeed it displays infinite ingenuity in savouring them in all their range and variety. We shall see that the greatest poets of Iran accepted and appreciated all the different forms of love, seeing in each of them a fresh means of fulfilment, no matter whether they ran counter to the strict laws of morality or were exalted by the sublimity of their object.
Throughout its history, and particularly in the Islamic period, Iran alternated continually between times of glory and of distress: now basking in the splendour of a great empire, now racked by invasion and war. The vicissitudes of their existence built up in the people of Iran a deep insight into the relativity of things, so that they not only yearned for the ineffable satisfactions of the life beyond but were eager to enjoy to the full all the delights offered by the passing moment. Persian sensibility oscillates continually between these two opposing poles."—from the introduction
VG copy in Good—VG dust jacket, only very light wear, light tanning/toning/foxing to stock edges. Preserved in mylar wrap.
1991, English
Hardcover (w. dust jacket), 274 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$25.00 - Out of stock
First hardcover edition.
In 1791, the French feminist Olympe de Gouges wrote that "as women have the right to take their places on the scaffold, they must also have the right to take their seats in government".
In Death Comes to the Maiden, Dr Camille Naish explores the issue of women's rights through the history of female execution, concentrating on three major periods of European history: the Middle Ages, the Renaissance and the French Revolution. She reveals the sexual prejudices and humiliation experienced by women condemned to death. In an attempt to uncover the historical truth behind such figures as Joan of Joan of Arc, Anne Boleyn, Manon Roland and Charlotte Corday, Dr Naish goes beyond biography to consider their deaths in symbolic terms and stresses the tragic, sacrificial and erotic literary viewpoints of such writers as Genet, Schiller, Yourcenar and Brecht.
Very Good copy in VG dust jacket.