World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6
Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2026, English
Hardcover, 292 pages, 30.5 x 22.9 cm
Published by
Fulgur Press / UK
$165.00 - Out of stock
The images of women in this pioneering volume evolved from alchemical philosophy, in which gendered and sexualised concepts are used to describe physical matter and laboratory processes. When alchemical imagery arose in the late Middle Ages, images of women developed in ways that reflected wider social pressures. This title examines the transformations of alchemical images of women in the early modern period and the increasing masculinisation of earlier feminine imagery. When alchemy returned to the Latin West, metals were thought to be composed of hot, dry, fixed Philosophic Sulphur and cool, moist, volatile Philosophic Mercury. In the laboratory, these lovers fused in a “Chemical Wedding” that produced their child, the “Philosophers’ Stone,” a mysterious catalyst enabling the transformation of base metals into silver and gold. As alchemical imagery developed, women appeared as ancient philosophers, religious figures, royal queens, sexual partners, cosmological personifications, deities, allegorical symbols of Nature and the wives of fools. Herbal alchemy also had ancient roots and it is in this realm that women as alchemical practitioners can be found. Using abundant illustrations, this book examines the alchemical feminine and the thematic diversity of alchemical images of women.
M. E. Warlick, Ph.D., Professor of European Modern Art at the University of Denver, teaches classes on 18th through 20th century European art. She has received DU’s Distinguished Professor Award (1991), and served as University Professor of the Arts and Humanities (1997-2000). Her books include: Max Ernst and Alchemy (University of Texas Press, 2001) and The Philosopher’s Stones (1997), rev. ed. The Alchemy Stones (2002). She has published on surrealist art and the occult, and on alchemical imagery from antiquity through the mid-17th century, analysed through a feminist lens, with articles in the Art Journal, Art Bulletin, Glasgow Emblem Studies, Culture and Cosmos, and in several anthologies published by the Association for the Study of Esotericism. Her essay on “Surrealism and Alchemy,” appeared in the Art and Alchemy exhibition catalogue (Düsseldorf: Museum Kunstpalast, 2014). Her most recent book is entitled The Alchemical Feminine: Women, Gender, and Sexuality in Alchemical Imagery (Fulgur Press, 2025).
1989 / 2022, English
Softcover, 296 pages, 15.3 x 22.8 cm
Published by
Zone Books / New York
$60.00 - In stock -
In his stunning essay Coldness and Cruelty Gilles Deleuze provides a rigorous and informed philosophical examination of the work of late nineteenth-century German novelist Leopold von Sacher-Masoch. Deleuze's essay, certainly the most profound study yet produced on the relations between sadism and masochism, seeks to develop and explain Masoch's "peculiar way of 'desexualizing' love while at the same time sexualizing the entire history of humanity." He shows that masochism is something far more subtle and complex than the enjoyment of pain, that masochism has nothing to do with sadism: their worlds do not communicate, just as the genius of those who created them—Masoch and Sade—lie stylistically, philosophically, and politically poles apart.
Venus in Furs, the most famous of Masoch's novels, belongs to an unfinished cycle of works that Masoch entitled The Heritage of Cain. The cycle was to treat a series of themes, including love, war, and death. The present work is about love. Although the entire constellation of symbols that has come to characterize the masochistic syndrome can be found here—fetishes, whips, disguises, fur-clad women, contracts, humiliations, punishment, and always the volatile presence of a terrible coldness—these received associations do not eclipse the truly singular and surprising power of Masoch's eroticism.
2026, English
Softcover, 344 pages, 25.4 x 17.78 cm
Published by
Semiotext(e) / Los Angeles
$46.00 - In stock -
A landmark anthology of Francesc Tosquelles's intellectual, clinical, and political writings, many available in English translation for the first time.
Edited by Joana Maso, translated by Robert Hurley and Mara Faye Lethem
Often consigned to legend, the life of Francesc Tosquelles reads as an adventure story of clinical, political, and collective experimentation around healing institutions. Joining the Saint-Alban-sur-Limagnole psychiatric hospital in Nazi-occupied France, Tosquelles invented what would become “institutional psychotherapy” with poets, film critics, photographers, and psychiatrists including Jean Oury, Agnès Masson, Frantz Fanon, Tristan Tzara, and Paul Éluard.
This first anthology of Tosquelles’s writings shines a light on his forgotten history, from his engagement as a psychiatrist during the Spanish Civil War alongside anti-Franquist and anti-Stalinist communists, to his progressive return to Catalonia following his role in the “cultural revolution” of “institutional psychotherapy” in France. Through translations of texts never before available in English, Tosquelles’s powerful voice reminds us how important politicized relations to institutions are in our times of sick institutions, scapegoating of strangers, and globalized war.
1981, English
Softcover, 197 pages, 23 x 15 cm
Published by
Station Hill Press / Barrytown
$42.00 - In stock -
Preface by Geoffrey Hartman
Translated by Lydia Davis
Edited with Afterword by P. Adams Sitney
"Of the small number of unimpeachably major, original voices in modern French literature, that of Maurice Blanchot has waited longest to find an audience in English. Station Hill Press is performing a great service by bringing out Blanchot's enthralling fiction and essays."–Susan Sontag
"When we come to write the history of criticism for the 1940 to 1980 period, it will be found that Blanchot, together with Sartre, made French "discourse" possible, both in its relentlessness and its accuity... This selection...is exemplary for its clearly translated and well-chosen excerpts from Blanchot's many influential books. Reading him now, and in this form, I feel once more the excitement of discovering Blanchot in the 1950s..."–Geoffrey Hartman
"One of the most important writers of our time, Blanchot has pushed the question of writing to its farthest limits."–Edmond Jabès
2026, English
Softcover, 208 pages, 20.4 x 13.7 cm
Published by
Semiotext(e) / Los Angeles
$36.00 - In stock -
Translated by Bruce Benderson
I wanted to tell the story of Les Éditions de Minuit as I saw them as a child. And also to tell the story of my father, Jérôme Lindon, as I saw him and loved him. Are there archives for that? And how to be an archive of the child that I once was?
An Archive tells the story of Les Éditions de Minuit, the legendary Parisian publisher of Samuel Beckett, Marguerite Duras, Alain Robbe-Grillet, Claude Simon, Monique Wittig, Gilles Deleuze, Pierre Bourdieu, Marie NDiaye, and so many others. It is the tale of its editor, Jérôme Lindon, who directed the publishing house from 1948 until his death in 2001. It is also the chronicle of growing up in a family of writers who were, to the eyes of a young child, the temple of literature. Looking back on a childhood immersed in books, Mathieu Lindon draws a portrait of his father, narrating his use of power and his avarice, but also his generosity, his enthusiasm for literature and defense of authors, and his commitment to politics—during the German Occupation, through the Algerian War of Independence, and for the Palestinian cause after the Arab-Israeli War of 1967. Opening the archive of his own memory, Lindon gives a moving, ferocious, and often funny account of a defining period of twentieth-century French intellectual history.
"An Archive evades all generic definition. A singular text, captivating and infinitely poignant, it assembles and explores what has always been the strength of Mathieu Lindon's work: intimacy narrated with perfect pitch, openly stating what was without straying from a reserve which is also respect."–Christine Marcandier, Diacritik
"An exercise in a love that is not blind, a practice of boundless admiration, An Archive is a magnificent literary tombstone."–Nelly Kaprièlian, Les Inrockuptibles
Mathieu Lindon was born in 1955. He is a columnist for Liberation and the author of numerous books, including Learning What Love Means and Hervelino, both published in English by Semiotext(e).
1928, English
Hardcover, 264 pages, 19.2 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
J.M. Dent & Sons / London
E P Dutton / New York
$700.00 - In stock -
Exceptionally rare copy of the first 1928 hardcover English edition of The Works of Geber compiled by E. J. Holmyard, a comprehensive collection of the writings of the renowned Islamic alchemist, Abu Musa Jabir ibn Hayyan (died c. 806−816), also known as Geber. Published by J.M. Dent & Sons Ltd./E. P. Dutton & Co. Inc., London and Toronto/New York, 1928, this book contains a translation of Geber's most important works, including his famous treatise on alchemy, The Book of the Composition of Alchemy. This important antiquarian reference also includes a detailed introduction by the translator, which provides historical context and background information on Geber tracing back to original Jabirian writings and details his outstanding contributions to the field of alchemy and Islamic philosophy. This work is an essential resource for anyone interested in the history of alchemy, Islamic science, magic and the development of modern chemistry, shedding light on the mysterious life of one of the most fascinating thinkers in the Arab world. True to the original texts, the writings are accompanied by beautiful reproductions of some of the most historical etchings from the development of alchemical practice, including frontispiece "Title-Page of Berne Edition, 1545", with sixteen alchemical engravings throughout. Richard Russell's 1678 English translation remains the authoritative source of these historical texts in the Western world.
E. J. Holmyard (Eric John Holmyard, 1891–1959) was a prominent 20th-century British historian of science, renowned for his scholarly work on the history of chemistry and, specifically, alchemy. He played a pivotal role in changing the perception of alchemy from mere "occult pseudoscience" to a crucial precursor of modern chemistry.
Very Good—Near Fine copy of the first 1928 edition in debossed black hardcovers, cloth-sewn, with only light wear to extremities/spine tips. Lacks dust jacket. Previous owner's name to title page, neatly dated 1940. Interior handsomely preserved.
2019, English
Softcover, 96 pages, 11.4 x 17.8 cm
Published by
The MIT Press / Massachusetts
$32.00 - In stock -
A pithy work of philosophical anthropology that explores why humans find moral orders in natural orders.
Why have human beings, in many different cultures and epochs, looked to nature as a source of norms for human behavior? From ancient India and ancient Greece, medieval France and Enlightenment America, up to the latest controversies over gay marriage and cloning, natural orders have been enlisted to illustrate and buttress moral orders. Revolutionaries and reactionaries alike have appealed to nature to shore up their causes. No amount of philosophical argument or political critique deters the persistent and pervasive temptation to conflate the "is" of natural orders with the "ought" of moral orders.
In this short, pithy work of philosophical anthropology, Lorraine Daston asks why we continually seek moral orders in natural orders, despite so much good counsel to the contrary. She outlines three specific forms of natural order in the Western philosophical tradition-specific natures, local natures, and universal natural laws-and describes how each of these three natural orders has been used to define and oppose a distinctive form of the unnatural. She argues that each of these forms of the unnatural triggers equally distinctive emotions: horror, terror, and wonder.
Daston proposes that human reason practiced in human bodies should command the attention of philosophers, who have traditionally yearned for a transcendent reason, valid for all species, all epochs, even all planets.
1999, English
Softcover, 526 pages, 23 x 15 cm
Published by
Station Hill Press / Barrytown
$60.00 - In stock -
This essential reader from Station Hill (Blanchot’s longtime publisher in the United States) is six books in one, and the first and only collection of Maurice Blanchot’s celebrated fiction and critical/philosophical writing.
Regarded both on the European continent and in America as one of the truly great authors of French Post-Modernism, Blanchot’s reputation and readership in English has already established him as a modern classic. The Blanchot Reader brings together a substantial collection of critical and philosophical writings (The Gaze of Orpheus) and the only edition in print in English of his major works of fiction (Thomas the Obscure, Death Sentence, Vicious Circles, The Madness of the Day, When the Time Comes and The One Who Was Standing Apart From Me). General readers and students alike will seek out these essential works by the writer Susan Sontag referred to as an unimpeachably major voice in modern French literature.
Maurice Blanchot is now recognized as a major twentieth century philosopher whose influence extends to the works of Derrida, Foucault, Levinas, Lacan and others.
2021, English
Softcover, 202 pages, 21.6 x 14 cm
Published by
Nine-Banded Books / West Virginia
$38.00 - Out of stock
"Gary Shipley’s On the Verge of Nothing moves according to a patient logic, asking us to consider what follows when we begin from pessimism, rather than arriving at it. Through Shipley’s ciphers – Nietzsche, Pessoa, Lispector, contemporary performance art – pessimism is illuminated as at once unliveable and unconsolable, and yet unavoidable. Reading On the Verge of Nothing, the primordial philosophical question of “how to live” now takes on contours that are colder, more detached, and yet, somehow, deeply engaged."– Eugene Thacker, author of Infinite Resignation
"Beginning insistently with the end of thought, this panegyric of the pointless offers a withering post-pessimistic ethics and aesthetics of diversionary tactics for life in the void. Territories traversed include dreams and delusions, the limits and purpose of self-consciousness, human animality, and the paradox of feeling-thinking. Gary J Shipley’s lucid, often pitiless diagnoses; rigorous, informed, and tight arguments; bons mots and essential apercus – larded with a rich compost of quotation (Pessoa, Lispector, Cioran, Kafka, etc.) – pursue a relentless thrashing of thought, sketching both a Bartlett’s and a Baedeker of our inevitable doom. These essays, aphorisms, fragments, and quotations have been shored not against but amidst ruin. Experimental, exploratory soundings and performances, a fantasia for the end of the world: this word horde is an essential drug for addicts of the impossible."–Stuart Kendall, author of Georges Bataille
"Pessimism is the tenor of our times, even if it is rarely fully embraced. Gary J. Shipley’s important book not only embraces pessimism, it offers a way to make life liveable not in the modality of morose resignation, but with enthusiasm. This is an achievement, even for pessimists who regard all achievement as ultimately futile."–Scott Wilson, author of The Order of Joy (from the Foreword)
1992, English
Softcover, 158 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$45.00 - Out of stock
Art Brut, also termed Outsider Art, has long been suppressed from most art historical writing. Why this rejection? The hyperbolic expressions of Romanticism and Symbolism nourished a desire for derangement and dissociation that inspired both Expressionism and Surrealism. Simulated delirium became the object of the new art - experimental, avant-garde, modernist - which arose from the fragmented codes, the shattered forms of everyday communication. But what of those artists whose works, and often whose deliria, are the manifestations of sheer eccentricity, of social isolation and marginalization, or of madness? In this book Weiss investigates the origins of the unrestricted contemporary artistic field, seeking its sources in those works hitherto absent from the official histories of art - works that constitute art's dark interior, its disturbing netherworld. Secluded, occluded, excluded, Art Brut nevertheless extends the limits of artistic creativity and aesthetic discourse, regardless of whatever anxieties such works may produce. Shattered Forms explores the relations between Art Brut, the psychopathology of expression, and avant-garde Modernism, attempting to show how the consideration of Art Brut should lead to a revision of our theoretical and museological paradigms.
Illustrated throughout with works by Rosemarie Koczy, Pascal Maisonneuve, Michel Nedjar, Vojislav Jakić, Oswald Tschirtner, Philipp Schöpke, "Max," Michel Nedjar, Katherina, Adolf Wölfli, August Neter, Comte de Tromelin.
Allen S. Weiss is a writer, translator, editor, and curator in the fields of Aesthetics, Art History, Cinema Studies, and Comparative Literature. He edited Art Brut: Madness and Marginalia (a special issue of Art & Text); co-edited Psychosis and Sexual Identity and Portraits from the Outside: Figurative Expression in Outsider Art; and wrote The Aesthetics of Excess, published by SUNY Press.
Very Good copy, light age.
2018, English
Hardcover, 480 pages, 17.4 x 23.2 cm
Published by
Atlas Press / London
$74.00 - In stock -
Georges Bataille's secret society, long the stuff of legend, is now revealed in its texts, meditations, rules and prohibitions.
This book recounts what must be one of the most unusual intellectual journeys of modern times, in which the influential philosopher, cultural theorist and occasional pornographer Georges Bataille (1897-1962), having spent the early 1930s in far-left groups opposing the rise of fascism, abandoned that approach in order to transfer the struggle onto "the mythological plane."
In 1937, Bataille founded two groups in order to explore the combinations of power and the "sacred" at work in society. The first group, the College of Sociology, gave lectures that were intended to reveal the hidden undercurrents within a society on the verge of catastrophe. The second group was Acéphale, a genuine secret society and anti-religion whose emblem was a headless figure that, in part, represented the death of God. Until the discovery a few years ago of the group's internal papers (which include theoretical texts, meditations, minutes of meetings, rules and prohibitions and even a membership list), almost nothing was known of its activities.
This book is the first to collect a representative selection of the writings of Bataille, and of those close to him, in the years leading up to World War II. The texts published here comprise lectures given to the College of Sociology by Bataille, Roger Caillois and Michel Leiris, essays from the Acéphale journal and a large cache of the internal papers from the secret society. A desperate narrative unfolds, wherein Bataille risked all in a wholly unreasonable quest--with a few fellow travelers, he undertook what he later described as a "journey out of this world."
Additional texts by Roger Caillois, Pierre Klossowski, Michel Leiris, and by Georges Ambrosino, Pierre Andler, Michel Carrouges, Jacques Chavy, Jean Dautry, Henri Dobier, Henri Dussat, Imre Kelemen, Jean Rollin, Patrick Waldberg.
And with drawings by André Masson
Highest recommendation!
1996, English
Softcover, 176 pages, 23 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Atlas Press / London
$100.00 - Out of stock
First edition of the incredible and sadly long out-of-print Encyclopedia Acephalica, published by Atlas Press in 1995 as part of their mighty Atlas Arkhive : Documents of the Avant Garde series..
Bataille’s thought is complex, and his books make few concessions to the reader. The first series of texts here, however, were written for a wider audience by Bataille and his friends, in the form of a Critical Dictionary, and they provide a witty, poetic and concise introduction to his ideas. The Dictionary appeared in the magazine edited by Bataille, Documents, in the early 1930s, and includes entries from prominent ethnologists and cultural commentators of the day. The second series of texts here, the Da Costa Encyclopédique was published anonymously after the liberation of Paris in 1947 by members of the Acéphale group and writers associated with the Surrealists. Both cover the essential concepts of Bataille and his associates: sacred sociology; scatology, death and the erotic; base materialism; the aesthetics of the formless; sacrifice, the festival and the politics of the tumult etc: a new description of the limits of being human. Humour, albeit, sardonic, is not absent from these remarkable redefinitions of the most heterogeneous objects or ideas: Camel, Church, Dust, Museum, Spittle, Skyscraper, Threshold, Work – to name but a few.
While the Documents group was celebrated for joining together artists, authors, sociologists and ethnologists (among the most important of their time) in a literary and philosophical project, the Acéphale group was more mysterious. Until recently even its membership was only vaguely known, and its activities remained secret (these are explored in detail for the first time in English in The Sacred Conspiracy, published by Atlas Press, also available at World Food Books). The origins of the Da Costa only became known in 1993, the present volume revealed for the first time its principal compilers: Robert Lebel, Isabelle Waldberg and Marcel Duchamp, but the identity of the authors of a large part of it is still unknown.
Texts by Georges Bataille, Michel Leiris, Marcel Griaule, Carl Einstein, Robert Desnos and writers associated with the Acéphale and Surrealist groups.
Introduced by Alastair Brotchie. Translated by Iain White, Dominic Faccini, Annette Michelson, John Harman, Alexis Lykiard.
Very Good copy, only the lighest wear and previous owner's name penned to title page. (sample image only)
1972, English
Hardcover (w. dust jacket), 405 pages, 24 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
George Allen / London
$110.00 - Out of stock
Rare first British hardcover edition of Bakunin on Anarchy, a new selection of writings nearly all published for the first time in English by the founder of the world Anarchist movement, published by George Allen & Unwin, London, 1972.
"This is the first comprehensive collection in English from the works of the founder of anarchism—culled and newly translated from Bakunin's writings, published and unpublished—including manuscripts left unfinished or unrevised at the time of his death almost a century ago."
Very Good copy in VG dust jacket. Mild wear to jacket extremities, closed tears. Preserved in mylar wrap.
2022, English
Softcover, 272 pages, 17.1 x 23.4 cm
Ed. of 500,
1st Edition, Out of print title / as new
Published by
João Simões / Lisbon
$90.00 - In stock -
Ruinous Spirituality can be seen as the sequel to my recent Three Essays on Spirituality and Art. The abstract for Three Essays on Spirituality and Art said that ruinous spirituality needs to be studied as carefully as admirable spirituality: it discloses personness as much as admirable spirituality does. Ruinous Spirituality is a lengthy and aggressive contribution to this study. It goes without saying that myths about supernatural sources of evil, and myths about impiety, are rejected. Indeed, they are ignored: except when they comprise part of the object of study. There have been self-avowed Satanist enterprises for centuries. (And Satanic has a vivid metaphorical use in English. As shorthand for eerily malicious.) As for religion, it has to be appraised as a ruinously spiritual institution (more carefully, as an amalgam).
The study wants to go beyond “decrying the bad.” It wants to go beyond listing public manifestations which exhibit ruinous spirituality. (E.g. cultural works.) What needs to be answered is how ruinous spirituality is assembled in individual interiority at all. It needs a “reality-picture” beyond today’s conventional wisdom: that would be personalysis. What constituents must personness have to give rise to ruinous spirituality? Five cases are found of spiritually ruinous interiority. (The cases outline a principal axis). The SUFFERER, the PERFORMER, the WRECKER, the SEDUCER, the PARTICIPANT. The SUFFERER is a victim of themself. Three cases are agents acting on targets: their success is the ruin of the target. The PARTICIPANT is a SEDUCER who also participates in the revels. In a postscript, the book finds another axis, with admirable and ruinous as its poles. It takes up amalgams, mixtures in the middle of this axis. Indeed, amalgams comprise much of what faces us. Not because admirable and ruinous are vague. Quite the contrary. The appropriate metaphor would be a clothed person. Clothes and humans go together even though they are distinct.
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
2020, English
Softcover, 196 pages, 17.2 x 24.3 cm
Ed. of 500,
1st Edition, Out of print title / as new
Published by
João Simões / Lisbon
$150.00 - Out of stock
First edition, out-of-print, As New limited copies.
Three Essays may be the first book ever published that offers a panoramic account of spirituality without reference to religion or comic-book supernaturalism. Of course, that means redefining spirituality. The redefinition has to have a foundation (“ontology”), and that is supplied by personalysis, a discipline I have spelled out on record. No. spirituality is not an “it”: it is a heterogeneous family of mutually supportive modalities. But there is a further differentiation. There is affirmative spirituality and there is ruinous spirituality.
Three Essays focuses on affirmative spirituality, but I hold that ruinous spirituality also needs to be closely studied; it discloses personness as much as affirmative spirituality does.
Modern authors on art have been unable to write about emotion and spirituality in art (unless they are satisfied to offer kitsch about associations which a work is supposed to elicit in some audiences). I begin with Bharata-Muni as a precedent, with a nod to Aristotle’s Poetics. Again, the foundation is personalysis: it entitles us not to be mechanistic, to speak of the (human) affections. art is a generic label for the arts. In Three Essays I am laying an analytical groundwork for the topic, and speak of sensitization to artistic languages. Instances range from those cited for their splendor, to the dubiously revered, to famous targets of disapproval, to commercial successes.
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
2024, English
Hardcover (w. dust jacket), 114 pages, 23.5 x 14 cm
Ed. of 500,
Published by
João Simões / Lisbon
$75.00 - Out of stock
"I have chosen, in this study, to go deeply into my 1961 Transformations, to note the guises in which it appeared, to identify its issues and to sort them out.
I will not rush toward an explanatory description of the piece as it is found in An Anthology (La Monte Young, ed., La Monte Young and Jackson Mac Low, New York, 1963).
I prefer to establish its context and to explore correlative issues. I want to explore fully how Transformations is positioned:
.i as a diversion from absurdist computationalist music
.ii as a diversion from the derivations of exact science
.iii as a cognitive nihilist object-lesson to exact science regarding derivations"
—Henry Flynt, 2021, New York
Henry Flynt (b. 1940) is an American philosopher, musician, writer, anti-art activist, and artist connected to the 1960s New York avant-garde. He coined the term "concept art" in the early 1960s. Flynt’s work devolves from what he calls “cognitive nihilism,” first announced in the 1960 and 1961 drafts of Philosophy Proper. In 1962, Flynt began to campaign for an anti-art position. He advocated that avant-garde art and its institutions be superseded by the terms of veramusement and brend—neologisms meaning approximately pure recreation. He demonstrated against cultural institutions in New York in 1963 with Tony Conrad and Jack Smith, and against the composer Stockhausen twice in 1964 (accusing Stockhausen of white supremacy and cultural imperialism). Flynt read publicly from his text From Culture to Veramusment at Walter De Maria's loft on February 28, 1963. In the mid 1960s, Flynt converted himself to Marxism and published the article "Communists Must Give Revolutionary Leadership in Culture" in collaboration with George Maciunas, criticizing the white supremacist cultural touchstones of the left-wing tradition and championing African-American music. Since 1983, he has focused on philosophical writing related to nihilism, science, mathematical logic, post-capitalist economics, and personhood. A number of his archival musical recordings, which fuse hillbilly music with avant-garde techniques, were released in the 2000s. He has collaborated with artists such as La Monte Young, the Velvet Underground, C.C. Hennix, George Maciunas, and others.
1990, English
Softcover, 496 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$50.00 - In stock -
This is a highly original book about the connections between historical moment, social structure, technology, communications systems, and what is said and thought using these systems - notably literature. The author focuses on the differences between "discourse networks" in 1800 and 1900, in the process developing a new analysis of the shift from romanticism to modernism. The work might be classified as a German equivalent to the New Historicism of American literary scholars, both in the intellectual influences to which Kittler responds and in his concern to ground literature in the most concrete details of historical reality.
The artful structure of the book begins with Goethe's Faust and ends with Valery's Faust. In the 1800 section, the author discusses how language was learned, the emergence of the modern university, the associated beginning of the interpretation of contemporary literature, and the canonization of literature. Among the writers and works Kittler analyzes in addition to Geothe's Faust are Schlegel, E.T.A. Hoffmann's "The Golden Pot," and Goethe's Tasso.
The 1900 section argues that the new discourse network in which literature is situated in the modern period is characterized by new technological media - film, the photograph, and the typewritten page - and the crisis that these caused for literary production. Along the way, the author discusses the work of Nietzsche, Gertrude Stein, Mallarme, Bram Stoker, the Surrealists, Rilke, Kafka, and Freud, among others.
VG copy, light wear to boards.
1996, English
Softcover, 150 pages, 21.6 x 16.5 cm
Published by
University of Chicago Press / Chicago
$65.00 - In stock -
"This book saved my life." So recalls the Romanian philosopher E. M. Cioran about a book that meditates on madness and death, the absurdity of existence, and the agony of consciousness. Cioran finds in our darkest fears not only reasons to continue living but also the comic, absurd humor in doing so. This early work by Cioran, whom Susan Sontag calls "the most distinguished figure in the tradition of Kierkegaard, Nietzsche, and Wittgenstein, " and Marc Fumaroli recently described as "a legend...a master of French prose, " portrays the philosophical mind in the crisis of its self-consuming fever. Born out of a terrible insomnia which Cioran characterizes as "a dizzying lucidity which would turn even paradise into hell, " On the Heights of Despair was written in Romania in 1934 at the age of twenty-two. It presents us with the youthful Cioran, who described himself as "a Nietzsche still complete with his Zarathustra, his poses, his mystical clown's tricks, a whole circus of the heights." It also presents Cioran as a connoisseur of apocalypse, a theoretician of despair. For Cioran, writing and philosophy are closely related to physical suffering: both share the "lyrical virtues" that alone lead to metaphysical revelation. The result is a book that becomes a substitute for as well as an antidote to suicide. By enacting the struggle of the Romantic soul against God, the universe, and itself, Cioran releases a saving burst of lyrical energy that carries him safely out of his desperation. On the Heights of Despair shows the philosopher's first grappling with themes he would return to in his mature works: despair and decay, absurdity and alienation, futility and the irrationality of existence.
Emil Mihai Cioran (1911—1995) was a Romanian-born French philosopher and essayist, and author of some two dozen books of savage, unsettling beauty. His works frequently engaged with issues of suffering, decay, and nihilism. For some, he was one of the most subversive thinkers of his time — a 20th-century Nietzsche, only darker and with a better sense of humor. His work has been noted for its pervasive philosophical pessimism, and whimsical, unsystematic, fragmentary style; he is celebrated as one of the great masters of aphorism. He called himself “un homme de fragment.” From the age of 20, Cioran began to suffer from insomnia, a condition which he suffered from for the rest of his life, and permeated his writings. In 1937, Cioran moved to the Latin Quarter of Paris, which became his permanent residence, wherein he lived in seclusion with his partner, Simone Boué, avoiding the public, but still maintained contact with numerous friends, including Mircea Eliade, Eugène Ionesco, Paul Celan, Samuel Beckett, Henri Michaux and Fernando Savater.
2025, English
Softcover, 656 pages, 20.3 x 12.7 cm
Published by
Contra Mundum Press / New York
$68.00 - In stock -
“It is said I present vice as too odious. The reason: I do not want people to be attracted to vice. I am far more moral than those who make their villains attractive. I shall only ever depict crime in the most vivid colours of hell. I want readers to see crime in all its vile nakedness, to fear it and to hate it, and so I show it in all its horror. Woe to those who dress crime in roses! Their intentions are impure, and I will never imitate them.”—The Marquis de Sade
Written in his Bastille cell in the years between 120 Days of Sodom and Justine, this is the first English translation of Marquis de Sade’s collection of short works, Stories, Tales, and Fables.
Essential reading for all Sade devotees, Stories, Tales, and Fables is an introduction for those who are not yet familiar with the work of this controversial French literary innovator. The short works in this collection range from the dramatic novella, Dorci, to comic tales such as The Duped Judge. Whether he is writing bawdy, exuberant comedies, supernatural tales, or human tragedies, Sade is essentially a moralist, and his exploration of the darker side of human nature remains as relevant to our society as it was to his own.
Psychologically perceptive and defiantly unconventional, Stories, Tales, and Fables reveals the compelling force of Sade’s narrative powers. An accomplished and artful fiction writer, Sade, like all great writers, asks penetrating questions about society, life, and humanity. This collection also includes a selection of Sade’s non-fiction, ranging from his insightful survey of the novelist's art, Some Thoughts on the Novel, to his Last Will and Testament, as well as several essays about Sade’s work by renowned authors including Apollinaire, Heine, Masson, Anatole France and Paul Ėluard.
Translated by R.J. Dent
2013, English
Hardcover (w. dust jacket), 236 pages, 23 x 16.2 cm
Published by
Zone Books / New York
$60.00 - In stock -
Drawing together literature, media, and philosophy, Ghostly Apparitions provides a new model for media archaeology and its transformation of intellectual and literary history. Stefan Andriopoulos examines new media technologies and distinct cultural realms, tracing connections between Kant’s philosophy and the magic lantern’s phantasmagoria, the Gothic novel and print culture, and spiritualist research and the invention of television.
As Kant was writing about the possibility of spiritual apparitions, the emerging medium of the phantasmagoria used hidden magic lanterns to startle audiences with ghostly projections. Andriopoulos juxtaposes the philosophical arguments of German idealism with contemporaneous occultism and ghost shows. In close readings of Kant, Hegel, and Schopenhauer, he traces the diverging modes in which these authors appropriated figures of optical media and spiritualist notions.
“Andriopoulos uncovers the phantasmagoria of images that haunt the formation of the modern imagination.” — Tom Gunning
The spectral apparitions from this period also intersect with the rise of popular print culture. Andriopoulos explores the circulation of ostensibly authentic ghost narratives and the Gothic novel, which was said to produce “reading addiction” and a loss of reality. Romantic representations of animal magnetism and clairvoyance similarly blurred the boundary between fiction and reality.
The final chapter of Ghostly Apparitions extends this archaeology of new media into the early twentieth century. Tracing a reciprocal interaction between occultism and engineering, Andriopoulos uncovers how theories and devices of psychical research enabled the emergence of television.
“Probing at the roots of modern thought and modern media with both scholarly rigor and originality, Andriopoulos uncovers the phantasmagoria of images that haunt the formation of the modern imagination. The ghostly reveals itself as less the realm of ancient superstition and folklore than the seedbed of a new intellectual, artistic, and technological world in which the visible and the material can diverge, and the power of ideas and visual media seem to mime the uncanny effects of apparitions. This is an exciting, and occasionally startling, work of cultural history.” — Tom Gunning, Edwin A. and Betty L. Bergman Distinguished Service Professor, University of Chicago
“Focusing on intersections of new media technologies, philosophy, and literature, this book throws an entirely new and utterly fascinating light on the emergence of German idealism. Lucidly and forcefully argued, it provides us with a media archeology that connects the cultural background of Kant’s, Hegel’s, and Schopenhauer’s thought with discussions of optical instruments and occultism as well as with Romanticism and the Gothic novel. Andriopoulos thereby changes the way in which we read the eighteenth and nineteenth centuries, producing an intricate picture of material practices, new media, philosophical theory, and poetic styles.” — Niklaus Largier, Sidney and Margaret Ancker Chair in the Humanities, Professor of German and Comparative Literature, University of California, Berkeley
1997, English
Softcover, 306 pages, 28 x 18.5 cm
1st Edition, Out of print title / used / very good
Published by
Zone Books / New York
$160.00 - Out of stock
Long out–of–print.
"In a work that will become indispensable to anyone seriously interested in modern art, Yve-Alain Bois and Rosalind Krauss convincingly introduce a new constellation of concepts to our understanding of avant-garde and modernist art practices. Formless: A User’s Guide constitutes a decisive and dramatic transformation of the study of twentieth-century culture. Although it has been over sixty years since Georges Bataille undertook his philosophical development of the term informe, only in recent years has the idea of the “formless” been deployed in theorizing and reconfiguring the very field of twentieth-century art. This is partly because that field has most often been crudely set up as a battle between form and content, whereas “formless” constitutes a third term that stands outside the opposition of form and content, outside the binary thinking that is itself formal. In Formless: A User’s Guide, Bois and Krauss, two of the most influential and respected art historians of our time, present a rich and compelling panorama of the formless. They map out its persistence within a history of modernism that has always repressed it in the interest of privileging formal mastery, and they assess its destiny within current artistic production. In the domain of practice, they analyze it as an operational tool, the structural cunning of which has repeatedly been suppressed in the service of a thematics of art. Neither theme nor form, formless is, as Bataille himself expressed it, a “job.” The job of Formless: A User’s Guide is to explore the power of the informe. A stunning new map of twentieth-century art emerges from this innovative reconceptualization and from the brilliantly original analyses of the work of Lucio Fontana, Lygia Clark, Cy Twombly, Mike Kelley, Cindy Sherman, Claes Oldenburg, Jean Dubuffet, Robert Smithson, Jackson Pollock, Andy Warhol, and Gordon Matta-Clark, among others."
Very Good copy. First 1997 Ed. 2nd 1999 print.
1995 / 2001, English
Softcover, 314 pages, 20.5 x 14 cm
Published by
City Lights Books / San Francisco
$48.00 - In stock -
This complete collection of writings published for the first time in English includes “Story of a Little Girl,” about the Catholic priest who sexually molested her sister; “The Sacred,” a collection of poems and fragments on mysticism and eroticism; notes on her association with contr-attaque and acephale, and her involvement with the Spanish civil war and the early years of the Soviet Union; a compendium of correspondence with her beloved sister-in-law and tortured love letters to Bataille; and an essay by Bataille about Laure’s death of tuberculosis at the age of thirty-five.
“People describe Laure as pure, dissolute, dark, luminous. ‘I drank, I bathed in her radiant purity’ Jean Bernier says. Leiris writes about her lyrically in fourbis and frêle bruit as ‘the saint of the chasm.’ Bataille calls her uncompromising, pure, and sovereign. It is tempting to romanticize Laure – in the most sublime and violent sense – as consumptive poet, a fervent revolutionary, Bataille’s great love. But if she is radiant and dirty, she is also insolent. That, it seems, is what saves her.”—Jeanine Herman
“Colette Peignot, a.k.a. Laure, is one of the more fascinating and intense women writers of the past century. Georges Bataille and Michel Leiris described her as “one of the most vehement existences [that] ever lived, one of the most conflicted.” They summarized her volatile personality as “[e]ager for affection and for disaster, oscillating between extreme audacity and the most dreadful anguish, as inconceivable on a scale of real beings as a mythical being, she tore herself on the thorns with which she surrounded herself until becoming nothing but a wound, never allowing herself to be confined by anything or anyone.” In other words, Laure was the epitome of what Bataille would dub the “sovereign” individual.”—Jason DeBoer, Absinthe Literary Review
“By the time one emerges from this compilation of autobiographical and biographical sketches by and about her, of poems, scattered notes and fevered letters, one can’t help feeling that her true masterwork was her ability to make others react to and remember her.”—Mark Polizzotti, London Review of Books
Laure (1903-1938) was a revolutionary poet, masochist Catholic rich girl, and world traveler. Toward the end of her life she became the lover of French writer Georges Bataille. Her writings and her real life story were remarkable in their violence and intensity, and her relationships with Bataille and Michel Leiris clearly influenced their works.
2024, English
Softcover, 480 pages, 23 x 15.4 cm
Published by
Zone Books / New York
$49.00 - In stock -
Translated by Nicholas Huckle
Eating and drinking images may seem like an anomalous notion but, since antiquity, in the European and Mediterranean worlds, people have swallowed down frescoes, icons, engravings, eucharistic hosts stamped with images, heraldic wafers, marzipan figures, and other sculpted dishes. Either specifically made for human consumption or diverted from their original purpose so as to be ingested, these figured artifacts have been not only gazed upon but also incorporated—taken into the body—as solids or liquids.
How can we explain such behavior? Why take an image into one’s own body, devouring it at the risk of destroying it, consuming rather than contemplating it wisely from a distance? What structures of the imagination underlie and justify these desires for incorporation? What are the visual configurations offered up to the mouth, and what are their effects? What therapeutic, religious, symbolic, and social functions can we attribute to these forms of relations with icons? These are a few of the questions raised in this investigation into iconophagy.
Iconophages aims to retrace, for the first time, the history of iconophagy. Jérémie Koering examines this unexplored facet of the history of images through an interdisciplinary approach that ranges across art history, cultural and material history, anthropology, philosophy, and the history of the body and the senses. He analyzes the human investment, in terms of culture and imagination, at stake in this seemingly paradoxical way of experiencing images. Beyond the hidden knowledge unearthed here, these pages bring to light a new way of understanding images, just as they illuminate the occasionally outlandish relations we maintain with them.
“Brilliantly written, this groundbreaking study combines the vividness of historical case studies with the lucidity of philosophical reflection… Iconophages makes a fundamental contribution to a comprehensive anthropology of the image.” —Peter Geimer
“This long-awaited transhistorical study of iconophagy is remarkable for its scope. With eloquence and erudition, Koering marshals an astonishing array of materials often seen as archaic, marginal, or primitive to demonstrate the ubiquity of image ingestion within the western tradition. Taking us far beyond the default ocularcentrism of art history, Iconophages engages current concerns with embodiment and materiality in a study with significant implications for the consumption and conception of images in and before modernity.” — Finbarr Barry Flood, Director of Silsila: Center for Material Histories and William R. Kenan Jr. Professor of the Humanities, New York University
“Iconophages is a tremendously entertaining book, an exploration of a permeable boundary that has developed between recent art history, anthropology, and religious studies, permitting histories that can encompass living images: images that speak, ‘operate,’ kill, and eat. After an opening look at Egyptian and Greek practices, Koering goes on a tour of edible images in Europe. He considers representations of Saint Catherine drinking blood (‘the best of sauces’ according to a sixteenth-century source) directly from Christ’s wounds, the unappetizing Sicilian pastries called ossa dei morti (‘bones of the dead’), the idea of drinking the Virgin’s milk, and iron presses for figured Eucharistic wafers.” — James Elkins, Chair of the Department of Art History, Theory, and Criticism, School of the Art Institute of Chicago
“Iconophages invites us to take a new and different look at the objects of art history. Far beyond our common understanding of images as primarily visual phenomena, Koering reveals a fascinating practice of touching, tasting, and ingesting images – from magical practices to modern art, from the sacred to the profane, from the natural to the supranatural world. Brilliantly written, this groundbreaking study combines the vividness of historical case studies with the lucidity of philosophical reflection. By opening up hitherto little-known aesthetic, religious, and cultural dimensions of visual artifacts, Iconophages makes a fundamental contribution to a comprehensive anthropology of the image.” — Peter Geimer, Director, German Center for Art History, Paris
2025, English
Softcover, 208 pages, 22.86 x 15.24 cm
Published by
Zone Books / New York
$45.00 - Out of stock
Translated by Olivia Custer
“Peter Szendy offers a subtle, persuasive, and unprecedented account of the time of reading and its scene of address, one that is as archaic as it is contemporary. When we read, are we listening to a voice or being read to? If it is not a private and monologic exercise, how do we understand the populated scene of reading? What reads when we read, and how does reading push and pull between temporalities and voices? Why do we keep leaving the text when we seek to obey the injunction to stay within its terms?
Questions such as these produce a fresh, even startling, consideration of a wide range of literary and popular texts, including Hobbes’ Leviathan, Flaubert’s Madame Bovary, Kant’s moral injunctions, Sade, Valéry, Blanchot, and de Certeau, but also modern fiction, film, audiobooks, and hypertext. The power of reading turns out to belong to its surprising engagement with time and direction: the deliberate reader stays close but strays, tries to fill in the gaps but gets pushed back by a countercurrent. The key to the text is sought ‘outside’ only to be led back to the text and its failure to deliver a final answer. Equally at odds with older versions of literary formalism that insist on the self-referentiality of the text as well as contextualists who scour an external social order to discover the truth of the text, Szendy approaches that very conflict as an oscillation constitutive of reading itself. Paradoxically, reading is sustained precisely by what interrupts its teleological flow.
The result is a comic, profound, and timely reconceptualization of reading which rushes forward only to find itself pushed back into the heart of the text, which discovers that this incessant breaking from the text, this headlong rushing ahead to the world outside the text is a sequence of overreach, delay, and return that forms the ragged rhythm of reading itself. Powers of Reading is a patient, brilliant, and illuminating inquiry into the crosscurrents of voice and address, one that speaks to the speed and complexity of our time, how we are upended by our forward propulsions, to consider how multiple voice, action, and passivity are all rearranged in the scene of reading.”— Judith Butler, Distinguished Professor in the Graduate School, University of California, Berkeley
“Szendy offers us one of the most acute political philosophies of reading of our time.” —Catherine Malabou
“What was—and is—reading? Ranging from a playful analysis of what it feels like to be read to, to an erudite account of judicial systems that alternately censor books and condemn readers to read them, to a revelatory reconstruction of the role of the slave in Plato’s dialogues, this elegant series of essays uses a wide range of literary and philosophical texts to launch an inquiry into the philosophical stakes of an everyday practice.” — Leah Price, Henry Rutgers Distinguished Professor, Rutgers University
“Szendy offers us one of the most acute political philosophies of reading of our time. Reading inverts the Hegelian dialectical process of freedom, to the extent that there exists, in each reader, a slave who commands and a master who obeys. Literacy coincides with the birth of an inner voice that, even if whispering and always on the verge of disappearing, forces us to decipher, making it impossible to say what we didn’t know. From Plato to Sade, from neurology to hermeneutics, the law of reading appears as what it is: the inescapable burden of responsibility.” — Catherine Malabou, Professor of Comparative Literature and European Languages and Studies, University of California, Irvine