World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
THU—SAT 12—6 PM
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
PO Box 435
Flinders Lane
Victoria 8009
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
2000, English
Softcover, 312 pages, 24 x 16 cm
1st Edition, Out of print title / used / fine
Published by
State University of New York Press / New York
$40.00 - In stock -
Interrogating the Tradition interprets figures in the history of Western thought from a broad, "continental" perspective. Divided into three major sections--hermeneutical thought, Heidegger and the Greeks, and the question of nature in German Idealism--the question of origins is central throughout and takes various shapes, all within the context of the history of Western philosophy. Addressed are the form inquiries take into manners by which we receive our philosophical tradition, the originary force of Plato and Aristotle in the formation of philosophical interpretations of time and human life, and inceptional concepts of nature in the nineteenth century.
The philosophers treated here are primarily ancient Greek and nineteenth-century German, but also included are careful discussions of Heidegger and Gadamer. Coming from both sides of the Atlantic and representing various approaches to the issues, the contributors showcase their work on one of the major cutting edges of philosophy.
Contributors to this book include Robert Bernasconi, Walter Brogan, Tina Chanter, Françoise Dastur, John Ellis, Günter Figal, Rodolphe Gasché, Jean Grondin, David Farrell Krell, Michael Naas, James Risser, John Russon, John Sallis, Charles E. Scott, Ben Vedder, and Jason M. Wirth.
Near Fine copy.
1986, English
Softcover, 182 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / good
Published by
Croom Helm / London—Sydney
$20.00 - In stock -
It could be argued that the influence of Lacan on modern literary studies has been greater than anyone’s. Lacan has historicised the universal or mythic perceptions of Freud, and thus lent a new status to literature as a cultural artefact. This book, originally published in 1986, aims to delineate the trends in the uses made of Lacan today; to examine the theoretical substructure by which his work is accommodated to literature; and to analyse the way in which his work ‘models’ the formal relation of the literary text to other texts, to history and to politics.
Good copy with wear and age.
1998, English
Softcover, 160 pages, 22.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$20.00 - In stock -
Hegel's Transcendental Induction challenges the orthodox account of Hegelian phenomenology as a hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology. While the inductive element does not exclude an emphasis on deductive demonstration as well, Hegel's phenomenological description of knowledge demonstrates why knowing becomes scientific only to the extent that it recognizes its dependence on experience.
Simpson's argument closely parallels Hegel's own in the Phenomenology of Spirit, highlighting those sections, like Hegel's analysis of mastery and slavery, that contribute to the argument that knowing is both vulnerable and responsive to the way in which experience resists our attempts to make sense of things. Simpson's argument connects his account of Hegelian phenomenology with traditional accounts of induction, and with a number of other commentators.
VG copy.
1998, English
Softcover (2 volumes), 1290 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Oxford University Press / New York
$150.00 - In stock -
The two volumes of the only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal theory of art. The substantial Introduction is his best exposition of his general philosophy of art.
In Part I he considers the general nature of art as a spiritual experience, distinguishes the beauty of art and the beauty of nature, and examines artistic genius and originality. Part II surveys the history of art from the ancient world through to the end of the eighteenth century, probing the meaning and significance of major works. Part III (also in the second volume) deals individually with architecture, sculpture, painting, music, and literature; a rich array of examples makes vivid his exposition of his theory.
Both volumes (2 books) together in their 1998 prints. Both Near Fine copies.
1992 / 1996, English
Softcover, 348 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Blackwell / Oxford
$35.00 - In stock -
This book provides a comprehensive survey of Hegel's philosophical thought via a systematic exploration of over 100 key terms, from absolute' to
will'. By exploring both the etymological background of such terms and Hegel's particular use of them, Michael Inwood clarifies for the modern reader much that has been regarded as difficult and obscure in Hegel's work.
VG copy. 1992 Edition, 1996 print.
1999, English
Softcover, 243 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell University Press / New York
$25.00 - In stock -
First 1999 edition.
One of the best-known continental theorists writing today, Gérard Genette here explores our aesthetic relation to works of art. Through an analysis of the views of thinkers ranging from David Hume and Immanuel Kant to Monroe C. Beardsley, Arthur Danto, and Nelson Goodman, Genette seeks to identify the place of the aesthetic in a theory of artistic appreciation. His discussion is rich in detailed examples drawn from all of the arts. The Aesthetic Relation is a companion volume to The Work of Art: Immanence and Transcendence, published by Cornell in 1997. Taken together, the two books offer a comprehensive theory of art which addresses the work of art as at once object and action. Genette maintains that our aesthetic relation to all types of objects presupposes that special attention is paid to their outward aspect (rather than to their usefulness) when appraising them. Such appraisals, while wholly subjective and temporary, are expressed as objective and universal judgments about the items in question. Further, he asserts that our aesthetic relation to works of art in particular is based on an awareness of an aesthetic intention that defines an object as a work of art, as well as on an awareness of a work's position in its historical and generic field.
Translated by Geoffrey M. Goshgarian
Near Fine copy.
1992, English
Hardcover (w. dust jacket), 208 pages, 22.5 x 14.5 cm
1st Edition, Out of print title / used / fine
Published by
Johns Hopkins University Press / Baltimore
$45.00 - In stock -
First 1992 edition.
To some, René Girard is best known for his views on sacred myth and ritual. To others, he is the eminent structuralist critic who offers challenging readings of major literary works. Still others know him for his analyses of the Bible.
Central to all aspects of Girard's work is his theory of mimesis, a basic hypothesis about the structures of human motivation, Yet nowhere in his writings does Girard offer a systematic presentation of the mimetic theory. In fact, key terminology shifts from work to work, resulting in considerable ambiguity in both basic concepts and explanatory claims.
In Models of Desire Paisley Livingston provides the first rigorous critical reconstruction of Girard's theory of mimesis. Drawing a careful distinction between the theory itself and Girard's often ambitious claims about it, Livingston provides a systematic presentation of Girard's ideas about the role of imitation in human motivation. He surveys responses to Girard's work and compares his theory of mimetic desire with recent work in cognitive psychology and philosophy.
The result is a salient theoretical alternative to the false choice—between psychoanalysis and anti-psychological doctrines—that currently dominates literary theory.
Fine copy.
1997, English
Softcover, 416 pages
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$30.00 - Out of stock
First 1997 edition.
With the collapse of the bipolar system of global rivalry that dominated world politics after the Second World War, and in an age that is seeing the return of "ethnic cleansing" and "identity politics," the question of violence, in all of its multiple ramifications, imposes itself with renewed urgency. Rather than concentrating on the socioeconomic or political backgrounds of these historical changes, the contributors to this volume rethink the concept of violence, both in itself and in relation to the formation and transformation of identities, whether individual or collective, political or cultural, religious or secular. In particular, they subject the notion of self-determination to stringent scrutiny: is it to be understood as a value that excludes violence, in principle if not always in practice? Or is its relation to violence more complex and, perhaps, more sinister?
Reconsideration of the concepts, the practice, and even the critique of violence requires an exploration of the implications and limitations of the more familiar interpretations of the terms that have dominated in the history of Western thought. To this end, the nineteen contributors address the concept of violence from a variety of perspectives in relation to different forms of cultural representation, and not in Western culture alone; in literature and the arts, as well as in society and politics; in philosophical discourse, psychoanalytic theory, and so-called juridical ideology, as well as in colonial and post-colonial practices and power relations.
The contributors are Giorgio Agamben, Ali Behdad, Cathy Caruth, Jacques Derrida, Michael Dillon, Peter Fenves, Stathis Gourgouris, Werner Hamacher, Beatrice Hanssen, Anselm Haverkamp, Marian Hobson, Peggy Kamuf, M. B. Pranger, Susan M. Shell, Peter van der Veer, Hent de Vries, Cornelia Vismann, and Samuel Weber.
VG copy.
1992, English
Softcover, 494 pages, 15.2 x 22.9 cm
1st Edition, Out of print title / used / very good
Published by
University of California Press / Berkley
$40.00 - In stock -
First 1991 edition.
The Languages of Psyche traces the dualism of mind and body during the 'long eighteenth century,' from the Restoration in England to the aftermath of the French Revolution. Ten outstanding scholars investigate the complex mind-body relationship in a variety of Enlightenment contexts - science, medicine, philosophy, literature, and everyday society. No other recent book provides such an in-depth, suggestive resource for philosophers, literary critics, intellectual and social historians, and all who are interested in Enlightenment studies.
Very Good copy, light wear.
1987, English
Softcover, 216 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$50.00 - Out of stock
First 1987 edition.
Freud and Oedipus reassesses Freud’s central concept of the Oedipus complex from the interlocking perceptives of biography, intellectual history, and Greek tragedy. Drawing on a wealth of primary and secondary materials, Peter Rudnytsky establishes how Freud reached his epochal formulation through his own self-analysis and clinical work. He then places Freud’s discoveries in the context of nineteenth-century German intellectual and literary history. Finally, he demonstrates how many of Freud’s insights are foreshadowed in Sophocles’ Oedipus the King and discusses the psychoanalytic and structuralist interpretation of Sophocles’ Oedipus cycle as a whole.
Very Good copy.
1982, English
Softcover, 512 pages, 13.3 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Johns Hopkins University Press / Baltimore
$45.00 - Out of stock
The relationship between literature and psychoanalysis has never been one of equals. Traditional (particularly in American tradition), literature has been relegated to the position of foil for its more abstract counterpart—a mere body of language to be explained through the theoretical authority of psychoanalysis and, through its need to be interpreted, to add justification and prestige to Freudian theory. Such a relationship has always bothered literary critics—who feel that psychoanalysis refuses to even to recognize literature as such—and, of late, it has begun to both some scholars of psychoanalysis, as well. This volume proposes a fundamental reorientation of the relationship between literature and psychoanalysis, arguing that neither discipline dominates the other. Instead, the contributors assert that the subjects traverse each other's boundaries and that their relationship is one of give and take.
This thought-provoking volume contains readings of Shakespeare—including Jacques Lacan's study of Hamlet, which is as yet unpublished in French and is available exclusively in this volume—Coleridge, Henry James, and Dante, as well as of Freud, Lacan, Marx, Derrida, and Plato. Drawing heavily from French psychoanalytic theory as inspired by Lacan's pioneering interpretation of Freud, leading French and American scholars arrive at an approach that is characteristic of neither country. Bringing their own individual interests and perceptions to bear on the textual and theoretical encounters between literature and psychoanalysis, they suggest how both disciplines might be rethought, in terms of their uniqueness and their common wisdom. The object is not to establish hard and fast rules for the relationship, but rather to pave the way for new discussion and new theoretical possibilities. The provocative ideas set forth in this volume will interest students in fields ranging from French, English, literary theory, and psychoanalysis to history, philosophy, and women's studies.
Shoshana Felman is professor of French at Yale University and an editor of Yale French Studies. She is the author of La "Folie" dans l'oeuvre romanesque de Stendhal, La "Folie" et la chose Litteraire, and Le Scandale du corps parlant: Don Juan avec Austin, ou la Seduction en deux langues (the latter two forth-coming in English translation).
Very Good first edition.
1989, English
Softcover, 300 pages, 21 x 13.5 cm
1st Edition, Out of print title / used / good
Published by
Columbia University Press / New York
$45.00 - Out of stock
In Black Sun, Julia Kristeva addresses the subject of melancholia, examining this phenomenon in the context of art, literature, philosophy, the history of religion and culture, as well as psychoanalysis. She describes the depressive as one who perceives the sense of self as a crucial pursuit and a nearly unattainable goal and explains how the love of a lost identity of attachment lies at the very core of depression's dark heart.
In her discussion she analyzes Holbein's controversial 1522 painting "The Body of the Dead Christ in the Tomb," and has revealing comments on the works of Marguerite Duras, Dostoyevsky and Nerval. Black Sun takes the view that depression is a discourse with a language to be learned, rather than strictly a pathology to be treated.
Translated by Leon S. Roudiez
Julia Kristeva is a professor of linguistics at the Université de Paris VII. She is the author of many highly respected books (most published in English by Columbia University Press) and a practicing psychoanalyst.
Good copy with some wear and (erasable) pencil marginalia from previous owner.
1984 / 1987, English
Softcover, 306 pages, 23 x 15 cm
1st Edition, Out of print title / used / average
Published by
Basil Blackwell / Oxford
$35.00 - In stock -
First 1984 UK Basil Blackwell edition, 1987 print.
Desire in Language traces the path of an investigation, extending over a period of ten years, into the semiotics of literature and the arts. But the essays of Julia Kristeva in this volume, though they often deal with literature and art, do not amount to either "literary criticism" or "art criticism." Their concern, writes Kristeva, "remains intratheoretical: they are based on art and literature in order to subvert the very theoretical, philosophical, or semiological apparatus."
Probing beyond the discoveries of Sigmund Freud, Jacques Lacan, Roman Jakobson and others, Julia Kristeva proposes and tests theories centered on the nature and development of the novel, and on what she has defined as a signifying practice in poetic language and pictural works. Desire in Language fully shows what Roman Jakobson has called Kristeva's "genuine gift of questioning generally adopted 'axioms,' and her contrary gift of releasing various 'damned questions' from their traditional question marks."
Average—Good copy. Heavy tanning to page block edges, general wear to covers with knocking to spine.
1985, English
Softcover, 400 pages, 22.5cm x 15 cm
1st Edition, Out of print title / used / very good
Published by
The Athlone Press / UK
$70.00 - Out of stock
1985 English language edition of Gilles Deleuze and Félix Guattari's mighty Anti-Oedipus, published by The Athlone Press in England. With introduction by Michel Foucault.
When it first appeared in France in 1972, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. Anti-Oedipus was the opening explosion to the post-1968 reaction to the structuralist movement; it remains a primary text of post-structuralism. In his preface, Michel Foucault calls Anti-Oedipus an Introduction to Non-Fascist Living. He refers not just to political fascism but to the fascism that is within us, that causes us to desire our own domination. In the book, philosopher Gilles Deleuze and clinical psychoanalyst Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
Very Good copy of this scarce early English edition.
2020, English
Softcover, 296 pages, 25.5 x 17.8 cm
Published by
Princeton University Press / New York
$80.00 - In stock -
How the notorious author of The 120 Days of Sodom inspired the surrealists and other avant-garde artists, writers, and filmmakers.
The writings of the Marquis de Sade (1740–1814) present a libertine philosophy of sexual excess and human suffering that refuses to make any concession to law, religion, or public decency. In this groundbreaking cultural history, Alyce Mahon traces how artists of the twentieth century turned to Sade to explore political, sexual, and psychological terror, adapting his imagery of the excessively sexual and terrorized body as a means of liberation from systems of power.
Mahon shows how avant-garde artists, writers, dramatists, and filmmakers drew on Sade’s “philosophy in the bedroom” to challenge oppressive regimes and their restrictive codes and conventions of gender and sexuality. She provides close analyses of early illustrated editions of Sade’s works and looks at drawings, paintings, and photographs by leading surrealists such as André Masson, Leonor Fini, and Man Ray. She explains how Sade’s ideas were reflected in the writings of Guillaume Apollinaire and the fiction of Anne Desclos, who wrote her erotic novel, Story of O, as a love letter to critic Jean Paulhan, an admirer of Sade. Mahon explores how Sade influenced the happenings of Jean-Jacques Lebel, the theater of Peter Brook, the cinema of Pier Paolo Pasolini, and the multimedia art of Paul Chan. She also discusses responses to Sade by feminist theorists such as Simone de Beauvoir, Susan Sontag, and Angela Carter.
Beautifully illustrated, The Marquis de Sade and the Avant-Garde demonstrates that Sade inspired generations of artists to imagine new utopian visions of living, push the boundaries of the body and the body politic, and portray the unthinkable in their art.
Alyce Mahon is Professor of Modern and Contemporary Art and a Fellow of Trinity College at the University of Cambridge, England. Born in Galway in the west of Ireland, she studied Modern English and History of Art at Trinity College Dublin and then took her doctoral degree at the Courtauld Institute of Art, University of London (1999), prior to being appointed at the University of Cambridge in 2000. She specialises in Surrealism, feminist art practice, and contemporary art and politics in her publications and work as curator. Recent exhibitions she has curated include the first major retrospective of American Surrealist 'Dorothea Tanning' for the Reina Sofia Madrid and Tate Modern London (2018-19) and 'SADE: Freedom or Evil' for the CCCB (2023).
2000, English
Softcover, 286 pages, 21.6 x 14 cm
1st Edition, Out of print title / used / fine
Published by
The Atlone Press / London
$40.00 - In stock -
First 2000 edition.
This long-overdue translation brings to the English-speaking world the work that set the tone for the post-structuralist reading of Nietzsche.
The issue of style, of why Nietzsche wrote as he did, is fundamental, on any level, to reading his texts. Some Nietzsche critics (in particular, those, such as Jean Granier, indebted to Heidegger's reading), in effect translated Nietzsche's terms back into those of a philosophy of ontology. This book (which includes an appendix specifically directed against the "Heideggerian" reading) shows how such an approach fails to interrogate the precise terms, such as "Nature" or "life", that Nietzsche used in place of "being," and to ask the meaning of this substitution.
The author gives not only a reading of Nietzsche's ideas, but a method for investigating his style. She shows in great detail how it influences both Nietzsche's ideas and the way in which they are to be understood. In so doing, she exemplifies how post-structuralist methods can be used to open up classical philosophical texts to new readings. She write conceptually in the knowledge that the concept has no greater value than metaphor and is itself a condensation of metaphors, rather than writing metaphorically as a way of denigrating the concept and proposing metaphor as the norm, and thus acknowledges the specificity of philosophy, its irreducibility to any other form of expression—even when this philosophy has nothing traditional about it any longer, even when it is, like Nietzsche's an unheard-of and insolent philosophy.
Sarah Kofman (1934—1994) was a French Jewish philosopher and professor who published many books on Freud, Nietzsche, Rousseau, Derrida, Blanchot, and more.
Near Fine copy, light wear/corner crease.
1988, English
Hardcover (w. dust jacket), 239 pages, 21.5 x 14.8 cm
1st Edition, Out of print title / used / very good
Published by
Columbia University Press / New York
$50.00 - Out of stock
First 1988 English hardcover edition.
When first published in 1970, L'enfance de l'art—Sarah Kofman's first book—established her reputation overnight. More than a decade and a half later, it is still widely regarded as her most important work. This edition now makes available to an English-reading general audience Freudian analyses of art and literature that are more often alluded to than read.
Very Good copy.
1998, English
Softcover, 116 pages, 14 x 20.5 cm
1st Edition, Out of print title / used / very good
Published by
Cornell University Press / New York
$70.00 - In stock -
The first 1998 edition of the first English translation of Camera Obscura, de l'ideology (originally published in Paris in 1973), wherein Kofman discusses the use of the image of the camera obscura in the work of Marx, Freud, and Nietzsche.
Marx, Freud, and Nietzsche all - in vastly different ways - employed the metaphor of the camera obscura in their work. In this volume, the author offers an extended reflection on this metaphor. She contrasts the mechanical function of the camera obscura as a kind of copy machine, rendering a mirror-image of the work, with its use in the writings of master thinkers. In her opening chapter on Marx, Kofman provides a reading of inversion as necessary to the ideological process. She then explores the metaphor of the camera obscura in Freud’s description of the unconscious. For Nietzsche, the camera obscura is a metaphor for forgetting. Kofman asks here whether the magical apparatus of the camera obscura, rather than bringing about clarity, serves some thinkers as fetish.
Sarah Kofman held the Chair of Philosophy at the University of Paris I. Among her numerous books are Socrates: Fictions of a Philosopher and The Enigma of Woman: Woman in Freud's Writings, both published by Cornell.
Near Fine copy.
1994, English
Softcover, 423 pages, 23 x 15.24 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$40.00 - In stock -
The epoch of representation is as old as the West. Indeed, representation is the West, understood as what at once designates and expands its own limits. But what comes after the West? What comes after representation's disclosure of its own limit?
The central problem posed in these essays, collected from over a decade of work, is how in the wake of Western ontologies to conceive the coming, the birth that characterizes being. We are now at the limit of representation, where objects as we experience them have been show to be merely objects of representation—or rather, of presentation, since there is nothing to (re)present. The first part of this book, "Existence," asks how, today, one can give sense of meaning to existence as such, arguing that existence itself, as it comes nude into the world, must now be our "sense."
In examining what this birth to presence might be, we should not ask what presence "is"; rather we should conceive presence as presence to someone, including to presence itself. This birth is not the constitution of an identity, but the endless departure of an identity from, and from within, its other, or others. Its coming is not desire but jouissance, the joy of averring oneself to be continually in the state of being born—a rejoicing of birth, a birth of rejoicing.
The second section, "Poetry," asks: What art exposes this? In writing, in the voice, in painting? And what if art is exposed to it? How does it inscribe (or rather, "exscribe," in a term the book develops) the coming existence as such? The author's trajectory in this book crosses those of Hegel, Schlegel, Baudelaire, Nietzsche, Freud, and Heidegger, in their comments on art and politics, existence and corporeality, everyday life and its modes of existence and ecstasy. An analysis that dares this crossing involves all the varied accounts of existence, political as well as philosophical, and all the realms of poverty.
Jean-Luc Nancy (b. 1940) is one of France’s foremost living philosophers. His work spans several decades, from the 1970s through to the present day. Closely associated with Jacques Derrida, his close friend and major influence, Nancy’s key philosophical engagements are with the legacy of speculative idealism, Romanticism, and existential phenomenology, taking in key figures such as Immanuel Kant, G. W. F. Hegel, Friedrich Nietzsche, Martin Heidegger, and, less explicitly perhaps, Maurice Merleau-Ponty. He also engages very closely with immediate predecessors and contemporaries such as Georges Bataille, Maurice Blanchot, Jacques Derrida, and Philippe Lacoue-Labarthe.
VG copy.
2002, English
Softcover, 464 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$35.00 - Out of stock
At his death in 1992, the eminent philosopher, critic, and theorist Louis Marin left, in addition to a dozen influential books (including Sublime Poussin, Stanford, 1999), a corpus of some three hundred articles and essays published in journals and anthologies. A collection of twenty-two essays that appeared between 1971 and 1992, this book interrogates the theory and practice of representation as it is carried out by both linguistic and graphic signs, and thus the complex relation between language and image, between perception and conception.
The essays are grouped in four parts that reflect the continuity and coherence of Marin's interests in semiology, narrative, visuality, and painting. The interdisciplinary horizon of the book draws on multiple scholarly resources—the cultural history of the seventeenth century, the philosophy of language, the tools of discourse analysis, the history of art and aesthetics, the analysis of reception—to address a stunning diversity of subjects ranging from historical painting through cartography to the processes of deciphering texts, interpreting stories, and reading images.
Throughout the essays, Marin's reflection on representation is supported and deepened by his brilliant exegesis of graphic art. His analysis of works by Caravaggio, Philippe de Champaigne, Le Brun, and Poussin, among others, provides the armature that allows him to describe both the structural logic of representation and the intricate processes of production and reception that make it dynamic and unstable. Marin demonstrates with consummate rigor why the pursuit of a general theory of representation is experienced by artists and critics alike as an inevitable, yet unattainable objective.
Very Good copy, light wear.
1977, English
Softcover, 20.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Harper and Row / New York
Harper Torchbooks / USA
$20.00 - Out of stock
An essential landmark in the philosophy of science from "one of the most profound thinkers of the twentieth century" (New York Times).
"To read Heidegger is to set out on an adventure. The essays in this volume—intriguing, challenging, and often baffling to the reader—call him always to abandon all superficial scanning and to enter wholeheartedly into the serious pursuit of thinking...."
The advent of machine technology has given rise to some of the deepest problems of modern thought. Featuring the celebrated essay "The Question Concerning Technology," this prescient volume contains Martin Heidegger's groundbreaking investigation into the pervasive "enframing" character of our understanding of ourselves and the world.
VG copy.
1987, English
Hardcover (w. dust jacket), 24.5 x 16.5 cm
1st Edition, Out of print title / used / very good
Published by
Oxford University Press / UK
$80.00 - In stock -
Rare first 1987 hardcover edition.
Nietzsche has long been recognized and acclaimed as a thinker who transcends disciplinary categories. Although much has been written of him as a forerunner of existentialism, Freudian psychology, and modern linguistics, no modern study had been devoted to one of his lifelong preoccupations: his poetry. This book--the first to bring together the poems in English--restores them to their proper central position in the Nietzsche canon. Begun in early youth and composed and revised until the onset of his insanity in 1899, the poems reflect his own imperative that "the philosopher should recognize that which is necessary and the artist should create it."
In The Poetry of Friedrich Nietzsche Grundlehner examines 30 major poems and in so doing draws allusions and references to 220 juvenilia, songs, epigrams, dithyrambs, and verse fragments found throughout Nietzsche's writing. Arranged chronologically according to the various stages of Nietzsche's life and philosophical development, these not only bear testimony to the many changes in his environment and thinking, but from a rich background to his prose writings.
Excerpt:
"Toward New Seas" (1882)
Toward that place--is my will. And I trust
Henceforth myself and my grip.
Open lies the sea, my
Genose ship heads into the blue.
Everything is shining new and newer for me.
Noon sleeps upon space and time--:
Only your eye--monstrously,
Stare at me, Infinity!
VG copy in Good dust jacket with closed tear and wear to spine ends/extremities.
1994, English
Softcover, 246 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$20.00 - In stock -
If the logic of the Oedipus myth were subjected to rigorous and thoroughgoing analysis with the tools of anthropology, comparative mythology, and narratology, might it invalidate the approach to the 'Oedipus complex' that Freud derived from his psychoanalytic experience? This book answers 'yes', arguing that instead of the Oedipus complex explaining the myth, the Oedipus myth explains the complex. The author argues that the Oedipus myth is an historical anomaly, a myth of failed royal investiture or of avoided masculine initiation. Does this mean that we must return to the wisdom of tradition and strike out twenty-five centuries of Oedipal history? The author knows very well that such a solution would be fantasy, and he concludes by speculating on how his analysis might contribute to a vision that has eluded Freudian psychoanalysis: how to surpass the Oedipus complex, with all the ethical consequences this would entail.
Near Fine, light wear.
1998, English
Softcover, 132 pages, 22 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Stanford University Press / Palo Alto
$35.00 - In stock -
First 1998 edition.
In the three essays that make up this stimulating and often startling book, Jacques Derrida argues against the notion that the basic ideas of psychoanalysis have been thoroughly worked through, argued, and assimilated. The continuing interest in psychoanalysis is here examined in the various "resistances" to analysis—conceived not only as a phenomenon theorized at the heart of psychoanalysis, but as psychoanalysis's resistance to itself, an insusceptibility to analysis that has to do with the structure of analysis itself.
Derrida not only shows how the interest of psychoanalysis and psychoanalytic writing can be renewed today, but these essays afford him the opportunity to revisit and reassess a subject he first confronted (in an essay on Freud) in 1966. They also serve to clarify Derrida's thinking about the subjects of the essays—Freud, Lacan, and Foucault—a thinking that, especially with regard to the last two, has been greatly distorted and misunderstood.
The first essay, on Freud, is a tour de force of close reading of Freud's texts as philosophical reflection. By means of the fine distinctions Derrida makes in this analytical reading, particularly of The Interpretation of Dreams, he opens up the realm of analysis into new and unpredictable forms—such as meeting with an interdiction (when taking an analysis further is "forbidden" by a structural limit).
Following the essay that might be dubbed Derrida's "return to Freud," the next is devoted to Lacan, the figure for whom that phrase was something of a slogan. In this essay and the next, on Foucault, Derrida reencounters two thinkers to whom he had earlier devoted important essays, which precipitated stormy discussions and numerous divisions within the intellectual milieus influenced by their writings. In this essay, which skillfully integrates the concept of resistance into larger questions, Derrida asks in effect: What is the origin and nature of the text that constitutes Lacanian psychoanalysis, considering its existence as an archive, as teachings, as seminars, transcripts, quotations, etc.?
Derrida's third essay may be called not simply a criticism but an appreciation of Foucault's work: an appreciation not only in the psychological and rhetorical sense, but also in the sense that it elevates Foucault's thought by giving back to it ranges and nuances lost through its reduction by his readers, his own texts, and its formulaic packaging.
Near Fine w. light lead pencil notation (erasable)