World Food Books' programme is largely produced on Kulin Nation land. We acknowledge the Wurundjeri people of the Kulin Nation as the first and continuing custodians of this land, and pay respect to their Elders past, present, and emerging.
World Food Books is an arts and special interests bookshop in Naarm / Melbourne. Founded in 2010, World Food Books is devoted to the presentation of a rotating, hand-selection of international art, design, literary and counterculture publications with an emphasis on the anti-traditional, the experimental, the avant-garde, the heretic, the marginal.
Presenting new titles alongside rare and out-of-print books, catalogues and journals spanning the fields of modern and contemporary art, design, photography, illustration, film, literature, poetry, cultural theory, philosophy, sexuality, popular and underground culture in its many radical forms, World Food Books wishes to encourage adventurous, thoughtful and open-minded reading, looking, writing, and exchange of publishing and ideas, both current and historical.
As well as our bookshop, located in Melbourne's historical Nicholas Building, all of our inventory is available internationally via our online mail-order service.
World Food Books semi-regularly co-ordinates "Occasions", a programme of exhibits and events at the bookshop and in partnership with other hosts (such as museums and art galleries) that develop out of the activities, relationships and content of the bookshop itself.
World Food Books
The Nicholas Building
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
SHOP HOURS:
Thu–Fri 12–6
Sat 12–5
WEB-SHOP OPEN 24/7
World Food Books
Postal Address:
37 Swanston Street
Room 5, Level 6
Melbourne 3000
Australia
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All prices in AUD (Australian dollars)
Pick-Ups
Pick-up orders can be collected in our bookshop during opening hours after order date. Please collect any Pick-up orders within 2 weeks of ordering as we have limited storage space. Orders will be released back into stock if not collected within this time. No refunds can be made for pick-ups left un-collected. If you cannot make it in to the bookshop in this time-frame, please choose postage option.
Return Policy
All sales are final. We do accept returns (for refund or exchange) for items received in error. All our orders are packed with special care using heavy-duty padding and cardboard book-mailers or bubble mailers (for smaller books), using reinforcement where required. We cannot take responsibility for any lost, stolen or damaged parcels.
Insurance
Should you wish to insure your package, please email us directly after placing your order and we can organise this at a small extra expense. Although all standard/express tracked packages are very safe and dependable, we cannot take responsibility for any lost, stolen or damaged parcels. We recommend insurance on valuable orders.
Interested in selling your old books, catalogues, journals, magazines, comics, fanzines, ephemera? We are always looking for interesting, unusual and out-of-print books to buy. We only buy books in our fields of interest and specialty, and that we feel we can resell.
We base these prices on desirability, market value, in-print prices, condition and our current stock levels. We offer cash, store credit, and can take stock on consignment. All
about 25% of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Sell your books any day of the week. You can drop them off and return later. If you have a lot of books, we can visit your Sydney home.
We buy books that we feel we can resell. We offer about 25 % of the price we expect to get when we sell them, or 30% in store credit. We base these prices on desirability, market value, in-print prices, condition and our current stock levels.
Philadelphia Wireman
03 August - 01 September, 2018
World Food Books is proud to announce our next Occasion, the first presentation of sculptures by Philadelphia Wireman in Australia.
The Philadelphia Wireman sculptures were found abandoned in an alley off Philadelphia’s South Street on trash night in 1982. Their discovery in a rapidly-changing neighbourhood undergoing extensive renovation, compounded with the failure of all attempts to locate the artist, suggests that the works may have been discarded after the maker’s death. Dubbed the "Philadelphia Wireman" during the first exhibition of this work, in 1985, the maker’s name, age, ethnicity, and even gender remain uncertain. The entire collection totals approximately 1200 pieces, all intricately bound together with tightly-wound heavy-gauge wire (along with a few small, abstract marker drawings, reminiscent both of Mark Tobey and J.B. Murry). The dense construction of the work, despite a modest range of scale and materials, is singularly obsessive and disciplined in design: a wire armature or exoskeleton firmly binds a bricolage of found objects including plastic, glass, food packaging, umbrella parts, tape, rubber, batteries, pens, leather, reflectors, nuts and bolts, nails, foil, coins, toys, watches, eyeglasses, tools, and jewellery.
Heavy with associations—anthropomorphic, zoomorphic, and socio-cultural responses to wrapped detritus—the totemic sculptures by Philadelphia Wireman have been discussed in the context of work created to fulfil the shamanistic needs of alternative religions in American culture. Curators, collectors, and critics have variously compared certain pieces to sculpture from Classical antiquity, Native American medicine bundles, African-American memory jugs, and African fetish objects. Reflecting the artist’s prolific and incredibly focused scavenging impulse, and despite—or perhaps enhanced by—their anonymity, these enigmatic objects function as urban artefacts and arbiters of power, though their origin and purpose is unknown. Philadelphia Wireman, whatever their identity, possessed an astonishing ability to isolate and communicate the concepts of power and energy through the selection and transformation of ordinary materials. Over the course of the past two decades, this collection has come to be regarded as an important discovery in the field of self-taught art and vernacular art.
Presented in collaboration with Fleisher-Ollman Gallery, Philadelphia, and Robert Heald, Wellington.
Susan Te Kahurangi King
02 February - 10 March, 2018
Susan Te Kahurangi King (24 February 1951 - ) has been a confident and prolific artist since she was a young child, drawing with readily available materials - pencils, ballpoint pens and felt-tip markers, on whatever paper is at hand. Between the ages of four and six Susan slowly ceased verbal communication. Her grandparents William and Myrtle Murphy had developed a special bond with Susan so they took on caring responsibilities for extended periods. Myrtle began informally archiving her work, carefully collecting and storing the drawings and compiling scrapbooks. No drawing was insignificant; every scrap of paper was kept. The King family are now the custodians of a vast collection containing over 7000 individual works, from tiny scraps of paper through to 5 meter long rolls.
The scrapbooks and diaries reveal Myrtle to be a woman of great patience and compassion, seeking to understand a child who was not always behaving as expected. She encouraged Susan to be observant, to explore her environment and absorb all the sights and sounds. Myrtle would show Susan’s drawings to friends and people in her community that she had dealings with, such as shopkeepers and postal workers, but this was not simply a case of a grandmother’s bias. She recognised that Susan had developed a sophisticated and unique visual language and sincerely believed that her art deserved serious attention.
This was an unorthodox attitude for the time. To provide some context, Jean Dubuffet coined the term Art Brut in 1945 to describe work created by self-taught artists – specifically residents of psychiatric institutions and those he considered to be visionaries or eccentrics. In 1972 Roger Cardinal extended this concept by adopting the term Outsider Art to describe work made by non-academically trained artists operating outside of mainstream art networks through choice or circumstance. Susan was born in Te Aroha, New Zealand in 1951, far from the artistic hubs of Paris and London that Dubuffet and Cardinal operated in. That Myrtle fêted Susan as a self-taught artist who deserved to be taken seriously shows how progressive her attitudes were.
Susan’s parents Doug and Dawn were also progressive. Over the years they had consulted numerous health practitioners about Susan’s condition, as the medical establishment could not provide an explanation as to why she had lapsed into silence. Dawn educated herself in the field of homeopathy and went on to treat all twelve of her children using these principles – basing prescriptions on her observations of their physical, mental and emotional state.
Doug was a linguist with an interest in philosophy who devoted what little spare time he had to studying Maori language and culture. To some extent their willingness to explore the fringes of the mainstream made them outsiders too but it was their commitment to living with integrity and their respect for individuality that ensured Susan’s creativity was always encouraged.
Even though Susan’s family supported her artistic pursuits, some staff in schools and hospitals saw it as an impediment to her assimilation into the community and discouraged it in a variety of ways. Her family was not always aware of this and therefore did not fully understand why Susan stopped drawing in the early 1990s. However, rather than dwell on the challenges that Susan faced in pursuit of her artistic practice, they prefer to highlight her achievements. In 2008 Susan began drawing again in earnest, after an almost 20 year interruption, and her work is now shown in galleries around the world.
Susan grew up without television and has been heavily influenced by the comics she read as a child. She is absolutely fearless in the appropriation of recognizable characters, such as Donald Duck and Mickey Mouse, in her work. She twists their limbs, contorts their faces, compresses them together, blends them into complex patterned backgrounds - always imbuing them with an incredible energy. Although Susan often used pop culture characters in her work they are not naive or childlike. These are drawings by a brilliant self-taught artist who has been creating exceptional work for decades without an audience in mind.
Mladen Stilinović
"Various Works 1986 - 1999"
02 February 16 - September 10, 2016
Various works 1986 - 1999, from two houses, from the collections of John Nixon, Sue Cramer, Kerrie Poliness, Peter Haffenden and Phoebe Haffenden.
Including: Geometry of Cakes (various shelves), 1993; Poor People’s Law (black and white plate), 1993; White Absence (glasses, ruler, set square, silver spoon, silver ladel with skin photograph and wooden cubes), 1990-1996; Exploitation of the Dead (grey and red star painting, wooden painting, black spoon with red table, red plate), 1984-1990; Money and Zeros (zero tie, paintings made for friends in Australia (Sue, John, Kerrie), numbers painting), 1991-1992; Words - Slogans (various t-shirts) - “they talk about the death of art...help! someone is trying to kill me”, “my sweet little lamb”, “work is a disease - Karl Marx”; Various artist books, catalogues, monographs, videos; Poster from exhibition Insulting Anarchy; "Circular" Croatian - Australian edition; Artist book by Vlado Martek (Dostoyevsky); more.
Thanks to Mladen Stilinović and Branka Stipančić.
Jonathan Walker
Always Will Need To Wear Winter Shirt Blue + Ochre Small Check Pattern
21 August - 21 September, 2015
Untitled
I am not a great reader of poetry but I always return to the work of Melbourne poet, Vincent Buckley (1925- 1988). Perhaps I find his most tantalising piece to be not a finished poem but a fragment left on a scrap of paper discovered on his desk after the poet’s death.
The poetry gathers like oil
In the word-core, and spreads
It has its music meet,
Its music is in movement.
This fragment is more the shell left behind from a volatile thought than a finished poem. I find the last two lines honest but awkward whereas the first two lines work like an arrow. Most likely he could not find a resolution so it was left. Still, in its present form, it remains an eloquent testimony to the ultimate failure of a medium to express mobile thought and sensation, in Buckley’s case, through verbal language. It’s an important matter because this is something all artists have to deal with regardless of the medium.
I have never written a poem, however, I am forever copying fragments from books on paper scraps in a vain effort to fix certain notions in my head. At first, they function as bookmarks that are sometimes returned to when I open the book. But before long, as they accumulate, they fall out littering the table interspersed with A4 photocopies, bills, books and medications.
To return to Buckley’s fragment, the first two lines very much evoke how I paint nowadays. As you age, detail diminishes and patches of light become more luminous and float. I feel the most honest way of dealing with this is by smearing the oil paint on the canvas with the fingers and working close-up, blind. Only if the patches coalesce into an approaching image can the work gain a life.
-
Jonathan Walker was born in Melbourne, Australia and brought up on a dairy farm in Gippsland. In the 1970’s he studied painting at RMIT and won the Harold Wright Scholarship to the British Museum, London. During the 1980’s he exhibited at Pinacotheca Gallery, Richmond and had work shown at the NGV and Heidi City Art Gallery. Over the same period he designed the cover for the “Epigenesi” LP by Giancarlo Toniutti, Italy and conducted a mail exchange work with Achim Wollscheid, Germany. The work with artists through the post resulted in an article published in the bicentenary issue of Art and Australia 1988. He showed in artist run spaces such as WestSpace in the 90’s and 2000’s, and until 2012, taught painting at Victoria University, which is where we (Colleen Ahern and Lisa Radford) as organisers of the exhibition, among many others, had the privilege of being his student.
Walker’s knowledge was imparted to students through the careful selection of music, literature, and artists found in books that he himself had ordered for the library. Walker’s strategy was the generosity of sharing his vast knowledge with references specific to each student and their context.
Walker’s paintings share a similar focus and intimacy.
This exhibition presents a small selection of recent paintings alongside a publication that includes Walker’s writing. Observational and analytical, Walker’s work is a type of material notation — the time of day, colour and how it is blended, the both specific and fleeting location of a reflection on lino or the question of whether a chair leg should be included in a painting.
Please join us on Friday August 21 between 6-8pm to celebrate the opening of the exhibition.
Curated by Colleen Ahern and Lisa Radford.
B. Wurtz
Curated by Nic Tammens
March 26 - April 4, 2015
B.Wurtz works from a basement studio in his home on Manhattan’s Lower East Side.
This local fact is attested to by the plastic shopping bags and newsprint circulars that appear in his work. As formal objects, they don’t make loud claims about their origins but nonetheless transmit street addresses and places of business from the bottom of this long thin island. Like plenty of artists, Wurtz is affected by what is local and what is consumed. His work is underpinned by this ethic. It often speaks from a neighborhood or reads like the contents of a hamper:
“BLACK PLUMS $1.29 lb.”
“Food Bazaar”
“USDA Whole Pork Shoulder Picnic 99c lb.”
“RITE AID Pharmacy, with us it’s personal.”
“H. Brickman & Sons.”
“Sweet Yams 59c lb."
Most of the work in this exhibition was made while the artist was in residence at Dieu Donne, a workshop dedicated to paper craft in Midtown. Here Wurtz fabricated assemblages with paper and objects that are relatively lightweight, with the intention that they would be easily transportable to Australia. This consideration isn’t absolute in Wurtz’s work, but was prescriptive for making the current exhibition light and cheap. Packed in two boxes, these works were sent from a USPS post office on the Lower East Side and delivered to North Melbourne by Australia Post.
Wurtz appears courtesy of Metro Pictures, New York.
Thanks to Rob Halverson, Joshua Petherick, Sari de Mallory, Matt Hinkley, Helen Johnson, Fayen d'Evie, Ask Kilmartin, Lisa Radon, Ellena Savage, Yale Union, and "Elizabeth".
John Nixon
"Archive"
December 15 - January 20, 2014
The presentation of John Nixon's archive offered a rare showcase of this extensive collection of the artist's own publications, catalogues, posters, ephemera, editions and more, from the mid 1980s onwards, alongside a selection of his artworks.
Organized by John Nixon, Joshua Petherick and Matt Hinkley.
<a href=http://wfb.public-office.info/artist/john-nixon>All titles by John Nixon
"Habitat"
at Minerva, Sydney (organised by Joshua Petherick and Matt Hinkley)
November 15 - December 20, 2014
Lupo Borgonovo, Janet Burchill & Jennifer McCamley,
Lewis Fidock, HR Giger, Piero Gilardi, Veit Laurent Kurz,
Cinzia Ruggeri, Michael E. Smith, Lucie Stahl, Daniel Weil, Wols
Press Release:
“...It contained seven objects. The slender fluted bone, surely formed for flight, surely from the wing of some large bird. Three archaic circuitboards, faced with mazes of gold. A smooth white sphere of baked clay. An age-blackened fragment of lace. A fingerlength segment of what she assumed was bone from a human wrist, grayish white, inset smoothly with the silicon shaft of a small instrument that must once have ridden flush with the surface of the skin - but the thing’s face was seared and blackened.”
William Gibson, “Count Zero”, 1986
"Autumn Projects Archive"
Curated by Liza Vasiliou
March 6 - March 15, 2014
World Food Books, in conjunction with the Virgin Australia Melbourne Fashion Festival 2014, presented the Autumn Projects archive, consisting of a selection of early examples in Australian fashion with a particular interest in collecting designers and labels from the period beginning in the 1980’s, who significantly influenced the discourse of Australian Fashion.
Curated by Liza Vasiliou, the exhibition provided a unique opportunity to view pieces by designers Anthea Crawford, Barbara Vandenberg, Geoff Liddell and labels CR Australia, Covers, Jag along with early experimental collage pieces by Prue Acton and Sally Browne’s ‘Fragments’ collection, suspended throughout the functioning World Food Books shop in Melbourne.
H.B. Peace
presented by CENTRE FOR STYLE
November 14, 2013
"Hey Blinky, you say chic, I say same"
Anon 2013
H.B. Peace is a clothing collaboration between great friends Blake Barns and Hugh Egan Westland. Their pieces explore the divergences between 'character’ and ‘personality’ in garments....etc
Special Thanks to Joshua Petherick and Matt Hinkley of WFB and Gillian Mears
and a Very Special Thank you to Audrey Thomas Hayes for her shoe collaboration.
Janet Burchill & Jennifer McCamley
"Aesthetic Suicide"
May 10 - June 8, 2013
The first of our occasional exhibitions in the World Food Books office/shop space in Melbourne, "Aesthetic Suicide" presented a body of new and older works together by artists Janet Burchill & Jennifer McCamley, including videos, prints, a wall work, and publications.
During shop open hours videos played every hour, on the hour.
1986, English
Hardcover (dust jacket), 384 pages, 24 x 15.5 cm
1st Edition, Out of print title / used / very good
Published by
Picador / USA
$40.00 - Out of stock
First 1986 hardcover edition.
Dreams are traditionally seen as the key to our unconscious, where the unspoken speaks and the unthinkable is thought. But once we wake up, there is no such thing as a dream; what remains is like the summary of a novel from memory. Those who speak arrogantly of the meaning and interpretation of dreams are like critics who would extrapolate an aesthetic judgement on one of the Pictures From an Exhibition from Mussorgsky's musical commentary. In a sense, dreams do not exist because the only witness, the dreamer, cannot speak when he is isolated in the privacy of his dream. Literature adds yet another distorting mirror to the warped reproduction of the mute private world of the dreamer in the common language of the waking.
Almost every writer since the beginning of recorded history has invented or transcribed dreams. Thus Guido Almansi and Claude Béguin were confronted with an embarras de richesses. In the end they confined themselves to Western Europe and North America, with a few excursions towards Russia and more exotic places, choosing a wide range of texts- from the Bible to Kurt Vonnegut - for their representativeness, their psychological interest, their aesthetic value, their stylistic exuberance - but most of all for their capacity to titillate our curiosity and stimulate our reflections in this area.
The provocative introduction explores the nature of literary dreams and sets the background to this anthology. The material is divided into four categories: instinctive dreams, which seem to emerge from deep sources within us; real dreams, which are in close relation with the day world; symbolic dreams, where reality is transformed into what might be the metaphor for something else; and fantastic dreams, with a prevalence of the unreal element.
Bringing together a wide selection of dreams drawn from the literature of all ages and many cultures, some of which are translated into English for the first time, with every piece put in its literary and historical context, this is a hugely entertaining work of some of the most bizarre, imaginative and perplexing passages ever written.
GUIDO ALMANSI, Italian, is Professor of English and Comparative Literature at the University of East Anglia. He is interested in the dishonesty of literature, in the subterfuges used by language and its wily accomplice, the writer, in order not to say what they mean and not to mean. what they say. His favourite author is Shakespeare.
CLAUDE BÉGUIN, Swiss, teaches French at the University of Siena, Italy. She likes squarers of circles, writers who, though conscious of the devious nature of language, attempt to be straight. Her favourite author is Diderot.
When the wind changes, the descriptions of their interests can be reversed. Literary dreams were an area of possible collaboration since at night there is not enough light to distinguish between honesty and dishonesty.
Guido Almansi and Claude Béguin are husband and wife.
Very Good copy in NF dust jacket preserved under mylar wrap. Sticker to back cover. Tanning to paper stock.
1998, English
Softcover (2 volumes), 1290 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / fine
Published by
Oxford University Press / New York
$150.00 - In stock -
The two volumes of the only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal theory of art. The substantial Introduction is his best exposition of his general philosophy of art.
In Part I he considers the general nature of art as a spiritual experience, distinguishes the beauty of art and the beauty of nature, and examines artistic genius and originality. Part II surveys the history of art from the ancient world through to the end of the eighteenth century, probing the meaning and significance of major works. Part III (also in the second volume) deals individually with architecture, sculpture, painting, music, and literature; a rich array of examples makes vivid his exposition of his theory.
Both volumes (2 books) together in their 1998 prints. Both Near Fine copies.
1998, English
Softcover, 160 pages, 22.5 x 15 cm
1st Edition, Out of print title / used / very good
Published by
State University of New York Press / New York
$20.00 - In stock -
Hegel's Transcendental Induction challenges the orthodox account of Hegelian phenomenology as a hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology. While the inductive element does not exclude an emphasis on deductive demonstration as well, Hegel's phenomenological description of knowledge demonstrates why knowing becomes scientific only to the extent that it recognizes its dependence on experience.
Simpson's argument closely parallels Hegel's own in the Phenomenology of Spirit, highlighting those sections, like Hegel's analysis of mastery and slavery, that contribute to the argument that knowing is both vulnerable and responsive to the way in which experience resists our attempts to make sense of things. Simpson's argument connects his account of Hegelian phenomenology with traditional accounts of induction, and with a number of other commentators.
VG copy.
1994, English
Softcover, 250 pages, 23.5 x 15.5 cm
1st Edition, Out of print title / used / very good
$25.00 - In stock -
Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence.
Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the master thinker of French philosophy. Perhaps most importantly, he contends that this reception - first as philosophical anthropology and later as postmetaphysical humanism - is systematically mistaken.
VG—NF copy. First ed.
1995, English
Softcover, 336 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / fine
Published by
Northwestern University Press / Evanston
$25.00 - In stock -
At a time in which many philosophers have concluded that Husserl's philosophy is exhausted, but when the alternatives to Husserl appear to be exhausted as well, Anthony J. Steinbock presents an innovative approach to Husserlian phenomenol-ogy. Steinbock implicitly attacks the most fundamental criticism aimed at Husserl: that his philosophy is intrinsically formalistic, unable in principle to deal with concrete matters of life and how to live it. The "generation" which Steinbock traces through Husserl's writings-from static through genetic and finally to generative phenomena—is in part the generation of the lifeworld in and through various kinds of domesticity and alienness. Steinbock's systematic study of the problems and themes of a generative phenomenology, normality and abnor-mality, and the sociohistorical concepts of home-world and alienworld, and the steps he takes toward developing such a generative phenomenology, open new doors for a phenomenology of the social world while casting new light on work done by Husserl himself and by many philosophers working more or less in a Husserlian vein. Both critique and an appropriation of a large and diverse body of work, Home and Beyond: Generative Phenomenology after Husserl is a major contribution to contemporary Husserl scholarship.
"This is the most important and original piece of Husserl scholarship and of Husserl-inspired phenomenology to have appeared in many years."—Claude Evans, Washington University
Fine copy, first ed.
1996, English
Softcover, 262 pages, 23 x 15 cm
1st Edition, Out of print title / used / fine
Published by
Cornell Paperbacks / London
$35.00 - Out of stock
An advance on recent revisionist thinking about Hegelian philosophy, this book interprets Hegel's achievement as part of a revolutionary modernization of ancient philosophical thought initiated by Kant. In particular, Paul Redding argues that Hegel's use of hermeneutics, an emerging way of thinking objectively about intentional human subjects, overcame the major obstacle encountered by Kant in his attempt to modernize philosophy. The result was the first genuinely modern, hermeneutic, and "nonmetaphysical" philosophy.
Redding describes Hegel's accomplishment in terms of a development of Kant's revolution in philosophy, a "Copernican" revolution analogous to that which initiated modern science. He shows how the heterodox pantheistic views and hermeneutic social thought that merged at the end of the eighteenth century provided a fruitful environment for the transformation that Kantian idealism underwent within the work of Schelling and the early Hegel. He argues that Hegel overcame Schelling's pantheistic metaphysics with the Phenomenology of Spirit and developed a postmetaphysical hermeneutic mode of philosophy.
Redding goes on to show how the social theory of Hegel's Philosophy of Right and the conceptual structures of his allegedly most metaphysical work, the Science of Logic, are systematically linked to the hermeneutic insights of the Phenomenology. Against this background, Hegel's works are freed from traditional misunderstandings. Redding demonstrates that Hegel's analyses of modernity and the modern state surpass the one-sided views of Adam Smith and Jean-Jacques Rousseau, providing a coherent framework for modern social and political thought.
"A significant contribution to Hegel scholarship. ... Well written, clear ... all in all, an impressive achievement."—Terry Pinkard, Georgetown University
"Paul Redding makes a major contribution to contemporary Hegel studies and to the plausibility of a quite general nonmetaphysical approach to the world."—Peter J. McCormick, University of Ottawa
PAUL REDDING is Senior Lecturer in the School of Philosophy at the University of Sydney.
NF copy of first 1996 ed.
1951 & 1955, English
Softcovers, 388 + 420 pages, 20.5 x 13.5 cm
1st Edition, Out of print title / used / very good
Published by
Dover / New York
$45.00 - Out of stock
1951 and 1955 English Dover editions of two important Spinoza companion volumes as lot — Theologico-Political Treatise and Political Treatise and On the Improvement of the Understanding - The Ethics Correspondence, together an unabridged reprint of the famous 1883 Bohn (Chief Works) edition, containing all of Spinoza's most important works and a generous selection of letters to contemporary philosophers and scientists. Translations and introductions by R. H. M. Elwes. Bibliographical notes by Francesco Cordasco.
One of the most original and penetrating philosophers of all time, Spinoza is also one of the clearest and easiest to understand as a whole. His work is nearly indispensable for an exact understanding of the ideas of such men as Goethe, Hegel, Schelling, Coleridge, Whitehead, Schopenhauer, Wittgenstein, and many others. It retains to the present day an endless wealth of careful and profound analyses of such concepts as God, the universe, pantheism, the role of society, revealed religion, the state, democracy, the mind, the emotions, freedom, and the stature of man.
In the "Theologico-Political Treatise" Spinoza presents an eloquent plea for religious liberty and demonstrates that true religion consists in the practice of simple piety, independent of philosophical speculation. Anticipating to a large extent the methods of the modern rationalists, he examines the Bible in some detail and shows that freedom of thought and speech is consistent with the religious life. In the unfinished "Political Treatise" he develops a theory of government founded on common consent.
In "On the Improvement of the Understanding" Spinoza sets forth the causes which prompted him to turn to philosophy. In "The Ethics" he develops a far-reaching deductive system based on his conception of all existence as a vast unity and on psychological insights of great depth. His letters to contemporary philosophers and scientists are filled with ideas and concern for political and religious reform.
Very Good copy. No idea what print, 1951 and 1955 editions, respectively.
2019, English
Softcover, 258 pages, 23 x 15.5 cm
1st Edition, Out of print title / used / fine
Published by
Fordham University Press / New York
$40.00 - In stock -
This book draws the work of Slavoj Žižek into conversation with the Christian mystical theological tradition in order to propose a materialist account of Christian identity as constituted by failure.
Everyone agrees that theology has failed, but the question of how to understand and respond to this failure is complex and contested. Against both the radical orthodox attempt to return to a time before theology's failure and the deconstructive theological attempt to open theology up to the hope of a future beyond failure, Rose proposes an account of Christian identity as constituted by, not despite, failure. Understanding failure as central to theology opens up new possibilities for confronting Christianity's violent and kyriarchal history and abandoning the attempt to discover a pure Christ outside of the grotesque materiality of the Church.
The Christian mystical tradition begins with Dionysius the Areopagite's uncomfortable but productive conjunction of Christian theology and Neoplatonism.
The tensions generated by this are central to Dionysius's legacy, visible not only in subsequent theological thought but also in much twentieth-century continental philosophy as it seeks to disentangle itself from its Christian ancestry. A Theology of Failure shows how the work of Slavoj Žižek represents an attempt to repeat the original move of Christian mystical theology, bringing together the themes of language, desire, and transcendence not with Neoplatonism but with a materialist account of the world. Tracing these themes through the work of Dionysius and Derrida and through contemporary debates about the gift, violence, and revolution, this book offers a critical theological engagement with Žižek's account of social and political transformation, showing how Zižek's work makes possible a materialist reading of apophatic theology and Christian identity.
MARIKA ROSE is Lecturer in Philosophical Theology at the University of Winchester.
An ambitious and significant project in continental philosophy and theology. Engaging Dionysius beyond the usual texts and reading that corpus through Zizek, Rose offers way of linking ontology, language, and theology--through failure--that is theologically productive.—Ellen Armour, Vanderbilt University
This is the best work I have ever read on Zizek in relation to theology, maybe the best such work possible. Rose's prose style is clear and engaging, and her project significantly advances our understanding of Christian apophaticism, of Zizek's project, and of the potential future stakes of theology for a secular world.—Adam Kotsko, author of Neoliberalism's Demons: On the Political Theology of Late Capital
Marika Rose is Lecturer in Philosophical Theology at the University of Winchester.
NF copy of first edition.
1984, English
Softcover, 296 pages, 21.5 x 14 cm
1st Edition, Out of print title / used / average
Published by
University of Minnesota Press / Minnesota
$45.00 - In stock -
First 1984 edition.
Lukács's Theory of the Novel has long been a key work in the philosophy but not the sociology of literature. J. M. Bernstein shows that Theory of the Novel must be seen in conjunction with History and Class Consciousness as a major contribution to a Marxist hermeneutics. He ties the philosophy of Lukács to Kant, Hegel, and Marx and contends that the categories structuring the novel are the central concepts of Kant's philosophy and that, therefore, the novel is marked by the same antinomies that infect Kant's system.
Bernstein offers a concise account of dialectical theory and a telling analysis of Western (Hegelian) Marxism. He concludes with a critique of contemporary literary and critical practices, practices which only reinforce the antinomies already present in the novel.
The Philosophy of the Novel is "a very significant contribution to three fields: first, Lukács and in general critical Marxist studies; second, Marxist aesthetics, and third, post-modernist literary criticism (struc-turalism, semiotics, and deconstruction).
In clear, elegant, and precise terms, the author revives an earlier text of Lukács to illuminate Lukács's subsequent development, show what relevance The Theory of the Novel may have for contemporary debates on the autonomy of literature, and intimate what a Marxist aesthetic ought to look like today." Seyla Benhabib, Boston University.
J. M. Bernstein holds a Ph.D. in Philosophy from Edinburgh Univer-sity. He is Lecturer in Philosophy at the University of Essex.
Average—Good copy, some wear to covers, scratches to back cover, light fading to spine.
1984, English
Softcover, 128 pages, 11.5 x 17.8 cm
1st Edition, Out of print title / used / fine
Published by
Semiotext(e) / Los Angeles
The MIT Press / Massachusetts
$25.00 - Out of stock
"Here is a course of action: harden, worsen, accelerate decadence. Adopt the perspective of active nihilism, exceed the mere recognition-be it depressive or admiring–of the destruction of all values. Become more and more incredulous. Push decadence further still and accept, for instance, to destroy the belief in truth under all its forms."
In this collection of essays and interviews from 1970-72, Jean-Francois Lyotard explores and drifts, as we drift, between art and politics, the "figural" and representation, silence and libidinal energy. Art becomes a deconstructing force that deals not with the signified of things but their form or plastic organization; and politics is the overturning of a mystified or alienated reality. The artists' reaction to capitalism, and their function, isn't anymore to create new good forms, but to deconstruct and accelerate their obsolescence. It is necessarily a critical activity.
In his essays dealing with Freud, Lyotard develops his thought on the figural and the unconscious as a topological space. Contrasting image-figure, form-figure, and matrix-figure, Lyotard establishes links between the order of desire and the figural through the category of transgression: transgression of the object, transgression of form, transgression of space. For him, the important thing is not to produce a consistent discourse but rather to produce "figures" within reality. For there is no point in changing social reality if all it does is set up the same form. Dealing with issues of depth and appearance, the body becomes a surface of inscription for flows of libidinal energy. We need to pay more attention to the silence of bodily organs which creates a tremendous dissonance: it is this silence that must be heard as the libido wanders through our bodies. What we enjoy in art is its ability to displace us, to make us drift.
Jean-François Lyotard (10 August 1924 – 21 April 1998) was a French philosopher, sociologist, and literary theorist. His interdisciplinary discourse spans such topics as epistemology and communication, the human body, modern art and postmodern art, literature and critical theory, music, film, time and memory, space, the city and landscape, the sublime, and the relation between aesthetics and politics. He is best known for his articulation of postmodernism after the late 1970s and the analysis of the impact of postmodernity on the human condition. He was a director of the International College of Philosophy which was founded by Jacques Derrida, François Châtelet, Jean-Pierre Faye and Dominique Lecourt.
Fine copy of reprint of first ed.
1990 / 2003, English
Softcover, 346 pages, 32.5 x 16 cm
Out of print title / used / very good
Published by
Manchester University Press / Manchester
$30.00 - In stock -
This new, completely revised and re-written edition of Aestbetics and Subjectivity brings up-to-date the original book's account of the path of German philosophy from Kant, via Fichte and Hölderlin, the early Romantics, Schelling, Hegel, Schleiermacher, to Nietzsche, in the light of recent historical research and of contemporary arguments in philosophy and theory in the humanities.
The original book helped make the relationships between subjectivity, aesthetics, music and language a significant part of debate in the humanities. Bowie now explores these relationships with regard to new theoretical developments which bridge the divide between the continental and analytical traditions of philosophy.
The huge growth of interest in German philosophy as a resource for re-thinking both literary and cultural theory, and contemporary philosophy, will make Aesthetics and subjectivity indispensable reading for students and teachers in all humanities subjects, from literature, to philosophy, to music and beyond.
ANDREW BOWIE is Chair of German and Director of the Humanities and Arts Research Centre at Royal Holloway, University of London
VG—NF 2003 second revised edition (first 1990).
1975 / 1999, English
Softcover, 580 pages, 23 x 15 cm
Out of print title / used / very good
Published by
Cambridge University Press / Cambridge
$45.00 - Out of stock
A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance.
Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider-community. He considers the present for of these issues and the significance of Hegel's enterprise for the development of philosophy in this century.
Hegel's basic ideas are characterized against this background, followed by an extensive exposition of his philosophy, as it is developed in the Phenomenolo-8y, the Logic and the works on history, politics, art, religion and the history of philosophy. Professor Taylor engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. We are made to grasp the interconnections of the system without being overwhelmed or overawed by its technicality. We are shown its importance and its limitations, and are enabled to stand back from it.
"Professor Taylor is a stimulating and lucid guide...His book is to be strongly recommended to anyone who wants to understand the origins and style and content of modern ideologies."—The Economist
"This exposition of Hegel admirably combines detailed criticism and intimacy with the subject."—Stuart Hampshire in The Observer
"...it represents an important and imaginative contribution to the interpretation of a philosopher of extraordinary richness and range."—Patrick Gardiner in The Guardian
Very Good copy of 1999 edition with some light splash marks to block edge.
1999, English
Softcover, 596 pages, 16.3 x 24.1 cm
1st UK Edition, Out of print title / used / very good
Published by
Polity / US
$65.00 - In stock -
Roudinesco follows the development of Lacan's career from his early clinical practice and conflicts with the establishment, as he constantly pushed the boundaries of psychoanalysis from its roots in biology and neurology to a powerful critical tool that resonated in fields ranging from literary theory to feminist politics.
"A riveting and illuminating account of the life and thought of Freud's most controversial posthumous rival. An accessible introduction to a demanding thinker."—Denis Hollier, Yale University
"For anyone seeking to understand what is distinctive about the French psychoanalytic tradition this book is simply indispensable."—Malcolm Bowie, Oxford University
"[This book] is a wonderful success: clear and detailed, it will be read with interest by everyone - including those who do not worship the Master."—Luc Ferry, L'Express
"Elisabeth Roudinesco takes us on a fascinating journey ... fascinating like Lacan himself."—Michael Kajman, Le Monde
"[An] extraordinary book about the most flamboyant French neo-Freudian of the 20th century."—The Times
Jacques Lacan, one of the foremost intellectuals of the century - and one of the most controversial - fought to remake psychoanalysis. Throughout a brilliant, unorthodox career, he reshaped many areas of modern thought and culture in ways that still resonate today, fifteen years after his death. Often outrageous and bizarre in his public and personal life, Lacan provoked extreme reactions and has been as widely condemned and denounced as he has been worshipped.
Historian, psychoanalyst, and a close member of Lacan's inner circle, Elisabeth Roudinesco is perfectly positioned to tell the story of so complicated an intellect and so contentious a personality. Balsacian in its sweep, this book tells of the young man from the provinces determined to leave his family's fortune and oldfashioned values behind, and of the young doctor in Paris who set out to reinvent psychoanalysis. Roudinesco follows Lacan's career from his early clinical practice to his many conflicts with the psychoanalytic establishment as he strove to reclaim Freud, waged intense ideological battles, opened and then closed centres for training and therapy.
This monumental work is much more than a fascinating portrait of an extraordinary life: it is also an illuminating explication of Lacan's unorthodox, often perplexing ideas and theoretical concepts and a uniquely informative chronicle of one of the most influential French intellectuals of the twentieth century.
Elisabeth Roudinesco teaches at the École des Hautes Études en Sciences Sociales in Paris.
She is the author of many books, including Jacques Lacan & Co.: A History of Psychoanalysis in France, 1925-1985 and Madness and Revolution: The Lives and Legends of Theroigne de Mericourt.
Cover photo: Jacques Lacan vers 1936, courtesy of Sibylle Lacan Cover design by Maria T. Giuliani Printed in Great Britain
Very Good copy of first UK edition, 1999.
1996, English
Softcover, 342 pages, 21 x 14 cm
1st Edition, Out of print title / used / fine
Published by
State University of New York Press / New York
$50.00 - In stock -
An anthology of psychoanalytic criticism applied to the wider field of cultural studies including class, gender, representation, ideology, and law. First 1996 Edition.
"What I like most about this book is its demonstration of the importance and breadth of Lacan's thought. These papers take up Lacan's invitation to engage his texts as he did Freud's, not out of passive discipleship but out of a shared conviction of the consequences of the work of psychoanalysis, that after Freud nothing is quite the same."—Michael Payne
"The collection demonstrates the relevance and potential of Lacanian theory beyond specifically psychoanalytic concerns to the wider field of cultural studies. The essays dealing with ideology break ground in their approach to political issues. The collection, taken together, stimulates thought."—Janet Thormann Mackintosh
In this volume, psychoanalysts, cultural theorists, and literary critics demonstrate the relevance of the unconscious economy to the field of cultural studies, applying psychoanalytic criticism to political and aesthetic issues related to the legal and ideological superstructure of contemporary society. These writers have adopted a variety of rhetorical positions when engaging cultural issues that deal with representation, ideology, class, and gender.
Contributors include Willy Apollon, Richard Feldstein, Slavoj Zizek, Juliet Flower MacCannell, Judith Roof, Ellie Ragland, Elizabeth J. Bellamy, Bruce Fink, Maire Jaanus, Elizabeth Bronfen, Hanjo Berressem, Peter Widmer, Danielle Bergeron, Lucie Cantin, and Catherine Portuges.
Willy Apollon is a psychoanalyst at GIFRIC in Quebec.
Richard Feldstein is Professor of English at Rhode Island College. He is co-editor of Reading Seminar XI: Lacan's Four Fundamental Concepts of Psychoanalysis: The Paris Seminars in English, also published by SUNY Press.
Near Fine copy.
1991, English
Softcover, 274 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
University of Georgia Press / Georgia
$35.00 - In stock -
The post-Freudian psychoanalyst Jacques Lacan remains one of the most influential and controversial figures of modern criticism.
Commentary on his work, however, has tended either to sanctify or to dismiss his ideas.
Seeking to promote a clear understanding of Lacan and his place in modern thought, this volume brings together sixteen essays that offer a broad spectrum of views. Some are written by followers, some by non-Lacanians, but all are seriously engaged with Lacan's ideas in the interest of critical exchange.
Included are discussions of the basic concepts of Lacan's theories (his notions of the Symbolic, the Imaginary, and the Real); pieces that criticize Lacan from the perspectives of feminism and non-Lacanian psychology; an interview with psychoanalyst Roy Schafer, who talks about his own work in relation to Lacan's; and several essays dealing with applications of Lacanian theory to specific texts, such as the Bible, Theodor Fontane's novel Effi Briest, and the plays of Shakespeare.
The issues Lacan repeatedly addressed—issues of psyche and society, of language, structure, and the unconscious—are of central importance in the intellectual culture of the twentieth century. The aim of Criticism and Lacan is not to "convert" readers to any given position on Lacan's thought but to clarify the complex questions he raised and to encourage a productive dialogue that has previously been muffled by the din of controversy.
Patrick Colm Hogan is an assistant professor of English at the University of Connecticut. Lalita Pandit is an assistant professor of English at the University of Wisconsin, LaCrosse.
Contributors: Randolph Badler, Jane Flax, Ken Frieden, Northrop Frye, James Glogowski, James E. Gorney, Patrick Colm Hogan, Norman N. Holland, Donna Bentolila Lopez, Lalita Pandit, Ellie Ragland-Sullivan, Herman Rapaport, Stuart Schneiderman, Henry Sullivan, Michael Walsh.
VG copy of the first 1991 ed. Some tanning to cover.
1992, English
Hardcover (w. dust jacket), 208 pages, 24 x 16 cm
1st Edition, Out of print title / used / fine
Published by
Johns Hopkins University Press / Baltimore
$25.00 - In stock -
"Derwin's 'Ambivalence of Form' is an important book illustrating in a compelling way the stakes of the continuing debates on representation and the modern subject."—Ewa Ziarek, Comparative Literature Studies.
By bringing together the work of Lukacs and Freud, Susan Derwin reveals how the creation of subjectivity is a common concern of both aesthetics and psychoanalysis.
VG—NF/VG—NF preserved in mylar wrap.
1991, English
Softcover, 564 pages, 21.6 x 14 cm
Out of print title / used / good
Published by
Princeton University Press / New York
$25.00 - Out of stock
The classic book that has taught generations how to read Western literature.
More than half a century after its translation into English, Erich Auerbach’s Mimesis remains a masterpiece of literary criticism. A brilliant display of erudition, wit, and wisdom, his exploration of how great European writers from Homer to Virginia Woolf depict reality has taught generations how to read Western literature.
A German Jew who was forced out of his professorship at the University of Marburg in 1935, Auerbach left for Turkey, where he taught in Istanbul. There he wrote Mimesis, publishing it in German after the war. Displaced as he was, Auerbach produced a work of great erudition that contains no footnotes, basing his arguments instead on searching, illuminating readings of key passages from his primary texts. His aim was to show how, from antiquity to modernity, literature progresses toward ever more naturalistic and democratic forms of representation. Ranging over works in Greek, Latin, Spanish, French, Italian, German, and English, Auerbach uses his remarkable skills in philology and comparative literature to present an optimistic view of Western history and culture and to refute any narrow form of nationalism or chauvinism.
"Written with the authority that comes from deep learning and full of information worth knowing.—Guy Davenport, Los Angeles Times Book Review
Good copy with remainder strip to top block edge and some light moisture buckling to back corner block.
1994, English
Softcover, 288 pages, 23 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Stanford University Press / Palo Alto
$25.00 - Out of stock
Edited by Juliet Flower MacCannell and Laura Zakarin
Contributors: Peter Brunette, Peter Canning, Frieda Ekotto, Mira Kamdar, Jeffrey Librett, Juliet Flower MacCannell, Jean-Luc Nancy, Dorothea Olkowski, Avital Ronell, Benigno Sánchez-Eppler, Greg Sarris, Peter Schwenger, Gary Shapiro, Gayatri Chakravorty Spivak, Anne Tomiche, Laura Zakarin, and Slavoj Žižek.
"There has never been any body in philosophy"—so Jean-Luc Nancy tells us in his contribution to this pathbreaking volume. But change is in the wind, and these 17 essays attest to the phenomenal growth of interest in how bodies think, how thought is embodied. The contributors are a diverse group of practicing philosophers and literary critics, but all cross in some way the lines of division traditionally drawn between art and philosophy, high and low, first and third cultures, and they do so using the body as common ground for their passage. They embrace the body as a postmodern surface on which the letters of our collective destiny are being marked and are to be read.
The current interest in the body has its roots in Freudian psychoanalysis, the cultural poetics of Mikhail Bakhtin, and the radical re-evaluation of the private sphere that most clearly stems from the feminist movement. Perhaps this volume's most notable achievement lies in bringing together so many important statements on the issue from an impressive variety of approaches: deconstruction, Lacanian psychoanalysis, feminist theory, postmodernism, cultural and media studies, literary criticism, and the revisionist study of oppressed peoples.
Thinking Bodies is a much-needed overview of the extraordinary scope of the questions raised by these analyses, which share a common approach— a view of the body as that which necessarily remains omitted, excluded, or repressed, as that which is an insuperable limit to discourses of knowledge (indeed, to language and thought) and yet is the founding condition of those very discourses to the extent that its speakers or enunciators must at some point and some place be "embodied." The question of the body touches upon the politics of race, class, and ethnic and national identity, as well as upon the very forms of selfhood (including subjectivity and authorship) that are the cornerstones of Western humanist thinking.
Juliet Flower MacCannell is Professor of Comparative Literature at the University of California, Irvine. Laura Zakarin is completing her doctorate at the University of California, Irvine.
VG copy.
1991, English
Softcover, 266 pages, 22 x 15 cm
1st Edition, Out of print title / used / very good
Published by
Routledge / London
$70.00 - Out of stock
Rare first 1991 softcover Routledge edition.
"This is a much needed work which will introduce philosophical readers to a way of reading Lacan that will doubtless enhance the dialogue between psychoanalysis and philosophy."—Judith Butler, Johns Hopkins University
"Not only is this book uncommonly lucid in discussing the subtleties of Freud and especially Lacan, but it is insightfully innovative in interpreting the inner link between narcissism and aggression, the imaginary and the symbolic- and death and desire, those twin epicenters of psychoanalytic theory and practice."—Edward S. Casey, State University of New York, Stony Brook
"Boothby's book not only provides us with an excellent introduction to the ideas of Jacques Lacan, but it also does an outstanding job of elucidating Freud's notion of the death drive, and makes clear what one misses in Freud if one does not pay attention to it."—John Muller, Four Winds Hospital
The immensely influential work of Jacques Lacan challenges readers both for the difficulty of its style and for the wide range of intellectual references that frame its innovations. Lacan's work is challenging too, for the way it recentres psychoanalysis on one of the most controversial points of Freudâs theory — the concept of a self-destructive drive or 'death instinct'.
Originally published in 1991, Death and Desire presents in Lacanian terms a new integration of psychoanalytic theory in which the battery of key Freudian concepts — from the dynamics of the Oedipus complex to the topography of ego, id, and superego — are seen to intersect in Freud's most far-reaching and speculative formulation of a drive toward death. Boothby argues that Lacan repositioned the theme of death in psychoanalysis in relation to Freud's main concern — the nature and fate of desire. In doing so, Lacan rediscovered Freud's essential insights in a manner so nuanced and penetrating that prevailing assessments of the death instinct may well have to be re-examined.
Although the death instinct is usually regarded as the most obscure concept in Freud's metapsychology, and Lacan to be the most perplexing psychoanalytic theorist, Richard Boothby's straightforward style makes both accessible. He illustrates the coherence of Lacanian thought and shows how Lacan's work comprises a 'return to Freud' along new and different angles of approach. Written with an eye to the conceptual structure of psychoanalytic theory, Death and Desire will appeal to psychoanalysts and philosophers alike.
Very Good copy.
1978, English
Softcover (staple-bound), 42 pages, 30 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Radical Philosophy / Bristol
$20.00 - In stock -
Features: Claudia von Braunmühl: The Attack on Civil Rights in West Germany; Paul Patton: Althusser's Epistemology; Roy Edgley: Education for Industry; Martin Barker: Kant as a Problem for Marxism; Reviews - Racism, Balibar, Sociology of Literature, Western Marxism.
Radical Philosophy is a triannual peer-reviewed academic journal of critical theory and philosophy. It was established in 1972 with the purpose of providing a forum for the theoretical work which was emerging in the wake of the radical movements of the 1960s, in philosophy and other fields.
VG copy.
1982, English
Softcover (staple-bound), 42 pages, 30 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Radical Philosophy / Bristol
$20.00 - In stock -
Features: Arthur: Objectification and Alienation; Grimshaw: Feminism; Bird: Lacan; Parker: Adam Smith; Hunt and Swan: Dialectical Form; Reviews and News.
Radical Philosophy is a triannual peer-reviewed academic journal of critical theory and philosophy. It was established in 1972 with the purpose of providing a forum for the theoretical work which was emerging in the wake of the radical movements of the 1960s, in philosophy and other fields.
VG copy.
1975, English
1st Edition, Out of print title / used / very good
Published by
Radical Philosophy / Bristol
$20.00 - In stock -
Features: John Tagg: Art History; Ross Poole: Freedom and Alienation; John Ibett: Ernest Cassirer; Vincent di Norcis: 'Ordinary Language' Philip Corrigan and Derek Sayer: Class Struggle and Morality
Radical Philosophy is a triannual peer-reviewed academic journal of critical theory and philosophy. It was established in 1972 with the purpose of providing a forum for the theoretical work which was emerging in the wake of the radical movements of the 1960s, in philosophy and other fields.
VG copy.
1976, English
Softcover (staple-bound), 42 pages, 30 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Radical Philosophy / Bristol
$20.00 - In stock -
Features: Roy Edgley: Science, Social Science and Socialist Science: Reason as Dialectic; Richard Archer: Personal Autonomy and Historical Materialism; Kate Soper: On Materialisms Supplement - Philosophy from Below; Discussion - Dialectic; Reviews = Sartre, Foucault, Pirsig.
Radical Philosophy is a triannual peer-reviewed academic journal of critical theory and philosophy. It was established in 1972 with the purpose of providing a forum for the theoretical work which was emerging in the wake of the radical movements of the 1960s, in philosophy and other fields.
VG copy.
1980, English
Softcover (staple-bound), 42 pages, 30 x 21 cm
1st Edition, Out of print title / used / very good
Published by
Radical Philosophy / Bristol
$20.00 - In stock -
Features: Editorial: Cold War Thinking; Robert Eccleshall: Ideology and Commonsense: The Case of British Conservatism; Roger Waterhouse: Heidegger's Early Development; Jean Grimshaw: Socialization and the Self: Critique of Berger/Goffman; Linda Nicholson: Why Habermas?; Antony Easthope: Lacan - A Reply to Rée; Reviews - Bahro, Derrida, Habermas etc.
Radical Philosophy is a triannual peer-reviewed academic journal of critical theory and philosophy. It was established in 1972 with the purpose of providing a forum for the theoretical work which was emerging in the wake of the radical movements of the 1960s, in philosophy and other fields.
VG copy.