World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—FRI 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1988, English
Hardcover (w. dust jacket), 200 pages,
1st Edition, Out of print title / used / very good
Published by
The MIT Press / Massachusetts
$25.00 - In stock -
First 1988 HC edition.
These conversations between two linguistic scholars who were also husband and wife cover such topics as the characterization of the phoneme, symbolist poetry, the genetic basis of language, linguistic universals, semiotic systems, and aphasia and the process of language acquisition by children. In an afterword Pomorska describes Jakobson's acquaintances, friendships, and collaborations with international poets and artists.
Roman Osipovich Jakobson (1896-1982 ) was a Russian linguist and literary theorist. A pioneer of structural linguistics, Jakobson was one of the most celebrated and influential linguists of the twentieth century.
Krystyna Pomorska (1928-1986), a noted specialist of Slavic literature and literary theory, is best known for her pioneering work in applying Roman Jakobson's theories of poetics to prose narratives. This collection draws together and makes accessible her writings over two decades (among them articles appearing in English for the first time), and treats a wide range of Slavic literary works, including Pushkin, Tolstoy, Pasternak, Chekov, and Solzhenitsyn, as well as examples from Polish and Ukrainian literature and folklore.
VG/G dust jacket wit some wear/sunning.
1986, English
Hardcover (w. dust jacket), 172 pages, 22 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
University of Iowa Press / Iowa
$30.00 - In stock -
First HC 1986 edition.
This compelling volume represents nothing less than a documentary history of the English Modernist movement in literature. The collection assembles— for the first time in one compact volume — the primary documents of the major novelists, poets, and critics of the period, revealing the basic concerns and origins of Modernism in England.
In his introduction, Faulkner provides a critical and historical framework for the study of the texts and examines many topics including the origins of English Modernism, whether it came to an end in 1930, and some of the most recent debates about the movement.
Faulkner chooses not to minimize the disagreements among the writers but to let each selection speak for itself. He includes letters from Henry James to Hugh Walpole, T. S. Eliot's "Tradition and the Individual Talent," Virginia Woolf's "Modern Fiction,' D. H. Lawrence's "Why the Novel Matters," and more. Read together, these key documents illuminate one another, especially in the context of their lesser known but critically important contemporaries.
Examining the writing of authors and critics between 1910 and 1930 is an important first step in understanding English literary history and the profound influence English Modernists had on twentieth-century literature. The English Modernist Reader is destined to be the standard reference work for all students of English and modern literature.
Peter Faulkner, Reader in the School of English at the University of Exeter, is the author of books on Modernism, William Morris, and Angus Wilson.
VG/VG copy.
1972, English
Softcover, 170 pages, 18 x 11 cm
1st Edition, Out of print title / used / very good
Published by
New English Library / London
$35.00 - Out of stock
Lovely 1972 New English Library paperback edition of The Marquis de Sade, an essay by Simone de Beauvoir. This is a remarkable book by and about one of the most controversial figures in history, written by the famous French existentialist philosopher, writer, social theorist, and feminist activist, de Beauvoir. The essay is accompanied by ten selections from De Sade's writing, including previously unpublished pieces from such masterworks as 120 DAYS IN SODOM.
"De Sade has given his name to a perversion that is especially prevalent today. Simone de Beauvoir, in a shattering yet sober and supremely informed analysis of his work, insists that this strange man's imagination should become more widely known. Only by revealing and disseminating de Sade's long-banned words will the original ignorance that creates perversion be cleared."
Very Good copy with light wear, toned pages.
2025, English
Hardcover, 320 pages, 30 x 24 cm
Published by
Fulgur Press / UK
$165.00 - In stock -
Breton's late treatise on magic and art appears for the first time in English, complete with citations, commentaries and a bibliography.
What is “Magic Art”? In 1953, André Breton, founder of the Surrealist movement, was invited by a prestigious French publisher to explore answers to this question. His resulting analysis is wide-ranging and evocative. Beginning with a literary review of magic and art, Breton draws upon Novalis and Baudelaire before considering the prehistoric rock art of Spain and France, the native art of the Pacific Northwest, the magical grimoires and alchemical symbolism of the Middle Ages, and the work of Hieronymus Bosch, Antoine Caron, Paolo Uccello, Gustav Moreau, Paul Gauguin and the Surrealists. Through these and other diverse sources, Breton traces a mystery that lies at the heart of our timeless fascination with otherness and seeks to place Surrealism as a successor to a magical sensibility that began with art itself.
First published in 1957 as L’Art magique, this important text is offered here as an English translation for the first time. Working from manuscript notes for the original project, this edition presents the iconographic content as Breton intended, together with more than 300 new citations and a comprehensive bibliography that emphasizes sources found in Breton’s own library.
André Breton (1896–1966) was one of the founders and most controversial exponents of Surrealism, defining the movement in his first Surrealist Manifesto as “pure psychic automatism.” Fleeing from Europe during World War II, Breton traveled throughout North America staging Surrealist exhibitions and lending his voice to several political movements.
With contributions by Gérard Legrand, Robert Shehu-Ansell, Merlin Cox, Krzysztof Fijalkowski, Dawn Ades, Anne Egger, Kristoffer Noheden.
1982, English
Softcover, 218 pages, 22.5 x 15 cm
Out of print title / used / very good
Published by
Columbia University Press / New York
$70.00 - Out of stock
1982 Columbia classics re-print of Powers of Horror: An Essay on Abjection (French: Pouvoirs de l'horreur. Essai sur l'abjection), a 1980 book by Julia Kristeva. The work is an extensive treatise on the subject of abjection, in which Kristeva draws on the theories of Sigmund Freud and Jacques Lacan to examine horror, marginalization, castration, the phallic signifier, the "I/Not I" dichotomy, the Oedipal complex, exile, and other concepts appropriate to feminist criticism and queer theory.
According to Kristeva, the abject marks a "primal order" that escapes signification in the symbolic order; the term is used to refer to the human reaction (horror, vomit) to a threatened breakdown in meaning caused by the loss of the distinction between subject and object, or between the self and the other.
"Kristeva is one of the leading voices in contemporary French criticism, on a par with such names as Genette, Foucault, Greimas and others. ... [Powers of Horror is] an excellent introduction to an aspect of contemporary French literature which has been allowed to become somewhat neglected in the current emphasis on para-philosophical modes of discourse. The sections on Celine, for example, are indispensable reading for those interested in this writer and place him within a context that is both illuminating and of general interest."—Paul de Man
1982 English translation by Leon S. Roudiez. Single spine crease, light knocking/creasing to baord extremities, otherwise VG throughout.
1986 / 2023, English
Softcover, 208 pages, 21.5 x 14 cm
Published by
Princeton University Press / New York
$33.00 - Out of stock
Named one of the 100 best nonfiction books of all time by the Modern Library. Anne Carson’s remarkable first book about the paradoxical nature of romantic love.
Since it was first published in 1986, Eros the Bittersweet, Anne Carson’s lyrical meditation on love in ancient Greek literature and philosophy, has established itself as a favourite among an unusually broad audience, including classicists, essayists, poets, and general readers. Beginning with the poet Sappho’s invention of the word “bittersweet” to describe Eros, Carson’s original and beautifully written book is a wide-ranging reflection on the conflicted nature of romantic love, which is both “miserable” and “one of the greatest pleasures we have.”
Originally published in 1986.
1992, English
Hardcover (w. dust jacket), 238 pages, 24.5 x 16 cm
1st Edition, Out of print title / used / very good
Published by
Princeton University Press / New York
$80.00 - In stock -
First 1992 HC edition.
"Through his study of Bergsonism as a cultural phenomenon, Mark Antliff significantly enhances our understanding various art styles, articulating their social, political, and philosophical connotations and setting them coherently into a context. This book is particularly rewarding because it explores the full spectrum of interpretation and application of Bergson's theories. Many well-known artists emerge from this study making much more sense than before; and a number of interesting 'forgotten' artists come back to life in a pan-European cultural drama."—RICHARD SHIFF, University of Texas, Austin
At the turn of the century the philosophy of Henri Bergson captivated France, and Bergson's theories of intuition and élan vital influenced artistic and political notions of the supreme individual, the collective consciousness of a class or race, and the esprit of the nation itself. Here Mark Antliff demonstrates how various artists in prewar France positioned themselves and their art in this plurality of political discourse. By interrelating such movements as Futurism, Cubism, and Fauvism, he elucidates the pervasive impact of Bergson on modernism in Europe, especially in terms of theories of organic form.
Antliff defines the anarcho-individualism of Gino Severini as it relates to the anarcho-syndicalism of other Futurists, and contrasts both to the Puteaux Cubists, who embraced a leftist discourse of celtic nationalism. All these groups, including the "Rhythmists," an international group of Fauve painters, defined their Bergsonism in reaction to the campaign against Bergson launched by the royalist organization L'Action Française. Antliff shows that the organicism central to the Bergsonism of these leftist groups had a postwar legacy in fascist ideologies in France and Italy, and charts the transformation of an anticapitalist critique into the politics of reaction. Thus Antliff relates the Bergsonism of these movements to the larger political culture confronted by the Parisian avant-garde, exposing the volatile relation of art and culture to ideology in prewar France.
MARK ANTLIFF is Assistant Professor of Art History at The Johns Hopkins University.
Near Fine in Near Fine dust jacket.
1992, English
Softcover, 95 pages, 21 x 13.4 cm
1st Edition, Out of print title / used / good
Published by
University of California / Berkeley
$35.00 - In stock -
Scarce first 1992 edition.
In this essential theoretical essay, Gérard Genette asserts that the object of poetics is not the text, but the architext—the transcendent categories (literary genres, modes of enunciation, and types of discourse, among others) to which each individual text belongs. In seeking to link these categories in a system embracing the entire field of literature, Western poetics has divided literature into three kinds: dramatic, epic, and lyric. This division, generally accepted since the eighteenth century, has been wrongly attributed to Aristotle, with great detriment to the development of poetics. Here Genette disassembles this burdensome triad by retracing its gradual construction and distinguishes among the architextual categories that this division has long obscured. In so doing, Genette lays a firm foundation for future theorists of literary form.
"Genette's erudite and witty book challenges radical historicism in literary studies..... A marvel of precision and argumentative rigor."—Thomas Pavel, Princeton University
"Genette has brought to the discipline of poetics a discourse unsurpassed in clarity and precision. No one has done more to craft a conceptual language that describes the ruling norms of the literary domain or to map its topography."—Dorrit Cohn, Harvard University
Gérard Genette is Professor at the Ecole des Hautes Etudes en Sciences Sociales in Paris. He is the author of Narrative Discourse and Narrative Discourse Revisited (Cornell University Press, 1980 and
1988) and Figures of Literary Discourse (Columbia University Press, 1982), as well as numerous volumes in French.
Jane E. Lewin received her Ph.D. in English from Brown University and has translated Genette's Narrative Discourse and Narrative Discourse Revisited.
Robert Scholes is Professor of English at Brown University. His most recent publications include Semiotics and Interpretation (Yale University Press) and The Practice of Writing (co-author, St. Martin's Press).
Good copy, knock to bottom of spine corner, otherwise VG throughout.
2001, English
Softcover, 208 pages, 22 x 13.5 cm
Out of print title / used / very good
Published by
Marion Boyars / London
$25.00 - Out of stock
'Bataille intellectualizes the erotic, as he eroticizes the intellect . . . reading him can be a disturbing kind of game'—The New York Times
'Literature is not innocent,' stated Georges Bataille in this extraordinary 1957 collection of essays, arguing that only by acknowledging its complicity with the knowledge of evil can literature communicate fully and intensely. These literary profiles of eight authors and their work, including Emily Brontë's Wuthering Heights, Baudelaire's Les Fleurs du Mal and the writings of De Sade, Kafka, Blake, Genet, Michelet, Proust and Sartre, explore subjects such as violence, eroticism, childhood, myth and transgression, in a work of rich allusion and powerful argument.
Translated by Alastair Hamilton.
'Bataille is one of the most important writers of the twentieth century'—Michel Foucault
VG copy.
2000, English
Hardcover (w. dust jacket), 190 pages, 19.6 x 13 cm
1st Edition, Out of print title / used / fine
Published by
University of Minnesota Press / Minnesota
$85.00 - In stock -
First hardcover edition of the first English translation of the essential work on Proust.
In a remarkable instance of literary and philosophical interpretation, the incomparable Gilles Deleuze reads Proust’s work as a narrative of an apprenticeship of a man of letters. Deleuze traces the network of signs laid by Proust (those of love, art, or worldliness) and moves toward an aesthetics that culminates in a meditation on the literary work as a sign-producing “machine”—an operation that reveals the superiority of “signs of art” in a world of signs.
"Deleuze conducts readers on a corollary search that leads to a new and deeper understanding of the network of signs laid down by Proust."—Translation Review
Translated by Richard Howard
Fine copy in Fine dust jacket.
1986 / 1992, English
Softcover, 150 pages, 20.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
University of Nebraska Press / Lincoln
$25.00 - Out of stock
1992 print of 1986 Vison Books first English editon.
Maurice Blanchot has been praised on both sides of the Atlantic for his fiction and criticism. Paul de Man
hailed him as "one of the most important writers of this century"; Geoffrey Hartmann noted that "his influence on the present generation of famous writers ... cannot be overestimated"; the philosopher Emmanuel Levinas remarked that his writing is a "language of pure transcendence, without correlative."
Current history and literature are haunted by the disasters of our century —world wars, concentration camps, Hiroshima, and the Holocaust—and by disasters that came before and which may come yet. Indeed, disaster, Blanchot says, belongs to a past that never ceases to impend. How can we write or think about disaster when by its very nature it defies speech and compels silence — when, moreover, it consumes thought and rips books apart? We cannot; but writing, Blanchot says, is the patient response of this helplessness. He reflects upon writing that attempts to abide in the disaster's infinite threat, attempts even to dwell in its fellow-ship, without thereby abandoning the other task, which is describe, explain, prevent, redeem, or reduce the dread and pain.
The Writing of the Disaster was first published in French in 1980. The meditations in it are not a departure in Blanchot's work, but rather a continuation of the reflection on literature that he began at least thirty years before in The Space of Literature.
Translator Ann Smock is an associate professor of French at the University of California at Berkeley.
VG/Near Fine copy.
1996, English
Softcover, 234 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / good
Published by
Routledge / London
$25.00 - Out of stock
First 1996 edition.
"The essays in this collection provide a valuable introduction to the central questions of Blanchot's writing."—Allan Stoekl, Pennsylvania State University
Maurice Blanchot is one of the key figures of postwar European thought; he has radically transformed our understanding of the relations between philosophy and literature. His strikingly original fiction and his penetrating critical studies of other writers, such as Kafka, Beckett and Mallarmé, have long been recognized as influential. His oeuvre as a whole, with its connections to the thought of Hegel and Heidegger, Derrida, Levinas, Bataille and Foucault, places him at the forefront of contemporary debates on philosophical and literary culture.
This is the first collection of critical essays on the work of Blanchot in English. It brings together some of the most original commentators on Blanchot from the USA, Great Britain and France; it also includes a letter from Blanchot, published here for the first time, in which he addresses the contentious issie of his politics in the 1930s.
An ideal introduction to Blanchot's life, thought, politics and fiction, this collection will make fascinating reading for students of philosophy, literature and French studies.
Contributors: Simon Critchley, Paul Davies, Christopher Fynsk, Rodolphe Gasché, Leslie Hill, Michael Holland, Roger Laporte, lan Maclachlan, Jeffrey Mehlman, Michael Newman, Marie-Claire Ropars-Wuilleumier, Gillian Rose, Ann Smock.
The Editor: Carolyn Bailey Gill teaches critical theory at London University. She is the editor of Bataille: Writing the Sacred (Routledge, 1995).
Good copy with heavy rubbing wear to covers, spine creases.
1986, English
Softcover, 224 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Manchester University Press / Manchester
$40.00 - In stock -
Translation by Harvey Mendelsohn
Foreword by Michael Hays
Peter Szondi was professor of literature at the Free University of West Berlin, and then briefly, before his death in 1971, at the University of Zurich. "Reading Peter Szondi is a direct encounter with a literary-philosophic sensibility of great distinction," says George Steiner. "It was Szondi's rare accomplishment to combine, to bridge the gap between, scholarly commentaries of a traditional kind and the new practice of linguistic and semiotic theory." This selection of Szondi's essays, written from the late 1950s to the early 1970s, can thus be seen as a bridge between German hermeneutics and French poststructuralist thought; they suggest the scope of his interests and the nature of his methodological procedures and assumptions.
Szondi would have described his practice as hermeneutic, but he used the hermeneutic method against the tradition itself. In Szondi's readings, the text becomes the source of questions about its context and, ultimately, about the intersection of language, text, and history. His concern, in the title essay and throughout the book, is to make textual knowledge "perpetually renewed understanding." Several of the essays focus on German romanticism and aesthetics—the work of Schelling, Hölderlin, Hegel, Schlegel, and Schleiermacher—and there are individual studies on Diderot, Benjamin, and Celan. Michael Hays's foreword situates Szondi's practice in the historical and ideological context of postwar European and American criticism.
Harvey Mendelsohn is the principal translator of the French and German entries in the sixteen-volume Dictionary of Scientific Biography.
Michael Hays is associate professor of theater studies at Cornell University and author of The Public and Performance: Essays in the History of the French and German Theatre, 1871-1900.
VG copy, first edition.
1987, English
Softcover, 154 pages, 20 x 13 cm
Out of print title / used / very good
Published by
Virago Press / London
$20.00 - Out of stock
1987 Virago paperback edition of Angela Carter's 1979 classic, The Sadeian Woman, with Clovis Trouille artwork.
'Sexuality is power' says the Marquis de Sade, philosophe and pornographer extraordinary. His Justine keeps to th rules laid down by men, her reward rape and humiliatios Juliette, her monstrous antithesis, viciously exploits he sexuality in a world where all tenderness is false, all beds are minefields.
But in Angela Carter, Sade has met his match. With wit and genius, she takes on these outrageous figments of his extreme imagination, and transforms them into the symbols of our time - the Hollywood sex goddesses, mothers and daughters, pornography, even the sacred shrines of sex and marriage. With the precision of a surgeon, Angela Carter delves into the viscera of our distorted sexuality and reveals a vision of love which admits neither of conqueror nor of conquered.
"The boldest of English women writers"—Lorna Sage
"The most stylish English prose writer of her generation"—John Mortimer
Angela Olive Pearce (formerly Carter, 1940—1992), who published under the name Angela Carter, was an English novelist, short story writer, poet, and journalist, known for her feminist, magical realism, and picaresque works. She is mainly known for her book The Bloody Chamber (1979). In 1984, her short story "The Company of Wolves" was adapted into a film of the same name. In 2008, The Times ranked Carter tenth in their list of "The 50 greatest British writers since 1945"
Good copy.
1985, English
Softcover, 385 pages, 20.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / New York
$25.00 - Out of stock
First 1985 Oxford edition.
"Elaine Scarry has written an extraordinary book: large-spirited, heroically truthful. A necessary book."—Susan Sontag
"No one, with the exception of Freud, more persistently brings one back to the reality of the body.... a richly original, provocative book which makes one reconsider torture, war, and creativity from a new perspective."—Anthony Storr, Washington Post Book World
"Brilliant, ambitious and controversial... an all-encompassing discourse on creativity, imagination and the distribution of power."—Gwen Yourgrau, Los Angeles Times Book Review
The Body in Pain is a profoundly original meditation on the vulnerability of the human body and the literary, political, philosophical, medical, and religious vocabularies used to describe it. Elaine Scarry bases her analysis on a wide array of sources, including literature and art, medical case histories, documents on torture compiled by Amnesty International, and the writings of such figures as Clausewitz, Churchill, and Kissinger. The author begins with the fact of pain's inexpressibility, noting not only the difficulty of describing pain, but its ability to destroy a sufferer's language. She then analyzes the political consequences of deliberately inflicted pain, particularly in cases of war and torture, showing how regimes "unmake" an individual's world in their exercise of power. From the actions that "unmake" the world Scarry turns to a discussion of actions that "make" the world-the acts of creativity that produce language and cultural artifacts.
Elaine Scarry is William T. Fitts, Jr., Professor of English at the University of Pennsylvania.
"In its breadth and humaneness of vision, in the density and richness of its prose, above all in the compelling nature of its argument, this is indeed an extraordinary book."—Susan Rubin Suleiman, The New York Times Book Review
"A brilliant and difficult book... Scarry's compassionate linguistics docu- ments how [the] bridge between torturer and victim is cut."—Michael Ignatieff, The New Republic
Very Good copy, tanning to pages, light marking to block edges.
1990, English
Softcover, 278 pages, 23.5 x 16 cm
1st Edition, Out of print title / used / good
Published by
University of Iowa Press / Iowa
$30.00 - In stock -
First 1990 edition.
This book offers new and provocative readings of Milan Kundera's Book of Laughter and Forgetting, J.M. Coetzee's Waiting for the Barbarians and Life and Times of Michael K, selected short fiction of Nadine Gordimer and Grace Paley, Ibuse Masuji's Black Rain, John Hawkes's Travesty, and others.
Through these readings, Barbara J. Eckstein develops her own method—drawn from deconstructionist, new historicist, and feminist methodologies—for reconciling deconstruction and political responsibility.
The author argues for a descriptive, rather than a prescriptive, reading of politics. Politics, by her definition, is "the use of language, with or without violence, to produce power." Her reading of politics in contemporary fiction centers on the creation and manipulation of conventionally accepted polarities. She contends that good political fiction (as exemplified by the texts she has chosen to analyze) reveals the contradictions and paradoxes inherent in these rigid and opposing categories by deconstructing them.
The Language of Fiction in a World of Pain is especially recommended for scholars and students in the fields of literary theory, comparative literature, and cultural studies.
Good—Very Good copy with light wear to cover extremities. Bookshop stamp to title page.
1982, English
Hardcover (w. dust jacket), 300 pages, 23.5 x 16 cm
1st Edition, Out of print title / used / fine
Published by
Methuen & Co. / London
$25.00 - In stock -
"Annette Lavers' detailed account of French thought of the past three decades sets the stage for a comprehensive and insightful assessment of Roland Barthes. She describes the movements of his career without neglecting the complexities of individual works and thus provides a most valuable study."—Jonathan Culler
"When all the other figures prominent in the controversies over structuralism and semiotics have been forgotten, Roland Barthes will remain, because he is finally and above all a writer of the first rank. In Lavers' book we have a guide to his work and its intellectual background that is clear, thorough, and sympathetic. It should remain for some time to come the best introduction to Barthes and his times."—Robert Scholes
This study of one of the major structuralists and the first proponent of semiology will prove indispensable to anyone wanting to understand recent French theory. Lavers gives an overview of French thought during the past forty years - from existentialism and post-war Marxism to structuralism and post-structural debates —showing the influences on Barthes as well as how his work relates to that of other contemporary theorists.
With full mastery of even the most complex questions, she offers the first analysis of all Barthes's books and essays. Examining Barthes's writings chronologically, Lavers stresses the continuity of his aims while recording the shifts in his views as he met the challenges of a changing theoretical milieu.
Lavers thus provides a knowledgeable and discerning guide to Roland Barthes and, at the same time, a sense of intellectual history as it developed.
Annette Lavers is Reader in French, University College London, and translator of several works by Roland Barthes.
Fine/Fine
1976, English
Hardcover (w. dust jacket), 184 pages, 21.5 x 14.5 cm
1st Edition, Out of print title / used / very good
Published by
Hill & Wang / New York
$70.00 - In stock -
Rare first HC edition published by Hill and Wang, 1976.
A treatise on the nature of philosophical creation. Barthes examines the parallel impulses of Loyola, the Jesuit saint, Sade, the renowned and sometimes pornographic libertine philosopher, and Fourier, the utopian theorist. All three, he makes clear, have been founders of languages - Loyola the language of divine address: Sade, the language of erotic freedom: and Fourier, the language of social perfection and happiness. Each language is an all-enveloping system, a "secondary language" that isolates the adherent from the conventional world. The object of this book, is not to decipher the content of these respective works, but to consider Sade, Fourier, and Loyola as creators of text.
From book jacket:
"Barthes points out in this new series of studies that it is not out of some perverse desire to provoke the reader that he has collected in one and the same book Sade, Fourier, and Loyola: the forbidden writer, the utopian philosopher, and the Jesuit saint. It is because all three have been classifiers, founders of languages—a language of erotic pleasure, a language of social happiness, a language of divine address—and because each of them has expended, in the construction of this secondary language, all the energy of a passion.
The object of this book, for Barthes, is not to hover over the propositions of content ordinarily credited to these three men—i.e., a philosophy of evil, a utopian socialism, a mystique of obedience—but rather to consider Sade, Fourier, and Loyola as formulators, inventors of writing, wielders of a text: operators, as Barthes calls them.
Whereby Barthes pursues a project, suggested in all his other books, whose theoretical intention can be discerned in these concrete and specific studies: How far can one go with a text by speaking only of its writing? How is what it signifies suspended (historically, psycholog-ically, aesthetically) in order to release what it reveals materially? Is not the social action which a text achieves, Barthes asks, in the energies of its writing rather than in the commitment of its content?
What Barthes seeks here is to unite the old readerly (i.e., "cultural") text and the new commentary, for the sake of an eventual text that would be infinite, infinitely recommenced.
Roland Barthes was born in 1915 and studied French literature and classics at the University of Paris. After teaching French at universities in Rumania and Egypt, he joined the Centre National de Recherche Scientifique, where he devoted himself to research in sociology and lexicology. He was a professor of the Collège de France until his death in 1980.
VG copy in Good price-clipped DJ.
1991 , English
Softcover, 366 pages, 21 x 14 cm
1st Edition, Out of print title / used / very good
Published by
University of California Press / Berkley
$35.00 - In stock -
This book brings together the great majority of Roland Barthes's interviews, most of which originally appeared in France in Le Figaro Littéraire, Cahiers du Cinéma, France-Observateur, L'Express, and elsewhere. Barthes replied to questions on the cinema, on his own works, on fashion, writing, and criticism. Here we have Barthes in conversation, speaking directly, with all his individuality. His voice, transcribed here, illuminates the subject of his discourse with the brilliance of his vivid, speaking mina, addressing us directly from the page. These interviews provide an insight into the rich, probing intelligence of one of the great and influential minds of our time.
"As a first introduction to the work of Roland Barthes, The Grain of the Voice could not be bettered. Stimulated by generally intelligent questioners, Barthes here talks about the development of his thought, explains why and how he wrote his many books, and pays tribute to philosophers, linguists, novelists, poets, painters, and film-makers who have interested and inspired him. ... What comes across most vividly is the sheer gusto of a man who never stopped developing and changing, never stopped interacting with contemporaries of all ages and all tastes, and never stopped enjoying his intellectual activities and spiritual explorations."—S. S. Prawer, Washington Post Book World
"Perhaps the best introduction to date on Barthes and his work."—Scott Montgomery, The Bloomsbury Review
Roland Barthes was born in 1915 and studied French literature and classics at the University of Paris. After teaching French at universities in Rumania and Egypt, he joined the Centre National de Recherche Scientifique, where he devoted himself to research in sociology and lexicology. He was a professor of the Collège de France until his death in 1980.
VG copy. Remaindered line to base, otherwise NF.
1997, English
Softcover, 360 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$18.00 - In stock -
"Far and away the best book on Saussure's Cours that I know of ... it offers a thorough-going re-thinking of Saussure, meticulously detailed, scrupulous, well informed ... a fundamentally challenging text."—Professor Gunther Kress, Institute Of Education
Through a detailed re-reading of Saussure's work in the light of contemporary developments in the human, life and physical sciences, Paul Thibault provides us with the means to re-define and re-focus our theories of social meaning-making.
Saussure's theory of language is generally considered to be a formal theory of abstract sign-types and systems, separate from our individual and social practices of making meaning. In this challenging book, Thibault presents a different view of Saussure. Paying close attention to the original texts, including Cours de linguistique générale, he demonstrates that Saussure was centrally concerned with trying to formulate a theory of how meanings are made.
Re-reading Saussure does more than simply engage with Saussure's theory in a new and up-to-date way. In addition to demonstrating the continuing viability of Saussure's thinking through a range of examples, it makes an important intervention in contemporary linguistic and semiotic debate.
Paul J. Thibault is Associate Professor in English Language and Linguistics at the University of Venice, Italy.
VG copy.
1987, English
Softcover, 200 pages, 15.2 x 22.9 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$25.00 - Out of stock
The influence of the French psychoanalyst Jacques Lacan has extended into nearly every field of the humanities and social sciences-from literature and film studies to anthropology and social work. yet Lacan's major text, Ecrits, continues to perplex and even baffle its readers. In Reading Lacan, Jane Gallop offers a novel approach to Lacan's work based on his own theories of language.
Lacan locates truth in the letter rather than in the spirit-in the ways statements are expressed rather than in their intended meaning. Gallop here grapples with six of Lacan's essays from Ecrits: "The Seminar on 'The Purloined Letter,' " "The Mirror Stage," "The Freudian Thing,'' "The Agency of the Letter in the Unconscious,'' "The Signification of the Phallus," and "The Subversion of the Subject." While other commentators have chosen not to confront Lacan's notoriously problematic style in their discussions of his ideas, Gallop addresses herself directly to the problem and the practice of reading Lacan. She takes her direction from Lacan's view of subjectivity and offers a deeply personal, feminist reading of Ecrits. Concentrating on the relation of desire and interpretation, she opens up the rich implications of Lacan's thought, for psychoanalytic theory, for the act of reading, and for knowledge itself.
Forceful and revealing, yet utterly candid about its own areas of uncertainty, Gallop's book will be indispensable to readers of Lacan and to scholars and students who have felt his impact.
Very Good copy of the 1987 edition, 2nd 1988 prinitng.
1995, English
Softcover, 273 pages, 21.5 x 14 cm
Out of print title / used / very good
Published by
Palgrave Macmillan / UK
$25.00 - In stock -
"Not Saussure seems to me a much-needed book, both to rehabilitate Saussure, who has been shamefully travestied, and to expose the multiple confusions which currently reign among advanced critics."—Brian Vickers
For over a quarter of a century, literary theory has been dominated by structuralist and post-structuralist writers claiming to be drawing out the implications of the ideas of Ferdinand de Saussure. Although 'post-Saussurean' theory has provoked a good deal of hostility, little adverse criticism has been directed at its philosophical underpinnings.
This clearly and wittily written book, at once scrupulously fair and sharply critical, subjects the fundamental ideas of Derrida, Lacan, Barthes and their followers to a careful examination and demonstrates the baselessness of post-Saussurean claims about the relations between language. reality and self. For this second edition, Raymond Tallis has added a new proace, dealing with some of the responses to the first edition and drawing some general conclusions about the tactics of 'advanced' critics.
Raymond C. Tallis (b. 1946) is a philosopher, poet, novelist, cultural critic and a retired medical physician and clinical neuroscientist.
VG copy.
1985, English
Softcover, 282 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
Cornell Paperbacks / London
$25.00 - In stock -
First 1985 edition.
Alice Jardine charts the territories and landscapes of contemporary French thought, focusing on such concepts as "woman" and "the feminine" and relating them to the problem of modernity. Interdisciplinary in her approach, she confronts and addresses important psychoanalytic, philosophical, and fictional texts that are largely the work of male writers. Among the authors she discusses are Lacan, Derrida, Deleuze, Marguerite Duras, Maurice Blanchot, and Michel Tournier.
"A lucid analysis of contemporary Franco-American critical debate. ... Alice Jardine operates a skillful negotiation of problems which, all too often, are left undefined, specifically the inter-cultural distinctions between the problematical concept of 'feminism' and contemporary theory. ... Through precise organization, clear explanations, and frequent examples, she succeeds in rendering accessible a difficult conceptual web that encompasses, avowed or not, the current critical discussion in the humanities and social sciences."—French Review
"Jardine . .. exposes American feminism's complicity with the conventions it aims to subvert, and situates French theory in an anti-conventional philosophical tradition with conventions of its own. ... Jardine has shown that French theory can help American feminism radicalize itself by demonstrating how indebted our feminism is to dominant structures of thought.... In spite of its own oppositional structure, Jardine's study will help prepare us to abandon simple binary oppositions, to pursue a scholarship and politics committed to constant analysis and self-critique."
—Biddy Martin, Women's Review of Books
ALICE A. JARDINE is Associate Professor of Romance Languages and Literatures at Harvard University.
G—VG copy with light wear, some initial marginal notes in eraserable lead pencil.
1998, English
Hardcover (w. dust jacket), 176 pages, 10 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Weidenfeld & Nicholson / London
$20.00 - Out of stock
First 1999 UK HC edition, translated by William Weaver.
"Best-selling author Umberto Eco's latest work unlocks the riddles of history in an exploration of the "linguistics of the lunatic," stories told by scholars, scientists, poets, fanatics, and ordinary people in order to make sense of the world. Exploring the "Force of the False," Eco uncovers layers of mistakes that have shaped human history, such as Columbus's assumption that the world was much smaller than it is, leading him to seek out a quick route to the East via the West and thus fortuitously "discovering" America. The fictions that grew up around the cults of the Rosicrucians and Knights Templar were the result of a letter from a mysterious "Prester John"—undoubtedly a hoax—that provided fertile ground for a series of delusions and conspiracy theories based on religious, ethnic, and racial prejudices. While some false tales produce new knowledge (like Columbus's discovery of America) and others create nothing but horror and shame (the Rosicrucian story wound up fueling European anti-Semitism) they are all powerfully persuasive.
In a careful unraveling of the fabulous and the false, Eco shows us how serendipities—unanticipated truths—often spring from mistaken ideas. From Leibniz's belief that the I Ching illustrated the principles of calculus to Marco Polo's mistaking a rhinoceros for a unicorn, Eco tours the labyrinth of intellectual history, illuminating the ways in which we project the familiar onto the strange.
Eco uncovers a rich history of linguistic endeavor—much of it ill-conceived—that sought to "heal the wound of Babel." Through the Middle Ages and the Renaissance, Greek, Hebrew, Chinese, and Egyptian were alternately proclaimed as the first language that God gave to Adam, while—in keeping with the colonial climate of the time—the complex language of the Amerindians in Mexico was viewed as crude and diabolical. In closing, Eco considers the erroneous notion of linguistic perfection and shrewdly observes that the dangers we face lie not in the rules we use to interpret other cultures but in our insistence on making these rules absolute.
With the startling combination of erudition and wit, bewildering anecdotes and scholarly rigor that are Eco's hallmarks, Serendipities is sure to entertain and enlighten any reader with a passion for the curious history of languages and ideas."
Umberto Eco is the author of five best-selling novels and numerous collections of essays. He is a professor of semiotics at the University of Bologna and lives in Italy.
VG/VG